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| VIII Album V Lâlasâmayi
Prârthanâ Text
&
melody:
Narottama Dâsa Thhâkur (my
personal prayer) (from
Prârthanâ) (1) (G#m
E Bbdim G#m F# B
G#m E F# B) (2) (F#
G#m Bbdim B Ebm Db) (E
F# G#m Bbdim F#
B) (3) (Ebm
Cm B G#m Bbdim B C#m
Ebm) (E
F# G#m Bbdim B Db E
F#) (C#m
Ebm B G#m Bbdim B
C#m 1
(repr.) (B
C#m Ebm B) (G#m
E Bbdim G#m F# B
G#m E F# B) (4) (F#
G#m Bbdim B Ebm Db) (E
F# G#m Bbdim F#
B) (5) (Ebm
Cm B G#m Bbdim B C#m
Ebm) (E
F# G#m Bbdim B Db E
F#) PURPORT by His
Divine Grace A. C.
Bhaktivedanta Swami Prabhupada PURPORT
by His
Divine Grace A. C. Bhaktivedanta Swami
Prabhupada This
song was sung by Narottama Dasa Thhakura, a
great devotee and acarya in the Gaudiya
Vaisnava-sampradaya, the disciplic succession
coming down from Lord Caitanya. Narottama
Dasa Thakura has written many songs, which
are recognized as authoritative by all
Vaisnavas. He has sung these songs in simple
Bengali language, but the purport--the deep
meaning of his songs--is very
significant. In
this song he says, 'gauranga' bolite habe
pulaka sarira. One has attained the
perfection of chanting when as soon as he
chants the name of Lord Gauranga, who
initiated this sankirtana movement, at once
there is shivering in his body. This is not
to be imitated, but Narottama dasa Thakura is
asking, "When will that opportune moment come
to us when there will be shivering of the
body as soon as we chant Lord Gauranga's
name?'' And after the shivering--'hari hari'
bolite nayane ba'be nira: "While chanting
Hare Krsna, there will be tears in the
eyes.' Then
he says, ara kabe nitai-cander koruna hoibe.
We are all asking about the mercy of Lord
Nityananda. Nityananda is supposed to be the
original spiritual master, so we have to
approach Gauranga, Lord Caitanya, through the
mercy of Lord Nityananda. What is the symptom
of a person who has achieved the causeless
mercy of Lord Nityananda? Narottama Dasa
Thakura says that the symptom of one who has
actually received the causeless mercy of Lord
Nityananda is that he has no more material
desire. Ara kabe nitai-cander koruna hoibe
samsara-basana mora kabe tuccha ha'be.
Samsara-basana- means "desire for material
enjoyment," and Narottama Dasa wonders when
it will become very insignificant. Of course,
as long as we have bodies we have to accept
so many material things, but not in the
spirit of enjoyment, but only to keep body
and soul together. As
long as the mind is too much absorbed in
materialistic thought, one cannot enter into
the kingdom of Vrndavana. But Narottama Dasa
Thakura says, visaya chariya kabe suddha
ha'be mana kabe hama herabo sri-brndabana.
"When the mind is completely purified, being
freed from material anxieties and desires,
then I shall be able to understand Vrndavana
and the conjugal love of Radha and Krsna, and
then my spiritual life will be
successful. Narottama
Dasa says further, rupa-raghunata-pade hoibe
akuti: "When shall I be very much eager to
study the books left by the six Gosvamis?"
Akuti means "eagerness." Because Rupa Gosvami
is the father of devotional service, he has
written a book called Bhakti-rasamrta-sindhu,
in which there are nice directions on
devotional service. These topics are also
dealt with in Caitanya- caritamrta and other
books, and we have given the summary of those
directions in our book Teachings of Lord
Caitanya. One has to learn of the conjugal
loving affairs of Radha-Krsna through the
teachings of these six Gosvamis. Narottama
Dasa Thakura directs us not to try to
understand the conjugal love of Radha-Krsna
by our own endeavor. We should try to
understand this yugala-piriti, conjugal love,
under the direction of the
Gosvamis. I
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VI
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VII
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VIII ©bhagavata.org
these files may be used for private/devotional
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The
Aadhar mp3-file is a LQ mono 80 kbps file.
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Singer:
Anand Aadhar
Prabhu
Duration:
5 min. 35
Date:
9
Nov. 2004
(B C#m Ebm B G#m E Bbdim
G#m F# B
G#m E F# B)
'gaurânga'
bolite habe pulaka-s'arira
With
chanting 'Gauranga', His name,
is the perfect shivering attained,
'hari
hari' bolite nayane ba'be
nira R
Chanting
'Hari, Lord Hari',
tears well in my eyes.
âra
kabe nitâi-cânder korunâ
hoibe
We
all ask for the mercy of
Nityananda,
samsâra-bâsanâ
mora kabe tuccha
ha'be R
wondering
when our desires, will run
futile,
vishaya
châriyâ kabe s'uddha ha'be
mana
Fearless
from the material detached, with the mind
purified,
kabe
hâma herabo
s'rî-brindâbana R
I
will come to understand the love, of
Vrindâvana
F# E F# G#m
Bbdim B Db G#m F#)
*
'gaurânga'
bolite habe pulaka-s'arira
With
chanting 'Gauranga', His name,
is the perfect shivering
attained,
'hari
hari' bolite nayane ba'be
nira R
Chanting
'Hari, Lord Hari',
tears well in my eyes.
rûpa-raghunâtha-pade
hoibe âkuti
Eagerly
studying the gosvâmi's their books,
with that help
kabe
hâma
bujhabo se
jugala-pîriti R
I
will learn, about the loving state (of Radha
and Krishna)
rûpa-raghunâtha-pade
rahu mora âs'a
Rûpa-raghunâtha
their feet surely will lead
there,
prârthanâ
koroye sadâ
narottama-dâsa R
by
means of prayer does narottama direct
himself
Exit:
(B C#m Ebm B G#m E Bbdim
G#m F# B
G#m E F# B)
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