Sanskrit-English Dictionary

 

Dictionary reference list used at http://bhagavata.org to the file that was loaded from: sacred-texts.com and has been extended with definitions of the Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V) and (partly) adapted to the transliteration used at srimadbhagavatam.org (see also http://www.uni-koeln.de/phil-fak/indologie/tamil/mwreport.html mwreport.html or the html-version).

Transliteration functions:

n with ~= J or n'; n with an ´accent is a G; A = aa or â, I = ii or î, U= uu or û, T= th, z=s', M=m/n, H=h (ha), N= n, 4= stressed in pronunciation, S=sh, R= ri (the original list this list began with sometimes spells the s' or z as sh, thus creating confusion on the spelling of the s with a ´above; but this is not so for words from the MW dictionary with a *= behind them). Apart from the transcription of Devanâgarî letters care has to be taken of accents, Udâtta and Svarita, both represented by the digit 4. Furthermore in MW entries the indication of vowel sandhi ("blending of short and long vowels'') by circumflex is represented here by the number 7 if placed above a single vowel and by 9 if spanning two vowels. The (rare) combination of two separate vowels in MW is represented by adding the number 0 to the second vowel.

Updated: see bottom of the page (check for regular updates)

 

 

A

AUM = Primordial Sound

OMkaara = the syllable om

a = not

aa *= from all sides, up to, even, until, up to the limit, not, all over,

aa+ghraa = to smell

aa+char.h = to practice

aa+yaa = to come

aa+ruh.h = to climb

aaudau = in the beginning

aauM-kaara = the sound AUM

aaH = to sit

aabda = year

aabdaphala = yearly prognostication, also varshhaphala

aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to appear, become visible or apparent BhP. MBh. Hariv. Râjat. &c.; to look like Kathâs. MBh. &c.

aa-bhaa* =2 f. splendour, light; a flash; colour, appearance, beauty MBh. Mn. Sus'r. Pañcat. &c.; a reflected image, outline; likeness, resemblance MBh. R.; (mfn.) ifc. like, resembling, appearing R. Kâvya7d. S'is'. &c. (e.g. {hemA7bha}, shining like gold); [cf. Hib. {avibh}, `" likeness, similitude "'; {avibe}, `" neatness, elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2]

aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV. &c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS. S'Br. &c.; to fill up, fill, attract (one's attention) BhP

aabrahmabhuvanaat.h = up to the Brahmaloka planet

aabharaNaM = ornaments

aabharaNam.h = (n) ornaments, jewellery

aabhaa = color

aabhaasaM = the original source * = m. splendour, light R. Veda1ntas. 195 ; colour, appearance R. Sus3r. Bhag. ; semblance, phantom, phantasm of the imagination ; mere appearance, fallacious appearance Veda1ntas. S3a1n3khS3r. ; reflection ; intention, purpose ; (in log.) fallacy, semblance of a reason, sophism, an erroneous though plausible argument (regarded by logicians as of various kind) ; ifc. looking like, having the mere appearance of a thing Gaut. Sa1h. &c.

aabhaashya * = 1 mfn. to be addressed, worthy of being spoken to or conversed with MBh. Ragh. \\2 ind. p. having addressed, having spoken to.

aabhaasvara* = mfn. (Pân. 3-2, 175) shining, bright L.; m. N. of a class of deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho dvAdazA7bhAsvarA ime} T.)

aabhaata* = mfn. shining, blazing; appearing, visible MBh. Mn. &c.

abhi* = ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.; e.g. {abhi-tAmra}, {abhi-nava} q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against; into S'Br. and KâtyS'r.; for, for the sake of; on account of; on, upon, with regard to, by, before, in front of; over. It may even express one after the other, severally Pân. 1-4, 91 e.g. {vRkSaM vRkSam abhi}, tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1] {aibi}, {aiwi}; Goth. {bi}; Old High Germ. {bî}].

abhii* = 1 mfn. fearless R. Ragh.\\* = 2 ( {i}), {abhy-e4ti} (Imper. 2. sg. {abhI74hi}; impf. 3. pl. {-Ayan}, 3. sg. Â. {-Ayata}; ind. p. {abhI74tya}) to come near, approach, go up to or towards (acc.) RV. &c.; (with {sakAzam} or {samIpam} or {pArzve}) id. Pañcat.; to go along or after (acc.) RV. &c.; to enter, join, go over to Mn. Bhathth.; (with a pr. p.) to begin to, (perf. 3. pl. {abhI7yu4H}) S'Br.; to reach, obtain RV. &c.; to get or fall into (acc.) MBh. &c.; to come to, fall to one's share (with acc.) Bhathth.; (said of the sun) to rise (as if he came nearer; also with {abhitarAm} [q. v.] instead of {abhi}) AitBr., (with {astam}) to set MBh. i, 1797 (cf. {abhy-aya}): Pass. {abhI7yate}, to be perceived, known BhP.: Intens. (1. pl. {-Imahe}) to ask, request RV. i, 24, 3.

aabhiikshNa * = mfn. (fr. {abhIkSNa}), repeated, frequent L.; ({am}) n. continued repetition.

aabhUka* = mfn. empty, having no contents; powerless.

aabhuuta* = mfn. produced, existing.

aachar.h = to behave, interact

aaca* = m. N. of a man Râjat.; see {Aca-parAca} and {Aco7paca} ss.vv.

aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a path) TS. ii [131,3]; to address, apply to (acc.) Pañcat.; to proceed, manage, behave one's self. RPrât. Mn. ii, 110, &c.; to use, apply Âp. RPrât.; to examine (a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into the fire KâtyS'r.

aacaara * = m. (ifc. f. {A} Yâjñ. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; an established rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; = {AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L.

aacara* = see {dur-Aca4ra}.

aacaara* = &c. see {A-car}.

acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5.

aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking, practising, performing Kâd. Sâh.; conduct, behaviour Vedântas., (cf. {sv-Ac-}); a cart, carriage ChUp. (m. Comm.)

aacarataH = acting

aacarati = he does

aacaraan.h = performing

aacaaraH = behavior

aacaarya = a religious teacher

aacaarya(H) = (Masc.nom.S)teacher; preceptor

aacaaryaM = the teacher

aacaaryaaH = teachers

aacaaryaan.h = teachers

aacaaryopaasanaM = approaching a bona fide spiritual master

aacchaadakam.h = (n) covering sheet, chaddar

aacit* =1 (Impv. 2. sg. {-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep in mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p. m. nom. {-cikitvA4n}) to comprehend, understand, know RV. AV. v, 1, 2; to invent RV. viii, 9, 7; (Subj. {-cetat} or {-ci4ketat}; perf. Â. 3. pl. {-cikitre} or {-cikitrire}) to appear, become visible, distinguish one's self RV.: Desid. (1. pl. {-cikitsAmas}) to wait for, watch clandestinely, lurk RV. viii, 91, 3. \\ =2 {t} f. attention to (gen.) RV. vii, 65, 1

aadaana = taking

aadaara * =N. of a plant that can be substituted for the Soma.

aadadi * = mfn. procuring RV. viii, 46, 8, obtaining, recovering RV. i, 127, 6; ii, 24, 13.

aadara * = respect, regard, notice; care, trouble Pañcat. Hit. Ragh. Kir. &c.; {AdaraM-} 1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv. respectfully; carefully, zealously.

aadaraH = (m) respect

aadarshaH = (m) ideal

aadatte = accepts

aadau = First (see aadi)

aadhara- * = of the lower position of something, of its foundation mfn. * = ifc. supportable, tenable (cf. %{dur-}); see also adhara

aadhaara- m. support, prop, stay, substratum; the power of sustaining, or the support given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas. &c.; that which contains (a fluid &c.), a vessel, receptacle Ya1jn5. Sus3r. Pan5cat. &c.; a dike, dam Ragh.; a basin round the foot of a tree L.; a reservoir, pond L.; (in phil. and Gr.) comprehension, location, the sense of the locative case; ifc. belonging or relating to; the subject in a sentence (of which qualities &c. are affirmed); N. of a lake; of an author.

aaditya* = (Pân. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to whom the N. Âditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Sûrya or Savitrii; as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes their number is supposed to be eight TS. Sây.; and in the period of the Brâhmanas twelve, as representing the sun in the twelve months of the year S'Br. iv, 5, 7, 2, &c.); N. of a god in general, especially of Sûrya (the sun) RV. AV. AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vâmana or dwarf {avatAra} (as son of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N. of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv, 21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sâman ChUp.

aaDhyaH = wealthy

aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place, situation L.; foundation Nyâyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yâjñ. [138, 3]; hire, rent Âp.; an attribute, title, epithet (cf. {upA7dhi}) L.

aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yâjñ. &c.; reflection on religion or duty L.; hope, expectation L.; misfortune L.; a man solicitous for his family's livelihood L.

aadhii * =1 (cf. {A-dhyai}; according to Dhâtup. xxiv, 68 Pân. 6-1, 6, &c., {-dIdhI}), P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: Â. (Subj. 2. sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for.

aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.

aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.

aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MârkP.

aadi*= 1 m. beginning, commencement; a firstling, first-fruits; ifc. beginning with, et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods beginning with Indra i.e. Indra &c.; %{gRhA7diyukta}, possessed of houses &c.; %{evamAdIni@vastUni}, such things and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on Pa1n2. 3-3, 99], S3ayya1 means a bed &c.; often with %{-ka} at the end e.g. %{dAnadharmA7dikam} [Hit.], liberality, justice, &c.); %{Adau} ind. in the beginning, at first.\\= 2 mfn. beginning with %{A} Ra1matUp.

aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.

aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.

aadiM = the origin

aadiH = the origin

aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.)

aadi-s'Abdika * = [NBD.] m. an old grammarian.

aadI7s'vara * = m. N. of a prince.

aa-dis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having said L.

aa-dis' * = 1 P. {-dide4STi} [Subj. 3. sg. {-didezati} AV. vi, 6, 2, &c.], {-diza4ti} [3. pl. {-dizanti} Impv. 2. sg. {-diza} impf. 1. sg. {A7dizam}, &c.], rarely {-dizate} [BhP. viii, 24, 51] inf. {-di4ze} [RV. ix, 21, 5] and {-deSTum} (aor. 3. sg. {A7dikSat} [Bhathth. iii, 3 see Pân. 3-1, 45] fut. 1. pl. {-dekSyAmaH}, perf. {-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV. [137, 3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh. &c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c.; to determine, specify, denominate S'Br. iii, 5, 8 S'ânkhS'r. Lâthy. BhP. AitBr. &c.; to declare, foretell, Ratnâv. Mâlav. &c.; to order, direct, command Gobh. Âs'vGri. Mn. MBh. BhP. Kathâs. &c.; to refer any one to (loc.); to banish MBh. S'ak. Kathâs. &c.; to undertake, try MBh.; to profess as one's aim or duty RV. Yâjñ.: Caus. {-dezayati}, to show, indicate, announce, Ratnâv. MBh. S'ak. Mriicch.: Intens. (p. {-de4dizAna}) to have in view, aim at (acc.) RV. ix, 70, 5.

aa-di4s'* = 2 {k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a particular direction or point of the compass (enumerated with {diz}, {pra-}, {vi-}, and {ud-}) VS. vi, 19 (cf. inf. {A-di4ze} = dat.)

aadibhiH = by those

aadidevaM = the original Lord

aadidevaH = the original Supreme God

aadiishvara = the primeval lord, a name of Shiva

aadikartre = to the supreme creator

aadikeshhu = etc etc

aadis'akti * = f. the primeval powerN. of Mâyâ L.

aadishhTa = ordered

aadishhTavaan.h = (he was)commanded

aaditya = a name of Sun, Vishnu is among twelve Aditya-s

aadityaH = the Adityas

aadityagataM = in the sunshine

aadityavat.h = like the rising sun

aadityavarNaM = luminous like the sun

aadityaan.h = the twelve sons of Aditi

aadityaanaaM = of the Adityas

aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to small pieces, to crush AV.

aadritaH = having begun

aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pañcat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Kathâs. &c.

aadritya* =1 mf({A})n. venerable, respectable R. Bhathth. \\ =2 ind. p. having respected, having honoured

xaadya = earliest

aadyaM = original

aadhatsva = fix

aadhaaya = resigning

aadhaaraH = support or base

aadhipatyaM = (n) supremacy, ownership, overlordship

aadhunika = (adj) modern

aadhyaatmikaM = super-natural, spiritual

aadrita * = attentive, careful, zealous, diligent

aaGYaa = commandaagachchhet.h = one should come

aagaadha * = `" a little deep "'

aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35, 3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R. &c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha}, {dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition of knowledge, science MBh. Yâjñ. &c.; a traditional doctrine or precept, collection of such doctrines, sacred work, Brâhmana Mn. xii, 105 MBh. &c.; anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prât. Pân. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating the mystical worship of S'iva and S'akti.

aagamana = coming

aagame = on the arrivalaajaanubaahuM = the one whose arms extend upto his knees

aagata * = mfn. come, arrived RV. AV. &c. ; come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]) ; come from (in comp.) Ya1jn5. ii, 154 ; come into existence, born R. ii, 85, 19 ; coming from (abl.) Pa1n2. 4-3, 74 ; returned S3Br. ; (with %{punar}) Mn. xi, 195 and Hit. ; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291 ; occurred, happened, risen Mn. ii, 152 MBh. &c. ; entered (into any state or condition of mind) MBh. R. Katha1s. ; resulting (from calculation) Su1ryas. ; walked through (as a path) S3Br. vi ; m. a new comer, guest S3Br. iii ; (%{am}) n. anything that has taken place or has fallen to one's share (opposed to %{AzA4}, `" anything still expected or hoped for "') S3Br. ii (cf. %{a4n-Agata} and %{sv-Agata}.)

aagataH = having attained

aagataaH = attained

aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathâs.

aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the month Agrahâyana Pân. 4-3, 50.

aagrahAyaNika* = mfn. id. Pân. 4-3, 50; containing a full moon of Agrahâyana (as a month or half a month or a year) Pân. 4-2, 22.

aagrahArika* = mfn. one who appropriates to himself an Agra-hâra or an endowment of lands or villages conferred upon Brâhmans L.

aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pân. 5-4, 36 Comm.; ({I}) f. (g. {gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month Agrahâyana S'ânkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pân. 5-4, 110); a kind of Pâka-yajña Gaut. BhavP. i, &c.; N. of the constellation Mriiga-s'iras L.

aagrahAyaNa* = &c. see above.

aagraha* = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathâs. S'ârng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathâs.

aaha = said

aaha* =1 ind. an interjection; a particle implying reproof; severity; command; casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v.

aahaaramf(%{I})n. ifc. bringing near, procuring ; being about to fetch, going to fetch MBh. ; (%{as}) m. taking [163,1] ; fetching, bringing near Ka1tyS3r. R. ; employing, use Ka1tyS3r. ; taking food ; food [e.g. %{A-hAraM} 1. %{kR}, to take food, eat MBh. &c.] ; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c.

aahaarasaMbhava* m. the juice produced by food, chyle, lymph, serum L

aahara *= 1 mfn. ifc. bringing, fetching Ragh. ; m. taking, seizing ; accomplishing, offering (a sacrifice) MBh. Ka1d. ; drawing in breath, inhaling ; inhaled air ; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):

aahartri = (m adj.) a performer

aahati = striking, hitting; * mfn. struck, beaten, hit, hurt R. Ragh. Kum. Kathâs. VarBri. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S'is'.; rendered null, destroyed, frustrated BhP. VarBriS.; multiplied VarBriS. [162, 2]; hit, blunted (said of a Visarga, when changed to {o}) Sâh.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; ({am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.

aahave = in the fight

aaha4nana * = n. the act of striking at, beating KâtyS'r.; killing (an animal) AV.; a stick for beating a drum AV. xx, 133, 1.

aaha4nana-prakAra * = mfn. fit for beating ÂpS'r.

aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.) VS. xvi, 35.

aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk) RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious, profligate RV. v, 42, 13; x, 10, 6. 8.

aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words, obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character; a chapter of the Kuntâpa hymns in the Atharva-veda AitBr. Âs'vS'r. &c.; (with {an-} mfn. chaste, decent S'ânkhGri. HirGri.)

aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) Â. {-hate} (only if no object follows Pân. 1-3, 28, or if the object is a part of one's own body Kâty.; Pot. 1. sg. {-ghnIya} Pat. on Pân. 1-1, 62 Das'.) to strike at, hit, beat; to attack, assault RV. TS. Âs'vGri. MBh. Kathâs. &c.: (Â.) to strike one's self (or any part of one's body) BhP. Pân. and Comm. Bhathth.; to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause to sound (a drum &c.) TS. S'Br. Kathâs. Bhathth. &c.: Intens. {A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.

aahna4 * = n. (fr. {ahan}), a series of days, many days S'Br. Pân.

aahaara = Diet

aahaaraH = eating

aahaaraaH = eating

aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c.

aahuH = are said

ahu* = mfn. only in {paro4-'hu} q.v.

aahu* = P. Â. {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an oblation; to sprinkle (with butter) RV. AV. TS. Hariv.

aahuu* = &c. see {A-hve}.

aahuu4* = f. calling, invoking (BRD.) ib.

aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'ânkhS'r.; laid in the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (= {manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one of the five principal sacrifices of the Hindûs; cf. {bhUta-yajJa}) L.

aahuuta* = mfn. called, summoned, invoked, invited.

aahri = to eat

aaho = or else

aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by goats Âs'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar mansion PûrvaBhâdrapadâ (presided over by Aja Ekapâd) VarBriS.; clarified butter L.

aajagara * = belonging to a python, a boa

aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii, 72; ({A}) f. place of conception (as a mother) AitÂr.

aajaa4na* = {AjA4ni} see {A-jan}.

aajyaM = melted butter

aajIvya * affording a livelihood Yâjñ. i, 320 MBh. xiv, 1330; ({am}) n. means of living MBh. iii, 8452 BhP. (cf. {sv-Aj-}.)

aakarNa = towards the ear

aakarNa\-dhanuraasana = the shooting bow posture

aakarshha = attracted

aakarshhaNa = attraction

aakaa.nkshaa = wish, ambition

aakaara = (masc) form, shape

aakaarikaa = (f) doorbell

aakaarita * = mfn. ifc. having the shape of Vedântas.

aakaasha = ether

aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pân. 4-4, 9 Siddh. and v, 2, 64 Siddh.)

aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn. &c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedântas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mriicch. S'ak. &c.

aakaashaM = the sky

aakaashavaaNii = (f) radio

aakaashasthitaH = situated in the sky

aakaashaat.h = (abl.S)from space or sky

aakhu = mouse

aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p. {-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare, announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22: Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv: Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: Â. (Pot. {-khyApayeta}) to cause to tell AitBr. S'ânkhS'r. \\ 2 f. (ifc. f. {A} Kathâs. Sânkhyak.) appellation, name Prât. Pân. Mn. vii, 157, &c.; (= {-saMkhyA}) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance, aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named Kathâs.

aakhya = named

aakhyaataM = described

aakhyaahi = please explain

aakritiini = forms

aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or good) to any one VarBriS.

aakrishhTa = (past part. of aa + kR\^ishh) attracted

aakram.h = to attack

aakramaNam.h = (n) attack, invansion

aaksha* = mfn. (fr. 1. {a4kSa}) belonging or referring to terrestrial latitude Comm. on Sûryas.; ({am}) n. (fr. 2. {akSa4}) = {AkSakI} L.

aakShepaH = (m) objection

aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan} ; Pot. 1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV. ; %{-kSeti}, to possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5, 45.

aakSipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pañcat.; caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by beauty, curiosity, &c., charmed, transported BhP. Kâd. Kathâs. &c.; hung out or exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or referred to, indicated Sâh. &c.; refused, left (as the right path) Kâm.; insulted, reviled, abused, challenged, called to a dispute (dat.) Kathâs.; caused, effected, produced Kathâs. Comm. on Bâd.; ({am}) n. `" absence of mind "' see {sA7kSiptam}

aakula = full of

aakulitam.h = sad, worried

aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.

aakIrnam * = dense, filled with, covered, brimming, crowded

aakuuta * = n. intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sânkhyak.

aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in order), disordered ib.; filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43, 34; `" confusion

aalaapa * = m. speaking to, addressing; speech; conversation, communication Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.; statement of the question in an arithmetical or algebraic sum; question; a lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody.

aalabdha A: embarrassed *= mfn. touched MBh.; killed, sacrificed; gained, conciliated BhP.

aalamba = support

aalambate = to recline

aalaya = house* = see %{A-lI}.\\m. and n. a house, dwelling; a receptacle, asylum R. Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `" the abode of snow. "')

aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pân. 4-2, 133]), belonging to a watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of Anûpa; ({am}) n. N. of a Sâman Lâthy. iv, 6, 1.

aalasya = idleness

aali = maid

aalingati = to embrace

aalIna * = having come close to Kathâs. Hariv. Ragh.; dwelling or abiding in Kathâs.; crouched, stooped MBh. R.

aalochate = to think, to contemplate

aalochaya = (verbal stem) consider

aam= yes * =; ind. an interjection of assent or recollection Mriicch. S'ak. Vikr. &c.; (a vocative following this particle is anudâtta Pân. 8-1, 55.)

aamarsha* = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.

aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L.

aamanaska = the mind free from desire

aama *= 1 mf({A})n. raw, uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yâjñ. &c.; N. of the cow (considered as the raw material which produces the prepared milk). RV. iii, 30, 14, &c.; unbaked, unannealed AV. MBh. VarBriS. &c.; undressed; unripe, immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender (as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.; of a son of Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or ({am}) n. constipation, passing hard and unhealthy excretions Sus'r.; ({am}) n. state or condition of being raw Sus'r.; grain not yet freed from chaff; [cf. Gk. $; Lat. {amârus}; Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe "'; Old Germ. {ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m. (probably identical with 1. {Ama}), sickness, disease L.

aamaa*= 2. P. (Pot. {-mimIyAt} Kâthh. xix, 13) to bleat at

aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}.

aamana * 2 n. friendly disposition, inclination, affection TS. ii, 3, 9, 1 and 2 MaitrS.; (for 1. {Amana} see under 2. {Ama}.)

aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pân. 6-3, 137), impatience, anger, wrath L.

aamaya = disease

aamisha * = food, meat, prey, an object of enjoyment, a pleasing or beautiful object, coveting, longing for, lust, desire; a gift, boon

aamraphalam.h = (n) mango (the king of fruits)

aamla = souraanrta* = untruthful, lying, false.

aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to memory, hand down in sacred texts; to celebrate KâtyS'r. Lâthy. BhP. Mâlav. Kum. &c.

aamnaaya* = m. sacred tradition, sacred texts handed down by repetition; that which is to be remembered or studied or learnt by heart; a Veda or the Vedas in the aggregate; received doctrine VPrât. Mn. MBh. &c.; traditional usage, family or national customs; advice, instruction in past and present usage; a Tantra; a family, series of families L.

aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sây.] RV. i, 52, 15; exhaling the breath through the nose T.; inhalation, breath inspired, breathing, blowing L.

aanaksh * =to approach, obtain, reach, present L.

aanana = Face, mouth; the face; entrance, door

aananaM = face

aananda = happiness

aanandana = happiness

aanandamayaH = full of great happiness

aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive, obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2]

aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L.

aanaaya * = {as}. m. a fishermañs net Pân.

aanati* = f. bending, bowing, stooping VS. Katha1s. ; submission, obedience, inferiority Comm. on Ka1tyS3r. &c. ; contentedness T. ; saluting L.

aangirasapavitra = n. N. of the verse RV. iv, 40, 5 Âp.

aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev.

aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsâman [AV.], Cyavana [S'Br. iv], Ayâsya [S'Br. xiv], &c.) RV. AV. &c.; especially N. of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I}) f. a female descendant of Angiras MBh. i, 6908; iii, 14128.

aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr.

aangla = English

aanglabhaashhaa = English language

aaNiH = nail

aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy L.; belonging to Vâyu or Anila T.; m. N. of Hanumat; of Bhîma L.; ({I}) f. and ({am}) n. N. of the constellation Svâti.

aaniila * = mf({A})n. darkish Ragh. Vikr.; slightly dark or blue; m. a black horse L.; ({I}) f. a black mare T.; tin L.

aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pân. 4-4, 62), untruthful, lying, false.

aantaradeshiiya = within the country mainly for transaction??

aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from inference, subject to inference, inferable, inferred Âp. S'ânkhS'r.; making conclusions BhP.

aanumata* = mf({I})n. belonging to the goddess Anu-mati (q.v.) TBr.

aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R. &c.; (in law) direct order of the castes Mn. Yâjñ. &c.; (generally only instr. {-eNa} and {-yA}, one after the other, in due order.)

aanupuurvya* = n. order, succession KâtyS'r. Mn. Yâjñ. &c.; (generally abl. {-At}, in due order.)

aanusUya * = mfn. given by Anu-sûyâ (Atri's wife) Ragh. xiv, 14.

aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "' [according to native interpretation from {anu-sU}]), `" in the manner of the after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2.

aanusuka * = mfn. studying or knowing the work Anusû (q.v.) L.

aanusUka * = = {AnuSUka} (?) q.v.

aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}).

aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.; (%{I}) f. N. of a constellation L.

aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on S3is3. iii, 72.

aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf. %{-papau}: Pass. %{-pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh. Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck in BhP.

aap.h = to obtain

aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see below.)

aapaada* = &c. see under 1. {A-pad}

aapadaa* = f. misfortune, calamity L.

aapaH = water

aapaNaH = (m) shop

aapana * = n. obtaining, reaching, coming to BhP.; pepper L.

aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.)

aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L.

aapana * = &c. see under 1. %{Ap}.

aapaNikaH = (m) shop-keeper

aapad.h = calamity

aapadaaM = dangers

aapannaM = achieved

aapannaaH = gaining

aapah = water

aapanna * = mfn. entered, got in S'Br. KâtyS'r. &c.; afflicted, unfortunate S'ak. Kathâs. &c.; gained, obtained, acquired; having gained or obtained or acquired.

aapaaDa* = m. (ifc. mf({A})n. L.) compressing, squeezing Sus'r.; giving pain, hurting L.; a chaplet tied on the crown of the head MBh. R. Ragh.; N. of a metre.

aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained S'Br. Mn. Hit. Kathâs.; filled up, taken S'Br.; come to Naish.; reaching to, extending; abundant, full, complete; apt, fit, true, exact, clever, trusted, trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related, acquainted MBh. R. Ragh. &c.; appointed; divided Sûryas.; connected L.; accused, prosecuted L.; m. a fit person, a credible or authoritative person, warranter, guarantee; a friend; an Arhat Jain.; N. of a Nâga MBh.; ({A}) f. = {jaTA} q.v. L.; ({am}) n. a quotient; equation of a degree L.

aapuurya = covering

aapuryamaaNaM = always being filled

aapUryamANa * = mfn. becoming full, increasing

aaprichchha = take leave of

aapoklima = The 3rd, 6th, 9th and 12th Houses

ApratI * = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go towards any one to meet him. iishaM = Lord S'iva

aaptuM = afflicts one with

aapnuyaaM = may have

aapnuvanti = attain

aapnoti = achieves

aaplutaa = immersed

aapsara: = mfn. (fr. {apsaras}), belonging to the Apsaras.

aapUryamANa* = mfn. becoming full, increasing.

aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid Sus'r.; consisting of water; living in water; m. N. of several asterisms VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am}) n. N. of a constellation; (for 1. {Apya} see under {Ap}.)

aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.)

aa-pyAyana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare, gladdening L.; ({I}) f. an umbilical vein MârkP.; ({am}) n. the act of making full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing, causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine Sus'r.; corpulency, growing or being fat or stout; gladness L.

aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped, honoured, revered; accomplished, effected.

aaraadhya = pleasable

aaraama = (m) garden

aaraamaH = from rAma? source?

aaraT * P. (p. {-raTat}) to shriek, screech Kathâs. Bhathth.

aaraa4t * = ind. (abl. of an ideal base {Ara} fr. {A-R}; cf. {Are4}) from a distant place; distant; to a distant place; far from (with abl.) RV. AV. Âp. MBh. Kathâs.; near Gaut. Ragh.; directly, immediately Prab. Kathâs. S'ak. 131 a; ({t}) m. N. of a village L.

aaratii = crying out of desperation for help, ritual

aarabdhat.h = started

aarabdham.h = started

aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to finish).

aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage.

aarabhate = begins

aarabhyate = is begun

aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L

aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride; killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitr„ge, p. 20, l. 9)

aarambhaH = endeavor

aarambhashuura = one who shows active participation in the beginning

aarambhikaaH = beginners

aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest, forest-born, wild RV. AV. KâtyS'r. MBh. &c.; m. a wild animal ChUp.

aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the {AraNyakam parva} of the Mahâ-bhârata is either the whole third book or only the first section of it); m. a forester, an inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and philosophical writings closely connected with the Brâhmanas and called Âranyakas because either composed in forests or studied there, (the Upanishads are considered to be attached to them.)

aarakshakaH = (m) policeman

aarakshikaa = (f) policewoman

aaraadhanaM = for the worship

aarda * = mf({I} [gana {gaurA7di} Pân. 4-1, 41])n. ({Rd}), pressing hard, tormenting exceedingly T

aardha* = in comp. optionally for {ardha-} (q.v.) Pân. 7-3, 2

aardita = parched, dry

aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh. Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV. S'Br. R. Sus'r. MBh. &c.; fresh, new Kathâs.; soft, tender, full of feeling, warm; loose, flaccid Kathâs. Megh. Pañcat. &c.; m. N. of a grandson of Priithu Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh. VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv.

aardrachittaa = having emotional mind

aardraa = Sixth nakshatra

aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its honey L.

aarhaaH = deserving

aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: Â. {A4-rIyate}, to trickle or flow upon; to flow over RV.

aarita * = mfn. praised RV. i, 101, 4, &

aarjavaM = simplicity

aarjava* = mfn. (fr. {Rju} g. {pRthvAdi} Pân. 5-1, 122), straight; honest, sincere Kathâs.; m. N. of a teacher VP.; ({am}) n. straightness, straight direction Sâh.; rectitude, propriety of act or observance; honesty, frankness, sincerity ChUp. Âp. Gaut. MBh. R. Mn. &c.

arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh. xii, 11566.

aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kâthh. 34, 3.

aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from the plant Calotropis Gigantea VarBriS.

aarogya = health

aaropayati = to plant

aaropita*= mfn. raised, elevated Kum.; fixed, placed Kâd.; made; charged with; strung (as a bow); deposited, intrusted; interposed, supplied; accidental, adventitious L.

aarohaNa = climbing

aarohati = to climb, to ascend

aarpita* = mfn. fastened to, annexed; dependent on RV. AV.

aarta = intensely troubled

aarta * = mfn. (optionally also written {Artta}, whence erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c.

aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material, significant (opposed to {zAbda} q.v.) Sâh.; resulting from or based on the possession of a thing Pat.

aartaH = the distressed

aarthika = (adj) economic, fiscal

aarthikaniiti = (f) economic policy

aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti}, to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia Regina L.; ({us}) f. a pitcher L.

aaruDha = The sign which is as distant from the lord as the lord is from the house concerned

aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.; risen; raised up, elevated on high VarBriS. Pañcat. Hit. Kathâs. &c.; undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha}, brought under the cognizance of the senses, perceived) BhP.; having reached or attained, come into (a state) BhP. Prab. S'ak. Kathâs. &c.; ({am}) n. the mounting, arising.

aarurukshoH = who has just begun yoga

aaruhya = having climbed

aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L

aaruuDhasya = of one who has attained

aaruuDhaani = being placed

aaruudha = house

aaruNi * = m. (fr. {aruNa})N. of Uddâlaka (a renowned Brâhmana teacher, son of Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddâlaki (= S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajâpati TÂr.; of Vainateya MBh.; of Tathâyu Bâlar.

aarya = wise man* = m. (fr. {arya4}, {R}), a respectable or honourable or faithful man, an inhabitant of Âryâvarta; one who is faithful to the religion of his country; N. of the race which immigrated from Central Asia into Âryâvarta (opposed to {an-Arya}, {dasyu}, {dAsa}); in later times N. of the first three castes (opposed to {zUdra}) RV. AV. VS. MBh. Yâjñ. Pañcat. &c.; a man highly esteemed, a respectable, honourable man Pañcat. S'ak. &c.; a master, an owner L.; a friend L.; a Vais'ya L.; Buddha; (with Buddhists [Pâli {ayyo}, or {ariyo}]) a man who has thought on the four chief truths of Buddhism (see next col.) and lives accordingly, a Buddhist priest; a son of Manu Sâvarna Hariv.; (mf({A} and {A4rI})n.) Âryan, favourable to the Âryan people RV. &c.; behaving like an Âryan, worthy of one, honourable, respectable, noble R. Mn. S'ak. &c.; of a good family; excellent; wise; suitable; ({A}) f. a name of Pârvatî Hariv.; a kind of metre of two lines (each line consisting of seven and a half feet; each foot containing four instants, except the sixth of the second line, which contains only one, and is therefore a single short syllable; hence there are thirty instants in the first line and twenty-seven in the second); [cf. Old Germ. {e7ra}; Mod. Germ. {Ehre}; Irish {Erin}.]

aaryasamaaja = Aryan group

aaryaa = (f) a respected woman

aasa*= seat, the lower part of the body behind, posteriors

aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV.

aa4sa*=ashes, dust, a bow

aasaM = exist

aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon S'Br. Kum. R. Kathâs. &c.; attached strongly to, intent on; zealously following or pursuing MBh. VarBri. Kathâs. Pañcat. &c.; wound round, encircled; accompanied or furnished with; following directly, immediately proceeding from (acc.) MBh.

aasaktamanaaH = mind attached

aasana = seat

aasanaM = seat

aasanastham.h = (lotus like-)posture-stood

aasane = on the seat

aasaadaya = (causative of aa+sad) resort to

aasaadya = attaining

aasha.ns.h = to wish, to hope, to desire

aashaya = (masc) resting place

aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.

aashayasthitaaH = situated within the heart

aashaa = desire

aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br. KâtyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.)

aashaa4 *=, desire, hope, expectation, prospect AV. S'Br. ChUp. R. S'ak. Kathâs. Pañcat. &c.; Hope personified as the wife of a Vasu Hariv.; as the daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.)

aa4shaa*. (1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter of the heavens RV. AV. TS. R. MBh. Ragh. &c.

aashaapaasha = entanglements in a network of hope

aashaapiNDaM = AshA+pindaM, desire+lump(piNDaM also means rice-ball given

aas'i * = 1 f. eating Kaus'.

aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.)

aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sây.] i.e. to make zealous RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2. {Aza}.)

aas'ii * =2 f. = 2. {Azis} L.

aa-s'ii * =3 Â. (irr. {-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v, 25, 9; 3. pl. {-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl. {A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. {AzA}?]: Caus. (impf. {A74zIzayat}) to lay or put upon R.

aashina = old (also heard as aashiina)

aashishhati = to give aashirvaad

aashu = fast

aashcharyaM = surprise

aashcharyamayaM = wonderful

aashcharyavat.h = with wonder, surprise

aashcharyaaNi = all the wonders

aashrama = a yoga centre or school

aashrayatva = dependence, leaning

aashrayaa = sheltor

aashrayet.h = must come upon

aashri = to take shelter

aashritaM = assuming

aashritaH = taking refuge

aashritaaH = accepting

aashritya = taking shelter of

aashleshha = embrace

aashleshhaa = Ninth nakshatra

aashvaasayaamaasa = encouraged

aashvinii = First nakshatra

aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.; ({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice ripening quickly in the rainy season S'Br. KâtyS'r. L.; ({u}) n. N. of a Sâman; ({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pañcat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)

aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pañcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yâjñ. R. Kathâs. &c.; thought, meaning, intention Prab. Kathâs. Pañcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.

aas.h = to sit

aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up.

aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or dwells Kathâs. R. &c.; ({am}) n. sitting, sitting down Sâh. MBh.; a seat; a place where one has lived, an abode R.; way or manner of sitting (cf. {dur--}); N. of several Sâmans.

aasit.h = was/existed

aasina = by the weapon

aasinaM = situated

aasinaH = eaters

aasiit.h = was

aasiita = does remain still

aasiinaH = situated

aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted), place, seat, abode S'ak. Kathâs. Mriicch. Bhartri. Das'. &c.; the tenth lunar mansion VarBri.; business, affair; dignity, authority; power L.

aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kathâs.; to move, agitate quickly; to shake MBh. Mn. BhP. &c.

aas'raya* = m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests Pân. R. Ragh. Sus'r.; a recipient, the person or thing in which any quality or article is inherent or retained or received; seat, resting-place R. Kathâs. Sus'r. &c.; dwelling, asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse to; help, assistance, protection Pañcat. Ragh. &c.; authority, sanction, warrant; a plea, excuse L.; the being inclined or addicted to, following, practising; attaching to, choosing, taking; joining, union, attachment; dependance, contiguity, vicinity RPrât. Yâjñ. Mn. &c.; relation; connection; appropriate act or one consistent with the character of the agent; (in Gr.) the subject, that to which the predicate is annexed; (with Buddhists) the five organs of sense with {manas} or mind (the six together being the recipients of the {Azrita} or objects which enter them by way of their {Alambana} or qualities); source, origin; ifc. depending on, resting on, endowed or furnished with (e.g. {aSTa-guNA7zraya} see under {aSTa}).

aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) Â. (pf. 3. pl. {A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare) RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure KâtyS'r. aastikyaM = religiousness

aas'ru * = P. {-zRNoti} Â. {-zRNute}, to listen to; to hear; to perceive (with the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pân. 1-4, 40 R. Yâjñ. L.: Caus. {-zrAvayati} [but {A4-zravayatam} RV. vii, 62, 5; aor. {-azuzravus} RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. Âs'vS'r. MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS. S'Br. ChUp. TUp. KâtyS'r. &c.: Desid. {-zuzrUSati} [only P. Pân. 1-3, 59], to wish to hear; to listen.

aas'ruta * = mfn. listened to , heard ; audible TS. ; promised , agreed Ya1jn5. ; (%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS.

aaste = remains

aasthaaya = following

aasteya* = mfn. (Pân. 4-3, 56) belonging to something existent.

aasthitaH = being situated

aasthitaaH = situated

aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing nature or disposition MBh. Bhag. BhP.

aasu * = to press out (Soma juice); to distil

aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and {A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br. ChUp.

aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to throw to, send off towards; to assign to, bring quickly, procure; to yield, grant RV. AV. S'Br.

aasuraM = demonic *

aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS. KâtyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr. Pân.; a form of marriage (in which the bridegroom purchases the bride from her father and paternal kinsmen) Âs'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As}) m. pl. the stars of the southern hemisphere Sûryas. &c.; a prince of the warrior-tribe Asura Pân.; ({I}) f. a female demon; a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery); N. of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L.

aasuraH = demoniac

aasuranishchayaan.h = demons

aasurii = demoniac qualities

aasuriiM = atheistic

aasuriishhu = demoniac

aas'u* = mfn. (1. %{az} Un2. i, 1), fast, quick, going quickly RV. AV. S3Br. &c.; (%{us}) m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n. rice ripening quickly in the rainy season S3Br. Ka1tyS3r. L.; (%{u}) n. N. of a Sa1man; (%{u}) ind. quickly, quick, immediately, directly Sus3r. Megh. Pan5cat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157,3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)

aas'vaasa * = m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathâs.; a chapter or section of a book Sâh.

aasvaada = tastingaatanka = horror, terror

aazvaasa * = m. breathing again or freely, taking breath; recovery Sus3r.; cheering up, consolation; relying on Katha1s.; a chapter or section of a book Sa1h.

aasya = (m) mouth

aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.

aasya4 * = n. [ifc. mf({A})n.] mouth, jaws RV. AV. VS. MBh. &c.; face Yâjñ.; (mfn.) belonging to the mouth or face, belonging to that part of the mouth or face, belonging to that part of the mouth which is the organ of uttering sounds or letters Pân. Siddh. Kâs'. &c. [160, 1]

aatataayinaH = aggressors

aatapa = heat

aatapatraM = sunshade* = n. `" heatprotector "' (ifc. f. {A} Megh. Kathâs.), a large umbrella (of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming an umbrella (as the branches of a tree) BhP.

aatishhTha = be situated

aatura = anxious

aatta = ready

aattha = have spoken

aatmaa = soul

aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)

aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)

aatmaanaM = the mind

aatmaani = in the pure state of the soul

aatmaasambhavitaaH = self-complacent

aatma = of the self * = (in comp. for {Atma4n}; also rarely ifc. e.g. {adhy-Atma}, {adhy-Atma4m}).

aatmaka* mf({ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. {saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. {paJcA7tmaka} &c.)

aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA}, to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}] (Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS. v S'Br.; {AtmanA akarot}, `" he did it himself "' Kâd.; {AtmanA vi-yuj}, `" to lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; the prayers of transcendental activity [with for each of the four a type of priest or below s.v. {AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S'Br.; the body Ragh. i, 14 RâmatUp.; (ifc.) `" the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {âtum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135, 1]

aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii, 13; done of one's self, self-executed R. ii, 46, 23.

aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L.

aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from intellect "', the reasoning faculty L.

aatmajJa * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit Vedântas.

aatmajJAna * = n. self-knowledge MBh. v, 990 and 1167; knowledge of the soul or supreme spirit Mn. xii, 85 and 92 MBh. Vedântas.

aatma-tattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.

aatmata * = f. essence, nature BhP.

aatmatva * = n. essence, nature Sâh.

aatmadars'a * = m. `" self-shower "', a mirror Ragh. vii, 65.

aatmadaa * = mfn. granting breath or life RV. x, 121, 2.

aatmadaana * = n. gift of self, self-sacrifice Kathâs.

aatmakaM = consisting of

aatmaka* = mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh. xv, 926; having or consisting of the nature or character of (in comp.) ChUp. [cf. %{saMkalpA7tmaka}]; consisting or composed of Mn. MBh. &c. (cf. %{paJcA7tmaka} &c.)

aatmakaH = possessing or controlling

aatmakaaraNaat.h = for sense enjoyment

aatmaja = son

aatmajaH = son

aatmajaa = daughter

aatmatriptaH = self-illuminated

aatman.h = Soul

aatmana = (Masc.instr.sing.) thro' the self

aatmanaH = of the person

aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a Bahuvrîhi] with ordinals Pân. 6-3, 6 (cf. the Bahuvrîhi compounds {Atma-caturtha}, and {-paJcama}.)

aatmani = in himself

aatmabhaava = within their hearts

aatmabhuutaatmaa = compassionate

aatmamaayayaa = by My internal energy

aatmayogaat.h = by My internal potency

aatmaratiH = taking pleasure in the self

aatmavantaM = situated in the self

aatmavashyaiH = under one's control

aatmavaan.h = established in the self

aatmavinigrahaH = self-control

aatmavibhuutayaH = personal opulences

aatmavishvaasaH = (m) confidence

aatmasa.nyama = of controlling the mind

aatmasa.nstutiH = and praise of himself

aatmasa.nsthaM = placed in transcendence

aatmasaat.h = to imbibe, to make one's own, to train oneself

aatmaGYaana = knowledge of self

aatmiyataa = the feeling of oneness

aatmaiva = the very mind

aatmatattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedânta doctrines L.

aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on one's self, independent BhP. (cf. {sva-tantra}.)

aatma-ta * =f. essence, nature BhP.

aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. {an-Atura4}.)

aatyantikaM = supreme

aavaasaH = (m) residence, living quarters

aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys Mn. Bhag. R. Pañcat. &c.; m. N. of one of the seven winds or bands of air (that which is usually assigned to the {bhuvar-loka} or atmospheric region between the {bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2]

aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka Hariv

aavali * = %{is} and %{I} f. (%{val} T.), a row, range; a continuous line; a series; dynasty, lineage Vikr. BhP. Prab. Hit. &c.

aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10.

aavaraNa = a veil

aavartaH = (m) whirlpool

aavartate = comes back

aavartinaH = returning

aavartita* = mfn. turned round, stirred round Hariv. BhP. &c.

aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on Âryâ metres T.

aavali = (f) line, row

aavayoH = of ours

aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.

aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f. pl. pangs of childbirth Sus'r.

aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.)

aavidhya *= ind. p. having pierced &c.

aavirbhuutaM = having taken a physical form or incarnation

aavishya = entering

aavis'* =* = P. Â. {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br. MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach, obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or approach; to cause to reach or obtain; to deliver, offer, present; to make known RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c.

aavishh.h = to be possesed by

aavishhTaM = overwhelmed

aavishhTaH = overwhelmed

aavikshita = descendent of avikshit (i.e, marutta)

avrithA * = ind. not in vain, profitably L.

aavriti * = f. covering, closing, hiding.

aavrij * =Â. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV. viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring into the possession of, procure for, bestow, give RV.; to turn or bring into one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr. Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to yield, overcome; to gain one's favour, propitiate, attract Kathâs. Das'. &c.

aavri * =1 1. P. {-vRNoti}, to cover, hide, conceal; to surround, enclose, shut, comprehend, hem in; to keep off MBh. R. BhP. S'ak. Kathâs. &c.: Caus. {-vArayati}, to cover, enclose; to ward off, keep off MBh. R. BhP. VarBriS.

aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c.

aavrita = encircled

aavritaM = is covered

aavritaH = is covered

aavritaa = covered

aavritaaH = covered

aavrittiM = return

aavritya = covering

aavrishhthi = (fem) rain

aaveshita = fixed

aaveshya = establishing

aavriyate = is covered

aavhayati = to call

aavya * =mf({AvI})n. (fr. {avi}), belonging to sheep TS.; woollen Âs'vGri.

aayaama *: extending, restraining, restrained, stopping

aayaata * = mfn. come, arrived, attained MBh. S'ak. Kathâs. &c.; ({am}) n. abundance, superabundance, Kirâ

aayaH = (m) income, earnings

aavyakta* = mfn. quite clear or intelligible R. vii, 88, 20.

aayatana = place, position

aayatam.h = (n) rectangle

aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v

aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament or disposition L. (cf. {ayAna}.)

aayanaa.nsha = Precession of Equinoxes. Used to convert Tropical positions to Sidereal

aayaataH = have come

aayaatana = abode, resting place

aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching, extending, extended, spread over; directed towards, aiming at; extended, long, future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry); ({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without delay, on the spot, quickly S'Br.

aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2 ; pf. %{-yuyuve4} RV. i, 138, 1 ; p. %{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull towards one's self ; to seize, take possession of RV. TBr. S3Br. ; to procure, provide, produce TS. ; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p. %{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2), living, movable RV. VS. ; (%{us}) m. a living being, man ; living beings collectively, mankind RV. ; son, descendant, offspring ; family, lineage RV. ; a divine personification presiding over life RV. x, 17, 4 ; N. of fire (as the son of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}) ; N. of a man persecuted by Indra RV. ; N. of several other men MBh. Hariv. &c. ; N. of a king of frogs MBh. ; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3, 7 ; ix, 100, 1.

aayuH = [long] life

aayus * = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S3Br. Mn. MBh. Pan5cat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sa1y.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= %{AyuH-SToma} q.v.); N. of a Sa1man; of the eighth lunar mansion; food L.; (%{us}) m. the son of Puru1ravas and Urvas3i1 (cf. %{Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]

aayudhaM = weapons

aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayantî) L.

aayudhapAla* = m. the governor of an arsenal Hariv.

aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS.

aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2]

aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10, 18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L.

aayudhaanaaM = of all weapons

aayur* = (in comp. for {Ayus} below).

aayush* = (in comp. for {Ayus} below).

aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pañcat. &c.

aayus* = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S'Br. Mn. MBh. Pañcat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sây.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= {AyuH-SToma} q.v.); N. of a Sâman; of the eighth lunar mansion; food L.; ({us}) m. the son of Purûravas and Urvas'î (cf. {Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]

aayushhkaaraka = Significator of Longevity which is Saturn

aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.; ({A4-yutam}) n. halfmelted butter MaitrS. AitBr.

aayojakaH = (m) organiser, sponsoraasava

abandhu = one who does not have any brothers / kinmen

abala = helpless (woman)

abalaa = (helpless) Woman

abuddhayaH = less intelligent persons

abodha = Ignorance

abda = Season of plenty

abdhi = sea

abdhii = (m) ocean, sea

abhaavaH = changing quality

abhaavayataH = of one who is not fixed

abhaashhata = began to speak

abhadra * = mfn. inauspicious, mischievous; (%{am}) n. mischief.

abrahmaNya = Not kosher

abhaktaaya = to one who is not a devotee

abhara: see abhr

abhavat.h = became

abraviit.h = spoke

abhavishhyat.h = will become

abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure; ({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural son of Bimbisâra; of a son of Idhmajihva BhP.; of a river in Krauñcadvîpa BhP.; ({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `" safety "', (applied as proper name to) a child of Dharma and his reign in Plakshadvîpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn recited to obtain personal security Kaus'.; the root of a fragrant grass, Andropogon Muricatum.

abhayaM = fearlessness

abhaye = and fearlessness

abhi = preposition

abhi+taD.h = to strike

abhibhavati = transforms

abhibhavaat.h = having become predominant

abhibhuuya = surpassing

abhichaara = black magic

abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title, appellation, expression, word; a vocabulary, dictionary, lexicon; putting together, bringing in close connection VPrât.; (compar. {-tara}) KaushBr.; ({I}) f. see s.v.

abhidhaasyati = explains

abhidhiiyate = is called

abhidhitsA* = f. desire of expressing or naming Kpr.

abhidhi* = 3. (impf. 3. pl. {abhy-adhinvan}) to satisfy Kâthh. PBr.

abhidhii* = (perf. 1. sg. {-dIdhaya-}; p. Â. {-dI4dhyAna} RV. iv, 33, 9) to reflect upon, consider RV. iii, 38, 1 and x, 32, 4.

abhijñaana* = n. remembrance, recollection; knowledge L.; ascertainment; a sign or token of remembrance [62,3]; any sign or token serving as a proof for (loc. or {prati}) R.; = {abhijJAna-zakuntala} q.v. Sâh.

abhigraha * = m. seizing taking hold of; attack, onset L.; defiance, challenge L.; robbing, plundering L.; authority L.; a vow Jain

abhihitaa = described* = mfn. ( %{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.; held forth, said, declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m. N. of a chief L.; (%{am}) n. a name, expression, word.

abhiipsita = desired

abhijanavaan.h = surrounded by aristocratic relatives

abhijaataH = born of

abhijaatasya = of one who is born of

abhijaananti = they know

abhijaanaati = does know

abhijaayate = becomes manifest

abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was. adhipatii - Lord

abhijit * = mfn. victorious VS. xv, 7; born under the constellation Abhijit Pân. 4-3, 36, (cf. {Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the great sacrifice Gavâm-ayana) AV. S'Br. &c.; N. of a son [Hariv.] or of the father [VP.] of Punarvasu; of Vishnu L.; N. of a star (a Lyrae) L.; of the 20th (or 22nd) Nakshatra AV. &c.; the eighth Muhûrta of the day (about midday) Kaus'. &c.

abhijin.hmuhuurta = the most auspicious moment

abhikrama = in endeavoring

abhiikshNa * = mfn. (contr. of {abhikSaNa} cf. Nir. ii, 25), constant, perpetual L.; in comp. for {abhIkSNam} q.v.; ({am}) ind. repeatedly, again and again, perpetually, constantly; presently, at once; very, exceedingly (in comp. {abhIkSNa-}) Râjat.

abhimanaH = conceit

abhimaana = self-importance * = m. intention to injure, insidiousness KâtyS'r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sânkhya phil.) = {abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sâh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP.

abhimata * mfn. longed for, wished, desired; loved, dear; allowed Âs'vGri.; supposed, imagined; ({am}) n. desire, wish.

abhimriSTa* = touched, struck

abhimukhaaH = towards

abhinandatii = praises

abhinaya = acting

abhinivesha = possessiveness

abhipravrittaH = being fully engaged

abhipraayaH = (m) opinion

abhirataH = following

abhirakshantu = should give support

abhirakshitaM = perfectly protected

abhirakshitam.h = who has been well protected

abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'âk.; (for 2. {abhi-rAmam} see s.v. below.)

abhiraamastrilokaanaaM = the laudable rAma for all the three worlds

abhishhi.nchati = performs' puuja', by pouring water etc. on the idol

abhishhekaM = ablution

abhisandhaaya = desiring

abhitaH = everywhere

abhivand * = Â. (rarely P.) to salute respectfully

abhivandaka* = mfn. having the intention to salute Jain.

abhi-vandana * n. saluting respectfully

abhiijya* = mfn. id. L.; m. a god L

abhivyaJjana * = n. making manifest L.

abhiyaachanaa = (f) demand

abhiyuktaanaaM = fixed in devotion

abhivijvalanti = and are blazing

abhiyaata * = mfn. approached; attacked.

abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten, enjoyed or expended.

abhuuta* = mfn. whatever has not been or happened.

abhyaakarsha 8 = m. ( {kRS}), a striking of the flat of the hand upon the breast in defiance (a practice common to wrestlers and pugilists) MBh. i, 7109.

abhyadhikaH = greater

abhyanunaadayan.h = resounding

abhyarchya = by worshiping

abhyaasa* = reaching to, pervading Yâjñ. iii, 114; (with {yad} and Pot.) prospect, any expected result or consequence ChUp.; proximity (with gen. or abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at hand AitBr. PBr.; ({e}) loc. ind. near (with gen. or abl.) R. &c.; ({At}) abl. in comp. with (a perf. Pass. p., as) {Agata}, &c., arrived from near at hand, &c. Pân. 2-1, 39 Sch. & vi, 3, 2 Sch.

abhyaasa* = 2 m. the act of adding anything, S'ulb.; (in Gr.) `" what is prefixed "', the first syllable of a reduplicated radical Pân.; reduplication Nir.; repetition Mn. xii, 74, &c.; (in poetry) repetition of the last verse of a stanza [Nir.] or of the last word of a chapter [Comm. on AitBr.]; (in arithm.) multiplication; repeated or permanent exercise, discipline, use, habit, custom [77, 1]; repeated reading, study; military practice L.; (in later Vedânta phil.) inculcation of a truth conveyed in sacred writings by means of repeating the same word or the same passage; (in Yoga phil.) the effort of the mind to remain in its unmodified condition of purity (sattva).

abhyaasa * = see ({abhy-} 1. {az} and) 2. {abhy-} 2. {as}.

abhyasanaM = practice

abhyasuuyakaaH = envious

abhyasuuyati = is envious

abhyasuuyantaH = out of envy

abhyahanyanta = were simultaneously sounded

abhyaasha = outskirts

abhyaasa = study

abhyaasayoga = by practice

abhyaasayogena = by the practice of devotional service

abhyaasaat.h = than practice

abhyaase = in practice

abhyaasena = by practice

abhyavarsha: A* heaped with, showerd by, covered with, poured over

abhyutthaanaM = predominance

abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing (as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84.

abhyupAyana * = n. a complimentary gift, an inducement BhP.

abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with %{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or instr.); agreed upon, assented to Das3.; promised Megh.

abhraM = cloud

abhr * = cl. 1. P. {abhrati} (perf. {Anabhra}) to error wander about Bhathth.

acara* = or {a4-carat} [RV.] mfn. immovable.

acaraM = and not moving

acarasya = and nonmoving

acala = (adj) still, stationary

acalaM = unmoving

acalaH = immovable

acalapratishhThaM = steadily situated

acalaa = unflinching

acalena = without its being deviated

acakshus.h = one without an eye

acaapalaM = determination

acetana* = mfn. without consciousness, inanimate; unconscious, insensible, senseless, fainting, &c.

acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7.

acetas* =mfn. imprudent RV.; unconscious, insensible.

acintya = inconceivable

acintyaM = beyond contemplation

acintyaH = inconceivable

aciraad.h = without delay/in no time

aciraadbhava = in no time from the cycle of birth\&death

acireNa = very soon

acetasaH = without KRishhNa consciousness

acchedyaH = unbreakable

achyuta = O infallible one

achyutam.h = the who does not slip

acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests to take {a-ci4t} as a f. `" not-knowledge "' Sây. sometimes explains by {ci}, `" neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad.

aH = (v) to be

ad.h = to eat

a-daara * = having no wife

adara * = not little, much.

adatta * = mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is null and void Comm. on Ya1jn5.

acala * = mf(%{A})n. not moving, immovable ; m. a mountain, rock ; a bolt or pin ; the number seven ; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas ; of a Devarshi VP. ; (%{A}) f. the earth ; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.

acara * or {a4-carat} [RV.] mfn. immovable.

acikara* V: let made, let be done

adadat.h = gave

adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of deceit; straightforwardness.

adambhitvaM = pridelessness

adarshaH = mirror

adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation which is null and void Comm. on Yâjñ.

adakshiNaM = with no remunerations to the priests

adaahyaH = unable to be burned

abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase} RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to call BhP.

abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or astron.) observation (of the sky) AV. ix, 2, 21.

abhicakshya * =mfn. manifest RV. viii, 4, 7.

abhipracakS * =(Ved. Inf. %{-ca4kSe}) to see RV. i, 113, 6.

abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4.

abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP.

adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once {adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful, marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth Manvantara, ({am}) n. a marvel, a wonder, a prodigy.

adbhutaM = wonderful

adbhuutaM = wonderfull

addhaa * = V: directly, * in this way; manifestly; certainly, truly.

adesha = at an unpurified place

adhaH = (indeclinable) below

adhana = one without money

adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].

adhamaaM = condemned

adhamaadhama = the worst among the inferior

adhara = Lip

adharaM = lips

adharaH = (m) lips

adharaat.h = from below

adhara- * = o the lower position of something *= mfn. (connected with %{adha4s}), lower, inferior, tending downwards; low, vile; worsted, silenced; m. the lower lip, the lip, (%{A4t}) abl. ind. see s.v. below; (%{asmAt}) abl. ind. below L.; (%{A}) f. the lower region, nadir; (%{am}) n. the lower part, a reply, pudendum muliebre L. [Lat. {inferus}]

adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness; demerit, guilt; N. of a Prajâpati (son of Brahmâ, husband of Hinsâ or Mriishâ); N. of an attendant of the sun; ({A}) f. unrighteousness (personified and represented as the bride of death).

adharmaM = irreligion

adharmaH = irreligion

adharmachaarii = adj. impious

adharmasya = of irreligion

adhaupaasana* = n. sexual intercourse Comm. on BriÂrUp.

adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (= {avi} q.v.) L.

a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with abl.) Ved. over; from above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11, (with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon, concerning.

adhii * =, or {a4dhy-eti} (exceptionally {adhI7yati} RV. x, 32, 3), to turn the mind towards, observe, understand RV. and AV.; chiefly Ved. (with gen. [cf. Pân. 2-3, 72] or acc.) to mind, remember, care for, long for RV. &c.; to know, know by heart TS. S'Br. Up. &c.; to go over, study MBh. iii, 13689; to learn from (a teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br. x Up.: Â. {adhI7te4} or (more rarely) {adhI7yate} (Mn. iv, 125; Pot. 3. pl. {adhI7yIran} Kaus'. Mn. x, 1) to study, learn by heart, read, recite: Caus. {adhy-Apayati} (aor. {-Apipat} Pân. 2-4, 51) to cause to read or study, teach, instruct: Caus. Desid. {adhy-Apipa-yiSati}, to be desirous of teaching Pân. 2-4, 51: Desid. {adhI7SiSati}, to be desirous of studying Pân. 8-3, 61 Sch.

adhIra * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused; deficient in calm self-command; excitable; capricious; querulous; weak-minded, foolish; (%{A}) f. lightning; a capricious or bellicose mistress.

adhiraat V= acquired kingdom; {sastri} imperial

adhibhih *- etcetetera, and such, the combination or collection of things

adhibhuta = the principle of objective existence

adhibhuutaM = the material manifestation

adhidaiva = the principle of subjective existence

adhidaivaM = governing all the demigods

adhidaivataM = called adhidaiva

adhigaa * = 1. P. to obtain; P. (aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to remember, notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa}, %{-agISyata} Pa1n2.) to go over, learn, read, study; to attempt, resolve: Caus. P. %{-gApayati}, to cause to go over or teach: Desid. Caus. %{-jigApayiSati}, to be desirous of teaching Pa1n2. 2-4, 51.

adhigachchhati = attains

adhigaN* to enumerate, to value highly BhP.

adhigam* = to go up to, approach, overtake, to approach for sexual intercourse, to fall in with, to meet, find, discover, obtain; to accomplish; to study, read: Desid. P. {adhi-jigamiSati}, to seek; Â. {adhi-jigAMsate}, to be desirous of studying or reading.

adhigata* = mfn. found, obtained, acquired; gone over, studied, learnt.

adhigantri* = {tA} m. one who attains or acquires. acquirement, mastery, study, knowledge [21, 1]; mercantile return, profit, &c.

adhigamana* = n. acquisition; finding; acquirement, reading, study; marriage, copulation.

adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7.

adhigaa* = 1. P. to obtain; P. (aor. Subj. 2. pl. {-gAta}, or {-gAtana}) to remember, notice RV. and AV.; P. or generally Â. ({-jage}, {-agISTa}, {-agISyata} Pân.) to go over, learn, read, study; to attempt, resolve: Caus. P. {-gApayati}, to cause to go over or teach: Desid. Caus. {-jigApayiSati}, to be desirous of teaching Pân. 2-4, 51.

adhigamya = having gone to

adhikaara * = m. authority; government, rule, administration, jurisdiction; royalty, prerogative; title; rank;