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S'rī
Guru-paramparā (Krishna Hoite) Text: by S'rila Bhaktisiddhānta
Sarasvatī Gosvāmī Prabhupāda by S'rīla
Bhaktisiddhānta Sarasvatī Gosvāmī
Prabhupāda Intro: Cm
Ab Ddim Cm Fm Gm Cm (2x) (1) Eb
Cm Gm Eb Gm Cm Bb Fm Cm
Bb Ab Gm Cm Fm Eb Gm
Eb Fm Ddim Cm Ab Cm Ddim Cm
Ab Bb Eb Fm Bb Eb (2) Cm
Ab Bb Ddim Eb Cm Ddim Gm Bb
Ab Gm Fm Eb Ddim Cm Cm
Ddim Gm Eb Cm Bb
Cm Ddim Bb Cm (3) Eb
Ab Bb G Ddim Cm G Fm
Eb Bb Ddim Eb Ab
Bb Gm Ab Bb Cm Ddim Fm, Ab
Bb Cm Ab Cm Ddim Eb, Cm
Fm Eb Fm Cm, Ddim Gm Eb Cm
Eb Ddim Cm Gm Eb Fm Ddim Cm * (4) Eb
Cm Gm Eb Gm Cm Bb Fm Cm
Bb Ab Gm Cm Fm Eb Gm
Eb Fm Ddim Cm Ab Cm Ddim Cm
Ab Bb Eb Fm Bb Eb (5) Cm
Ab Bb Ddim Eb Cm Ddim Gm Bb
Ab Gm Fm Eb Ddim Cm Cm
Ddim Gm Eb Cm Bb
Cm Ddim Bb Cm (6) Eb
Ab Bb G Ddim Cm G Fm
Eb Bb Ddim Eb Ab
Bb Gm Ab Bb Cm Ddim Fm, Ab
Bb Cm Ab Cm Ddim Eb, Gm
Fm Gm Cm Ddim Eb Fm G Ab (7) Eb
Cm Gm Eb Gm Cm Bb Fm Cm
Bb Ab Gm Cm Fm Eb Gm
Eb Fm Ddim Cm Ab Cm Ddim Cm
Ab Bb Eb Fm Bb Eb (8) Cm
Ab Bb Ddim Eb Cm Ddim Gm Bb
Ab Gm Fm Eb Ddim Cm Cm
Ddim Gm Eb Cm Bb
Cm Ddim Bb Cm (9*) Eb
Ab Bb G Ddim Cm G Fm
Eb Bb Ddim Eb Ab
Bb Gm Ab Bb Cm Ddim Fm, Ab
Bb Cm Ab Cm Ddim Eb, Exit Cm Ab Ddim Cm Fm Gm
Cm (2x) PURPORT By
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda TRANSLATION In the beginning of
creation the science of devotional service was received by the
four-headed Brahma from the Supreme Lord Sri Krsna. Devarsi Narada's
understanding of this divine science was obtained from Brahma. The
great sage Krsna Dvaipayana Vyasa, who was empowered to compile the
Vedic literatures, be- came a disciple of Devarsi Narada. Sripada
Madhvacarya, the founder of the suddha-dvaita school of Vedanta
philosophy, who visited Vyasadeva at Badarikasrama in the thirteenth
century to learn from him Vedanta philosophy, calls himself a servant
of Krsna Dvaipayana Vyasa. Purnaprajna Tirtha [Madhva] is the guru and
sole refuge of Padmanabha Tirtha. (2) The two other
principal disciples of Madhva are Nrhari Tirtha and Madhava Tirtha.
Madhava Tirtha accepted the great paramhamsa Aksobhya Tirtha as a
disciple. The principal disciple of Aksobhya Tirtha was known as
Jayatirtha. Jayatirtha's service was for his disciple Jnanasindhu. (3) Dayanidhi received
the science of devotional service from Jnanasindhu, and the servant of
Dayanidhi was Vidyanidhi[Vidyadhiraja Tirtha]. Rajendra Tirtha became a
disciple of Vidyadhiraja Tirtha. Rajendra Tirtha's servant was known as
Jayadharma or Vijayadhvaja Tirtha. In this way you should properly
understand this disciplic succession. (4) The great sannyasi
Sri Purusottama Tirtha received his knowledge in the service of his
guru, Vijayadhvaja Tirtha [Jayadharma]. The principal disciple of
Purusottama Tirtha was Subrahmanya Tirtha. His servant was the great
Vyasatirtha [Vyasa Raya]. Vyasatirtha's servant was Laksmipati Tirtha,
whose disciple was Madhavendra Puri Gosvami. (5) The chief disciple of
Madhavendra Puri was Isvara Puri, and two of his other disciples were
the renowned incarnations of Godhead Sri Nityananda and Advaita Acarya.
Sri Caitanya Mahaprabhu, the spiritual preceptor of all the worlds made
Isvari Puri greatly fortunate by accepting him as His spiritual master.
(6) Mahaprabhu Sri
Caitanya is non different from Sri Sri Radha and Krsna and is the very
life of those Vaisnavas who follow Sri Rupa Gosvami. Sri Svarupa
Damodara Gosvami, Rupa Gosvami, and Sanatana Gosvami were the givers of
great happiness to Visvambhara [Sri Caitanya]. (7) The great souls Jiva
Gosvami and Raghunatha Dasa Gosvami became very dear to Rupa Gosvami.
Jiva Gosvami was a disciple of Rupa Gosvami, and Raghunatha Dasa
Gosvami, a disciple of Advaita Acarya's disciple Yadunandana Acarya,
was accepted by Rupa and Sanatana as their third brother. Raghunatha
dasa Gosvami's beloved student was Krsnadasa Kaviraja Gosvami.
Krsnadasa Kaviraja was an intimate friend of Lokanatha Gosvami. They
lived together in Vrndavana and always discussed the topics of Krsna
with one another. Lokanatha Gosvami, a disciple of Gadadhara Pandita,
had only one disciple, whose name was Narottama Dasa. Narottama Dasa
was always engaged in the service of his guru, and he also engaged
himself in the service of his guru's intimate friend. Thus he became
very dear to Krsnadasa Kaviraja Gosvami. To serve I the feet of
Narottama Dasa Thakura was the only desire of Visvanatha Cakravarti
Thakura, who was the fourth acarya in disciplic succession from
Narottama Dasa. (8) Visvanatha Cakravarti
Thakura was the siksa-guru [instructing spiritual master] of Baladeva
Vidyabhusana, to whom he taught the precepts of Srimad-Bhagavatam.
Jagannatha Dasa Babaji was a very prominent acarya after Sri Baladeva
Vidyabhusana and was the beloved siksa-guru of Sri Bhaktivinoda
Thakura. Bhaktivinoda Thakura's intimate friend and associate was the
eminent maha-bhagavata Sri Gaurakisora Dasa Babaji, whose sole joy was
found in hari-bhajana. (9) The renowned Sri
Varsabhanavi-dayita Dasa [the initiated name of Bhaktisiddhanta
Sarasvati] is always engaged in the service of his spiritual master,
Srila Gaurakisora Dasa Babaji. His foremost disciple-preacher is Sri A.
C. Bhaktivedanta Swami Prabhupada, who has spread the message of Lord
Caitanya throughout the world and is thus a reservoir of mercy and
compassion for all fallen souls. *Because this song has been composed by
S'rī Bhaktisiddhanta Sarasvatī Thakura, he originally has
placed his name at the end of the song, as is customarily done by
Vaisnava poets. But in order to glorify Sri Bhaktisiddhanta Sarasvati
Thakura as well as his beloved disciple Sri A. C. Bhaktivedanta Swami
Prabhupada as spiritual teachers in the preceptorial succession from
Sri Caitanyadeva, the verse as given above has been added; it was
before: G
Fm Eb Bb Ddim Eb Ab
Bb Gm Ab Bb Cm Ddim Fm, Ab
Bb Cm Ab Cm Ddim Eb, These treat saintly
Vaisnavas are all paramahamsas, or devotees of the highest order, and
they are all part of Lord Gauranga's own spiritual family. Their holy
feet are my refuge. I have no real interest in devotional services and
I am a poor and lowly tridandi sannyai named Sri Bhaktisiddhanta
Sarasvati. I | II | III | IV | V |
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Melody:
traditional after HG Govind P
Singer/arr.:
Anand Aadhar Prabhu
Duration: 13
min. 25 sec.
Date: 30 november 2005
krishna hoite catur-mukha, hoy krishna-sevonmukha,
From
Krishna in the beginning, was the science of serving Krishna
brahmā
hoite nāradera
mati R
by
Brahmā received and Nārada had it from him.
nārada hoite vyāsa, madhwa kohe vyāsa-dāsa,
Nārada
gave it Vyāsa, and he to Madhv' his servant
pūrnaprajńa
padmanābha
gati R
who
was the only refuge of Padmanābha Tīrth'.
nrihari
mādhava-bams'e, akshobhya paramahamse,
Nrihari
and also Mādhava, then Akshobhya the great soul,
s'ishya boli'
angīkāra
kore R
was
accepted by the teacher as his pupil.
akshobhyera
s'ishya jaya- tīrtha nāme paricaya,
His
principle disciple was known to be Jayathirta
tāra
dāsye jńānasindhu
tore R
and
on his turn he served Jńānasindhu.
tāhā
hoite dayānidhi, tāra dāsa vidyānidhi,
Dayānidhi
received it then and from him Vidyānidhi
rājendra hoilo tāhā
ha'te R
and
Rājendra followed after as the pupil next.
tāhāra kinkora jaya- dharma nāme paricaya,
His
servant was Jayadharma also known as Vijayadhvaja
paramparā jāno bhālo
mate R
in
this way the succession should be understood.
jayadharma-dāsye khyāti, s'rī purushottama-jati,
As
the servant of Jay'dharma, received it Purushottama,
tā ha'te
brahmanya-tīrtha
sūri R
and
his principle disciple was Subrahmanya.
vyāsatīrtha tāra dāsa, lakshmīpati
vyāsa-dāsa,
with
Vyās'tirtha his pupil followed the servant Lakshmīpati
tāhā
ha'te mādhavendra
purī R
and
his disciple next was Mādhavendra
mādhavendra
purī-bara, s'ishya-bara s'rī-īs'wara,
Mādhavendra
purī's pupil, was Īs'vāra Purī next,
nityānanda,
s'rī-adwaita
vibhu R
as
also Nityānanda and S'rī Advaita.
īs'wara-purīke
dhanya, korilen s'rī-caitanya,
The
master of all worlds Caitanya made Īs'var' Puri very happy
jagad-guru gaura
mahāprabhu R
by
accepting him as His, Gaur's great master
mahāprabhu
s'rī-caitanya, rādhā-krishna nahe anya,
Caitanya
Mahāprabhu is the same as Rādhā and Krishna,
rūpānuga janera
jīvana R
the
very life of those who follow Rūpa Gosvāmī.
vis'wambhara priyankara, s'ri-swarūpa dāmodara,
Pleasing
Gaura: Vishwambāra did so Swarup dāmodara
s'rī-goswāmī
rūpa-sanātana R
S'rī
Rūpa Gosvāmī and Sānatana
Eb Fm Cm Dm Eb Fm Gm Cm Bb
*
rūpa-priya mahājana, jīva, raghunātha hana,
Dear
to Rūpa the great souls, S'rī Jiva and Raghunātha,
tāra priya
kavi
krishnadāsa R
and
his beloved pupil next was Kavirāj.
krishnadāsa-priya-bara, narottama sevā-para,
Kāvirāja's
intimate friend (Lokanath, from Gadādhara) had Narottam'
as his next
jāra pada
vis'wanātha-ās'a R
and
devoted to his feet was there Cakravartī.
vis'wanātha-bhakta-sātha,
baladeva jagannātha,
Viswanāth
instructing bhakta Baladev' and he Jagannāth
tāra priya
s'rī-bhaktivinoda R
who
was dear to Bhaktivinod Thhākura.
mahā-bhāgavata-bara,
s'rī-gaurakis'ora-bara,
Gaurakis'or
was his great and intimate friend devoted
hari-bhajanete
jā'ra
moda R
whose
sole joy was found in hari-bhajana.
s'rī-vārshabhānavī-barā,
sadā sevya-sevā-parā
Varsabhanavi renown, is always busy serving his master
tāhāra dayita-dāsa-nāma R
who
is named Gaurakisora dasa
tāra pradhan pracārako,
s'rī-bhaktivedānta nāmo
his formost Bhaktivedanta spread the message through
the world
patita-janete doyā-dhāma R
a reservoir of mercy compassionate for the fallen souls.
(The
ācārya - teacher by example - that brought this mantra to
the West)
īhārā
paramahamsa, gaurāngera nija-bams'a,
These great paramahamsa's are all part of Gaura's lineage,
tādera carane mama
gati R
their holy feet are my refuge.
āmī sebā-udāsīna, nāmete
tridandī dīna,
With no real interest in bhakti I'm a poor, fallen tridandī
s'rī-bhaktisiddhānta
saraswatī R
S'rī-bhaktisiddhānta Saraswatī
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