to the book the Bhâgavata Purâna

"The Story of the Fortunate One"

by KRISHNA -DVAIPÂYANA VYÂSA

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Pictures Canto 7 - page 1-2-3

Chapter 6 - 7 - 8 - 9 - 10


 


Chapter 11: The Perfect Society:
about the Four Social Classes and the Woman



(25) A woman in divine respect of her husband will always following him in his vows, be of service to her husband, be eager to please him and be well-disposed towards his friends and relatives [see also B.G. 1: 40].



Chapter 12: The Four Âs'ramas and How to Leave the Body

(11) The above [in verse 6] described directions of the guru for the householder apply equally to the renunciate soul, be it that the householder can have sexual intercourse for a certain period of time [see also B.G. 7: 11].



Chapter 13: The Behavior of a Saintly Person

(26) But seeing how one in that position acting for the sake of the pleasure of men and women and the avoidance of misery, achieves opposite results, I have now ceased with that kind of engagements. (27) Now that I in my contemplation of these matters have witnessed the extend to which the spirit of intimate human contact assumes the form of sensual pleasure [or, the degree to which the demands of this world are associated with sense gratification], I have entered this silence. Happiness is the natural state of the living entity and therefore I have definitively put an end to all of this.


Thus far version three, ......what follows is the second version. 

Chapter 14: The Supreme of the Householders Life

(24) It is by these auspicious times [of being regular to natural occurrences] that the fate of human beings is improved. For the human being during all seasons to have auspiciousness, success and longevity, one therefore on those days must perform all kinds of ceremonies [*].



Chapter 15: Nârada's Instructions on Sharing,
Irreligion, Yoga and Advaita

(26) The guru who is the light on the path must be considered the Supreme Lord in person and he who considers him and what he heard from him as mortal and time-bound is like an elephant that has bathed [and thereafter takes a dust bath].


(55) Repeatedly being born again in following what one calls the path of God [this nivritti process], he who endeavors for self-realization and desires the peace of the soul, will not return once he has found his position in the true self [see also B.G. 8: 16].


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