Srimad Bhagavatam: Canto 1

(6) They said: 'We have always bowed down to Your lotus feet, oh Lord, like one does in the worship of Brahmâ and his sons and the king of heaven. You after all are for the ones who desire the supreme welfare in this life, the Master of Transcendence upon whom the inevitable time has no grip. (7) For the sake of our welfare be the Creator of our world and also be our mother, well-wisher, husband, father, Lord and spiritual master. Following in the footsteps of You as our worshipable deity and supreme lordship, we have succeeded in our lives. (8) Oh how lucky we are to see again Your all-auspicious form and enjoy the protection of Your good Self, for the sight of Your affectionate, loving, smiling face is even by the demigods rarely seen. (9) Whenever, oh lotus-eyed One, You leave from here to meet Your friends and relatives among the Kurus [in Hastinâpura] and the people of Mathurâ, oh Infallible One, each moment seems to take a million years and our eyes are as useless as they would be without the sun. (10) How can we, with You being elsewhere, live without the satisfaction of Your glance that vanquishes the miseries of the world; how can we live without seeing Your beautiful smiling and decorated, attractive face?'

With the sound in His ears of these words of the citizens, the caretaker of the devotees, He who teaches humaneness to humanity by the distribution of His glances, entered the city of Dvârakâ. (11) The way the city of Bhogavatî was protected by the Nâgas, Dvârakâ was protected by the strength of the descendants of Vrishni [Krishna's family], Bhoja, Madhu, Das'ârha, Arha, Kukura, Andhaka etc. [together called the Yadus], who were all as good as Krishna Himself. (12) During all seasons there was the wealth of orchards and flower gardens that with their trees, plants and the hermitages also found there, formed beautiful parks around ponds filled with lotuses increasing the beauty of the city. (13) The gateway of the city as also the different roads, were for the occasion painted with foremost signs and decorated with arches and flags casting their shadows in the sunshine. (14) The avenues, streets, the marketplace and public meeting places were thoroughly cleansed, sprinkled with scented water and strewn with fruits, flowers and unbroken seeds. (15) At the door of each residential house there was a display of curd, unbroken fruits, sugar cane, decorations, pots of water and articles for worship like incense and lamps. (16-17) Hearing that their dearest friend was coming home, His magnanimous father Vasudeva, Akrûra, Ugrasena, the superhumanly powerful Balarâma, Pradyumna, Cârudeshna and Sâmba, the son of Jâmbavatî, all extremely happy were alerted from their resting, sitting and dining. (18) Headed by elephants, carrying auspicious articles and with the sound of conch shells and the glorifying chanting of hymns, they, together with the brahmins excited in cheerful expectancy, hurried towards Him on their chariots. (19) Hundreds of courtesans with dazzling earrings that enhanced the beauty of their cheeks, followed in their vehicles most anxious to meet Him. (20) There were entertainers, dancers, singers, historians, genealogists and learned speakers who sang and glorified all the superhuman activities of the Lord. (21) The Supreme Lord approached each of the friends and citizens who came to receive and welcome Him, the way it should with due honor and respect. (22) He, the Almighty One, with the encouragement of His glancing smile, bowed His head, greeted them with words, embraced them and shook hands with them, down to the lowest as desired awarding His benedictions. (23) Then, accompanied by the elderly relatives and the brahmins and their wives, He entered the city where He was welcomed also with blessings and praises from other admirers.

(24) While Krishna passed through the public roads of Dvârakâ, the ladies of standing climbed on the roofs of their houses, dear scholars, to feast their eyes on the sight of Him. (25) Even though it was their habit to look at Him this way, the inhabitants of Dvârakâ could never get enough of the compelling sight of the reservoir of all beauty who was the embodiment of the Infallible One. (26) In His chest the Goddess of Fortune resides, from the cup of His face the eyes are drinking, by His arms the ruling demigods abide, and His lotus feet are the shelter for the singing and talking devotees. (27) Being served with a white parasol, fans and a road covered by a shower of flowers, the Lord with His yellow garments and His flower garlands, resembled a cloud surrounded by the sun, the moon, lightening and a rainbow combined.

(28) After next entering His parental home, He was embraced by His seven mothers [His own mother, the wife of the priest, of the guru and of the king, the cow, the nurse and mother earth] who were gladly headed by Devakî to whom He bowed His head in obeisance. (29) When they thereupon all had put Him on their laps, their breasts got wet of their affection and delight as also because of the water of the tears that overwhelmed them. (30) Thereafter He entered His personal unsurpassable quarters that, inhabited by His wives who numbered over sixteen thousand, offered all that one could wish for. (31) From a distance seeing their husband now returned home, the ladies, utterly happy within their minds, with a coyly looking face immediately rose up from their seats and meditations. (32) With Him before their eyes, the shy ones [first] sent Him their divine love [their 'sons' or Cupid] by embracing Him in their hearts in an insuperable ecstasy but, oh leader of the Bhrigus, they nevertheless choked up with tears that inadvertently fell like water from their eyes. (33) Although He was always present at their side, even when they were alone, His feet every time appeared completely new to them - after all, who could let go of the feet of the Eternal One that are never abandoned by the Goddess of Fortune? (34) He, without being part of it Himself, created the enmity between the rulers who from the day they were born had become a burden to the earth with their military control over their surroundings. He brought relief by killing them just like the wind does with bamboos by creating fire by means of friction. (35) The Supreme Lord, from His causeless mercy, appeared out of His own among all those who are part of this human world, to enjoy a life, with the worthiest of women, as if it concerned an ordinary worldly affair. (36) Even though they were spotless and exciting with their charming smiles, the way they with their grave expression looking from the corners of their eyes even perplexed Cupid to give up his bow, they, as maddening, first-class women, were never able to perturb His senses with their magic. (37) Ordinary people who see how He, in spite of His detachment, is actively engaged, consider in their ignorance Him for that reason a human being full of attachment, as someone who is just as affected as they are. (38) Such is the divinity of the Personality of Godhead that He, despite being in touch with material nature, is never affected by its qualities; and the same is true for the intelligence of the ones always situated in the eternal truth of the Lord who is their refuge. (39) The women in their simplicity and weakness took it for granted that He would be some kind of follower who is dominated and isolated by his wife. They were as unaware of the glories of their husband, as one is by imagining oneself to be the supreme controller."

Read the inspiration to this chapter by Anand Aadhar.

Text 1

Sûta said: "Reaching the border of the prosperous region of Ânarta [the territory of Dvârakâ, His capital], He sounded His conch shell [the Pâñcajanya], which, evidently, ended the dejection of the inhabitants.

Sûta said: "Reaching the border of the land of the Ânartas [the land of the ones free from the unwanted, Dvârakâ], He sounded for the arrival at His own prosperous city His conchshell [the Pâñcajanya], which, evidently, ended the dejection of the inhabitants. (Vedabase)

Text 2

Despite being reddened by the lips of the Great Adventurer, the brilliant white of the round form of the conch shell as it was loudly sounded in His hands, looked like a swan ducking at the stems of lotus flowers.

The brilliant white of the round form of the conchshell, although reddened by the lips of the Great Adventurer, as it was being loudly sounded in His hands, looked like a swan ducking at the stems of lotusflowers. (Vedabase)

Text 3

Having heard the sound that frightens the fear of material existence itself, all the citizens rapidly proceeded in the direction of the presence of their protector they had awaited so long.

Having heard the sound that is a threat to the ones fearing for a material existence, proceeded all the citizens rapidly in the direction of the sound in order to have the audience with the protector of the devotees they for so long had awaited. (Vedabase)

Text 4-5

They thereupon offered their presentations of welcome to the fully satisfied Self-contented One who by dint of His potency was their unrelenting provider. It was like offering a lamp to the sun. With cheerful, affectionate faces they ecstatically gave gladdened speeches before the Father, like friends and wards do for their guardian.

Thereupon they offered their presentation of welcome which could be considered like offering a lamp to the sun relative to the Self-contented One who, by His own potency, was their unrelenting provider. With cheerful, affectionate faces they ecstatically gave gladdened speeches before the Father, the way friends and protégées do for their guardian. (Vedabase)

Text 6

They said: 'We have always bowed down to Your lotus feet, oh Lord, like one does in the worship of Brahmâ and his sons and the king of heaven. You after all are for the ones who desire the supreme welfare in this life, the Master of Transcendence upon whom the inevitable time has no grip.

They said: 'We have always bowed down to Your lotus feet like one does with the worship of Brahmâ and His sons and the king of heaven, because You, for the one who desires the supreme welfare in this life, are the Master of Transcendence upon whom the inevitable time has no grip. (Vedabase)

Text 7

For the sake of our welfare be the Creator of our world and also be our mother, well-wisher, husband, father, Lord and spiritual master. Following in the footsteps of You as our worshipable deity and supreme lordship, we have succeeded in our lives.

For the sake of our welfare be the Creator of our world and be also our mother, well-wisher, husband, father, Lord and spiritual master; following in the foorsteps of You as our idol and supreme one have we succeeded in our lives. (Vedabase)

Text 8

Oh how lucky we are to see again Your all-auspicious form and enjoy the protection of Your good Self, for the sight of Your affectionate, loving, smiling face is even by the demigods rarely seen.

Oh how lucky we are to see Your all-auspicious form, to be again under the protection of Your good Self, , because even by the demigods is the sight of Your affectionate, lovingly smiling face rarely seen. (Vedabase)

Text 9

Whenever, oh lotus-eyed One, You leave from here to meet Your friends and relatives among the Kurus [in Hastinâpura] and the people of Mathurâ, oh Infallible One, each moment seems to take a million years and our eyes are as useless as they would be without the sun.

Whenever, o lotus-eyed One, You leave from here to meet Your friends and relatives among the Kurus [in Hastinâpura] and the people of Mathurâ, o Infallible One, seems each moment to take a million years, and are our eyes as useless as they would be without the sun. (Vedabase)

Text 10

How can we, with You being elsewhere, live without the satisfaction of Your glance that vanquishes the miseries of the world; how can we live without seeing Your beautiful smiling and decorated, attractive face?'

With the sound in His ears of these words of the citizens, the caretaker of the devotees, He who teaches humaneness to humanity by the distribution of His glances, entered the city of Dvârakâ.

How can we, with You being elsewhere, live without the satisfaction of Your glance that vanquishes the miseries of the world; how can we live without seeing Your beautiful smiling and decorated, attractive face?'

With from the citizens the sound of these words in His ears, entered the caretaker of the devotees, He who teaches humanity humaneness by the distribution of His glances, the city of Dvârakâ. (Vedabase)

Text 11

The way the city of Bhogavatî was protected by the Nâgas, Dvârakâ was protected by the strength of the descendants of Vrishni [Krishna's family], Bhoja, Madhu, Das'ârha, Arha, Kukura, Andhaka etc. [together called the Yadus], who were all as good as Krishna Himself.

Like the city of Bhogavatî was protected by the Nâgas, was Dvârakâ protected by the strength of the descendants of Vrishni [Krishna's family], Bhoja, Madhu, Das'ârha, Arha, Kukura, Andhaka etc. [together called the Yadus], who were all as good as Krishna Himself. (Vedabase)

Text 12

During all seasons there was the wealth of orchards and flower gardens that with their trees, plants and the hermitages also found there, formed beautiful parks around ponds filled with lotuses increasing the beauty of the city.

During all seasons was there the wealth of orchards and flower gardens that with their trees, plants and also with the hermitages that were found there, formed beautiful parks around ponds filled with lotuses which made the city extra beautiful. (Vedabase)

Text 13

The gateway of the city as also the different roads, were for the occasion painted with foremost signs and decorated with arches and flags casting their shadows in the sunshine.

The gateway of the city as well as the different roads were decorated with arches and flags which, painted with all the known signs, were casting shadows in the sunshine. (Vedabase)

Text 14

The avenues, streets, the marketplace and public meeting places were thoroughly cleansed, sprinkled with scented water and strewn with fruits, flowers and unbroken seeds.

The lanes, alleys, the marketplace and public meeting places were thoroughly cleansed, sprinkled with scented water and strewn with fruits, flowers and unbroken seeds. (Vedabase)

Text 15

At the door of each residential house there was a display of curd, unbroken fruits, sugar cane, decorations, pots of water and articles for worship like incense and lamps.

At the door of each residential house there was a display of curd, unbroken fruits, sugar cane, decorations, pots of water and articles for worship like incense and lamps. (Vedabase)

Text 16-17

Hearing that their dearest friend was coming home, His magnanimous father Vasudeva, Akrûra, Ugrasena, the superhumanly powerful Balarâma, Pradyumna, Cârudeshna and Sâmba, the son of Jâmbavatî, all extremely happy were alerted from their resting, sitting and dining.

Hearing that their dearest one was coming home, were His father Vasudeva and the magnanimous Akrûra, Ugrasena, Krishna's superhumanly powerful elder brother Balarâma, Pradyumna, Cârudeshna and Sâmba the son of Jâmbavatî, all by the force of an extreme happiness alerted from their resting, sitting and dining. (Vedabase)

Text 18

Headed by elephants, carrying auspicious articles and with the sound of conch shells and the glorifying chanting of hymns, they, together with the brahmins excited in cheerful expectancy, hurried towards Him on their chariots.

Headed by elephants, with auspicious articles, the sound of conchshells and the glorifying chanting of hymns, hurried they, together with the brâhmins exited in cheerfull expectancy, on their chariots towards Him. (Vedabase)

Text 19

Hundreds of courtesans with dazzling earrings that enhanced the beauty of their cheeks, followed in their vehicles most anxious to meet Him.

Hundreds of courtesans very anxious to meet Him followed with their vehicles, with dazzling earrings enhancing the beauty of their cheeks. (Vedabase)

Text 20

There were entertainers, dancers, singers, historians, genealogists and learned speakers who sang and glorified all the superhuman activities of the Lord.

There were entertainers, dancers, singers, historians, genealogists and learned speakers who spirited sang the praises of the superhuman activities of the Lord. (Vedabase)

Text 21

The Supreme Lord approached each of the friends and citizens who came to receive and welcome Him, the way it should with due honor and respect.

The Supreme Lord approached each of the friends and citizens who came to receive and welcome Him, as it should, with due honor and respect. (Vedabase)

Text 22

He, the Almighty One, with the encouragement of His glancing smile, bowed His head, greeted them with words, embraced them and shook hands with them, down to the lowest as desired awarding His benedictions.

He, the Almighty One, with the encouragement of His glancing smile bowed His head, greeting them in words, embracing them and shaking hands with them, down to the lowest as desired giving His benedictions. (Vedabase)

Text 23

Then, accompanied by the elderly relatives and the brahmins and their wives, He entered the city where He was welcomed also with blessings and praises from other admirers.

Then, accompanied by the esteemed elders and the brahmins and their wives, entered He the city where He was also welcomed with blessings and praises from other admirers. (Vedabase)

Text 24

While Krishna passed through the public roads of Dvârakâ the ladies of standing climbed on the roofs of their houses, dear scholars, to feast their eyes on the sight of Him.

While passing over the public roads of Dvârakâ, got the ladies of standing on the rooftop of their houses, o learned ones, to feast their eyes on the sight of Him. (Vedabase)

Text 25

Even though it was their habit to look at Him this way, the inhabitants of Dvârakâ could never get enough of the compelling sight of the reservoir of all beauty who was the embodiment of the Infallible One.

Even though it was their habit to look at Him like this, could the inhabitants of Dvârakâ never get enough of the compelling sight of the reservoir of beauty that was the embodiment of the Infallible One. (Vedabase)

Text 26

In His chest the Goddess of Fortune resides, from the cup of His face the eyes are drinking, by His arms the ruling demigods abide, and His lotus feet are the shelter for the singing and talking devotees.

In His chest resides the Goddess of Fortune, from the cup of His face are the eyes drinking, by His arms the ruling demigods abide, and His lotus feet are the shelter for the singing and talking devotees. (Vedabase)

Text 27

Being served with a white parasol, fans and a road covered by a shower of flowers, the Lord with His yellow garments and His flower garlands, resembled a cloud surrounded by the sun, the moon, lightening and a rainbow combined.

Being served by a white parasol, fans and a road covered by a shower of flowers and with His yellow garments and flower garlands, resembled the Lord a cloud surrounded by the sun, the moon, lightening and a rainbow together. (Vedabase)

Text 28

After next entering His parental home, He was embraced by His seven mothers [His own mother, the wife of the priest, of the guru and of the king, the cow, the nurse and mother earth] who were gladly headed by Devakî to whom He bowed His head in obeisance.

But after entering His parental home was He embraced by His seven mothers [His own mother, the wife of the priest, of the guru and of the king, the cow, the nurse and mother earth] who joyously were headed by Devakî to whom He bowed His head down in obeisance. (Vedabase)

Text 29

When they thereupon all had put Him on their laps, their breasts got wet of their affection and delight as also because of the water of the tears that overwhelmed them.

After they all had put Him on their laps, got their breasts wet of their affection and delight and the water of the tears that overwhelmed them. (Vedabase)

Text 30

Thereafter He entered His personal unsurpassable quarters that, inhabited by His wives who numbered over sixteen thousand, offered all that one could wish for.

Thereafter He entered His personal quarters which, inhabited by His wives who numbered over sixteen thousand, offered all that one could wish for. (Vedabase)

Text 31

From a distance seeing their husband now returned home, the ladies, utterly happy within their minds, with a coyly looking face immediately rose up from their seats and meditations.

Within their minds rejoicing got the ladies, from a distance seeing their husband now returned home, at once up from their seats and meditations with a coyly looking face. (Vedabase)

Text 32

With Him before their eyes, the shy ones [first] sent Him their divine love [their 'sons' or Cupid] by embracing Him in their hearts in an insuperable ecstasy but, oh leader of the Bhrigus, they nevertheless choked up with tears that inadvertently fell like water from their eyes.

At the sight of Him sending their sons, embraced the shy ones Him in their hearts in an insuperable ecstasy first, but, o leader of the Bhrigus, in spite of that choked they up with tears that inadvertently fell like water from their eyes. (Vedabase)

Text 33

Although He was always present at their side, even when they were alone, His feet every time appeared completely new to them - after all, who could let go of the feet of the Eternal One that are never abandoned by the Goddess of Fortune?

Although He was ever present at their side, even when they were alone, appeared His feet nevertheless every time completely new to them - after all, who could let go of the feet of the Eternal One that are never abandoned by the goddess of fortune? (Vedabase)

Text 34

He, without being part of it Himself, created the enmity between the rulers who from the day they were born had become a burden to the earth with their military control over their surroundings. He brought relief by killing them just like the wind does with bamboos by creating fire by means of friction.

He without being part of it Himself created the enmity between the rulers who became a burden to the earth, born as they were with their military control over their surroundings. He gave relief by killing them alike the wind that creates fire from the friction between bamboos. (Vedabase)

Text 35

The Supreme Lord, from His causeless mercy, appeared out of His own among all those who are part of this human world, to enjoy a life, with the worthiest of women, as if it concerned an ordinary worldly affair.

The Supreme Lord, from His own causeless mercy, out of His own appeared among all those who are part of this human world, to enjoy a life, with the worthiest of women, as if it concerned an ordinary worldly affair. (Vedabase)

Text 36

Even though they were spotless and exciting with their charming smiles, the way they with their grave expression looking from the corners of their eyes even perplexed Cupid to give up his bow, they, as maddening, first-class women, were never able to perturb His senses with their magic.

Even though they were spotless and exciting with their charming smiles, the way they with their grave expression looking from the corners of their eyes even convinced Cupid to give up his bow, were they, as maddening, first class women, never able to perturb His senses with their magic. (Vedabase)

Text 37

Ordinary people who see how He, in spite of His detachment, is actively engaged, consider in their ignorance Him for that reason a human being full of attachment, as someone who is just as affected as they are.

Ordinary people seeing how He, in spite of His detachment, is actively engaged, consider in their ignorance Him for that reason a human being full of attachment as affected as they are. (Vedabase)

Text 38

Such is the divinity of the Personality of Godhead that He, despite being in touch with material nature, is never affected by its qualities; and the same is true for the intelligence of the ones always situated in the eternal truth of the Lord who is their refuge.

Such is the divinity of the Personality of Godhead that He, despite of being in touch with material nature, is never affected by its qualities; and the same is true for the intelligence of the ones situated in the eternal of the Lord who is their refuge. (Vedabase)

Text 39

The women in their simplicity and weakness took it for granted that He would be some kind of follower who is dominated and isolated by his wife. They were as unaware of the glories of their husband, as one is by imagining oneself to be the supreme controller."

The women in their simplicity and weakness thought it was true that He would be like someone following who is dominated and isolated by his wife. They were unaware of the glories of their husband, the way the atheists think of Him who do not know Him as the supreme controller." (Vedabase)