Sanskrit-English Dictionary
Dictionary reference list used at http://bhagavata.org to the file that was loaded from: sacred-texts.com and has been extended with definitions of the Monier-Williams dictionary (indicated with an *=) and the ISKCON Vedabase (marked*V) and (partly) adapted to the transliteration used at srimadbhagavatam.org (see also https://sanskritdictionary.org/).
Transliteration functions:
n with ~= J [and also M] or n';
n with an “accent is a G;
A = aa or ā, I = ii or ī,
U= uu or ū,
T= th, z=s' (alphabetically in this list positioned as sh),
M=m/n (with dot),
H=h (ha),
N= n, 4= stressed in pronunciation,
S (s with lower dot)=sh,
R= ri (the original list this list began with sometimes spells
the s' or z as sh, thus creating confusion on the spelling of
the s with a “above; but this is not so for words from the MW
dictionary with a *= behind them).
Apart from the transcription of Devanāgarī letters care has to be taken of accents, Udātta and Svarita, both represented by the digit 4. Furthermore in MW entries the indication of vowel sandhi ("blending of short and long vowels'') by circumflex is represented here by the number 7 if placed above a single vowel and by 9 if spanning two vowels. The (rare) combination of two separate vowels in MW is represented by adding the number 0 to the second vowel. The alveolar (dental) n "n_" has been replaced here and there by "n2"
See here for a list of the abreviations used.
Updated: see bottom of the page (check for regular updates)
A
AUM = Primordial Sound
OMkaara = the syllable om
a = not
aa *= from all sides, up to,
even, until, up to the limit, not, all over,
aababhaashe: *V= began to
say - SB 1.13.40; said - SB 3.4.14;
replied - SB 3.21.22; spoke - SB
3.22.21, SB 3.29.6, SB 10.60.9 - began to speak - SB 11.23.1 .
aa+ghraa = to smell
aa+char.h = to practice
aa+yaa = to come
aa+ruh.h = to climb
aaudau = in the beginning
aauM-kaara = the sound AUM
aaH = to sit
aabda = year
aabdaphala = yearly prognostication, also varshhaphala
aabhaa* =1 P. {-bhAti} (Impv. 2. sg. {A4-bhAhi} RV.; pf. {-babhau}) to shine or blaze towards RV. AV.; to irradiate, outshine, illumine RV. AV. TB. BhP.; to appear, become visible or apparent BhP. MBh. Hariv. Rājat. &c.; to look like Kathās. MBh. &c.
aa-bhaa* =2 f. splendour, light;
a flash; colour, appearance, beauty MBh. Mn. Sus'r. Pańcat.
&c.; a reflected image, outline; likeness, resemblance
MBh. R.; (mfn.) ifc. like, resembling, appearing R. Kāvya7d.
S'is'. &c. (e.g. {hemA7bha}, shining like gold); [cf. Hib.
{avibh}, `" likeness, similitude "'; {avibe}, `" neatness,
elegance "'; {avibhcal}, `" a spark of fire "' ?] [145,2]
aabaadha * = m. pressing towards
RV. viii , 23 , 3 ; molestation , trouble ; m. and (%{A}) f.
pain , distress MBh. Mn. Sus3r. Kir. &c. ; (%{A}) f. (in
math.) segment of the base of a triangle ; (mfn.) distressed
, tormented T.
aabhaasha * = m. speech, talking; addressing R.; a saying,
proverb; introduction, preface L.
aabhaasa * = m. splendour, light R. Veda1ntas. 195; colour,
appearance R. Sus3r. Bhag.; semblance, phantom, phantasm of
the imagination; mere appearance, fallacious appearance
Veda1ntas. S3a1n3khS3r.; reflection; intention, purpose; (in
log.) fallacy, semblance of a reason, sophism, an erroneous
though plausible argument (regarded by logicians as of various
kind); ifc. looking like, having the mere appearance of a
thing Gaut. Sa1h. &c.
aabhri * = P. {-bha4rati} (pf. {A4-jabhAra} RV.; aor. P. sg. {A74bhArSam} RV. &c.) to bring towards or near; to carry or fetch; to effect, produce RV. AV. VS. S'Br. &c.; to fill up, fill, attract (one's attention) BhP
aabrahmabhuvanaat.h = up to the
Brahmaloka planet
aabhaj * = P. (Impv. 2. sg. %{A4-bhaja}; pf. %{A4-babhAja}; aor. Subj. 2. sg. %{A4-bhAg} RV. viii, 69, 8) A1. (Impv. 2. sg. %{A4-bhajasva}, &c.) to cause to share or partake; to help any one to anything, let any one have anything RV. AV. AitBr. S3Br. &c.; to revere, respect BhP.: Caus. (Impv. 2. sg. %{-bhAjayasva}) to cause to partake Comm. on Br2A1rUp. i, 3, 18.
aabhajanIya * = mfn. id. Sa1y. on RV.
aabharaNaM = ornaments
aabharaNam.h = (n) ornaments,
jewellery
aabhaa = color
aabhaasaM = the original source * =
aabhaasa * = m. splendour, light R. Veda1ntas.
195; colour, appearance R. Sus3r. Bhag.; semblance, phantom,
phantasm of the imagination; mere appearance, fallacious
appearance Veda1ntas. S3a1n3khS3r.; reflection; intention,
purpose; (in log.) fallacy, semblance of a reason, sophism, an
erroneous though plausible argument (regarded by logicians as
of various kind); ifc. looking like, having the mere
appearance of a thing Gaut. Sa1h. &c.
aabhaasha m.
speech, talking; addressing R.; a saying, proverb;
introduction, preface L.
aabhaashya * = 1 mfn. to be addressed, worthy of being spoken
to or conversed with MBh. Ragh. \\2 ind. p. having addressed,
having spoken to.
aabhaasvara* = mfn. (Pān. 3-2, 175) shining, bright L.; m. N. of a class of deities, sixtyfour in number; N. of a particular set of twelve subjects ({AtmA jJAtA damo dAntaH zAntir jJAnaM zamas tapaH kAmaH krodho mado moho dvAdazA7bhAsvarA ime} T.)
aabhaata* = mfn. shining,
blazing; appearing, visible MBh. Mn. &c.
aabhijaatya *= n. (fr.
%{abhi-jAta}), noble birth, nobility R. BhP.; learning,
scholarship L.; beauty T.
aabhUka* = mfn. empty, having no contents; powerless.
aabhuuta* = mfn. produced, existing.
aachar.h = to behave, interact
aaca* = m. N. of a man Rājat.;
see {Aca-parAca} and {Aco7paca} ss.vv.
aacaksh * = A1. %{-caSTe} (Pot. 2. sg. %{-cakSIthAs}; perf.
%{-cacakSe}) to look at, inspect RV. vii, 34, 10; to tell,
relate, make a communication about (acc.), announce, declare,
make known, confess TS. vii S3Br. &c.; to acquaint,
introduce to (acc.) MBh. xiii, 1986 R.; to address any one
(acc.) Das3.; to call, name S3Br. A1s3vGr2. &c.; to
signify Pa1n2. Sch.
aacar* = {-carati}, to come near to (acc.), approach RV.; to lead hither (as a path) TS. ii [131,3]; to address, apply to (acc.) Pańcat.; to proceed, manage, behave one's self. RPrāt. Mn. ii, 110, &c.; to use, apply Āp. RPrāt.; to examine (a witness) Mn. viii, 102, &c.; (with or without {saha}) to have intercourse with ChUp. Mn. xi, 180; to act, undertake, do, exercise, practise, perform MundUp. Mn. (v, 22 impf. {A7carat}, `" has done it "') MBh. &c.; to throw into the fire KātyS'r.
aacaara * = m. (ifc. f. {A} Yājń. i, 87, &c.) conduct, manner of action, behaviour, good behaviour, good conduct Mn. MBh. &c.; custom, practice, usage, traditional or immemorial usage (as the foundation of law) ib.; an established rule of conduct, ordinance, institute, precept; a rule or line MBh. iii, 166; = {AcArika} below Sus'r.; (with Buddhists) agreeing with what is taught by the teacher Sarvad.; ({I}) f. the plant Hingtsha Repens L.
aacara* = see {dur-Aca4ra}.
aacaara* = &c. see {A-car}.
aacaaraH = behavior
aacaarya = a religious teacher
aacaarya(H) = (Masc.nom.S)teacher; preceptor
aacaaryaM = the teacher
aacaaryaaH = teachers
aacaaryaan.h = teachers
aacaaryopaasanaM = approaching a bona fide spiritual master
aacchaadakam.h = (n) covering sheet, chaddar
acarama * mfn. not last, not least; said of the Maruts RV. v, 58, 5.
aacaraNa * = n. approaching, arrival (as of the dawn) RV. i, 48, 3; undertaking, practising, performing Kād. Sāh.; conduct, behaviour Vedāntas., (cf. {sv-Ac-}); a cart, carriage ChUp. (m. Comm.)
aacarataH = acting
aacarati = he does
aacarita *= mfn. passed or
wandered through, frequented by MBh. iii, 2651 R. BhP.
&c.; observed, exercised, practised MBh. i, 7259, &c.;
(in Gr.) enjoined, fixed by rule RPra1t. Pa1n2. 1-4, 51 Comm.;
(%{am}) n. approaching, arrival Pa1rGr2.; conduct, behaviour
BhP.; the usual way (of calling in debts) Mn. viii, 49.
aacaraan.h = performing
aacchid *= (%{A-chid}),
%{-cchinatti} (Impv. 2. sg. %{-cchindhi} AV.; fut. 1. sg.
%{-cchetsyAmi} MBh.); to tear or cut off, cut or break into
pieces AV. S3Br. &c.; to take out of S3Br. Ka1tyS3r.
Das3.; to cut off, exclude or remove from (abl.) MBh. iii,
14710 Comm. on Mn. iv, 219; to snatch away, tear from, rob
MBh. &c.
aacit* =1 (Impv. 2. sg.
{-cikiddhi}; perf. 3. sg. {-ciketa}) to attend to, keep in
mind RV.; (Subj. 1. sg. {-ciketam}; perf. 3. sg. {-ciketa}, p.
m. nom. {-cikitvA4n}) to comprehend, understand, know RV. AV.
v, 1, 2; to invent RV. viii, 9, 7; (Subj. {-cetat} or
{-ci4ketat}; perf. Ā. 3. pl. {-cikitre} or {-cikitrire}) to
appear, become visible, distinguish one's self RV.: Desid. (1.
pl. {-cikitsAmas}) to wait for, watch clandestinely, lurk RV.
viii, 91, 3. \\ =2 {t} f. attention to (gen.) RV. vii, 65, 1
aada * = mfn.
ifc. taking, receiving (cf. %{dAyA7da4}.)
aadadi * = mfn. procuring RV. viii, 46, 8, obtaining,
recovering RV. i, 127, 6; ii, 24, 13.
aadaana = taking
aadaara * =N. of a plant that
can be substituted for the Soma.
aadaa * = 1. A1. %{-datte}, (Pa1n2. 1-3, 20), ep. also rarely P. (e.g. 1. sg. %{-dadmi}, or %{-dadAmi}), Ved. generally A1. [Pot. 1. pl. %{-dadImahi} [136,3]; impf. 3. sg. %{A7datta}; perf. 1. and 3. sg. %{-dade}; perf. p. %{-dadAna4} RV. iv, 19, 9, or %{-da4dAna} RV. x, 18, 9 AV.], but also P. (impf. sg. %{A7dam}, %{A7das}, %{A7dat}, and 1. pl. %{A7dAma} aor. 3. du. %{A7ttAm} VS. xxi, 43) `" to give to one's self "', take, accept, receive from (loc. instr. or abl.) RV. &c.; to seize, take away, carry off, rob ib.; to take back, reclaim Mn. viii, 222 seq.; to take off or out from (abl.), separate from (abl.) RV. i, 139, 2, &c.; to take or carry away with one's self, KenaUp. (Pot. P. 1. sg. %{-dadIyam@}!) Mn. ix, 92 MBh.; to seize, grasp, take or catch hold of RV. &c.; to put on (clothes) RV. ix, 96, 1 S3vetUp.; to take as food or drink (with gen.) RV. viii, 72, 17 and (perf. Pass. 3. sg. %{-dade}) 19, 31; (with acc.) Ragh. ii, 6; to undertake, begin BhP. &c.; to choose (a path) R. Ragh. iii, 46; (with %{vacanam} &c.) to begin to speak MBh. &c.; to begin to speak or to recite Ta1n2d2yaBr. La1t2y. (cf. %{punar-AdAyam}); to offer (as oblations) Mun2d2Up. (irreg. pr. p. %{-dadAyat}); to perceive, notice, feel MBh. 4. Ra1jat.; to keep in mindN.; to accept, approve of MBh. v, 7324 R. Ma1lav.: Caus. (ind. p. %{-dApya}) to cause one to take S3a1n3khS3r.: Desid. A1. (impf. 3. pl. %{A74ditsanta}) to be on the point of taking or carrying away from (gen.) TS. i; to be on the point of taking (the hand of) Das3.; to be about to take to one's self Hcar.\\ 4. P. %{A4-dyati}, to bind on, fasten to AV.
aadaaya *= 1 mfn. ifc.
taking, seizing.\\ 2 ind. p. having taken; with, along with
AV. &c.
aadadi * = mfn. procuring RV. viii, 46, 8, obtaining,
recovering RV. i, 127, 6; ii, 24, 13.
aadai *= A1. only p. pr.
aadara * = respect, regard, notice; care, trouble Pańcat. Hit. Ragh. Kir. &c.; {AdaraM-} 1. {kR}, to exert or interest one's self for; {AdareNa} and {AdarAt} adv. respectfully; carefully, zealously.
aadaraH = (m) respect *= m. respect, regard, notice; care, trouble Pan5cat. Hit. Ragh. Kir. &c.; %{AdaraM-} 1. %{kR}, to exert or interest one's self for; %{AdareNa} and %{AdarAt} adv. respectfully; carefully, zealously.
aadarshaH = (m) ideal
aadatte = accepts
aadau = First (see aadi)
aadhaara- m. support, prop,
stay, substratum; the power of sustaining, or the support
given, aid, patronage AV. xii, 3, 48 MBh. Sus3r. Veda1ntas.
&c.; that which contains (a fluid &c.), a vessel,
receptacle Ya1jn5. Sus3r. Pan5cat. &c.; a dike, dam Ragh.;
a basin round the foot of a tree L.; a reservoir, pond L.; (in
phil. and Gr.) comprehension, location, the sense of the
locative case; ifc. belonging or relating to; the subject in a
sentence (of which qualities &c. are affirmed); N. of a
lake; of an author.
aadhaaraNa *= n. bearing,
holding, supporting.
aadhaav * = P. %{A4-dhAvati} (A1. only p. %{-dhAvamAna}
MBh.) to flow towards, run near RV. ix, 17, 4 and ix, 67, 14;
to come running, run or hasten towards; to return RV. La1t2y.
S3Br. Hariv.
aaDhyaH = wealthy
aadhi * =1 m. (for 2. see p. 139, col. 2) a receptacle BhP. xi, 13, 33; place, situation L.; foundation Nyāyam.; a pledge, deposit, pawn, mortgage RV. Mn. Yājń. [138, 3]; hire, rent Āp.; an attribute, title, epithet (cf. {upA7dhi}) L.
aadhi * =2 m. thought, care, anxious reflection, mental agony, anxiety, pain TS. MBh. Yājń. &c.; reflection on religion or duty L.; hope, expectation L.; misfortune L.; a man solicitous for his family's livelihood L.
aadhii * =1 (cf. {A-dhyai}; according to Dhātup. xxiv, 68 Pān. 6-1, 6, &c., {-dIdhI}), P. (Subj. 3. pl. {A4-dIdhayan}) to mind, care for RV. vii, 7, 6: Ā. (Subj. 2. sg. {A4-dIdhIthAs}) to meditate on, think about, care for, wish for AV. viii, 1, 8, &c.; (p. aor. {-dhI4SamANa} mfn. RV. x, 26, 6) to wish for, long for.
aadhii * =2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.
aadhii4 *= 2 f. (for 1. {A-dhI} see under {A-dhA}), eagerness, longing, care RV. AV. &c.
aaDi* = f. (= {Ati4} q.v.) N. of an aquatic bird MārkP.
aadi*= 1 m. beginning,
commencement; a firstling, first-fruits; ifc. beginning with,
et caetera, and so on (e.g. %{indrA7dayaH@surAH}, the gods
beginning with Indra i.e. Indra &c.; %{gRhA7diyukta},
possessed of houses &c.; %{evamAdIni@vastUni}, such things
and others of the same kind: %{zayyA@khaTvA7dih} [Comm. on
Pa1n2. 3-3, 99], S3ayya1 means a bed &c.; often with
%{-ka} at the end e.g. %{dAnadharmA7dikam} [Hit.], liberality,
justice, &c.); %{Adau} ind. in the beginning, at first.\\=
2 mfn. beginning with %{A} Ra1matUp.
aadibhiH = by those
aadidevaM = the original Lord
aadidevaH = the original Supreme God
aadii*= 2. (3. sg. impf. %{A74dIdet} RV. i, 149, 3; 3. sg. aor. %{A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.
aadii* = 2. (3. sg. impf. {A74dIdet} RV. i, 149, 3; 3. sg. aor. {A4-dIdayat} RV. ii, 4, 3) to shine upon, enlighten.
aadiM = the origin
aadiH = the origin
aadi-s'arIra * = n. the primitive body MBh.; (in phil. = {sUkSma-} L.)
aadi-s'aabdika * = [NBD.] m. an old grammarian.
aadI7s'vara * = m. N. of a
prince.
aadiishvara = the primeval lord, a name of Shiva
aadis'ya * = ind. p. aiming at MBh.; announcing, teaching Ragh. xii, 68; having said L.
aadis' * = 1 P. %{-dide4STi} [Subj. 3. sg. %{-didezati} AV. vi, 6, 2, &c.], %{-diza4ti} [3. pl. %{-dizanti} Impv. 2. sg. %{-diza} impf. 1. sg. %{A7dizam}, &c.], rarely %{-dizate} [BhP. viii, 24, 51] inf. %{-di4ze} [RV. ix, 21, 5] and %{-deSTum} (aor. 3. sg. %{A7dikSat} [Bhat2t2. iii, 3 see Pa1n2. 3-1, 45] fut. 1. pl. %{-dekSyAmaH}, perf. %{-dideza}) to aim at, have in view; to threaten RV. ix, 21, 5, &c. AV. [137,3]; to hit RV. ix, 56, 1; to assign RV. ii, 41, 17, &c. AV. BhP. R. Ragh. &c.; to point out, indicate; to report, announce, teach ChUp. iii, 18, 1 BhP. MBh. R. Ragh. &c.; to determine, specify, denominate S3Br. iii, 5, 8 S3a1n3khS3r. La1t2y. BhP. AitBr. &c.; to declare, foretell, Ratna1v. Ma1lav. &c.; to order, direct, command Gobh. A1s3vGr2. Mn. MBh. BhP. Katha1s. &c.; to refer any one to (loc.); to banish MBh. S3ak. Katha1s. &c.; to undertake, try MBh.; to profess as one's aim or duty RV. Ya1jn5.: Caus. %{-dezayati}, to show, indicate, announce, Ratna1v. MBh. S3ak. Mr2icch.: Intens. (p. %{-de4dizAna}) to have in view, aim at (acc.) RV. ix, 70, 5.\\ 2 %{k} f. aiming at, design, intention RV. x, 61, 3, &c.; N. of a particular direction or point of the compass (enumerated with %{diz}, %{pra-}, %{vi-}, and %{ud-}) VS. vi, 19 (cf. inf. %{A-di4ze} = dat.)
aadikartre = to the supreme creator
aadikeshhu = etc etc
aadis'akti * = f. the primeval powerN. of Māyā L.
aadishhTa = ordered
aadishhTavaan.h = (he was)commanded
aaditya = a name of Sun, Vishnu is among twelve Aditya-s
aadityaH = the Adityas
aaditya* = (Pān. 4-1, 85) mfn. belonging to or coming from Aditi TS. ii, 2, 6, 1 S'Br. &c. [137,2]; m. `" son of Aditi "'; ({As}) m. plN. of seven deities of the heavenly sphere RV. ix, 114, 3, &c. S'Br. iii, 1, 3, 3 (the chief is Varuna, to whom the N. Āditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Daksha, Ans'a; that of the seventh is probably Sūrya or Savitrii; as a class of deities they are distinct from the {vizve devAH} ChUp.; sometimes their number is supposed to be eight TS. Sāy.; and in the period of the Brāhmanas twelve, as representing the sun in the twelve months of the year S'Br. iv, 5, 7, 2, &c.); N. of a god in general, especially of Sūrya (the sun) RV. AV. AitBr. S'Br. S'is'. &c.; N. of Vishnu in his Vāmana or dwarf {avatAra} (as son of Kas'yapa and Aditi) ChUp.; the plant Calotropis Gigantea L.; ({au}) m. du.N. of a constellation, the seventh lunar mansion L.; ({A}) f. (?) the sun VS. iv, 21; ({am}) n. = {au} (cf. {punar-vasu}); N. of a Sāman ChUp.
aadityagataM = in the sunshine
aadityavat.h = like the rising sun
aadityavarNaM = luminous like the sun
aadityaan.h = the twelve sons of Aditi
aadityaanaaM = of the Adityas
aado* = P. {-dA4ti}, {-dya4ti} (Subj. 1. pl. {A4-dyAmasi}, &c.) to reduce to small pieces, to crush AV.
aadritaH = having begun
aadrita* = mf({A})n. attentive, careful, zealous, diligent R. Pańcat. BhP. Ragh. &c.; respected, honoured, worshipped Mn. Kathās. &c.
aadritya* =1 mf({A})n.
venerable, respectable R. Bhathth. \\ =2 ind. p. having
respected, having honoured
aadara *= m. respect,
regard, notice; care, trouble Pan5cat. Hit. Ragh. Kir.
&c.; %{AdaraM-} 1. %{kR}, to exert or interest one's self
for; %{AdareNa} and %{AdarAt} adv. respectfully; carefully,
zealously.
aadaravat *= mfn. showing
respect, solicitous Ka1d.
aadhaaraH = support or base
adharaat.h = from below
aadhatsva = fix
aadhipatyaM = (n) supremacy,
ownership, overlordship
aadhiiparNa *= mf(%{A})n. `" winged with longing "' AV. iii,
25, 2.
aadhunika = (adj) modern
aadhyaatmikaM = super-natural, spiritual
aadhrita *= mf(%{A})n.
contained (with loc.)
aadinava *= (probably n.) misfortune, want of luck in dice AV.
vii, 109, 4 (cf. %{AdInava}.)
aadiinava *= m. distress, pain, uneasiness; fault L.
aadrita *= mf(%{A})n. attentive, careful,
zealous, diligent R. Pan5cat. BhP. Ragh. &c.; respected,
honoured, worshipped Mn. Katha1s. &c.
aadya = earliest
aadyaM = originalaaGYaa = commandaagachchhet.h = one should come
aagaadha * = `" a little deep "'
aagama = arrival: * = mf({A})n. coming near, approaching AV. vi, 81, 2; xix, 35, 3; m. (ifc. f. {A}) arrival, coming, approach R. &c.; origin Mn. viii, 401 R. &c.; appearance or reappearance MBh. ii, 547; course (of a fluid), issue (e.g. of blood) Mn. viii, 252 Sus'r.; income, lawful acquisition (of property, {artha}, {dhana}, {vitta}, {draviNa}) Mn. MBh. &c.; reading, studying Pat.; acquisition of knowledge, science MBh. Yājń. &c.; a traditional doctrine or precept, collection of such doctrines, sacred work, Brāhmana Mn. xii, 105 MBh. &c.; anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.); addition Nir. i, 4; a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word Prāt. Pān. Comm.; N. of a rhetorical figure; ({am}) n. a Tantra or work inculcating the mystical worship of S'iva and S'akti.
aagamana = coming
aagame = on the
arrivalaajaanubaahuM = the one whose arms extend upto his
knees
aagamya * =
ind. p. having arrived or comeN.
aagata * = mfn. come, arrived RV. AV. &c.; come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pan5cat. Das3. &c.] or in comp. [Mn. vi, 7 Ragh. iii, 11, &c.]); come from (in comp.) Ya1jn5. ii, 154; come into existence, born R. ii, 85, 19; coming from (abl.) Pa1n2. 4-3, 74; returned S3Br.; (with %{punar}) Mn. xi, 195 and Hit.; meeting with an obstacle, pushed against (in comp.) Mn. viii, 291; occurred, happened, risen Mn. ii, 152 MBh. &c.; entered (into any state or condition of mind) MBh. R. Katha1s.; resulting (from calculation) Su1ryas.; walked through (as a path) S3Br. vi; m. a new comer, guest S3Br. iii; (%{am}) n. anything that has taken place or has fallen to one's share (opposed to %{AzA4}, `" anything still expected or hoped for "') S3Br. ii (cf. %{a4n-Agata} and %{sv-Agata}.)
aagataH = having attained
aagataaH = attained
aaghoshayat *=mfn. (Caus. p.) causing to sound RV. x , 76 , 6 ; 94 , 4 ; causing to proclaim aloud Bhat2t2.
aagraha * = m. insisting on, strong or obstinate inclination for, obstinacy, whim Kathās. S'ārng.; (= {grahaNa}) seizing, taking L.; favour, affection L., ({At}, {eNa}) abl. instr. ind. obstinately Kathās.
aagrahAyaNaka* = mfn. to be paid (as a debt) on the day of full moon of the month Agrahāyana Pān. 4-3, 50.
aagrahAyaNika* = mfn. id. Pān. 4-3, 50; containing a full moon of Agrahāyana (as a month or half a month or a year) Pān. 4-2, 22.
aagrahArika* = mfn. one who appropriates to himself an Agra-hāra or an endowment of lands or villages conferred upon Brāhmans L.
aagrahAyaNa* = {as}, m.= {agra-hAyaNa} (q.v.) Pān. 5-4, 36 Comm.; ({I}) f. (g. {gaurA7di} q.v.; scil. {paurNamAsI}) the day of full moon in the month Agrahāyana S'ānkhS'r. &c.; (ifc. ind. {-Ni} or {-Nam} Pān. 5-4, 110); a kind of Pāka-yajńa Gaut. BhavP. i, &c.; N. of the constellation Mriiga-s'iras L.
aagrahAyaNa* = &c. see above.
aaha = said
aaha* =1 ind. an interjection; a particle implying reproof; severity; command; casting; sending L. * =2 perf. 3. sg. of the defect. 1. {ah} q.v.
aahaaramf(%{I})n. ifc. bringing near, procuring; being about to fetch, going to fetch MBh.; (%{as}) m. taking [163,1]; fetching, bringing near Ka1tyS3r. R.; employing, use Ka1tyS3r.; taking food; food [e.g. %{A-hAraM} 1. %{kR}, to take food, eat MBh. &c.]; livelihood Hit. Pan5cat. R. Mn. Sus3r. &c.
aahaarasaMbhava* m. the juice
produced by food, chyle, lymph, serum L
aahan *= P. %{-hanti} (Impv. %{A4-jahi} AV. &c.; pf. %{A4-jaghAna} RV. &c.) A1. %{-hate} (only if no object follows Pa1n2. 1-3, 28, or if the object is a part of one's own body Ka1ty.; Pot. 1. sg. %{-ghnIya} Pat. on Pa1n2. 1-1, 62 Das3.) to strike at, hit, beat; to attack, assault RV. TS. A1s3vGr2. MBh. Katha1s. &c.: (A1.) to strike one's self (or any part of one's body) BhP. Pa1n2. and Comm. Bhat2t2.; to make away with one's self Das3. 91, 15; to fasten AV. S3Br.; to beat or cause to sound (a drum &c.) TS. S3Br. Katha1s. Bhat2t2. &c.: Intens. %{A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.
aaha4nana * = n. the act of striking at, beating KātyS'r.; killing (an animal) AV.; a stick for beating a drum AV. xx, 133, 1.
aaha4nana-prakAra * = mfn. fit for beating ĀpS'r.
aahananyA7 * = mfn. (fr. {A-hanana}), being in the act of beating (a drum &c.) VS. xvi, 35.
aahana4s * = mfn. to be beaten or pressed out (as Soma); to be skimmed (as milk) RV.; to be beaten (as an unchaste woman); unchaste, wanton; obscene, lascivious, profligate RV. v, 42, 13; x, 10, 6. 8.
aahanasya * = n. unchasteness, lasciviousness AitBr.; lascivious words, obscenity S'Br.; ({As}) f. pl. (scil. {Rcas}) verses of a lascivious character; a chapter of the Kuntāpa hymns in the Atharva-veda AitBr. Ās'vS'r. &c.; (with {an-} mfn. chaste, decent S'ānkhGri. HirGri.)
aahan * = P. {-hanti} (Impv. {A4-jahi} AV. &c.; pf. {A4-jaghAna} RV. &c.) Ā. {-hate} (only if no object follows Pān. 1-3, 28, or if the object is a part of one's own body Kāty.; Pot. 1. sg. {-ghnIya} Pat. on Pān. 1-1, 62 Das'.) to strike at, hit, beat; to attack, assault RV. TS. Ās'vGri. MBh. Kathās. &c.: (Ā.) to strike one's self (or any part of one's body) BhP. Pān. and Comm. Bhathth.; to make away with one's self Das'. 91, 15; to fasten AV. S'Br.; to beat or cause to sound (a drum &c.) TS. S'Br. Kathās. Bhathth. &c.: Intens. {A4-jaGghanti} RV. vi, 75, 13, to strike at or beat violently.aahara *= 1 mfn. ifc. bringing, fetching Ragh.; m. taking, seizing; accomplishing, offering (a sacrifice) MBh. Ka1d.; drawing in breath, inhaling; inhaled air; breath inspired, inspiration L.//2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):
aahartri = (m adj.) a performer
aahati = striking, hitting;
aahata *= mfn. struck, beaten, hit, hurt R. Ragh. Kum. Katha1s. VarBr2. &c.; fastened, fixed RV. AV.; beaten, caused to sound (as a drum &c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S3is3.; rendered null, destroyed, frustrated BhP. VarBr2S.; multiplied VarBr2S. [162,2]; hit, blunted (said of a Visarga, when changed to %{o}) Sa1h.; uttered falsely L.; known, understood L.; repeated, mentioned L.; m. a drum L.; (%{am}) n. old cloth or raiment L.; new cloth or clothes L.; assertion of an impossibility L.
aahavana *=
n. offering an oblation, offering sacrifice, a sacrifice RV.
vii, 1, 17; 8, 5. [162,3]
aahavanIya *= mfn. to be offered as an oblation;
(%{AhavanI4ya}) m. (scil. %{agni}) consecrated fire taken from
the householder's perpetual fire and prepared for receiving
oblations; especially the eastern of the three fires burning
at a sacrifice AV. S3Br. Ka1tyS3r. A1s3vS3r. ChUp. &c.
aahave = in the fight
aahara *= 1 mfn. ifc. bringing, fetching Ragh.; m. taking, seizing; accomplishing, offering (a sacrifice) MBh. Ka1d.; drawing in breath, inhaling; inhaled air; breath inspired, inspiration L. \\ 2 (2. sg. Impv. forming irregular Tatpurusha compounds with the following words):
aahata *= mfn. struck,
beaten, hit, hurt R. Ragh. Kum. Katha1s. VarBr2. &c.;
fastened, fixed RV. AV.; beaten, caused to sound (as a drum
&c.) MBh. Hariv. Ragh. &c.; crushed, rubbed S3is3.;
rendered null, destroyed, frustrated BhP. VarBr2S.; multiplied
VarBr2S. [162,2]; hit, blunted (said of a Visarga, when
changed to %{o}) Sa1h.; uttered falsely L.; known, understood
L.; repeated, mentioned L.; m. a drum L.; (%{am}) n. old cloth
or raiment L.; new cloth or clothes L.; assertion of an
impossibility L.
aahna4 * = n. (fr. {ahan}), a
series of days, many days S'Br. Pān.
aahaara = Diet
aahaaraH = eating
aahaaraaH = eating
aahita *= mfn. placed on, placed, deposited, put on Pa1n2. 8-4, 8 RV. AV. MBh. &c.; added (as fuel to the fire); one who has added; deposited, pledged, pawned Comm. on Ya1jn5. &c.; given, delivered; conceived; performed, done, effected MBh.; entertained, felt L.; comprising, containing.
aahrita * m= mfn. brought near, fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken, seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as food), eaten R. &c.; uttered, spoken R. BhP. &c.
aahuH = are said
ahu* = mfn. only in {paro4-'hu} q.v.
aahu* = P. Ā. {-juhoti}, {-juhute} (p. {-ju4hvAna}) to sacrifice, offer an oblation; to sprinkle (with butter) RV. AV. TS. Hariv.
aahuu* = &c. see {A-hve}.
aahuu4* = f. calling, invoking (BRD.) ib.
aahuta* = mfn. offered as an oblation, sacrificed RV. AV. S'ānkhS'r.; laid in the fire (as a corpse) RV. x, 16, 5; offering made to men, hospitality (= {manuSya-yajJa} q.v.) L.; nourishment of all created beings (considered as one of the five principal sacrifices of the Hindūs; cf. {bhUta-yajJa}) L.
aahuuta* = mfn. called, summoned, invoked, invited.
aahri = to eat
aahrita *= mfn. brought near,
fetched, procured Mn. Ragh. Ya1jn5. Ma1rkP. &c.; taken,
seized, captivated Katha1s. Ya1jn5. MBh. &c.; taken (as
food), eaten R. &c.; uttered, spoken R. BhP. &c.
aaho = or else
aaja* = mfn. (fr. 1. {aja4}), coming from or belonging to goats, produced by goats Ās'vGri. R. Sus'r.; m. a vulture L.; a descendant of Aja; ({A4}) f. (only used for the etym. of {ajA4}) = {ajA4}, a shegoat S'Br. iii; ({am}) n. the lunar mansion PūrvaBhādrapadā (presided over by Aja Ekapād) VarBriS.; clarified butter L.
aajagara * = belonging to a python, a boa
aajaa4na* = n. birth, descent VS. S'Br. iii; birth-place Comm. on VS. xxxiii, 72; ({A}) f. place of conception (as a mother) AitĀr.
aajaa4na* = {AjA4ni} see {A-jan}.
aajyaM = melted butter
aajIvya * affording a livelihood
Yājń. i, 320 MBh. xiv, 1330; ({am}) n. means of living MBh.
iii, 8452 BhP. (cf. {sv-Aj-}.)
aajńaa *= 1 %{-jAnAti}
(Impv. 2. pl. %{-jAnIta}; perf. %{-jajJau}; p. %{jAna4t}) to
mind, perceive, notice, understand RV. i, 94, 8; 156, 3 S3Br.
Ta1n2d2yaBr.; (cf. %{a4n-AjAnat}): Caus. %{-jJApayati}, %{-te}
(Inf. %{-jJaptum} R. iv, 40, 8) to order, command, direct MBh.
&c.; to assure R. vi, 103, 10. [133,2]\\ 2 f. order,
command Mn. x, 56 MBh. &c.; authority, unlimited power
Ba1lar.; N. of the tenth lunar mansion VarBr2.; permission
(neg. %{anAjJayA} instr. ind. without permission of (gen.) Mn.
ix, 199).
aakarNa = towards the ear
aakarNa\-dhanuraasana = the shooting bow posture
aakarshha = attracted
aakarshhaNa = attraction
aakaa.nkshaa = wish, ambition
aakaara = (masc) form, shape * =
1 m. (ifc. f. %{A} R. i, 28, 24 Ragh. xii, 41) form, figure,
shape, stature, appearance, external gesture or aspect of the
body, expression of the face (as furnishing a clue to the
disposition of mind) Mn. MBh. &c.
aakaarikaa = (f) doorbell
aakaarita * = mfn. ifc. having the shape of Vedāntas.
aakaasha = ether
aakasha* = m. ( {kaS}, `" to rub "'), a touchstone L.; (v.l. for {AkarSa} Pān. 4-4, 9 Siddh. and v, 2, 64 Siddh.)
aakaas'a * = m. (Ved.) or (later) n. (ifc. f. {A}) a free or open space, vacuity AitBr. S'Br. MBh. &c. [127,1]; the ether, sky or atmosphere Naigh. S'Br. Mn. &c.; ({am}) n. (in philos.) the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) Vedāntas. &c.; Brahma (as identical with ether) L.; = {AkAza-bhASita} below Comm. on S'ak.; ({e}) loc. ind. in the air (a stage direction implying something said by or to a person out of sight) Mriicch. S'ak. &c.
aakaashaM = the sky
aakaashavaaNii = (f) radio
aakaashasthitaH = situated in the sky
aakaashaat.h = (abl.S)from space
or sky
aakalpa *= 1 m. =
%{kalpana} q.v. L.; ornament, decoration MBh. iii, 13373 BhP.
Ragh. &c.
aakara * =
m. one who scatters i.e. distributes abundantly RV. iii, 51,
3; v, 34, 4; viii, 33, 5; accumulation, plenty, multitude R.
Sus3r. &c.; (ifc. f. %{A} MBh. iii, 1657, 16215) a mine
Mn. Ya1jn5. &c.; a rich source of anything Sa1h.; place of
origin, origin; N. of a country (the modern Khandesh)
VarBr2S.; N. of wk. (quoted in Kamala1kara's
S3u1dradharmatattva); (mfn.) best, excellent L.
aakhu = mouse
aakhyaa (f) name* = 1 P. (impf. {-akhyat}) to behold RV. iv, 2, 18; (fut. p. {-khyAsya4t}; perf. 3. pl. {-cakhyuH}) to tell, communicate, inform, declare, announce S'Br. xiii, xiv Mn. MBh. &c.; to call (with two acc.) Ragh. x, 22: Pass. {-khyAyate}, to be named or enumerated S'Br.; to be called S'Br. x, xiv: Caus. P. (2. sg. {-khyApayasi}) to make known, declare MBh. i, 7485: Ā. (Pot. {-khyApayeta}) to cause to tell AitBr. S'ānkhS'r. \\ 2 f. (ifc. f. {A} Kathās. Sānkhyak.) appellation, name Prāt. Pān. Mn. vii, 157, &c.; (= {-saMkhyA}) total amount Mn. ii, 134 MBh. iii, 12831 (cf. Hariv. 515) and xv, 671; appearance, aspect R. vii, 60, 12 [129,2]; ({ayA}) instr. ind. `" with the name "', named Kathās.
aakhya = named
aakhyaataM = described
aakhyaahi = please explain
aakriiD * = A1. (Pa1n2. 1-3, 21; p.
%{-krIDamAna}) to play, sport MBh. iii, 11095.
aakraanta mfn.
approached, frequented, visited Mn. R.; on which anything lies
heavily, pressed by (instr. or in comp.) Mr2icch. Pan5cat.
&c.; overcome, overrun, attacked, in the possession of
(instr. or in comp.) Pan5cat. Katha1s. &c.; overcome or
agitated (as by feelings or passions) R. Katha1s. &c.;
overspread with (instr.) Hit. &c. [128,2]
aakram.h = to attack
aakrama *= m. approaching,
attaining, obtaining, overcoming VS. xv, 9 S3Br. xiv (cf.
%{dur-Akr-}.)
aakramaNa *= mfn. approaching, stepping upon VS. xxv, 3 and
6; (%{am}) n. stepping upon, ascending, mounting AV. TS.
&c.; marching against, invading, subduing Katha1s. Comm.
on Mn. vii, 207; spreading or extending over (loc., %{dikSu})
Katha1s.
aakramaNam.h = (n) attack,
invansion
aakrand *= P. %{-krandati} (aor. 3. pl. %{A7krandiSuH} Bhat2t2.) to shout out Pa1rGr2. MBh. iii, 11461; to invoke, call for help Ka1d. Katha1s.: P. A1. to cry with sorrow, lament, weep MBh. iii, 2388 BhP. &c.: Caus. (Impv. 2. sg. %{-krandaya}) to inspire (courage) by its sound (as a drum) RV. vi, 47, 30; (p. %{-kranda4yat}) to shout at, roar at AV. ii, 36, 6 VS. xvi, 19 S3Br.; to cry without interruption L.: to cause to lament or weep BhP.
aakritiini = forms
aakriti *= AkRti f. a constituent part RV. x, 85, 5 (cf. %{dvA4dazA7kRti}); form, figure, shape, appearance, aspect Ka1tyS3r. S3vetUp. Mn. &c.; a well-formed shape VarBr2S. Mr2icch. [127,3]; kind, species Sus3r.; specimen RPra1t.; a metre (consisting of four lines with twenty-two syllables each) RPra1t. &c.; (hence in arithm.) the number twenty-two; (%{is}) m. N. of a prince MBh. ii, 126 and 1165 (v.l. %{AM-kRti}).
aakrita * = mfn. arranged, built (as a house) RV. viii, 10, 1; done (as evil or good) to any one VarBriS.
aakrishhTa = (past part. of aa + kR\^ishh) attractedaaksha* = mfn. (fr. 1. {a4kSa}) belonging or referring to terrestrial latitude Comm. on Sūryas.; ({am}) n. (fr. 2. {akSa4}) = {AkSakI} L.aakShepaH = (m) objection
aakshi * = cl. 2. %{-kSeti} (3. pl. %{-kSiya4nti} and impf. %{A74kSiyan}; Pot. 1. pl. %{-kSiyema}) to abide, dwell in (acc.), inhabit RV. AV.; %{-kSeti}, to possess, take possession of (acc.) RV.: cl. 6. %{-kSiya4ti}, to exist AV. x, 5, 45.
aakshipta* =mfn. cast, thrown down; thrown on the beach (by the sea) Pańcat.; caught, seized, overcome (as the mind, {citta}, {cetas} or {-hridaya}) by beauty, curiosity, &c., charmed, transported BhP. Kād. Kathās. &c.; hung out or exposed to view (as flags &c.); put into (loc.) MBh. iii, 3094; pointed or referred to, indicated Sāh. &c.; refused, left (as the right path) Kām.; insulted, reviled, abused, challenged, called to a dispute (dat.) Kathās.; caused, effected, produced Kathās. Comm. on Bād.; ({am}) n. `" absence of mind "' see {sA7kSiptam}
aakula = full of
aakulitam.h = sad, worried
aakuuta * = intention, purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and {sA7kUta}); incitement to activity, Sānkhyak.
aakIrnam * = dense, filled with,
covered, brimming, crowded
aakta *= mfn. (fr. %{A7Jj}) anointed AV. x, 1, 25 (cf. %{sv-A74kta}.)
aakuuta * = n. intention,
purpose, wish VS. S'Br. &c. (see {cittA7kUta4} and
{sA7kUta}); incitement to activity, Sānkhyak.
aakuuti * = f. intention, wish RV. AV. &c.;
(personified) AV. vi, 131, 2; N. of a daughter of Manu
Sva1yambhuva and of S3ataru1pa1 VS.; N. of the wife of
Pr2ithushen2a BhP.; N. of a Kalpa Va1yuP. ii.
aakula =* confounded, confused, agitated, flurried MBh. &c.; confused (in order), disordered ib.; filled, full, overburdened with (instr. or generally in comp.), eagerly occupied ib.; ({am}) n. a place crowded with people R. iii, 43, 34; `" confusion
aalaapa * = m. speaking to, addressing; speech; conversation, communication Pan5cat. Hit. Katha1s. S3ak. &c.; the singing or twittering of birds Katha1s.; statement of the question in an arithmetical or algebraic sum; question; a lesson Jain.; (%{A}) f. (in music) a particular Mu1rcchana1 or melody.
aalabdha A: embarrassed *= mfn.
touched MBh.; killed, sacrificed; gained, conciliated BhP.
aalakshaNa *= n. perceiving, beholding, observing. (see also alakshaNa)d
aalamba = support
aalamb * = A1. %{-lambate}, to hang from Vikr.; to lay
hold of, seize, cling to; to rest or lean upon MBh. R.
Katha1s. Pan5cat. &c.; to support, hold R. Ragh. &c.;
to take up; to appropriate; to bring near; to get; to give
one's self up to MBh. R. Pan5cat. BhP. &c.; to depend
Sa1h.
aalamba * =
mfn. hanging down R.; m. that on which one rests or leans,
support, prop; receptacle; asylum MBh. R. Katha1s. &c.;
depending on or from; a perpendicular L.; N. of a Muni MBh.;
(%{A}) f. a species of plant with poisonous leaves Sus3r.;
(%{am}) ind. holding, supporting Ka1t2h.
aalambana * = n. depending on or resting upon; hanging from
Pa1n2.; supporting, sustaining Megh.; foundation, base Prab.
Kat2hUp.; reason, cause; (in rhetoric) the natural and
necessary connection of a sensation with the cause which
excites it Sa1h.; the mental exercise practised by the Yogin
in endeavouring to realize the gross form of the Eternal VP.;
silent repetition of a prayer [W.]; (with Buddhists) the five
attributes of things (apprehended by or connected with the
five senses, viz. form, sound, smell, taste, and touch; also
%{dharma} or law belonging to %{manas}).
aalambate = to recline
aalaya = house* = see
%{A-lI}.\\m. and n. a house, dwelling; a receptacle, asylum R.
Ya1jn5. Katha1s. &c.; (often ifc. e.g. %{himA7laya}, `"
the abode of snow. "')
aaloka *= m. looking,
seeing, beholding; sight, aspect, vision Katha1s. Megh.
Mr2icch. S3ak. Ragh. &c.; light, lustre, splendour;
glimmer R. MBh.; flattery, praise, complimentary language;
panegyric Ragh.; section, chapter; N. of wk.
aalokana *= mfn. looking
at; contemplating; (%{am}) n. seeing, looking; sight,
beholding Ya1jn5. Ragh. Kum. Katha1s. Sa1h. &c.
aalasya = idleness
aali = maid
aaliina* = mfn. having come close to Katha1s. Hariv. Ragh.; dwelling or abiding in Katha1s.; crouched, stooped MBh. R.
aalingati = to embrace
aalIna * = having come close to Kathās. Hariv. Ragh.; dwelling or abiding in Kathās.; crouched, stooped MBh. R.
aalochate = to think, to contemplate
aalochaya = (verbal stem) consider
aam= yes * =; ind. an
interjection of assent or recollection Mriicch. S'ak. Vikr.
&c.; (a vocative following this particle is anudātta Pān.
8-1, 55.)
aamaa*= 2. P. (Pot. {-mimIyAt}
Kāthh. xix, 13) to bleat at
aamaavaasya *= mfn. (fr. %{amA-vAsyA} g. %{saMdhivelA7di} Pa1n2. 4-3, 16), belonging to the new moon or its festival S3Br. AitBr.; born at the time of the new moon Pa1n2. 4-3, 30; (%{am}) n. the new moon oblation.
aamarsha* = m. (for {a-marSa}
q.v. T., with reference to Pān. 6-3, 137), impatience, anger,
wrath L.
aamars'a * = m see %{A-mRz}.\\ m. touching L.; contact;
nearness, similarity A1s3vS3r. ii, 2, 13, 32.
aamaatya * = m. (= {amAtya} q.v.), a minister, counsellor L.
aamanaska = the mind free from desire
aama *= 1 mf({A})n. raw,
uncooked (opposed to {pakva} q.v.) RV. AV. Mn. Yājń. &c.;
N. of the cow (considered as the raw material which produces
the prepared milk). RV. iii, 30, 14, &c.; unbaked,
unannealed AV. MBh. VarBriS. &c.; undressed; unripe,
immature Sus'r. &c.; undigested Sus'r.; fine, soft, tender
(as a skin) BhP. iii, 31, 27; m. N. of a son of Kriishna VP.;
of a son of Ghriita-priishthha BhP. v, 20, 21 [146, 2]; m. or
({am}) n. constipation, passing hard and unhealthy excretions
Sus'r.; ({am}) n. state or condition of being raw Sus'r.;
grain not yet freed from chaff; [cf. Gk. $; Lat. {amārus};
Hib. {amh}, `" raw, unsodden, &45756[146, 2] crude, unripe
"'; Old Germ. {ampher}; Mod. Germ. ({Sauer-ampfer}.] \\*=2 m.
(probably identical with 1. {Ama}), sickness, disease L.
aaman *= A1. (Impv. 2. du. %{A4-manyethAm}) to long to be at, wish one's self at RV. iii, 58, 4 and viii, 26, 5.
aamana * 1 n. sickness, disease; (for 2. {Amana} see {A-man}.
aamana * 2 n. friendly
disposition, inclination, affection TS. ii, 3, 9, 1 and 2
MaitrS.; (for 1. {Amana} see under 2. {Ama}.)
aamanas *= mfn.
friendly disposed, kind, favourable AV. ii, 36, 6 TS. MaitrS.
aamarsha * = m. (for {a-marSa} q.v. T., with reference to Pān. 6-3, 137), impatience, anger, wrath L.
aamaya = disease *= m. sickness,
disease S3Br. Ka1tyS3r. Ya1jn5. R. &c.; indigestion L.;
(%{am}) n. the medicinal plant Costus Speciosus Bhpr.
aamii * = P.
%{-minAti} (RV. vi, 30, 2, &c.) to destroy, neutralize,
curtail RV.; to put aside or away, cause to disappear or
vanish, displace; to exchange RV. i, 92, 10, &c.; to put
or push out of place TBr.: A1. (impf. %{A74minanta}) to
vanish, disappear RV. i, 79, 2: Intens. (p. %{-me4myAna}) to
change, alter RV. i, 96, 5.
aamisha * = food, meat, prey, an
object of enjoyment, a pleasing or beautiful object, coveting,
longing for, lust, desire; a gift, boon
aamisham SB: meat-eating,
meat, fish, eggs and so on
aamoda *= mf(%{A})n. (%{mud}), gladdening, cheering up
S3Br. Ka1tyS3r.; m. joy, serenity, pleasure R.; fragrancy, a
diffusive perfume; strong smell, smell Ragh. Megh. S3is3.
Katha1s. &c.; Asparagus Racemosus L.
aamraphalam.h = (n) mango (the
king of fruits)
aamris' *= P. %{-mRzati},
to touch MBh. S3is3.; to touch, taste, enjoy (a woman); to
consider, reflect upon MBh. S3ak. Kum.; (p. %{-mRzat}) to rub
off, wipe away, remove, S3is. vi, 3: Pass. %{-mRzyate}, to be
eaten Ragh. v, 9 [Mall. %{bhakSyate}]: Caus. %{-marzayati}, to
consider, reflect upon.
aamla = souraanrta* = untruthful, lying, false.
aamnaa* = P. {-manati}, to utter, mention, allege; to cite, quote; to commit to memory, hand down in sacred texts; to celebrate KātyS'r. Lāthy. BhP. Mālav. Kum. &c.
aamnaaya* = m. sacred tradition,
sacred texts handed down by repetition; that which is to be
remembered or studied or learnt by heart; a Veda or the Vedas
in the aggregate; received doctrine VPrāt. Mn. MBh. &c.;
traditional usage, family or national customs; advice,
instruction in past and present usage; a Tantra; a family,
series of families L.
aamush * = P. (impf. %{A74muSNAt} RV. x, 67, 6) to draw or
pull towards one's self; to take away RV.
aamushmika * = mf(%{I})n.
(fr. %{amuSmin} loc. of %{adas}), of that state; being there,
belonging to the other world Sus3r. Sa1h. Das3. &c.
aamushmikatva * =
n. the state of being there or belonging to the other world
Nya1yam.
aamushyakulikaa
* = f. (fr. %{amuSya-kula}), the being
of that family Pa1n2. 6-3, 21 Ka1s3.aamushyaputrikaa * =
f. (fr. %{amuSya-putra}), the being the son of that one ib.
aamushyaayaNa * =
mf(%{I})n. (g. %{naDA7di} Pa1n2. 4-1, 99), a descendant of
such a one AV. S3Br. S3a1n3khGr2. &c.; m. a son or
descendant of an illustrious person L.
aana* = m. (fr. {an}), face [NBD.]; mouth; nose [Sāy.] RV. i, 52, 15; exhaling the breath through the nose T.; inhalation, breath inspired, breathing, blowing L.
aanaksh * =to approach, obtain, reach, present L.
aanana = Face, mouth; the face; entrance, door
aananaM = face
aananda = happiness *= m. happiness, joy, enjoyment, sensual pleasure RV. AV. VS. R. Ragh. &c.; m. and (%{am}) n. `" pure happiness "', one of the three attributes of A1tman or Brahman in the Veda1nta philosophy Veda1ntas. &c.; m. (in dram.) the thing wished for, the end of the drama [e.g. the VIth Act in the Ven2is.] Sa1h. 399; a kind of flute; the sixteenth Muhu1rta; N. of S3iva; of a Lokes3vara (Buddh.); of a Bala (Jain.) L.; of several men; of a country; m. and (%{am}) n. N. of the forty-eighth year of the cycle of Jupiter; (%{A} and %{I}) f. N. of two plants L.; (%{A}) f. N. of Gauri1 L.; (%{am}) n. a kind of house; (often at the beginning and end of proper names.)
aanandana = happiness
aanandamayaH = full of great happiness
aanata* = mfn. bending, stooping, bowed Ragh. Katha1s.; humbled, submissive, obedient MBh. &c.; bent or curved inwards (as a bow) S3Br.; flat, sunk (not elevated) MBh. R.; pacified, conciliated; saluted reverently. [140,2]
aanaya * = m. leading to T.; leading to a teacher = {upanayana} q.v.) L.
aanaaya * = {as}. m. a fishermańs net Pān.
aanati* = f. bending, bowing, stooping VS. Katha1s.; submission, obedience, inferiority Comm. on Ka1tyS3r. &c.; contentedness T.; saluting L.
aangirasapavitra = n. N. of the verse RV. iv, 40, 5 Āp.
aangirasezvaratIrtha = n. N. of a Tirtha S'ivaP. Rev.
aangiraa4 = mf({I4})n. descended from or belonging or referring to the Angirases or to Angiras AV. VS. &c.; ({a4s}) m. a descendant of Angiras (as Briihatsāman [AV.], Cyavana [S'Br. iv], Ayāsya [S'Br. xiv], &c.) RV. AV. &c.; especially N. of Briihaspati RV. AV. &c. [131,2]; the planet Briihaspati i.e. Jupiter; ({I}) f. a female descendant of Angiras MBh. i, 6908; iii, 14128.
aangIrasa4* = mf({I4})n. descended from the Angirases or from an Angiras TBr.
aangla = English
aanglabhaashhaa = English language
aaNiH = nail
aanila * = mf({I})n. (fr. {anila}), proceeding from or produced by wind, windy L.; belonging to Vāyu or Anila T.; m. N. of Hanumat; of Bhīma L.; ({I}) f. and ({am}) n. N. of the constellation Svāti.
aaniila * = mf({A})n. darkish
Ragh. Vikr.; slightly dark or blue; m. a black horse L.; ({I})
f. a black mare T.; tin L.
aaninye *V= brought, cause to be brought
aańjasa *=
mf(%{I})n. (fr. %{aJjasA}
q.v.), immediate, direct Comm. on Ba1d.
aanris'amsya *= mf(%{A})n. merciful, mild, kind MBh.; (%{am}) n. absence of cruelty or harm, kindness, mercy, compassion, benevolence MBh. Mn. A1p.
aanrita* = mf({I})n. (fr. {an-Rta} g. {chattrA7di} Pān. 4-4, 62), untruthful, lying, false.
aantaradeshiiya = within the
country mainly for transaction??
aanu 1 1. A1.
(aor. 3. pl. %{A74nUSata} RV. i, 151, 6 and ix, 65, 14) to
sound, roar towards or near; (p. %{-nuvAna} Bhat2t2.) to cry;
to twitter (as birds): Intens. (%{A4-navinot} RV. vii, 87, 2)
to roar towards.\\ 2 mfn. (fr. 2. %{an}), living, human
T.
aanumaanika* = mf({I})n. (fr. {anumAna}), relating to a conclusion, derived from inference, subject to inference, inferable, inferred Āp. S'ānkhS'r.; making conclusions BhP.
aanumata* = mf({I})n. belonging
to the goddess Anu-mati (q.v.) TBr.
aanuupa* = mfn. (fr. {anUpa} g. {kacchA7di} [Pān. 4-2, 133]), belonging to a watery place; wet, watery, marshy Sus'r.; m. any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. {anUpa}) ib.; a descendant of Anūpa; ({am}) n. N. of a Sāman Lāthy. iv, 6, 1.
aanupuurva* = n. and {I} f. (fr. {anu-pUrva}), order, series, succession MBh. R. &c.; (in law) direct order of the castes Mn. Yājń. &c.; (generally only instr. {-eNa} and {-yA}, one after the other, in due order.)
aanupuurvya* = n. order, succession KātyS'r. Mn. Yājń. &c.; (generally abl. {-At}, in due order.)
aanusUya * = mfn. given by Anu-sūyā (Atri's wife) Ragh. xiv, 14.
aanuSUka4 * = mfn. (probably fr. {anu-SUka}, `" after-shoot of rice "' [according to native interpretation from {anu-sU}]), `" in the manner of the after-shoot of rice "' i.e. shot after TS. ii, 3, 4, 2.
aanusuka * = mfn. studying or knowing the work Anusū (q.v.) L.
aanusUka * = = {AnuSUka} (?)
q.v.
aanviikshikii *= f. (fr.
%{anv-IkSA}), logic, logical philosophy, metaphysics MBh. Mn.
Gaut. &c.
aa pa* = 1 m. obtaining; (mfn.) ifc. to be obtained (cf. %{dur-}).
aa pa* = 2 m. N. of one of the eight demigods called Vasus VP. Hariv. MBh.; (%{I}) f. N. of a constellation L.
aa pa* = 3 n. (fr. 2. %{ap} Pa1n2. 4-2, 37), a quantity of water, Mallina1tha on S3is3. iii, 72.
aapaa* = 1. P. %{-pibati}, (Impv. 2. du. %{A4pibatam} RV. ii, 36, 6; pf. %{-papau}: Pass. %{-pIyate}, &c.) to drink in, suck in or up; to sip RV. MBh. Ragh.; to drink in with ears or eyes i.e. to hear or see with attention, hang on BhP. Ragh.; to absorb, take away: Caus. %{-pAyayati}, to cause to drink or suck in BhP.
aap.h = to obtain
aapad * = 1
A1. %{-padyate} (pf. %{-pede} aor. %{A7pAdi}, &c.) to
come, walk near, approach BhP.; to enter, get in, arrive at,
go into S3Br. La1t2y. R. &c.; to fall in or into; to be
changed into, be reduced to any state; to get into trouble,
fall into misfortune AV. viii, 8, 18; xi, 1, 30 S3Br. AitBr.
MBh. Mn. &c.; to get, attain, take possession; to happen,
occur S3Br. Ma1lav. &c.: Caus. %{-pAdayati} (aor. 1. pl.
%{A74-pIpadAma} AV. x, 5, 42) to cause to enter, bring on
S3Br.; to bring to any state Ragh.; to bring into trouble or
misfortune R. &c.; to bring near or towards, fetch,
procure, produce, cause, effect MBh. Sus3r. Ragh. &c.; to
procure for one's self, obtain, take possession BhP.; to
change, transform.
aapaada* = 1 m. reward, remuneration ChUp.; arriving at L.; (for 2. {A-pAda} see below.)
aapaada* = &c. see under 1. {A-pad}
aapadaa* = f. misfortune, calamity L.
aapaH = water
aapaNaH = (m) shop
aapana *= mfn. entered, got in S3Br. Ka1tyS3r. &c.; afflicted, unfortunate S3ak. Katha1s. &c.; gained, obtained, acquired; having gained or obtained or acquired.
aapaana * = 1 mfn. one who has reached; (for 2. see %{A-} 1. %{pA}.)
aapaNa * = m. a market, a shop MBh. R. Katha1s.; waves MBh.; commerce, trade L.
aapana * = &c. see under 1. %{Ap}.
aapaNikaH = (m) shop-keeper
aapad.h = calamity
aapadaaM = dangers
aapannaM = achieved
aapannaaH = gaining
aapah = water
aapanna * = mfn. entered, got in S'Br. KātyS'r. &c.; afflicted, unfortunate S'ak. Kathās. &c.; gained, obtained, acquired; having gained or obtained or acquired.
aapaaDa* = m. (ifc. mf({A})n.
L.) compressing, squeezing Sus'r.; giving pain, hurting L.; a
chaplet tied on the crown of the head MBh. R. Ragh.; N. of a
metre.
aapi * =
m. an ally, a friend, an acquaintance RV. VS. (according to
Sa1y. on RV. ii, 29, 4, from the Caus.) causing to obtain
[wealth &c.]; (mfn.) ifc. reaching to, entering.
aapi * =
&c. see under 1. %{Ap}.
aapI * = &c. see under %{A-pyai}.\\mfn. fat,
enlarged, increased T.
aapta * = mfn. reached, overtaken, met S'Br.; received, got, gained, obtained S'Br. Mn. Hit. Kathās.; filled up, taken S'Br.; come to Naish.; reaching to, extending; abundant, full, complete; apt, fit, true, exact, clever, trusted, trustworthy, confidential Mn. R. Ragh. &c.; respected; intimate, related, acquainted MBh. R. Ragh. &c.; appointed; divided Sūryas.; connected L.; accused, prosecuted L.; m. a fit person, a credible or authoritative person, warranter, guarantee; a friend; an Arhat Jain.; N. of a Nāga MBh.; ({A}) f. = {jaTA} q.v. L.; ({am}) n. a quotient; equation of a degree L.
aapuurya = covering
aapuryamaaNaM = always being
filled
aapuu *= A1. (Impv.
%{A4-pavasva} RV. ix, 70, 10; once P. %{A4-pava} RV. ix, 49,
3; p. %{-punAna}) to be pure; to flow towards after
purification; to carry towards in its course (as a stream) RV.
VS.
aapUryamANa * = mfn. becoming full, increasing
aaprichchha = take leave of
aapoklima = The 3rd, 6th, 9th and 12th Houses
* = (%{A-prati-i}) P. (Impv. 2. pl. %{-e4tana} RV. vi, 42, 2) to go towards any one to meet him. iishaM = Lord S'iva
aaptuM = afflicts one with
aapnuyaaM = may have
aapnuvanti = attain
aapnoti = achieves
aaplutaa = immersed
aapsara: = mfn. (fr. {apsaras}),
belonging to the Apsaras.
aapta *= mfn. reached,
overtaken, met S3Br.; received, got, gained, obtained S3Br.
Mn. Hit. Katha1s.; filled up, taken S3Br.; come to Naish.;
reaching to, extending; abundant, full, complete; apt, fit,
true, exact, clever, trusted, trustworthy, confidential Mn. R.
Ragh. &c.; respected; intimate, related, acquainted MBh.
R. Ragh. &c.; appointed; divided Su1ryas.; connected L.;
accused, prosecuted L.; m. a fit person, a credible or
authoritative person, warranter, guarantee; a friend; an Arhat
Jain.; N. of a Na1ga MBh.; (%{A}) f. = %{jaTA} q.v. L.;
(%{am}) n. a quotient; equation of a degree L.
aapuuryamaaNa* = mfn. becoming full, increasing.
aapya* = 2 mfn. (fr. 2. {ap}), belonging or relating to water, watery, liquid Sus'r.; consisting of water; living in water; m. N. of several asterisms VarBri.; N. of a Vasu; ({As}) m. pl.N. of a class of deities BhP. Hariv.; ({am}) n. N. of a constellation; (for 1. {Apya} see under {Ap}.)
aapya* = 3 n. N. of a plant, a kind of Costus L. (cf. {vApya}.)
aa-pyaayana * =mfn. causing fulness or stoutness Sus'r.; increasing welfare, gladdening L.; ({I}) f. an umbilical vein MārkP.; ({am}) n. the act of making full or fat Sus'r.; satiating; satisfying, refreshing, pleasing Mn.; increasing, causing to thrive MBh.; causing to swell (the Soma) S'Br. &c.; satiety, satisfaction; advancing; anything which causes corpulency or good condition; strengthening medicine Sus'r.; corpulency, growing or being fat or stout; gladness L.
aaraadhita * =mfn. propitiated, pleased, solicited for a boon; worshipped, honoured, revered; accomplished, effected.
aaraadhya = pleasable
aaraama = (m) garden *= m. delight, pleasure S3Br. TUp. Bhag. Bhartr2.; place of pleasure, a garden, grove Mn. Ya1jn5. MBh. R. Mr2icch. Katha1s. &c.; N. of a particular Dan2d2aka metre; [cf. $ and $.]
aarath * P. (p. {-raTat}) to shriek, screech Kathās. Bhathth.
aaraa4t * = ind. (abl. of an
ideal base {Ara} fr. {A-R}; cf. {Are4}) from a distant place;
distant; to a distant place; far from (with abl.) RV. AV. Āp.
MBh. Kathās.; near Gaut. Ragh.; directly, immediately Prab.
Kathās. S'ak. 131 a; ({t}) m. N. of a village L.
aarabdha * = mfn. begun, commenced, undertaken AitBr. MBh. R. BhP. Katha1s. &c.; one who has begun or commenced, beginning, commencing R. BhP.; m. N. of a king.
aarabdham.h = started
aarabhamaaNa* = mfn. beginning, commencing resolutely (with a determination to finish).
aarabhaTa* = m. an enterprising man, courageous man L.; (%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.) the representation of supernatural and horrible events on the stage.
aarabhate = begins
aarabhatha * = m. an enterprising man, courageous man L.;
(%{I}) f. boldness, confidence, heroism Ra1jat.; (in dram.)
the representation of supernatural and horrible events on the
stage.
aarabhyate = is begun
aarakta* = mfn. reddish Sus'r. Vikr.; ({am}) n. red sandal-wood L
aarambha = beginning *= m. undertaking, beginning Mn. Pan5cat. Megh. &c.; a thing begun; beginning, origin, commencement S3Br. Ka1tyS3r. Megh. &c.; (in dram.) the commencement of the action which awakens an interest in the progress of the principal plot Sa1h. 324 and 325; haste, speed; effort, exertion; pride; killing, slaughter (erroneous for %{Alambha} see Zachariae, Beitrge, p. 20, l. 9)
aarambhaH = endeavor
aarambhashuura = one who shows active participation in the beginning
aarambhikaaH = beginners
aaraNya*= mf({A})n. (fr. {araNya}), being in or relating to a forest, forest-born, wild RV. AV. KātyS'r. MBh. &c.; m. a wild animal ChUp.
aaraNyaka*= mfn. forest, wild, forest-born, produced in a forest, relating to a forest or a forest animal, (the {AraNyakam parva} of the Mahā-bhārata is either the whole third book or only the first section of it); m. a forester, an inhabitant of the woods MBh. Ragh. &c.; ({am}) n. N. of a class of religious and philosophical writings closely connected with the Brāhmanas and called Āranyakas because either composed in forests or studied there, (the Upanishads are considered to be attached to them.)
aarakshakaH = (m) policeman
aarakshikaa = (f) policewoman
aaraadha *= m. gratification, paying homage.
aaraadhanaM = for the worship
aarda * = mf({I} [gana {gaurA7di} Pān. 4-1, 41])n. ({Rd}), pressing hard, tormenting exceedingly T
aardha* = in comp. optionally for {ardha-} (q.v.) Pān. 7-3, 2
aardita = parched, dry
aardra = wet * mf({A})n. ({ard} Un. ii, 18) wet, moist, damp RV. TS. S'Br. MBh. Mn. Sus'r. Megh. &c.; fresh, not dry, succulent, green (as a plant), living AV. S'Br. R. Sus'r. MBh. &c.; fresh, new Kathās.; soft, tender, full of feeling, warm; loose, flaccid Kathās. Megh. Pańcat. &c.; m. N. of a grandson of Priithu Hariv. VP.; ({A}) f. the fourth or sixth Nakshatra or lunar mansion AV. MBh. VarBriS.; ({am}) n. fresh ginger Vishnus.; dampness, moisture Hariv.
aardrachittaa = having emotional mind
aardraa = Sixth nakshatra
aarghya * = mfn. relating to or coming from the above bee Sus'r.; ({am}) n. its honey L.
aarhaaH = deserving
aarii * = P. ({A4-riNanti} RV. ix, 71, 6) to pour, let drop: Ā. {A4-rIyate}, to trickle or flow upon; to flow over RV.
aarita * = mfn. praised RV. i, 101, 4, &
aarjavaM = simplicity
aarjava* = mfn. (fr. {Rju} g.
{pRthvAdi} Pān. 5-1, 122), straight; honest, sincere Kathās.;
m. N. of a teacher VP.; ({am}) n. straightness, straight
direction Sāh.; rectitude, propriety of act or observance;
honesty, frankness, sincerity ChUp. Āp. Gaut. MBh. R. Mn.
&c.
aarti *= 1 f. painful occurrence , pain , injury , mischief ; sickness AV. VS. Ka1tyS3r. R. Megh. &c. ; (for 2. %{Arti} see s. v.)
arjavaka* = mfn. straight, direct; m. N. of the ninth Sarga or creation MBh. xii, 11566.
aarjuna * = m. N. of Indra (= {arjuna} q.v.) Kāthh. 34, 3.
aarka * = mfn. (fr. {arka}), belonging or relating to the sun BhP.; coming from the plant Calotropis Gigantea VarBriS.
aarogya = health
aaroha * = m. one who mounts or ascends, a rider (on a horse &c.), one who is seated in a carriage R.; ascent, rising, creeping up, mounting S3ak. Katha1s. R.; haughtiness, pride Katha1s.; elevation, elevated place, altitude R.; a heap, mountain R.; increase Sa1h.; a woman's waist, the swell of the body R. BrahmaP. S3is3.; length L.; a particular measure L.; descending (= %{ava-roha} ?) L.aarohaNa = climbing
aarohati = to climb, to ascend
aaropa *= m. imposing (as a
burden), burdening with, charging with; placing in or on;
assigning or attributing to; superimposition, Veda1nt. Sa1h.
&c.
aaropayati = to plant
aaropita*= mfn. raised, elevated
Kum.; fixed, placed Kād.; made; charged with; strung (as a
bow); deposited, intrusted; interposed, supplied; accidental,
adventitious L.
aarpita* = mfn. fastened to, annexed; dependent on RV. AV.
aarta = intensely troubled \\ * = mfn. (optionally also written {Artta}, whence erroneously derived fr. {Rt} or even regarded as irreg. formation fr. {ard}; see also Weber in S'Br. p. 339, l. 20 ff.) fallen into (misfortune), struck by calamity, afflicted, pained, disturbed; injured; oppressed, suffering, sick, unhappy S'Br. TS. Mn. R. S'ak. Ragh. &c.
aartha * = mf({I})n. (fr. {artha}), relating to a thing or object; material, significant (opposed to {zAbda} q.v.) Sāh.; resulting from or based on the possession of a thing Pat.
aartaH = the distressed
aarthika = (adj) economic, fiscal
aarthikaniiti = (f) economic policy
aaru* = 1 1. P. {-rauti} or {-ravIti} (Impv. {A4-ruva} RV. i, 10, 4) to shout or cry towards; to cry out VarBriS. R. Bhathth.; to praise L.: Intens. {-roravIti}, to roar towards or against RV. \\* = 2 m. a hog; a crab; the tree Lagerstroemia Regina L.; ({us}) f. a pitcher L.
aaruDha = The sign which is as
distant from the lord as the lord is from the house concerned
aaruha *= ifc. mfn.
leaping up, mounting, ascending.
aaruuDha * = mounted, ascended, bestridden (as a horse &c.) MBh. Hariv. BhP.; risen; raised up, elevated on high VarBriS. Pańcat. Hit. Kathās. &c.; undertaken; reached, brought to (often used in compounds e.g. {indriyA7rUDha}, brought under the cognizance of the senses, perceived) BhP.; having reached or attained, come into (a state) BhP. Prab. S'ak. Kathās. &c.; ({am}) n. the mounting, arising.
aarurukshoH = who has just begun
yoga
aaruh 1 P. %{-rohati} (aor. %{-rukSat} and Ved. %{-ruhat} [Pa1n2. 3-1, 59]; Inf. %{-ru4ham} RV. x, 44, 6) A1. (2. sg. %{A4-rohase} RV. i, 51, 12) to ascend, mount, bestride, rise up RV. AV. S3Br. MBh. R. Hariv. S3ak. Katha1s. &c.; to arise, come off, result Katha1s. Kum. &c.; to venture upon, undertake; to attain, gain RV. MBh. Katha1s. Ragh. &c.: Caus. %{-rohayati} & %{-ropayati}, to cause to mount or ascend; to raise RV. Ka1tyS3r. R. BhP. Pan5cat. &c.; to string (a bow) MBh. Hariv. Kum. S3ak. &c.; to cause to grow; to plant Katha1s. &c.; to place, deposit, fasten MBh. R. BhP. Ya1jn5.; to produce, cause, effect Katha1s. Prab. Ma1rkP.; to attribute BhP. Veda1ntas. Sa1h. &c.: Desid. P. %{-rurukSati}, to wish to ascend or mount RV. BhP. MBh.
aaruhya = having climbed
aaruu* = mfn. ({R} [Un. i, 87]), tawny; ({Us}) m. tawny (the colour) L
aaruuDhasya = of one who has attained
aaruuDhaani = being placed
aaruudha = house
aaruNi * = m. (fr. {aruNa})N. of Uddālaka (a renowned Brāhmana teacher, son of Aruna Aupaves'i and father of S'veta-ketu) S'Br. AitBr. MBh.; N. of Auddālaki (= S'veta-ketu) KathhUp.; N. of Suparneya, a son of Prajāpati TĀr.; of Vainateya MBh.; of Tathāyu Bālar.
aarya = wise man* = m. (fr.
{arya4}, {R}), a respectable or honourable or faithful man, an
inhabitant of Āryāvarta; one who is faithful to the religion
of his country; N. of the race which immigrated from Central
Asia into Āryāvarta (opposed to {an-Arya}, {dasyu}, {dAsa});
in later times N. of the first three castes (opposed to
{zUdra}) RV. AV. VS. MBh. Yājń. Pańcat. &c.; a man highly
esteemed, a respectable, honourable man Pańcat. S'ak. &c.;
a master, an owner L.; a friend L.; a Vais'ya L.; Buddha;
(with Buddhists [Pāli {ayyo}, or {ariyo}]) a man who has
thought on the four chief truths of Buddhism (see next col.)
and lives accordingly, a Buddhist priest; a son of Manu
Sāvarna Hariv.; (mf({A} and {A4rI})n.) Āryan, favourable to
the Āryan people RV. &c.; behaving like an Āryan, worthy
of one, honourable, respectable, noble R. Mn. S'ak. &c.;
of a good family; excellent; wise; suitable; ({A}) f. a name
of Pārvatī Hariv.; a kind of metre of two lines (each line
consisting of seven and a half feet; each foot containing four
instants, except the sixth of the second line, which contains
only one, and is therefore a single short syllable; hence
there are thirty instants in the first line and twenty-seven
in the second); [cf. Old Germ. {e7ra}; Mod. Germ. {Ehre};
Irish {Erin}.]
aarurukshu *= mfn.
desirous to rise or ascend or advance MBh. Ragh. Bhag. Ka1d.
aaryasamaaja = Aryan group
aaryaa = (f) a respected woman
aasaadana *= n. putting or
laying down Ka1tyS3r.; reaching, getting possession of MBh.
Ratna1v.
aasa*= seat, the lower part of the body behind, posteriors
aasaat * = ind. (fr. an ideal base {Asa}), from or in the proximity, near RV.
aa4sa*=ashes, dust, a bow
aasaJj *= P. %{-sajati}, to fasten on, attach, fix; to
fasten on one's self, put on (as dress, armour, &c.) RV.
AV. Ka1tyS3r. R. Kum. &c.; to fix one's self to, adhere to
Kir. xiii, 44; to take up MBh. &c.; to take hold of, cling
to AV. MBh. S3Br. BhP. &c.: Caus. %{-saJjayati}, to cause
to attach or put or fix on S3a1n3khS3r. Ragh.; to employ MBh.:
Pass. %{-sajyate}, to adhere, cohere, be attached: Desid.
%{-sisaGkSati}, to wish to attach S3Br. i, 6, 1, 12; 15.
aasan *= 1 n. (defective
Pa1n2. 6-1, 63), mouth, jaws RV. AV. VS. S3Br. TBr. \\2 P.
(Impv. 2. sg. %{A4-sanuhi} AV. xiv, 2, 70) to gain, obtain;
(for 1. %{Asan} and %{Asanya} see under 3. %{A7s}.)
aasanna *= mfn. seated
down, set down AV. S3a1n3khS3r. Ka1tyS3r. AitBr.; near,
proximate MBh. R. Ragh. Megh. Katha1s. &c.; reached,
obtained, occupied BhP.; (%{am}) n. nearness, vicinity,
proximity R. Katha1s. &c.; end, death L.
aasaM = exist
aasakta = attached\\* = mfn. fixed or fastened to; attached to, lying on or upon S'Br. Kum. R. Kathās. &c.; attached strongly to, intent on; zealously following or pursuing MBh. VarBri. Kathās. Pańcat. &c.; wound round, encircled; accompanied or furnished with; following directly, immediately proceeding from (acc.) MBh.
aasaktamanaaH = mind attached
aasana = seat
aasanaM = seat
aasanastham.h = (lotus like-)posture-stood
aasane = on the seat
aasaadaya = (causative of aa+sad) resort to
aasaadya = attaining
aasevana *= n. abiding in
Ra1jat.; assiduous practice or performance of anything Pa1n2.
aasevita * = mfn. frequented; practised assiduously.
aas'aMsita * = mfn. hoped, expected; suspected, feared; told, announced R. Kir. BhP. Ragh.
aasha.ns.h = to wish, to hope, to desire
aashaya = (masc) resting place
aas'aya * = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pańcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yājń. R. Kathās. &c.; thought, meaning, intention Prab. Kathās. Pańcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.
aashayasthitaaH = situated within the heart
aashaa = desire
aasha*= (1. {az}), reaching, obtaining (cf. {dur-} Aza m. food; eating S'Br. KātyS'r. &c. (cf. {prAtar-Aza}, {sAyam-Aza}, &c.; {hutA7za}, {AzrayA7za}, &c.)
aas'aa4 *=, desire, hope,
expectation, prospect AV. S'Br. ChUp. R. S'ak. Kathās. Pańcat.
&c.; Hope personified as the wife of a Vasu Hariv.; as the
daughter-in-law of Manas Prab.; (for 2. {A4zA} see s.v.) \\.
(1. {az}; for 1. {AzA4} see {A-zaMs}), space, region, quarter
of the heavens RV. AV. TS. R. MBh. Ragh. &c.
aas'aasana *= n. asking, praying or craving for Comm. on
Nya1yam.
aas'aasanIya *= mfn. to be wished or craved for Comm. on
Nya1yas.
aashaapaasha = entanglements in a network of hope
aashaapiNDaM = AshA+pindaM,
desire+lump(piNDaM also means rice-ball given
aashu = fast
aas'aya *=
m. resting-place, bed; seat, place; an asylum, abode or
retreat S3Br. MBh. Pan5cat. Bhag. &c.; a receptacle; any
recipient; any vessel of the body (e.g. %{raktA7zaya}, `" the
receptacle of blood "' i.e. the heart; %{AmA7zaya}, the
stomach &c.) Sus3r.; the stomach; the abdomen Sus3r.; the
seat of feelings and thoughts, the mind, heart, soul Ya1jn5.
R. Katha1s. &c.; thought, meaning, intention Prab.
Katha1s. Pan5cat.; disposition of mind, mode of thinking; (in
Yoga phil.) `" stock "' or `" the balance of the fruits of
previous works, which lie stored up in the mind in the form of
mental deposits of merit or demerit, until they ripen in the
individual soul's own experience into rank, years, and
enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the
will; pleasure; virtue; vice; fate; fortune; property; a
miser, niggard L.; N. of the plant Artocarpus Integrifolia L.
aas'i * = 1 f. eating Kaus'.
aas'ii * =1 f. = 1. {Azi4s} L.; (for 2. {AzI} see 2. {Azis}.)
aa-s'i * =2 P. (Impv. {A4-zizIhi}) to sharpen [Sāy.] i.e. to make zealous RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake BRD.]; (for 1. {Azi} see 2. {Aza}.)
aas'ii * =2 f. = 2. {Azis} L.
aa-s'ii * =3 Ā. (irr. {-za4ye}
[3. sg.] RV. AV.: Impv. 3. sg. {A-zayAm} AV. v, 25, 9; 3. pl.
{-zerate} Vikr.) to lie or rest on or round: P. (impf. 3. pl.
{A7zayan}) to wish BhP. ix, 1, 37 [perhaps this form is rather
a Nom. from 1. {AzA}?]: Caus. (impf. {A74zIzayat}) to lay or
put upon R.
aas'is *= 1 %{Is} f.
asking for, prayer, wish RV. AV. VS. TS. S3Br. &c.;
blessing, benediction; wishing for any other R. Ragh. Kum.
S3ak. &c.; a particular medicament; (for 2. %{Azis} see
s.v.)
aashina = old (also heard as aashiina)
aashishhati = to give aashirvaad
aashcharyaM = surprise
aashcharyamayaM = wonderful
aashcharyavat.h = with wonder, surprise
aashcharyaaNi = all the wonders
aashrama = a yoga centre or school
aashrayatva = dependence, leaning
aashrayaa = sheltor
aashrayet.h = must come upon
aashri = to take shelter
aas'rita * =
mfn. attaching one's self to, joining; having recourse to,
resorting to as a retreat or asylum, seeking refuge or shelter
from; subject to, depending on MBh. Katha1s. Ra1jat. Kum.
&c.; relating or belonging to, concerning R. Hariv. BhP.
Ma1rkP. &c.; inhabiting, dwelling in, resting on, being
anywhere, taking one's station at MBh. R. Ya1jn5. VarBr2S.
&c.; following, practising, observing; using, employing;
receiving anything as an inherent or integral part Mn. MBh.
BhP. Kum. Pan5cat. &c.; regarding, respecting Bhag. R.;
taken or sought as a refuge or shelter Katha1s. BhP. Ra1jat.;
inhabited, occupied Katha1s. Pan5cat. Ragh. BhP.; chosen,
preferred, taken as rule Katha1s. Ra1jat.; m. a dependant,
subject, servant, follower Kum. Hit. Ya1jn5. &c.; (%{am})
n. (with Buddhists) an object perceived by the senses and
%{manas} or mind.
aashritaM = assuming
aashritaH = taking refuge
aashritaaH = accepting
aashritya = taking shelter of
aashleshha = embrace
aashleshhaa = Ninth nakshatra
aashvaasayaamaasa = encouraged
aashvinii = First nakshatra
aashu = fast
aas'u * = mfn. (1. {az} Un. i, 1), fast, quick, going quickly RV. AV. S'Br. &c.; ({us}) m. Ved. the quick one, a horse RV. AV.; ({us}, or {u}) m. n. rice ripening quickly in the rainy season S'Br. KātyS'r. L.; ({u}) n. N. of a Sāman; ({u}) ind. quickly, quick, immediately, directly Sus'r. Megh. Pańcat. &c. (cf. Gk. $, $; Lat. {acu} in {acupedius}, &49452[157, 3] {o7cissimus}: of the same origin may be the Lat. {aquila} and {accipiter}.)
aas'aya* = m. resting-place, bed; seat, place; an asylum, abode or retreat S'Br. MBh. Pańcat. Bhag. &c.; a receptacle; any recipient; any vessel of the body (e.g. {raktA7zaya}, `" the receptacle of blood "' i.e. the heart; {AmA7zaya}, the stomach &c.) Sus'r.; the stomach; the abdomen Sus'r.; the seat of feelings and thoughts, the mind, heart, soul Yājń. R. Kathās. &c.; thought, meaning, intention Prab. Kathās. Pańcat.; disposition of mind, mode of thinking; (in Yoga phil.) `" stock "' or `" the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment (Cowell's translation of Sarvad. 168, 16 ff.); the will; pleasure; virtue; vice; fate; fortune; property; a miser, niggard L.; N. of the plant Artocarpus Integrifolia L.
aas.h = to sit
aas'ii *= 1 f. = 1. %{Azi4s} L.;
(for 2. %{AzI} see \\ 2. %{Azis}.) 2 f. = 2. %{Azis} L.\\ 3
A1. (irr. %{-za4ye} [3. sg.] RV. AV.: Impv. 3. sg. %{A-zayAm}
AV. v, 25, 9; 3. pl. %{-zerate} Vikr.) to lie or rest on or
round: P. (impf. 3. pl. %{A7zayan}) to wish BhP. ix, 1, 37
[perhaps this form is rather a Nom. from 1. %{AzA}?]: Caus.
(impf. %{A74zIzayat}) to lay or put upon R.
aasi* = P. (pf. %{A4-siSAya} RV. x, 28, 10) to wrap or pack up.
aasita* = mfn. seated, being at rest; one who has sat down, one who is seated or dwells Kathās. R. &c.; ({am}) n. sitting, sitting down Sāh. MBh.; a seat; a place where one has lived, an abode R.; way or manner of sitting (cf. {dur--}); N. of several Sāmans.
aasit.h = was/existed *V was,
therese was, appeared,was manifested, was entrusted, existed,
it so happened, it si became, happened, was so done, as it
grew, exists, came into existence, became, arose
aasina = by the weapon
aasinaM = situated
aasinaH = eaters
aas'is * = 1
%{Is} f. asking for, prayer, wish RV. AV. VS. TS. S3Br.
&c.; blessing, benediction; wishing for any other R. Ragh.
Kum. S3ak. &c.; a particular medicament; (for 2. %{Azis}
see s.v.) 2 f. a serpent's fang; (for 1. %{Azi4s} see
%{A-zAs}.)
azishya *= mfn. not to be
taught (as a person), not deserving to, or not capable of
being instructed MBh. v, 1009 Pan5cat.; (a thing) that need
not be taught or which it is unnecessary to teach Pa1n2. 1-2,
53.
aasiit.h = was
aasiita = does remain still
aasiinaH = situated
aaspada* = n. (ifc. mf[{A}]n. fr. {pada} with {A} prefixed, {s} being inserted), place, seat, abode S'ak. Kathās. Mriicch. Bhartri. Das'. &c.; the tenth lunar mansion VarBri.; business, affair; dignity, authority; power L.
aasphuT * = Caus. {-sphoTayati}, to split open, crush, grind Kathās.; to move, agitate quickly; to shake MBh. Mn. BhP. &c.
aas'raya* = m. that to which anything is annexed or with which anything is closely connected or on which anything depends or rests Pān. R. Ragh. Sus'r.; a recipient, the person or thing in which any quality or article is inherent or retained or received; seat, resting-place R. Kathās. Sus'r. &c.; dwelling, asylum, place of refuge, shelter R. S'is'. &c.; depending on, having recourse to; help, assistance, protection Pańcat. Ragh. &c.; authority, sanction, warrant; a plea, excuse L.; the being inclined or addicted to, following, practising; attaching to, choosing, taking; joining, union, attachment; dependance, contiguity, vicinity RPrāt. Yājń. Mn. &c.; relation; connection; appropriate act or one consistent with the character of the agent; (in Gr.) the subject, that to which the predicate is annexed; (with Buddhists) the five organs of sense with {manas} or mind (the six together being the recipients of the {Azrita} or objects which enter them by way of their {Alambana} or qualities); source, origin; ifc. depending on, resting on, endowed or furnished with (e.g. {aSTa-7zraya} see under {aSTa}).
aasrij *V-S evolved. send forth *= = P. (Impv. 2. sg. {A4-sRja}) Ā. (pf. 3. pl. {A4-sasRjire}) to pour out upon, pour in RV.; to admit (a stallion to a mare) RV. ix, 97, 18; to adorn, decorate RV. v, 52, 6; to carry near; to procure KātyS'r. aastikyaM = religiousness
aas'ru * = P. {-zRNoti} Ā. {-zRNute}, to listen to; to hear; to perceive (with the ear) RV. AV. TS. S'Br. BhP. &c.; to accept, promise Pān. 1-4, 40 R. Yājń. L.: Caus. {-zrAvayati} [but {A4-zravayatam} RV. vii, 62, 5; aor. {-azuzravus} RV. x, 94, 12], to cause to hear; to announce, make known, tell RV. Ās'vS'r. MBh.; to address, speak to, call to (especially at particular rites) RV. AV. TS. S'Br. ChUp. TUp. KātyS'r. &c.: Desid. {-zuzrUSati} [only P. Pān. 1-3, 59], to wish to hear; to listen.
aas'ruta * = mfn. listened to, heard; audible TS.; promised, agreed Ya1jn5.; (%{am}) n. a calling (at rites see %{A-zrAvaNa}) Ka1tyS3r. TS.
aaste = remains
aasthaaya = following
aasteya* = mfn. (Pān. 4-3, 56) belonging to something existent.
aasthitaH = being situated;
aasthita *= mfn. staying
or sitting on, dwelling on, abiding MBh. R. BhP. Katha1s.
&c.; come or fallen into; one who has undertaken or
performed MBh. R. Mn. S3is3. &c.; being, existing BhP.
Hit.; acknowledging, believing Sarvad.; stayed, dwelt,
inhabited; ascended Ragh. BhP.; undertaken, performed MBh. R.
[161,3]; brought, carried to BhP.
aasthitaaH = situated
aastikya* = n. (fr. {Astika}), belief in God, piety, faithfulness; a believing nature or disposition MBh. Bhag. BhP.
aasu * = to press out (Soma juice); to distil
aa-su * = 3. P. {-suno4ti}, (Subj. 2. pl. {-suno4tA} AV. xx, 127, 7 and {A4-sotA} RV. ix, 108, 7) to press out (Soma juice); to distil RV. AV. S'Br. ChUp.
aa-suu * = P. {A4-suvati} 1. (p. {-suvAna4}) to excite towards [161, 1]; to throw to, send off towards; to assign to, bring quickly, procure; to yield, grant RV. AV. S'Br.
aasuraM = demonic *
aasura = 1 mf({I})n. (fr. {asura}), spiritual, divine RV. VS. AV.; belonging or devoted to evil spirits; belonging or relating to the Asuras RV. AV. VS. KātyS'r. Prab. Das'. &c.; infernal, demoniacal; m. an Asura or demon AV. AitBr. Pān.; a form of marriage (in which the bridegroom purchases the bride from her father and paternal kinsmen) Ās'vGri. i, 6, 6 Mn. iii, 31 (cf. {vivAha}); ({As}) m. pl. the stars of the southern hemisphere Sūryas. &c.; a prince of the warrior-tribe Asura Pān.; ({I}) f. a female demon; a division of medicine (surgery, curing by cutting with instruments, applying the actual cautery); N. of the plant Sinapis Ramosa L.; the urethra BhP.; ({am}) n. blood; black salt L.
aasuraH = demoniac
aasuranishchayaan.h = demons
aasurii = demoniac qualities
aasuriiM = atheistic
aasuriishhu = demoniac
aas'u* = mfn. (1. %{az} Un2. i,
1), fast, quick, going quickly RV. AV. S3Br. &c.; (%{us})
m. Ved. the quick one, a horse RV. AV.; (%{us}, or %{u}) m. n.
rice ripening quickly in the rainy season S3Br. Ka1tyS3r. L.;
(%{u}) n. N. of a Sa1man; (%{u}) ind. quickly, quick,
immediately, directly Sus3r. Megh. Pan5cat. &c. (cf. Gk.
$, $; Lat. {acu} in {acupedius}, &49452[157,3]
{o7cissimus}: of the same origin may be the Lat. {aquila} and
{accipiter}.)
aasu *= 3. P. %{-suno4ti},
(Subj. 2. pl. %{-suno4tA} AV. xx, 127, 7 and %{A4-sotA} RV.
ix, 108, 7) to press out (Soma juice); to distil RV. AV. S3Br.
ChUp.
aas'vaasa * = m. breathing again
or freely, taking breath; recovery Sus'r.; cheering up,
consolation; relying on Kathās.; a chapter or section of a
book Sāh.
aas'vaasita * = mfn. encouraged, animated, comforted, consoled
Das3. BhP. Pan5cat. &c.\\mfn. reanimated, revived,
refreshed &c. MBh. R.
aas'vaasya *= mfn. to be acquiesced in Megh.
aas'vaasana *= n. causing to revive, refreshing, reviving; consoling, encouraging, cheering up MBh. R. Pan5cat. Katha1s.; refreshment, recreation, consolation, comfort Ba1lar. Ven2is. &c.
aasvaada = tastingaatanka = horror, terror
aazvaasa * = m. breathing again
or freely, taking breath; recovery Sus3r.; cheering up,
consolation; relying on Katha1s.; a chapter or section of a
book Sa1h.
aasya = (m) mouth
aasyaa * = f. sitting Sus'r.; abiding, abode; state of rest L.
aasya4 * = n. [ifc. mf({A})n.]
mouth, jaws RV. AV. VS. MBh. &c.; face Yājń.; (mfn.)
belonging to the mouth or face, belonging to that part of the
mouth or face, belonging to that part of the mouth which is
the organ of uttering sounds or letters Pān. Siddh. Kās'.
&c. [160, 1]
aasyand * = A1. %{-syandate} (p. %{-sya4ndamAna}), to stream or flow towards or near AV. iii, 12, 3 S3a1n3khGr2. and S3r.
aaT* =
ind. a croak (imitation of the sound uttered by a frog)
Ta1n2d2yaBr.
aat * =
ind. (abl. of 4. %{a}) afterwards, then (often used in a
concluding paragraph antithetically to %{ya4d}, %{yadA},
%{ya4di}. and sometimes strengthened by the particles %{a4ha},
%{i4d}, %{Im}, %{u}) RV. AV.; then, further, also, and RV. AV.
It is sometimes used after an interrogative pronoun (like
%{u}, %{nu4}, %{aGga4}) to give emphasis to the pronoun RV.
aata *=nmfn. (Pa1n2. 7-4, 47)
taken, obtained ChUp. Katha1s.; taken away or off, withdrawn
from S3Br. AitBr. &c.; seized, grasped ChUp. La1t2y.
&c.; perceived, felt Ma1lav.; undertaken, begun MBh. xiii,
3567.
aatan *= P. (2. sg. %{-tanoSi}; impf. %{A74tanot}; perf. %{-tatAna}; p. m. pl. %{-tanva4ntas}; perf. p. m. sg. %{-tatanvA4n}) to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate RV.; (perf. 2. sg. %{-tata4ntha}) to seek to reach RV. x, 1, 7; to be ready for, wait on (acc.) RV. v, 79, 3; (aor. Subj. %{-tanat}) to stop any one RV. i, 91, 23: P. A1. (3. pl. %{-tanvate}; perf. 1. sg. %{-tatane}) to extend (a texture), spread, stretch (a bow for shooting) RV. AV. &c.: P. to diffuse; to bestow upon RV. BhP.&c.; to effect, produce Hariv. 4635 BhP. &c.: Caus. (Impv. 2. sg. %{-tAnayA}) to stretch AV.
aatataayinaH = aggressors
aatapa = heat
aatapatraM = sunshade* = n. `"
heatprotector "' (ifc. f. {A} Megh. Kathās.), a large umbrella
(of silk or leaves) MBh. &c.; {AtapatrAyita} mfn. forming
an umbrella (as the branches of a tree) BhP.
aathavika *= m. a woodman, forester.
aathavika *= m. (fr. %{aTavI}), the inhabitant of a forest
Mn. ix, 257 MBh. &c.; a forester Sa1h.; (mfn.) consisting
of inhabitants of the forest (as an army) Ka1m.
aathavin *= %{I} m. N. of a teacher Va1yuP.
aatishhTha = be situated
aatithya *= mfn. (Pa1n2.
5-4, 26) proper for a guest, hospitable AitBr.; m. a guest L.;
(%{A}) f. (i.e. %{iSTi}) the reception of the Soma when it is
brought to the place of sacrifice Ka1tyS3r.; (%{a4m}) n.
hospitable reception, hospitality RV. VS. &c.; the rite
also called %{AtithyA} (see before) S3Br. AitBr. Ka1tyS3r.
aatura = anxious * =
mf(%{A})n. suffering, sick (in body or mind) RV. viii AV. xi,
101, 2, &c.; diseased or pained by (in comp.) MBh. R.
&c.; desirous of (Inf.) (cf. %{an-Atura4}.)
aatta = ready
aattha = have spoken
aatma = of the self * = (in
comp. for {Atma4n}; also rarely ifc. e.g. {adhy-Atma},
{adhy-Atma4m}).
aatmaa = soul- see aatman
aatmaanaM = the mind
aatmaani = in the pure state of
the soul
aatmaasambhavitaaH = self-complacent
aatmaa.atattvamasi = Thou art That Not (self + Self are differnt:Duality)aatmabhaava = within their hearts
aatmabhuutaatmaa = compassionate
aatma * = m. `" self-shower "', a mirror Ragh. vii, 65.
aatmadaa * = mfn. granting breath or life RV. x, 121, 2.
aatmadaana * = n. gift of self, self-sacrifice Kathās.
aatmaghosha * = m. `" uttering one's own name "', a crow L.; a cock L.aatmasaat * = ind. with 1. %{kR} (ind. p. %{-kRtvA}) to place upon one's self Ya1jn5. iii, 54; %{-karoti} (ind. p. %{-kRtvA} MBh. iii, 493 and 496; %{-kRtya} BhP.) to make one's own, attract, turn to one's self, acquire or gain for one's self; to cause to become one with the supreme spirit Nr2isUp.aatmaiva = the very mind
aatmaja = son
aatmaja * = mfn. self-originated MBh. xii, 12449; m. (ifc. f. {A} R.) `" born from or begotten by one's self "', a son Nir. Mn. &c.; N. of the fifth lunar mansion VarYogay.; ({A}) f. a daughter MBh. R. &c.; `" originating from intellect "', the reasoning faculty L.aatmajaa = daughter
aatmajaH = son
aatmajńa * = mfn. knowing one's self MBh. xii, 12440; knowing the supreme spirit Vedāntas.aatmajńaana = (aatmaGYaana) = knowledge of self* = n. self-knowledge MBh. v, 990 and
1167; knowledge of the soul or supreme spirit Mn. xii, 85 and
92 MBh. Vedāntas.
aatmaka * =
mf(%{ikA})n. belonging to or forming the nature of (gen.) MBh.
xv, 926; having or consisting of the nature or character of
(in comp.) ChUp. [cf. %{saMkalpA7tmaka}]; consisting or
composed of Mn. MBh. &c. (cf. %{paJcA7tmaka} &c.)
aatmakaaraNaat.h = for sense enjoyment
aatmakaama * = (%{Atma4-}) mf(%{A})n. loving one's self,
possessed of self-conceit R. ii, 70, 10; loving the supreme
spirit S3Br. xiv (Br2A1rUp.)
aatmakaM = consisting of
aatma-krita * = ({Atma4-}) mfn. done or committed against one's self VS. viii, 13; done of one's self, self-executed R. ii, 46, 23.aatmamaayayaa = by My internal energy
aatmamaana * = n. the regarding one's self as (e.g. learned &c.) Pa1n2. 3-2, 83.
aatmamaya * = mf(%{I})n. issued out from one's own self Nir. vi, 12.
aatmambhari * = mfn. self-nourishing, taking care only for one's own person, selfish Pan5cat. Hit.; %{-ri-tva} n. selfishness Katha1s.
aatmaamiSa * = m. a peace made after having sacrificed one's own army Ka1m.
aatmamUlI * = f. `" striking root in self, self-existent "', the plant Alhagi Maurorum L.
aatmamUrti * = mfn. one whose body is the soul Ra1matUp.
aatman * = {A} m. (variously derived fr. {an}, to breathe; {at}, to move; {vA}, to blow; cf. {tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. {Atma4n}] (Ved. loc.) {dhatte}, or {karoti}, `" he places in himself "', makes his own TS. v S'Br.; {AtmanA akarot}, `" he did it himself "' Kād.; {AtmanA vi-yuj}, `" to lose one's life "' Mn. vii, 46; {Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. {AtmAnaM sA hanti}, `" she strikes herself "'; {putram AtmanaH spRSTvA nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; the prayers of transcendental activity [with for each of the four a type of priest or below s.v. {AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. {karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S'Br.; the body Ragh. i, 14 RāmatUp.; (ifc.) `" the understanding, intellect, mind "' see {naSTA7tman}, {mandA7-}; the highest personal principle of life, Brahma (cf. {paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S'Br. xiv, &c.; effort L.; (= {dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {ātum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135, 1]
aatmanaa* = instr. of {Atman}, in comp. [but not in a Bahuvrīhi] with ordinals Pān. 6-3, 6 (cf. the Bahuvrīhi compounds {Atma-caturtha}, and {-paJcama}.)
aatmasad * = mfn. dwelling in (my-) self AV. v, 9, 8.aatmasama * =
m. equal to one's self; (%{Atmasama}) %{-tAMnI}, to render any
one (acc.) equal to one's self, Ratna1v.
aatma-tattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedānta doctrines L.
aatmata * = f. essence, nature BhP.
aatmatva * = n. essence, nature
Sāh.
aatmavat * = mfn. having a soul Nr2isUp.;
self-possessed, composed, prudent Mn. Ya1jn5. MBh. &c.;
ind. like one's self Hit.; (%{Atmavat}) %{-tA} f.
self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii,
83; self-resemblance, proportion, analogy L.
aatmavaza * = mfn. dependent on one's own will
Mn. iv, 159 seq.
aatmatriptaH = self-illuminated
aatman.h = Soul *= %{A} m. (variously derived fr. %{an}, to breathe; %{at}, to move; %{vA}, to blow; cf. %{tma4n}) the breath RV.; the soul, principle of life and sensation RV. AV. &c.; the individual soul, self, abstract individual [e.g. %{Atma4n}] (Ved. loc.) %{dhatte}, or %{karoti}, `" he places in himself "', makes his own TS. v S3Br.; %{AtmanA@akarot}, `" he did it himself "' Ka1d.; %{AtmanA@vi-yuj}, `" to lose one's life "' Mn. vii, 46; %{Atman} in the sg. is used as reflexive pronoun for all three persons and all three genders e.g. %{AtmAnaM@sA@hanti}, `" she strikes herself "'; %{putram@AtmanaH@spRSTvA@nipetatuH}, `" they two having touched their son fell down "' R. ii, 64, 28; [see also below s.v. %{AtmanA}]; essence, nature, character, peculiarity (often ifc. e.g. %{karmA7tman}, &c.) RV. x, 97, 11, &c.; the person or whole body considered as one and opposed to the separate members of the body VS. S3Br.; the body Ragh. i, 14 Ra1matUp.; (ifc.) `" the understanding, intellect, mind "' see %{naSTA7tman}, %{mandA7-}; the highest personal principle of life, Brahma (cf. %{paramA7tman}) AV. x, 8, 44 VS. xxxii, 11 S3Br. xiv, &c.; effort L.; (= %{dhRti}) firmness L.; the sun L.; fire L.; a son L.; [Old Germ. {a1tum}; Angl. Sax. {oedhm}; Mod. Germ. {Athem}, {Odem}; Gk. $, $ (?).] &42279[135,1]
aatmana = (Masc.instr.sing.) thro' the self
aatmanaH = of the person
aatmanaa = by the purified mind * = instr. of {Atman}, in comp. [but not in a Bahuvrīhi] with ordinals Pān. 6-3, 6 (cf. the Bahuvrīhi compounds {Atma-caturtha}, and {-paJcama}.)
aatmani = in himself
aatmaratiH = taking pleasure in the self
aatmasa.nyama = of controlling the mind
aatmasa.nstutiH = and praise of himself
aatmasa.nsthaM = placed in transcendence
aatmasaat.h = to imbibe, to make one's own, to train oneself
aatmavantaM = situated in the selfaatmavashyaiH = under one's control
aatmavat *= mfn. having a
soul Nr2isUp.; self-possessed, composed, prudent Mn. Ya1jn5.
MBh. &c.; ind. like one's self Hit.; (%{Atmavat}) %{-tA}
f. self-possession, self-regard, prudence Mn. xi, 86 Ragh.
viii, 83; self-resemblance, proportion, analogy L.
aatmavaan.h = established in the self
aatmavinigrahaH = self-control
aatmavibhuutayaH = personal opulences
aatmavishvaasaH = (m) confidence
aatmayogaat.h = by My internal
potency
aatmatattva * = n. the true nature of the soul or of the supreme spirit S'vetUp.; ({Atmatattva}) {-jJa} mfn. knowing or versed in the Vedānta doctrines L.
aatma-tantra * =n. the basis of self MBh. xiii, 4399; (mfn.) depending only on one's self, independent BhP. (cf. {sva-tantra}.)
aatma-ta * = f. essence, nature
BhP.
aatmavadha * = m. suicide MBh. i, 6228.
aatmavat *= mfn. having a soul
Nr2isUp.; self-possessed, composed, prudent Mn. Ya1jn5. MBh.
&c.; ind. like one's self Hit.; (%{Atmavat}) %{-tA} f.
self-possession, self-regard, prudence Mn. xi, 86 Ragh. viii,
83; self-resemblance, proportion, analogy L.
aatmavas'a * = mfn. dependent on one's own will Mn. iv, 159
seq
aatmiyataa = the feeling of oneness
aathopa * = m. puffing, swelling MBh. iii, 11587 Pan5cat.
&c.; a multitude, redundancy BhP.; flatulence, borborygmi
Sus3r.; pride, self-conceit Mr2icch. &c. (cf.
%{sA7topam}.)
aatura * = mf({A})n. suffering, sick (in body or mind) RV. viii AV. xi, 101, 2, &c.; diseased or pained by (in comp.) MBh. R. &c.; desirous of (Inf.) (cf. {an-Atura4}.)
aatyantikaM = supreme
aatyantika *= mf(%{I})n. (fr. %{aty-anta}),
continual, uninterrupted, infinite, endless Mn. ii, 242 seq.
Bhag. &c.; entire, universal (as the world's destruction
&c.) BhP. Sarvad.
aavaapana * = n. a loom, an implement for weaving; a reel or frame for winding thread L.
aavaasaH = (m) residence, living quarters
aavaha * =mf({A})n. bringing, bringing to pass, producing; what bears or conveys Mn. Bhag. R. Pańcat. &c.; m. N. of one of the seven winds or bands of air (that which is usually assigned to the {bhuvar-loka} or atmospheric region between the {bhUr-loka} and {svar-loka}) Hariv.; one of the seven tongues of fire. [155, 2]
aavaaha * = m. inviting, invitation MBh.; marrying L.; N. of a son of S'vaphalka Hariv
aavali * = %{is} and %{I} f.
(%{val} T.), a row, range; a continuous line; a series;
dynasty, lineage Vikr. BhP. Prab. Hit. &c.
aavaasa *= m. abode,
residence, dwelling, house MBh. R. Pan5cat. Ragh. &c.
aavaasya* = mfn. ifc. to be inhabited by, full of BhP. viii, 1, 10.
aavaraNa = a veil *= mfn.
covering, hiding, concealing Ragh.; (%{am}) n. the act of
covering, concealing, hiding Sus3r. Ragh.; shutting,
enclosing; an obstruction, interruption Mn. Sus3r. Ragh.; a
covering, garment, cloth MBh. Kir. S3ak. Ragh.; anything that
protects, an outer bar or fence; a wall; a shield; a bolt,
lock MBh. R. Ragh. &c.; (in phil.) mental blindness Jain.
aavartaH = (m) whirlpool
aavartate = comes back
aavartinaH = returning
aavartita* = mfn. turned round, stirred round Hariv. BhP. &c.
aavasatha4 * = m. (Un. iii, 114) dwelling-place, abode, habitation, night's lodging AV. ix, 6, 7 S'Br. ChUp. Mn. R. Hit. Ragh. &c.; a dwelling for pupils and ascetics; a village; a particular religious observance L.; a treatise on Āryā metres T.
aavali = (f) line, row
aavapana * = n.
the act of sowing, throwing, scattering, placing upon S3Br.
Ka1tyS3r. Gaut.; instilling, inserting S3Br. Ka1tyS3r.;
capacity MBh.; a vessel, jar, ewer MaitrS. BhP.; sowing seed,
weaving L.; a hempen cloth L.; (%{I}) f. a vessel, jar AV.
xii, 1, 61.
aavasatha * = m. (Un2. iii, 114) dwelling-place, abode,
habitation, night's lodging AV. ix, 6, 7 S3Br. ChUp. Mn. R.
Hit. Ragh. &c.; a dwelling for pupils and ascetics; a
village; a particular religious observance L.; a treatise on
A1rya1 metres T.
aavayoH = of ours
aaveza *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.
aavi* = {is} and {I4} f. (perhaps {vI}), pain, suffering Sus'r. TS.; ({yas}) f. pl. pangs of childbirth Sus'r.
aavii* = P. {-ve4ti} (but also {-va4yati} Nigh. ii, 8; pf. {-vivAya}, &c.) to undertake; to hasten near, approach RV.; to grasp, seize AitUp.; to drive on or near RV.: Intens. (Pot. 3. pl. {A4-vavIran} TS. iii, 2, 9, 5) to tremble, be agitated; (for the noun {AvI} see {Avi}, and for {AvI} f. see {Avya}.)
aavidhya *= ind. p. having
pierced &c.
aavikshita = descendent of avikshit (i.e, marutta)
aavirbhuutaM = having taken a physical form or incarnation
aavishya = entering
aavis' * = P. Ā. {-vizati}, {-te} (inf. {A-vi4zam} RV. ii, 24, 6) to go or drive in or towards; to approach, enter; to take possession of RV. AV. VS. S'Br. MBh. BhP. R. Mn. &c.; to sit down, settle MBh.; to get or fall into; to reach, obtain; to become RV. MBh. R. BhP. &c.: Caus. {-vezayati}, to cause to enter or approach; to cause to reach or obtain; to deliver, offer, present; to make known RV. AV. AitBr. MBh. BhP. Ragh. Bhag. &c.
aavishh.h = to be possesed by
aavishkrita *= mfn. made
visible, revealed; uncovered; evident, manifest; known Mn.
Ragh. Kum. &c.
aavishhTaM = overwhelmed
aavishhTaH = overwhelmed
aavraj P. %{-vrajati}, to come near, proceed to S3Br. La1t2y. Mn. Ya1jn5. MBh. &c.; to come back or home, return R. BhP. Sus3r. MBh. &c.aavriti * = f. covering, closing, hiding.
aavrij * =Ā. {-vRGkte} (Subj. {-va4rjate} RV. i, 33, 1; aor. {A74vRkta} RV. viii, 90, 16; also P. aor. 1. sg. {A74vRkSam} RV. x, 159, 5) to turn or bring into the possession of, procure for, bestow, give RV.; to turn or bring into one's own possession; to appropriate RV. S'Br. BhP.; to be propitiated, favour BhP.: Caus. P. {-varjayati}, to turn over, incline, bend Hariv. S'ak. Vikr. Ragh. Megh. &c.; to pour out Ragh. Kum.; to deliver BhP. Ragh. &c.; to cause to yield, overcome; to gain one's favour, propitiate, attract Kathās. Das'. &c.
aavri * =1 1. P. {-vRNoti}, to
cover, hide, conceal; to surround, enclose, shut, comprehend,
hem in; to keep off MBh. R. BhP. S'ak. Kathās. &c.: Caus.
{-vArayati}, to cover, enclose; to ward off, keep off MBh. R.
BhP. VarBriS.
aavrit *= 1 P. (only pf.
in RV., %{-vava4rta}) A1. %{-vartate} (aor. 3. sg.
%{A74vRtsata} RV. viii, 1, 29; Inf. %{-vR4te} RV. iii, 42, 3)
to turn or draw round or back or near RV. S3a1n3khS3r.; to
turn or go towards; to turn round or back, return, revolve RV.
AV. VS. S3Br. ChUp. MBh. Katha1s. R. &c.: Caus. P.
%{-vartayati} (Ved. Subj. %{-vava4rtati} Pot. %{-vavRtyAt},
&c.) A1. %{-vartayate} (Ved. Pot. %{-vavRtIta}, &c.)
to cause to turn, roll; to draw or turn towards; to lead near
or towards; to bring back; to turn round or back RV. AV. VS.
TBr. MBh. BhP. &c.; to repeat, recite, say repeatedly; to
pray A1s3vS3r. Ka1tyS3r. Katha1s. R. Hariv. &c.: Intens.
%{-varIvartti} RV. i, 164, 31 AV. ix, 10, 11, &c., to move
quickly or repeatedly. \\ 2 f. turning towards or
home, entering RV.; turn of path or way, course, process,
direction AV. VS. TS. S3Br.; progress of an action,
occurrence, a series of actions S3Br. AitBr. &c.; doing an
act without speaking or silently (cf. %{agnihotrA7vRt}) S3Br.
Ka1tyS3r. A1s3vS3r. &c.; order, method S3Br.
aavritya * =1 ind. p. 3. having covered &c. S'ak. MBh. &c.
aavrita = encircled/avrithA * = ind. not in vain, profitably L.
aavritaM = is covered
aavritaH = is covered
aavritaa = covered
aavritaaH = covered
aavrittiM = return
aavritya = covering
aavrishhthi = (fem) rain
aaveshita = fixed
aaves'ika *= mfn. own, peculiar;
inherent; m. a guest, a visitor; (%{am}) n. entering into;
hospitable reception, hospitality L.
aaveshya = establishing
aavriyate = is covered
aavhayati = to call
aavya * =mf({AvI})n. (fr.
{avi}), belonging to sheep TS.; woollen Ās'vGri.
aaya *= m. (fr. %{A-i}),
arrival, approach RV. ii, 38, 10 ChUp.; income, revenue; gain,
profit Pa1n2. Mn. Ya1jn5. MBh. Hit. &c.; the eleventh
lunar mansion VarBr2S.; a die Jyot.; the number four ib.; N.
of a kind of formulas inserted at particular occasions of a
sacrifice S3a1n3khS3r. Comm.; the guard of the women's
apartments L. [148,1]
aayaama *: extending, restraining, restrained, stopping
aayaata * = mfn. come, arrived, attained MBh. S'ak. Kathās. &c.; ({am}) n. abundance, superabundance, Kirā
aayaH = (m) income, earnings
aavyakta* = mfn. quite clear or
intelligible R. vii, 88, 20.
aayaata *= mfn. come, arrived,
attained MBh. S3ak. Katha1s. &c.; (%{am}) n. abundance,
superabundance, Kira1t.
aayatana = place, position *= n. resting-place, support, seat, place, home, house, abode TS. S3Br. ChUp. AitBr. Mn. Ya1jn5. Kum. &c.; the place of the sacred fire (= %{agny-Ayatana}) Ka1tyS3r. A1s3vS3r. and Gr2.; an altar; a shed for sacrifices; a sanctuary ChUp. R. Mn. Pan5cat. &c.; a plot of ground, the site of a house; a barn Ya1jn5. ii, 154; the cause of a disease Sus3r.; (with Buddhists) the five senses and Manas (considered as the inner seats or A1yatanas) and the qualities perceived by the above (the outer A1yatanas).
aayatam.h = (n) rectangle
aayana *= 1 n. coming, approaching RV. AV. VS.; (for 2. {Ayana} see s.v
aayaana * =n. coming, arrival RV. viii, 22, 18 MBh. &c.; the natural temperament or disposition L. (cf. {ayAna}.)
aayaasa *= m. effort, exertion (of bodily or mental power), trouble, labour MBh. R. Sus3r. S3ak. Katha1s. &c.; fatigue, weariness MBh. R. Das3.aayaataH = have come
aayaatana = abode, resting place
aayanaa.nsha = Precession of
Equinoxes. Used to convert Tropical positions to Sidereal
aayata * = mfn. stretched, lengthened, put on (as an arrow); stretching, extending, extended, spread over; directed towards, aiming at; extended, long, future MBh. R. Sus'r. Ragh. S'is'. Kir. &c.; m. an oblong figure (in geometry); ({A}) f. a particular interval (in music); ({am}), and ({ayA}) ind. without delay, on the spot, quickly S'Br.
aayatana n.
resting-place, support, seat, place, home, house, abode TS.
S3Br. ChUp. AitBr. Mn. Ya1jn5. Kum. &c.; the place of the
sacred fire (= %{agny-Ayatana}) Ka1tyS3r. A1s3vS3r. and Gr2.;
an altar; a shed for sacrifices; a sanctuary ChUp. R. Mn.
Pan5cat. &c.; a plot of ground, the site of a house; a
barn Ya1jn5. ii, 154; the cause of a disease Sus3r.; (with
Buddhists) the five senses and Manas (considered as the inner
seats or A1yatanas) and the qualities perceived by the above
(the outer A1yatanas).
aayu* = 1 2. A1. (%{A4-yuvate} RV. ix, 77, 2; pf. %{-yuyuve4} RV. i, 138, 1; p. %{-yuva4mAna} RV. i, 582, and %{-yuvAna} S3Br. ix, 4, 1, 8) to draw or pull towards one's self; to seize, take possession of RV. TBr. S3Br.; to procure, provide, produce TS.; to stir up, agitate, mingle Ma1nS3r. and Gr2.: Intens. (p. %{-yo4yuvAna} RV. iv, 1, 11) to meddle with.// 2 mfn. (fr. %{i} Un2. i, 2), living, movable RV. VS.; (%{us}) m. a living being, man; living beings collectively, mankind RV.; son, descendant, offspring; family, lineage RV.; a divine personification presiding over life RV. x, 17, 4; N. of fire (as the son of Puru1ravas and Urvas3i1) VS. MBh. Hariv. (cf. %{Ayus}); N. of a man persecuted by Indra RV.; N. of several other men MBh. Hariv. &c.; N. of a king of frogs MBh.; (%{u}) n. [and (%{us}) m. L.] life, duration of life RV. iii, 3, 7; ix, 100, 1.
aayuH = [long] life
aayudhaM = weapons
aayudhadharmiNI* = f. the plant Sesbania AEgyptiaca (commonly called Jayantī) L.
aayudhapAla* = m. the governor of an arsenal Hariv.
aayudhabhRt* = mfn. bearing arms; ({t}) m. a warrior VarBriS.
aayudhAgAra* = n. an armoury, arsenal Mn. MBh. Venis.; {-nara} m. governor of an arsenal Hariv. {AyudhA7gArika} m. governor of an arsenal Hariv. [149, 2]
aayudha* = n. a weapon RV. AV. VS. R. Mn. MBh. Ragh. &c.; implement AV. x, 10, 18 AitBr. Kaus'.; gold used for ornaments L.; ({Ani}) n. pl. water L.
aayudhaanaaM = of all weapons
aayur* = (in comp. for {Ayus} below).
aayush* = (in comp. for {Ayus} below).
aayusha* = n. ifc. = {Ayus}, duration of life S'Br. Pańcat. &c.
aayus* = n. life, vital power, vigour, health, duration of life, long life RV. AV. TS. S'Br. Mn. MBh. Pańcat. &c.; active power, efficacy RV. VS.; the totality of living beings [food Sāy.] RV. ii, 38, 5 and vii, 90, 6; N. of a particular ceremony (= {AyuH-SToma} q.v.); N. of a Sāman; of the eighth lunar mansion; food L.; ({us}) m. the son of Purūravas and Urvas'ī (cf. {Ayu}) MBh. Vikr. VP.; [cf. Dor. $; perhaps also $.]
aayushhkaaraka = Significator of Longevity which is Saturn
aayuta * = mfn. melted, mixed, mingled; ifc. combined with MBh. R. BhP.; ({A4-yutam}) n. halfmelted butter MaitrS. AitBr.
aayojakaH = (m) organiser,
sponsoraasava
abadha * = see %{a-vadha}.
abadhaa * = f. segment of the basis of a
triangle (cf. %{a-bAdhA} and %{avabadhA}. In Jaina Pra1kr2it
{a-ba-hA} , or %{a-va-hA}.)
abaadha * = mfn. unobstructed ,
unrestrained ; free from pain ; (%{A}) f. freedom from pain
Ma1rkP. ; = %{a-badhA} q.v.
abandhu = one who does not have any brothers / kinmen
abala = helpless (woman)
abalaa = (helpless) Woman
abuddhayaH = less intelligent persons
abodha = Ignorance
abda = Season of plenty
abdhi = sea
abdhii = (m) ocean, sea
abhaagin *= mfn. having no share; not participating in, excluded from (gen.)
abhaavaH = changing quality
abhaavayataH = of one who is not fixed
abhaashhata = began to speak
abhadra * = mfn. inauspicious,
mischievous; (%{am}) n. mischief.
abrahmaNya = Not kosher
abhajyamaana * = mfn.
(Pass.) not being detached; not being vanquished, &c.
abhaashate - see aabhaasha
abhaktaaya = to one who is not a devotee
abhaankshu/abhaankta = have set
apart *V = have given as share.
abhara: see abhr
abhavat.h = became
abhava *= m.
non-existence; destruction, end of the world.
abhaava *= m.
non-existence, nullity, absence; non-entity, negation (the
seventh category in Kana1da's system); proof from
non-existence (one of the six prama1n2as in Veda1nta phil. [`"
since there are no mice, therefore there must be cats here "']
see %{pramANa}); annihilation, death. [61,1]
abraviit.h = spoke
abhavishhyat.h = will become
abhaya = freedom from fear *mf({A})n. unfearful, not dangerous, secure; ({a-bha4ya}) mfn. fearless, undaunted S'Br. xiv; m. N. of S'iva; of a natural son of Bimbisāra; of a son of Idhmajihva BhP.; of a river in Krauńcadvīpa BhP.; ({A}) f. the plant Terminalia Chebula; ({a4-bhayam}) n. (ifc. f. {A}) absence or removal of fear, peace, safety, security RV. &c. (cf. {a4bhaya-tama} below); `" safety "', (applied as proper name to) a child of Dharma and his reign in Plakshadvīpa BhP.; a kind of symbol procuring security Hcat.; a sacrificial hymn recited to obtain personal security Kaus'.; the root of a fragrant grass, Andropogon Muricatum.
abhayaM = fearlessness
abhaye = and fearlessness
abhi * = ind. (a prefix to
verbs and nouns, expressing) to, towards, into, over, upon.
(As a prefix to verbs of motion) it expresses the notion or
going towards, approaching, &c. (As a prefix to nouns not
derived from verbs) it expresses superiority, intensity,
&c.; e.g. %{abhi-tAmra}, %{abhi-nava} q.v. (As a separate
adverb or preposition) it expresses (with acc.) to, towards,
in the direction of, against; into S3Br. and Ka1tyS3r.; for,
for the sake of; on account of; on, upon, with regard to, by,
before, in front of; over. It may even express one after the
other, severally Pa1n2. 1-4, 91 e.g. %{vRkSaM@vRkSam@abhi},
tree after tree [cf. Gk. $; Lat. {ob}; Zend &18820[61,1]
{aibi}, {aiwi}; Goth. {bi}; Old High Germ. {bi1}].
abhibhava * = mfn. overpowering, powerful AV. i, 29, 4
[67,1]; m. prevailing, overpowering, predominance Bhag.
&c.; defeat, subjugation under (instr. or abl., or in
comp.); disregard, disrespect; humiliation, mortification.
abhibhuuya = surpassing
abhicara = m. a servant L.
abhichaara = black magic
abhicaara * = m.
exorcising, incantation, employment of spells for a malevolent
purpose AV. &c.; magic (one of the Upapa1takas or minor
crimes).\\ m. exorcising, incantation A1p.\\ see
%{abhi-car}.
abhidhaa *= 1 %{-dadhAti}, to
surrender any one to (dat.; aor. Subj. 2. du. %{-dhAtam}) RV.
i, 120, 8; to bring upon (dat.) RV. ii, 23, 6: A1. (rarely P.)
to put on or round, put on the furniture of a horse (cf.
%{abhi4-hIta} below) RV. &c.; to cover (a country) with an
army MBh. ii, 1090; to cover, protect RV. viii, 67, 5 (aor.
Pot. 2. pl. %{-dhetana}), &c.; (in classical Sanskr2it
generally) to set forth, explain, tell, speak to, address,
say, name (cf. %{abhi4-hita} below): Pass. %{-dhIyate}, to be
named or called: Caus. %{-dhApayate}, to cause to name
A1s3vGr2.: Desid. A1. %{-dhi4tsate}, to intend to cover one's
self RV. x, 85, 30. \\ 2 f. name, appellation; the literal
power or sense of a word Sa1h.; a word, sound L.; (%{A4s}) mf.
surrounding VS. xxii, 3.
abhidhaana* = n. telling, naming, speaking, speech, manifesting; a name, title, appellation, expression, word; a vocabulary, dictionary, lexicon; putting together, bringing in close connection VPrāt.; (compar. {-tara}) KaushBr.; ({I}) f. see s.v.
abhidhaasyati = explains
abhidhiiyate = is called
abhidhitsA * = f. desire of expressing or naming Kpr.
abhidhi * = 3. (impf. 3. pl.
{abhy-adhinvan}) to satisfy Kāthh. PBr.
abhidhii * = (perf. 1. sg.
{-dIdhaya-}; p. Ā. {-dI4dhyAna} RV. iv, 33, 9) to reflect
upon, consider RV. iii, 38, 1 and x, 32, 4.
abhidhyaa * = f. wish, longing for, desire.
abhidhyai * = %{-dhyAyati}, to
direct one's intention to, set one's heart upon, intend,
desire TS. S3Br. &c.; to meditate Mn. i, 8, &c.
abhidhyaana * = n. desiring, longing for
(loc.) Mn. xii, 5, &c.; meditation Up. [63,3]
abhidhyaayin
* = mfn. (ifc.)
giving one's attention to Ma1rkP.
abhihitaa = described* = mfn. (
%{dhA}), harnessed or put to (as a horse) RV. AV. S3Br.;
named, called Mn. iii, 141, &c.; held forth, said,
declared, spoken MBh. Mn. &c.; spoken to Kum. &c.; m.
N. of a chief L.; (%{am}) n. a name, expression, word.
abhii * = 1 mfn. fearless R. Ragh.\\ 2 ( %{i}),
%{abhy-e4ti} (Imper. 2. sg. %{abhI74hi}; impf. 3. pl.
%{-Ayan}, 3. sg. A1. %{-Ayata}; ind. p. %{abhI74tya}) to come
near, approach, go up to or towards (acc.) RV. &c.; (with
%{sakAzam} or %{samIpam} or %{pArzve}) id. Pan5cat.; to go
along or after (acc.) RV. &c.; to enter, join, go over to
Mn. Bhat2t2.; (with a pr. p.) to begin to, (perf. 3. pl.
%{abhI7yu4H}) S3Br.; to reach, obtain RV. &c.; to get or
fall into (acc.) MBh. &c.; to come to, fall to one's share
(with acc.) Bhat2t2.; (said of the sun) to rise (as if he came
nearer; also with %{abhitarAm} [q. v.] instead of %{abhi})
AitBr., (with %{astam}) to set MBh. i, 1797 (cf. %{abhy-aya}):
Pass. %{abhI7yate}, to be perceived, known BhP.: Intens. (1.
pl. %{-Imahe}) to ask, request RV. i, 24, 3.
abhiiksh * = (
%{IkS}) A1. (impf. 3. du. %{-ai4kSetAm}) to look towards
(acc.) RV. x, 121, 6.
abhiikshNa *= mfn. (contr.
of %{abhikSaNa} cf. Nir. ii, 25), constant, perpetual L.; in
comp. for %{abhIkSNam} q.v.; (%{am}) ind. repeatedly, again
and again, perpetually, constantly; presently, at once; very,
exceedingly (in comp. %{abhIkSNa-}) Ra1jat.
abhilabh *= A1. to take or lay hold of BhP.; to reach,
obtain, gain MBh. &c.: Desid. (p. P. %{-lipsat}) to intend
to catch or obtain MBh. i, 2940.
abhiishtha *= mfn. wished,
desired, dear TS. &c.; m. a lover Pan5cat. Sa1h. (cf.
%{-tama} below); (%{A}) f. a mistress; betel L.; (%{am}) n.
wish.
abhijńaana* = n. remembrance,
recollection; knowledge L.; ascertainment; a sign or token of
remembrance [62,3]; any sign or token serving as a proof for
(loc. or {prati}) R.; = {abhijJAna-zakuntala} q.v. Sāh.
abhijanavaan.h = surrounded by aristocratic relatives
abhijaataH = born of
abhicaksh * =%{-caSTe} (2. sg. %{-cakSase} RV. v, 3, 9; Ved. Inf. %{-cakSase} RV.) to look at, view, perceive RV. BhP.; to cast a kind or gracious look upon any one RV.; to address BhP.; to assail with harsh language RV. vii, 104, 8; to call BhP.
abhicakshaNa* =n. conjuring, incantation AV. vi, 127, 2; (%{A}) f. (in augury or astron.) observation (of the sky) AV. ix, 2, 21.
abhicakshya * =mfn. manifest RV.
viii, 4, 7.
abhidaa * = 1. %{-dadAti}, to give, bestow (for a purpose)
MBh. iii, 13309.
abhidadi * =
m. an oblation of boiled rice (%{caru}) upon which ghee has
been sprinkled TS.
abhidah * = to singe, burn RV. ii, 4, 7 (aor.p.
%{abhi-da4kSat} [Padap. %{-da4kSat}]) S3Br. &c.
abhidhA 1
%{-dadhAti}, to surrender any one to (dat.; aor. Subj. 2. du.
%{-dhAtam}) RV. i, 120, 8; to bring upon (dat.) RV. ii, 23, 6:
A1. (rarely P.) to put on or round, put on the furniture of a
horse (cf. %{abhi4-hIta} below) RV. &c.; to cover (a
country) with an army MBh. ii, 1090; to cover, protect RV.
viii, 67, 5 (aor. Pot. 2. pl. %{-dhetana}), &c.; (in
classical Sanskr2it generally) to set forth, explain, tell,
speak to, address, say, name (cf. %{abhi4-hita} below): Pass.
%{-dhIyate}, to be named or called: Caus. %{-dhApayate}, to
cause to name A1s3vGr2.: Desid. A1. %{-dhi4tsate}, to intend
to cover one's self RV. x, 85, 30.
abhidhAna n.
telling, naming, speaking, speech, manifesting; a name, title,
appellation, expression, word; a vocabulary, dictionary,
lexicon; putting together, bringing in close connection
VPra1t.; (compar. %{-tara}) KaushBr.; (%{I}) f. see s.v.
abhigRR *= 1. %{-gRNA4ti}, to call to or address with approbation; to join in (acc.); to welcome, praise; to approve of, accept propitiously, allow.
abhihata * =
mfn. struck, smitten, killed AV. xi, 10, 22, &c.; attacked
R.; beaten (as a drum, &c.) R. VarBr2S.; afflicted,
visited with MBh. and c.; (in arithm.) multiplied.
abhihati * =
f. striking (as of an arrow) Ka1d.; (in arithm.)
multiplication; the product of multiplied numbers.
abhihatya * = ind. p. striking, killing Mn. xi, 206, &c.
abhihita * = mfn. ( %{dhA}), harnessed or put to (as a
horse) RV. AV. S3Br.; named, called Mn. iii, 141, &c.;
held forth, said, declared, spoken MBh. Mn. &c.; spoken to
Kum. &c.; m. N. of a chief L.; (%{am}) n. a name,
expression, word.
abhijńaa* = %{-jAnAti}, %{-nIte}, to recognize, perceive, know, be or become aware of; to acknowledge, agree to, own; to remember (either with the fut, p. or with %{yad} and impf.) Pa1n2. 2-2, 112 seqq. Bhat2t2.
abhijńa* = mf(%{A})n. knowing, skilful, clever; understanding, conversant with (gen. or ifc.); (%{A}) f. remembrance, recollection Pa1n2. 3-2, 112; supernatural science or faculty of a Buddha (of which five are enumerated, viz. 1. taking any form at will; 2. hearing to any distance; 3. seeing to any distance; 4. penetrating men's thoughts; 5. knowing their state and antecedents).
abhijaatasya = of one who is born of
abhijaananti = they know
abhijaanaati = does know
abhijaayate = becomes manifest
abhijita = A nakshatra between uttaraashhDhaa and shravaNa mainly centred on the star Vega. For some reason it is not usually included in the 27 nakshatras although it would make 28 if it was. adhipatii - Lord
abhijit * = mfn. victorious VS.
xv, 7; born under the constellation Abhijit Pān. 4-3, 36, (cf.
{Abhijita}); ({t}) m. N. of a Soma sacrifice (part of the
great sacrifice Gavām-ayana) AV. S'Br. &c.; N. of a son
[Hariv.] or of the father [VP.] of Punarvasu; of Vishnu L.; N.
of a star (a Lyrae) L.; of the 20th (or 22nd) Nakshatra AV.
&c.; the eighth Muhūrta of the day (about midday) Kaus'.
&c.
abhijin.hmuhuurta = the most
auspicious moment
abhikaama *= m. (ifc. f.
%{A}) affection, desireN. BhP.; (mf(%{A})n.), affectionate,
loving, desirous (with acc. or ifc.); (%{am}) ind. with desire
L., (cf. %{AbhikAmika}.)
abhikshadaa * = [Padap. %{abhi-kSa-dA4}] mfn. giving without
being asked RV. vi, 50, 1; [according to the Padap. (cf.
%{abhi-kSattR4}) `" destroying, a destroyer "' Sa1y.]
abhikrama = in endeavoring
abhimaana = self-importance * = m. intention to injure, insidiousness KātyS'r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sānkhya phil.) = {abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sāh. &c.; affection, desire; N. of a Riishi in the sixth Manvantara VP. \\ see %{nir-abhImAna}.\\ see %{abhi-man}. \\ see %{nir-abhImAna}.abhimaanatA * = f. pride, arrogance.
abhimaanavat * = mfn. conceiving or having ideas about self;
proud, arrogant.
abhimaanazUnya * = mfn. void of conceit, humble.
abhimaati * = mfn. insidious RV. v, 23, 4 and x, 18, 9;
(%{is}) f. striving to injure RV.; an enemy, foe RV. AV. S3Br.
abhimanaH = c
onceit
abhimanas * = mfn. `" having the mind directed towards "', desirous of, longing for (acc.) R. &c.
abhimanaaya * = Nom. A1. (Opt. %{-manAyeta}) to long for,
desire Bhat2t2. (cf. g. %{bhRzA7di}): Desid. %{-mimAnayiSate}
Pat.
abhimata * mfn. longed for,
wished, desired; loved, dear; allowed Ās'vGri.; supposed,
imagined; ({am}) n. desire, wish.
abhimata * = mfn. longed for, wished, desired;
loved, dear; allowed A1s3vGr2.; supposed, imagined; (%{am}) n.
desire, wish.
abhimatataa * =
f. agreeableness, desirableness; desire, love.
abhimati * =
f. self reference, referring all objects to self (as the act
of Aham2ka1ra or personality) BhP.
abhimriSTa* = touched, struck
abhimukhaaH = towards
abhimukha *= mf(%{I}, rarely %{A})n. with the face directed towards, turned towards, facing (with acc. dat. gen.; or ifc.); (ifc.) going near, approaching (as %{yauvanA7bhimukhI}, `" approaching puberty, marriageable "' Pan5cat.); (ifc.) disposed to, intending to, ready for; taking one's part, friendly disposed (with gen. or instr.) R.; (%{am}) ind. towards (often used in a hostile manner Kir. vi, 14, &c.), in the direction of, in front or presence of, near to (acc. gen.; or ifc.); (%{e}) ind. in front or presence of (gen.; or ifc.) R.; (%{I}) f. one of the ten Bhu1mis to be passed by a Bodhisattva, before becoming a Buddha.
abhinanda
* = m. the delight, pleasure (of sensuality)
S3Br. xiv ChUp.; wish, desire for (ifc.) Sus3r.; N. of the
first month; N. of a commentator on the Amara-kosha; N. of
the author of the Yoga-va1sisht2hasa1ra; (%{A}) f. delight
L.; wish L.
abhinandita
*
= mfn. delighted, made happy,
saluted, applauded, &c.
abhinandya * = 1 mfn. =
%{abhi-nandanIya} S3a1k. Ragh. v, 31.\\ 2 ind. p. having
rejoiced at; having gladdened.
abhinandatii = praises
abhinanda *= m. the
delight, pleasure (of sensuality) S3Br. xiv ChUp.; wish,
desire for (ifc.) Sus3r.; N. of the first month; N. of a
commentator on the Amara-kosha; N. of the author of the
Yoga-va1sisht2hasa1ra; (%{A}) f. delight L.; wish L.
abhinandana *= n. delighting L.; praising, applauding L.;
wish, desire L.; (%{as}) m. N. of the fourth Jaina Arhat of
the present Avasarpin2i1.
abhinaya
= acting * = see 1. %{abhi-nI}.\\ m. (indication of a
passion or purpose by look, gesture, &c.) acting,
dramatic action (expressive of sentiment)
abhinii *= 1 (perf. Opt. %{-ninIyAt} RV. vii, 88, 2; aor. Subj. 2. sg. %{-neSi} RV. vi, 61, 14) to conduct towards, bring near RV. &c.; to represent dramatically, act; to adduce, quote L. \\ 2 (%{-ni-i}), (Imper. %{-nye4tu}) to enter into (as in approaching a woman) RV. x, 149, 4.
abhiniryaa *= to march out , go out towards (dat.) or from (abl.) MBh. &c.
abhinivesha = possessiveness
abhinives'a *= m.
application, intentness, study, affection, devotion (with loc.
or ifc.); determination (to effect a purpose or attain an
object), tenacity, adherence to (loc.) Kum. v, 7, &c.
abhinives'in *= mfn.
intent upon, devoted to Ya1jn5. iii, 134; determined.
abhipaata *= m. hastening
near Ka1d.
abhipravrittaH = being fully engaged
abhipraayaH = (m) opinion
abhiprayaa *= (Imper. 2. pl. %{-yAtha4na}) to come towards,
approach RV. viii, 27, 6; to set out, march off, go to battle
MBh. &c.
abhipraaya
*= m. aim Pa1n2. 1-3,
72; purpose, intention, wish R. &c.; opinion Mn. vii, 57,
&c.; meaning, sense (as of a word or of a passage).
abhipreta * = mfn. meant, intended R. &c.; accepted, approved Nir. &c. [66,3]; to whom one's heart is devoted, dear MBh. S3a1k. &c.
abhiraama * = mf({A}) n. pleasing, delightful, agreeable, beautiful; m. N. of Siva; 1. ({am}) ind. so as to be agreeable to (in comp.) S'āk.; (for 2. {abhi-rAmam} see s.v. below.)
abhiraamastrilokaanaaM = the laudable rAma for all the three worlds
abhirabh A1.
(perf. 3. pl. %{-rebhire}) to embrace BhP.: Caus. perf. Pass.
p. %{-rambhita} see below.
abhirataH = following
abhirakshantu = should give support
abhirakshitaM = perfectly protected
abhirakshitam.h = who has been
well protected
abhiram*= %{-ramate}, to dwell A1s3vGr2.; to repose
S3a1n3khGr2. Mn. iii, 251 Ya1jn5. i, 251; to delight in, be
delighted MBh. &c. Caus. %{-rA4mayati}, to gladden MBh.
&c.; to delight in, to be delighted.
abhirata * = mfn. reposing Ya1jn5. i, 251; pleased or
contented with (loc.), satisfied; engaged in, attentive to
(loc.), performing, practising.
abhirati * = f.
pleasure, delighting in (loc. or in comp.) Ragh. ix, 7,
&c.; N. of a world Buddh.
abhiruci * = f. delighting in, being pleased with
(loc. or in comp.) BhP. &c.
abhiruupa *= mf(%{A})n.
corresponding with (dat.), conformable to S3Br. AitBr.;
pleasing, handsome, beautiful AV. viii, 9, 9 Mn. &c.;
wise, learned Mn. iii, 144 S3a1k.; m. the moon L.; S3iva L.;
Vishn2u L.; Ka1madeva L.
abhisamaagam *= to
approach together Nir.; to come to (acc.) MBh. xi, 445.
abhisaMhan * = (ind. p. %{-hatya}) to combine, confederate
MBh.
abhisaMhata * = mfn. attacked, assailed BhP.
abhisaMhita * = see %{-saM-dhA}.
abhisaMhita * = mfn. aimed at; agreed upon R. v, 82, 5;
acknowledged by (in comp.) MBh. xii, 4793; overcome; (ifc.)
connected with, attached to MBh. &c.
abhisandhaaya
= desiring
abhizam * = %{-zAmyati}, to be calmed, cease
MBh. xii, 6020.
abhizaMs * = to accuse, blame, calumniate TS.
&c.; (2. sg. %{-zaMsasi}; ind. p. %{-zasya}) to praise
R. ii, 11, 16 and 23, 8.
abhizaMsaka * = mfn. accusing L.; insulting L.
abhizaMsana * = n. accusation; insult (with gen.)
Mn. vlii, 268; `" accusation "' ifc. e.g.
%{anRtA7bhizaMsana} [Gaut.] or %{mithyA7bhizaMsana} [Ya1jn5.
ii, 289] a false accusation.
abhizaMsin
see %{mithyA7bhizaMsin}.
abhishhekaM = ablution
abhishthTava *= m. praise,
eulogy BhP.
abhitaH = everywhere
abhitaD.h = to strike
abhivaada *= m. reverential salutation Mn. ii, 120 seqq. Gaut.; (v.l. %{ati-vAda}) opprobrious or unfriendly speech, abuse MBh. xii, 9972.
abhivan *= (impf. 3. pl. %{-avanvan}) to long for, desire
abhivand * = Ā. (rarely P.) to salute respectfully
abhivandaka* = mfn. having the
intention to salute Jain.
abhi-vandana * n. saluting respectfully
abhivicaksh * =%{-caSTe}, to look towards RV. iii, 55, 9 AV. ii, 10, 4.
abhivikhyaa * = to look at, view VS. Gobh.
abhivikhyaata* = mfn. universally known, renowned, known as,
called MBh. &c.
abhiviraaj * = (= %{vi-rAj}, `" to govern "') Nir.; to shine,
be radiant MBh. &c.
abhimaana m. intention to injure, insidiousness Ka1tyS3r.; high opinion of one's self, self-conceit, pride, haughtiness; (in Sa1n2khya phil.) = %{abhi-mati}, above; conception (especially an erroneous one regarding one's self) Sa1h. &c.; affection, desire; N. of a R2ishi in the sixth Manvantara VP.
abhivyaJjana * = n. making manifest L.
abhiyaachanaa = (f) demand
abhyeshaNa *= (see also 'iyesha') n. (only for the explan. of %{abhiSTi}) approaching (either in a friendly or hostile manner) Sa1y. on RV. vii , 19 , 8 and i , 9 , 1 ; desiring , wishing for Sa1y. on RV. i , 116 , 11 and iv , 11 , 4.
abhiyuktaanaaM = fixed in devotion
abhivijvalanti = and are blazing
abhiyaata * = mfn. approached; attacked.
abhukta * = mfn. uneaten; unenjoyed, unused, unexpended; one who has not eaten, enjoyed or expended.
abhuuta* = mfn. whatever has not
been or happened.
abhyaacaksh * = (impf. %{-A7caSTa}) to look at (acc.) BhP.; to speak BhP.
abhyaakarsha 8 = m. ( {kRS}), a
striking of the flat of the hand upon the breast in defiance
(a practice common to wrestlers and pugilists) MBh. i, 7109.
abhyaanana * = mfn. having the face turned towards BhP.
abhyaasa* = reaching to,
pervading Yājń. iii, 114; (with {yad} and Pot.) prospect, any
expected result or consequence ChUp.; proximity (with gen. or
abl.) R. &c.; (mfn.) near Kum. vi, 2; ({am}) ind. near, at
hand AitBr. PBr.; ({e}) loc. ind. near (with gen. or abl.) R.
&c.; ({At}) abl. in comp. with (a perf. Pass. p., as)
{Agata}, &c., arrived from near at hand, &c. Pān. 2-1,
39 Sch. & vi, 3, 2 Sch.\\ 2 m. the act of adding
anything, S'ulb.; (in Gr.) `" what is prefixed "', the first
syllable of a reduplicated radical Pān.; reduplication Nir.;
repetition Mn. xii, 74, &c.; (in poetry) repetition of the
last verse of a stanza [Nir.] or of the last word of a chapter
[Comm. on AitBr.]; (in arithm.) multiplication; repeated or
permanent exercise, discipline, use, habit, custom [77, 1];
repeated reading, study; military practice L.; (in later
Vedānta phil.) inculcation of a truth conveyed in sacred
writings by means of repeating the same word or the same
passage; (in Yoga phil.) the effort of the mind to remain in
its unmodified condition of purity (sattva).
abhyaasha = outskirts
abhyaasa = study
abhyaasayoga = by practice
abhyaasayogena = by the practice of devotional service
abhyaasaat.h = than practice
abhyaase = in practice
abhyaasena = by practice
abhyaasa * = see ({abhy-} 1.
{az} and) 2. {abhy-} 2. {as}.
abhyaadhaa *= chiefly Ved.
to lay on (fuel, &c.) VS., &c.; to place the fire upon
S3Br. &c.
abhyadhikaH = greater *=
mf(%{A})n. surpassing (in number, power, kind) R.; exceeding
the common measure, pre-eminent, extraordinary MBh. &c.;
superior to, more excellent than, having more authority or
power than, more than (abl. or instr. or in comp.) MBh.
&c.; augmented by (abl. [VarBr2S.] or instr. or in comp.);
(%{am}) ind. exceedingly MBh. xiii, 580, &c.
abhyahanyanta = were simultaneously sounded
abhyam *= %{abhy-a4mIti} (VS. [quoted in Pa1n2. 7-2, 34 Sch.; cf. also ib. 3, 95 Sch.]; 2. sg. %{-a4mISi}; 3. pl. Subj. %{-ama4nti} and impf. A1. %{-a4manta}) to advance violently against, pain, hurt RV. i, 189, 3; vii, 25, 2 and x, 86, 8 VS.
abhyanunaadayan.h = resounding
abhyarchya = by worshiping
abhyardha * = m. only (%{e4}) loc. ind. opposite to, in the
face of (abl.) S3Br.
abhyardhas * = ind. apart, separate from (abl.) MaitrS. TS.
[76,2]
abhyardhayajvan * = (6) mfn. (said of Pu1shan) receiving sacrifices
apart or separate ones RV. vi, 50, 5.
abhyardita * = mfn. (fr. Caus.) distressed, oppressed MBh. i,
4116 Pa1n2. 7-2, 25 Sch.
abhyarhaNa * = n. reverencing, honouring BhP.
abhyasanaM = practice
abhyasuuyakaaH = envious
abhyasuuyati = is envious
abhyasuuyantaH = out of envy
abhyavarsha: A* heaped with, showerd by, covered with, poured over
abhyutthaanaM = predominance
abhyudaya = rise, prosperity * = m. sunrise or rise of luminaries (during or with reference to some other occurrence) Ka1tyS3r. Jaim.; beginning, commencing (as of darkness, &c.) R.; elevation, increase, prosperity, happiness, good result Mn. iii, 254 R. &c.; a religious celebration, festival Mn. ix, 84.
abhyupAyana * = n. a complimentary gift, an inducement BhP.
abhyupeta* = mfn. approached, arrived at (acc.) MBh. i, 3592 Ragh. v, 14; (with %{gRham}) staying in a house VarBr2S.; furnished with (in comp. [VarBr2S.] or instr.); agreed upon, assented to Das3.; promised Megh.
abhraM = cloud
abhr * = cl. 1. P. {abhrati}
(perf. {Anabhra}) to error wander about Bhathth.
abiibhatsaa *= f. non-disgust
TBr.
abibhiivas *= m(instr.
%{-bhyuSA}; nom. pl. %{-bhyuSas})fn. (perf. p.) fearless,
confident RV. i, 6, 7, 11, 5 and ix, 53, 2 AV. iii, 14,
3.
acara* = or {a4-carat} [RV.] mfn. immovable.
acaraM = and not moving
acarasya = and nonmoving
acala = (adj) still, stationary *= mf(%{A})n. not moving, immovable; m. a mountain, rock; a bolt or pin; the number seven; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas; of a Devarshi VP.; (%{A}) f. the earth; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.
acalaM = unmoving
acalaH = immovable
acalapratishhThaM = steadily situated
acalaa = unflinching
acalena = without its being deviated
acakshus.h = one without an eye
acaapalaM = determination
acetana* = mfn. without consciousness, inanimate; unconscious, insensible, senseless, fainting, &c.
acetAna* =mfn. thoughtless, infatuated RV. vii, 4, 7.
acetas* =mfn. imprudent RV.;
unconscious, insensible.
acintaa *= f. thoughtlessness. [9,1]
acintya = inconceivable
acintyaM = beyond contemplation
acintyaH = inconceivable
aciraad.h = without delay/in no
time *= mfn. not of long duration, brief;
instantaneous, recent; (%{am}, %{At}, %{eNa}) ind. not long,
not for long; not long ago; soon, speedily; (%{A}) f. the
mother of the Jaina saint S3a1nti.
aciraadbhava = in no time from the cycle of birth\&death
acireNa = very soon
acetasaH = without KRishhNa consciousness
acchedyaH = unbreakable
achyuta = O infallible one
achyutam.h = the who does not slip
acit* = mfn. without understanding RV.; irreligious, bad RV.; (the NBD. suggests to take {a-ci4t} as a f. `" not-knowledge "' Sāy. sometimes explains by {ci}, `" neglecting the Agnicayana, irreligious); {a-cit} f. not-spirit, matter Sarvad.
aH = (v) to be
aD * =
1 cl. 1. P. %{aDati}, to endeavour L.
ad * =
1 cl.2. P. %{a4tts}, %{Ada}, %{atsyati}, %{attum}, to eat,
consume, devour, Ved. Inf. %{a4ttave} RV.: Caus. %{Ada4yati}
and %{-te} (once %{adayate} [A1pS3r.]) to feed [cf. Lith.
{edmi}; Slav. {jamj} for {jadmj}; Gk. $; Lat. {edo}; Goth.
root {AT} pres. {ita}; Germ. &5166[17,3] {essen}; Eng.
{to} {eat}, Arm. {utem}].\\ad mfn. ifc. `"
eating "', as %{matsyA7d}, eating fish.
addhaa * = ind. (fr. %{ad}, or %{a}, this), Ved. in this
way; manifestly; certainly, truly.
ad.h = to eat
a-daara * = having no wife
adara * = not little, much.
adatta * = mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; (%{A}) f. an unmarried girl; (%{am}) n. a donation which is null and void Comm. on Ya1jn5.
acala * = mf(%{A})n. not moving, immovable; m. a mountain, rock; a bolt or pin; the number seven; N. of S3iva and of the first of the nine deified persons, called `" white Balas "' among the Jainas; of a Devarshi VP.; (%{A}) f. the earth; one of the ten degrees which are to be ascended by a Bodhisattva before becoming a Buddha.
acara * = or
{a4-carat} [RV.] mfn. immovable.
acarama * =
mfn. not last, not least; said of the Maruts RV. v, 58, 5.
acikara* V: let made, let be
done
adabhra *= mfn. not
scanty, plentiful RV. viii, 47, 6; strong.
adadat.h = gave
adambha* = mfn. free from deceit, straightforward m. N. of S'iva; absence of deceit; straightforwardness.
aadaahyaH = unable to be burned
adambhitvaM = pridelessness
adarshaH = mirror
adas * = nom. mf. %{asau4} (voc. %{a4sau} MaitrS.) n.
%{ada4s}, (opposed to %{ida4m} q.v.), that, a certain,
(%{adas}) ind. thus, so, there.
adatta V* assume, * n= mfn. not given; given unjustly; not given in marriage; one who has given nothing AV.; ({A}) f. an unmarried girl; ({am}) n. a donation which is null and void Comm. on Yājń.
adakshiNaM = with no
remunerations to the priests
ada *= or mfn. chiefly
ifc., eating.
adaya *= mfn. (
%{day}), merciless, unkind RV. x, 103, 7, (%{am}) ind.
ardently
adhika * = mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; (%{am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.
adbhuta = the sentiment of marvel* =mfn. extraordinary; see s.v. \\ [once {adbhuta4} RV. i, 120, 4] mfn. (see 1. {at}), supernatural, wonderful, marvellous m. the marvellous (in style), surprise; N. of the Indra of the ninth Manvantara, ({am}) n. a marvel, a wonder, a prodigy.
adbhutaM = wonderful
adbhuutaM = wonderfull
addhaa V* = directly, *= ind.
(fr. %{ad}, or %{a}, this), Ved. in this way; manifestly;
certainly, truly
adesha = at an unpurified place
adhaH = (indeclinable) below
adhana = one without money
adhama = inferior* = mfn. (see {a4dhara}), lowest, vilest, worst, very low or vile or bad (often ifc., as in {narA7dhama}, the vilest or worst of men); m. an unblushing paramour, ({A}) f. a low or bad mistress [cf. Lat. {infimus}].
adhamaaM = condemned
adhamaadhama = the worst among the inferior
adhara = Lip
adharaM = lips
adharaH = (m) lips
adharaya Nom.
P. %{adharayati}, to make inferior, put under; eclipse, excel.
adharma = breach of duty* m. unrighteousness, injustice, irreligion, wickedness; demerit, guilt; N. of a Prajāpati (son of Brahmā, husband of Hinsā or Mriishā); N. of an attendant of the sun; ({A}) f. unrighteousness (personified and represented as the bride of death).
adharmaM = irreligion
adharmaH = irreligion
adharmachaarii = adj. impious
adharmasya = of irreligion
adhas * = ind. (see %{a4dhara}), below, down; in the
lower region; beneath, under; from under (with acc. gen., and
abl.); also applied to the lower region and to the pudendum
muliebre [cf. Lat. {infra}].
adhastaat * = ind.= %{adha4s} q.v.
adhasgama * = m. or descent, downward movement, degradation.
adhasthita * = mfn. standing below; situated below.
adhaupaasana* = n. sexual intercourse Comm. on BriĀrUp.
adhi * = 1 m. (better {Adhi} q.v.), anxiety, ({is}) f. a woman in her courses (= {avi} q.v.) L.
a4dhi *=, as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with abl.) Ved. over; from above, from; from the presence of; after AitUp.; for; instead of RV. i, 140, 11, (with loc.) Ved. over; on; at; in comparision with; (with acc.) over, upon, concerning.
adhii * =, or {a4dhy-eti}
(exceptionally {adhI7yati} RV. x, 32, 3), to turn the mind
towards, observe, understand RV. and AV.; chiefly Ved. (with
gen. [cf. Pān. 2-3, 72] or acc.) to mind, remember, care for,
long for RV. &c.; to know, know by heart TS. S'Br. Up.
&c.; to go over, study MBh. iii, 13689; to learn from (a
teacher's mouth abl.) MBh. iii, 10713; to declare, teach S'Br.
x Up.: Ā. {adhI7te4} or (more rarely) {adhI7yate} (Mn. iv,
125; Pot. 3. pl. {adhI7yIran} Kaus'. Mn. x, 1) to study, learn
by heart, read, recite: Caus. {adhy-Apayati} (aor. {-Apipat}
Pān. 2-4, 51) to cause to read or study, teach, instruct:
Caus. Desid. {adhy-Apipa-yiSati}, to be desirous of teaching
Pān. 2-4, 51: Desid. {adhI7SiSati}, to be desirous of studying
Pān. 8-3, 61 Sch.
adhiikaara* = (= {adhi-kAra}) m.
superintendence over (loc.) Mn. xi, 63; authorization,
capability MBh.
adhikrita * = mfn. placed at the head of, appointed; ruled,
administered; claimed m. a superintendent (especially a
comptroller of public accounts).
adhikritatva * = n. the being engaged in or occupied with.
adhikRti * =
f. a right, privilege; possession.
adhiina *= mfn. (fr. %{adhi}) ifc. resting on or in, situated; depending on, subject to, subservient to.
adhiira * = mfn. imprudent RV. i, 179, 4 AV.; not fixed, movable; confused; deficient in calm self-command; excitable; capricious; querulous; weak-minded, foolish; (%{A}) f. lightning; a capricious or bellicose mistress.
adhiraat V= acquired kingdom; {sastri} imperial
adhibhih *- etcetetera, and such, the combination or collection of things
adhibhuta = the principle of objective existence
adhibhuutaM = the material manifestation
adhidaiva = the principle of subjective existence
adhidaivaM = governing all the demigods
adhidaivataM = called adhidaiva
adhigaa * = 1. P. to obtain; P.
(aor. Subj. 2. pl. %{-gAta}, or %{-gAtana}) to remember,
notice RV. and AV.; P. or generally A1. (%{-jage}, %{-agISTa},
%{-agISyata} Pa1n2.) to go over, learn, read, study; to
attempt, resolve: Caus. P. %{-gApayati}, to cause to go over
or teach: Desid. Caus. %{-jigApayiSati}, to be desirous of
teaching Pa1n2. 2-4, 51.
adhigaN* to enumerate, to value highly BhP.
adhigam* = to go up to,
approach, overtake, to approach for sexual intercourse, to
fall in with, to meet, find, discover, obtain; to accomplish;
to study, read: Desid. P. {adhi-jigamiSati}, to seek; Ā.
{adhi-jigAMsate}, to be desirous of studying or reading.
adhigamana * = n. acquisition; finding; acquirement, reading,
study; marriage, copulation.
adhigamanIya * = or mfn. attainable
adhigamya = having gone toadhigamanIyagamya * = mfn. attainable; practicable to be learnt.
adhigartya* = (5) mfn. being on the driver's seat RV. v, 62, 7.
adhigata* = mfn. found,
obtained, acquired; gone over, studied, learnt.
adhiitaa = studied
adhiis'vara * = m. a supreme
lord or king, an emperor; an Arhat J
adhiiyaanaH = studied *=
adhiiyaana mfn. reading, studying; m. a
student; one who goes over the Veda either as a student or a
teacher.
adhiiyat mfn. remembering, proficient.
adhika *= mfn. additional,
subsequent, later; surpassing (in number or quantity or
quality), superior, more numerous; abundant; excellent;
supernumerary, redundant; secondary, inferior; intercalated;
(%{am}) n. surplus, abundance, redundancy, hyperbole ind.
exceedingly, too much; more.
adhikaara * = m. authority; government, rule, administration, jurisdiction; royalty, prerogative; title; rank; office; claim, right, especially to perform sacrifices with benefit; privilege, ownership; property; reference, relation; a topic, subject; a paragraph or minor section; (in Gr.) government, a governing-rule (the influence of which over any number of succeeding rules is called anu-vriitti q.v.)
adhika = additional* =mfn. additional, subsequent, later; surpassing (in number or quantity or quality), superior, more numerous; abundant; excellent; supernumerary, redundant; secondary, inferior; intercalated; ({am}) n. surplus, abundance, redundancy, hyperbole ind. exceedingly, too much; more.adhikaM = more
adhikaH = greater
adhikataraH = very much
adhikaaraH = right
adhikaariin.h = (m) officer
adhikRta *= mfn. placed at the
head of, appointed; ruled, administered; claimed m. a
superintendent (especially a controller of public accounts).
adhikritatva *= n. the
being engaged in or occupied with.
adhimaatra = superior
adhimaatraatama = the highest,
the supreme one
adhipa = protector * m. a ruler, commander, regent, king.
adhipaa* = {As} m. Ved. a ruler, king, sovereign.
adhipati = lord
adhipa *= m. a ruler,
commander, regent, king.
adhipA *= %{As}
m. Ved. a ruler, king, sovereign.
adhipAMzula *= or %{-pAMsula} mfn. being dusty above; dusty.
adhipati *= m. = %{adhi-pa}; (in med.) a particular part
of the head (where a wound proves instantly fatal).
adhipativatI *= (%{a4dhipati-}) f. containing the lord in
herself MaitrUp.
adhipatnI *= f. a female sovereign or ruler.
adhiishtha* = mfn. (3. {iS}),
solicited, asked for instruction (as a teacher) Pān.; ({as}?
or {am}) m. n. instruction given by a teacher solicited for it
Pān. Sch.
adhishhThaanaM = sitting place
adhishThaana * = n. standing by, being at hand, approach; standing or resting upon; a basis, base; the standing-place of the warrior upon the car Sa1mavBr.; a position, site, residence, abode, seat; a settlement, town, standing over; government, authority, power; a precedent, rule; a benediction Buddh.
adhishhThaaya = being so situated
adhisari = competent candidate
adhishthhita* = mfn.
settled; inhabited; superintended; regulated; appointed;
superintending.
adhivaasa = dwelling
- adhivezya * V = placing her
adhiyam *= (Imper.
2. pl. %{-yacchata}) to erect or stretch out over RV. i, 85,
11 A1. (aor. 3. pl. %{-ayaMsata}) to strive up to (loc.) RV.
x, 64, 2
adhiyat *= to
fasten RV. i, 64, 4: Caus. A1. %{-yAta4yate}, to reach, join
RV. vi, 6, 4.
adhiyaGYa = the principle of sacrifice, incarnation
adhiyaGYaH = the Supersoul
adhokshaja * = m. N. of Vishn2u or Kr2ishn2a; the sign S3ravan2a1.
adhokshajam * =[Ka1tyS3r.] or ind. under the axle.
adhoksheNa * = [As3vS3r.] ind. under the axle.
adhomukha = face downwards
adhomukhashvaanaasana = the dog
stretch posture
adhrita*= mfn. not held, unrestrained, uncontrolled; unquiet, restless TS.; m. N. of Vishn2u (see also aadhRta)
adhunaa = recently *= ind. at this time, now. [23,1]
adhruva * = mf({A}) n. not fixed, not permanent; uncertain, doubtful; separable.
adhvan * = %{A} m. a road, way,
orbit; a journey, course; distance; time Buddh. and Jain.;
means, method, resource; the zodiac (?), sky, air L.; a place;
a recension of the Vedas and the school upholding it; assault
(?); ifc. %{adhva}, %{as}. [24,1]
adhvara * =
mfn. ( %{dhvR}), not injuring AV. TS.; (%{a4s}) m. a sacrifice
(especially the Soma sacrifice); N. of a Vasu; of the chief of
a family; (%{am}) n. sky or air L.
adhyaksha *= mf(%{A})n.
perceptible to the senses, observable; exercising supervision;
m. an eye-witness; an inspector, superintendent; the plant
Mimusops Kauki (%{kSIrikA}).
adhyaas *= to sit
down or lie down upon, to settle upon; to occupy as one's seat
or habitation; to get into, enter upon; to be directed to or
upon; to affect, concern; to preside over, influence, rule; to
cohabit with: Caus. P. %{adhy-Asayati}, to cause to sit down
Bhat2t2.: Desid. (p. %{adhyAsisiSamANa}) to be about to rise
up to (acc.) Bhat2t2.
adhyaasad *= to sit upon (acc.) Kaus3.: Caus. (1. sg.
%{a4dhy-A4-sAdayAmi}) to set upon (loc.) TBr.
adhyasta *= mfn. placed
over; disguised; supposed.
adhyayana = study *= n.
reading, studying, especially the Vedas (one of the six duties
of a Bra1hman)
adhyayanaiH = or Vedic study
adhyaapana *= n.
instruction, lecturing.
adhyaksheNa = by superintendence
adhyaksha* = mf({A})n. perceptible to the senses, observable; exercising supervision; m. an eye-witness; an inspector, superintendent; the plant Mimusops Kauki ({kSIrikA}).
adhibhUta* = n. the spiritual or fine substratum of material or gross objects; the all penetrating influence of the Supreme Spirit [21,3]; the Supreme Spirit itself; nature; (a4m) ind. on material objects (treated of in the Upanishads) S3Br. xiv TUp.adhidaiva* = or %{-daivata} n. a presiding or tutelary deity, the supreme deity, the divine agent operating in material objects; (%{am}) ind. on the subject of the deity or the divine agent.
adhyaapayituM = to teach (infinitive of causative of adhi+i, to study)adhyaapikaa = (f) lady teacher
adhyaasa = a case of mistaken identity * = m. (2. {as}), imposing (as of a foot) Yājń.; (in phil.) = {adhy-Aropa}; an appendage RPrāt
adhyaatma = the principle of self * = n. the Supreme Spirit; (mfn.), own, belonging to self; ({a4m}) ind. concerning self or individual personaliadhyaatma* = n. the Supreme Spirit; (mfn.), own, belonging to self; (%{a4m}) ind. concerning self or individual personality.
adhyaatmaM = transcendental
adhyaatmavidyaa = spiritual
knowledge
adhyaas * = to
sit down or lie down upon, to settle upon; to occupy as one's
seat or habitation; to get into, enter upon; to be directed to
or upon; to affect, concern; to preside over, influence, rule;
to cohabit with: Caus. P. %{adhy-Asayati}, to cause to sit
down Bhat2t2.: Desid. (p. %{adhyAsisiSamANa}) to be about to
rise up to (acc.) Bhat2t2.
adhyavasaana *= n. attempt, effort, exertion; energy, perseverance; determining; (in rhetoric) concise and forcible language.
adhyavasaayayukta *= mfn. resolute.
adhyavasaayita *= mfn. attempted.
adhyavasita *= mfn. ascertained, determined, apprehended.
adhyavasiti *= f. exertion, effort.
adhyavaso *= cl. 4. P. %{-syati}, to undertake, attempt, accomplish; to determine, consider, ascertain. [23,2]
adhyas *= 2. to
throw or place over or upon; (in phil.) to attribute or impute
wrongly.
adhruvaM = temporary
adhyuuh * =
1. to lay on, overlay; to place upon, to raise above.
adhyuuDha * = mfn. ( %{vah}), raised, exalted; affluent;
abundant; m. the son of a woman pregnant before marriage [cf.
1. %{saho7Dha}]; S3iva; (%{A}) f. a wife whose husband has
married an additional wife.
adhvaan.h = (m) road, path, way
advayam * V: without a second
advitiiya * = mfn. without a second, sole, unique; matchless.
aditii = the mother of the gods
aditya = (m) sun
adman *= %{a} n. ( %{ad}),
eating, a meal RV. i, 58, 2.
admani *= m.
fire Un2.
admara *= mfn.
gluttonous Pa1n2. 3-2, 160.
admasad *= m.
seated (with others) at a meal, companion at table RV.
admasadvan *= mfn.
companion at a meal RV. vi, 4, 4.
admasadya *= n.
commensality RV. viii, 43, 19.
adrishhTa = Unseen, fortune, luck * = or mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned\\2[S3Br.] mfn. unseen, unforeseen, invisible, not experienced, unobserved, unknown, unsanctioned; m. N. of a particular venomous substance or of a species of vermin AV., (%{am}) n. unforeseen danger or calamity, that which is beyond the reach of observation or consciousness, (especially the merit or demerit attaching to a man's conduct in one state of existence and the corresponding reward or punishment with which he is visited in another); destiny, fate: luck, bad luck.
adrishhTapuurvaM = never seen before
adya = today
adri *= a stone, a rock, a mountain; a stone for pounding Soma with or grinding it on
adrohaH = freedom from envy
advaasana = the prone posture
advitiiyaH = the inseparable or the non-dual
adveshhTaa = nonenvious
advaita = non-duality of the universal spirit
agaccha* = mfn. not going L.; m. a tree L.
agaadha *: not shallow, deep, unfathomable m. a hole, chasm L.; N. of one of the five fires at the Svadhākāra Hariv.
agata = not past *= mfn. not
gone; (%{am}) n. not yet frequented, the dominion of death AV.
agatasuuMscha = agata + asuun.h + cha:undeparted life + and (living people)
agatvaa = without going (from gam.h)
agama = proof of the trustworthiness of a source of knowledge
agama * = not going, unable to
go m. a mountain L.: a tree [ef. {a-ga}].
agamya * = mfn.
unfit to be walked in, or to be approached; not to be
approached (sexually); inaccessible; unattainable [4,3];
unintelligible; unsuitable.
agamyaa * = f. a
woman with whom cohabitation is forbidden.
agastamaasa = month of August
aghoshaya *= see aaghoshaya
agochara = (adj) unknown
agni = fire
agniH = fire
agniparvataH = (m) volcano, volcanic cone
agnipetikaa = (f) matchbox
agnishalaakaa = (f) matchstick
agnishhu = in the fires
agnishvaatta *= [in Epic and later texts %{-svAtta}], a1s m. pl. `" tasted by the funeral fire "', the Manes RV. x, 15, 11 VS. S3Br.; in later texts N. of a class of Manes (who on earth neglected the sacrificial fire) MBh. &c. [6,1
agnitraya: n. or the three sacred fires, called respectively Gārhapatya, Āhavanīya, and Dakshina
agnau = in the fire of consummation
agra = (neut in this sense) tip
agra* = mfn. (fr. {aGg} Un.), foremost, anterior, first, prominent, projecting, chief, best L.; supernumerary L.; ({A}) f. [scil. {rekhA}] measure of amplitude (i.e. the distance from the extremity of the gnomon-shadow to the line of the equinoctial shadow) Sūryas.; ({am}) n. foremost point or part; tip; front; uppermost part, top, summit, surface; point; and hence, figuratively, sharpness; the nearest end, the beginning; the climax or best part; goal, aim; multitude L.; a weight, equal to a pala L.; a measure of food given as alms L.; (in astron.) the suńs amplitude; ({am}) ind. in front, before, ahead of; ({a4greNa}) ind. in front, before (without or with acc.) S'Br.; (a4gre) ind. in front, ahead of, in the beginning, first; further on, subsequently, below (in a book); from - up to ({A}) S'Br., before (in time) AitUp. &c. [cf. Gk. $].
agraahya* = mfn. not to be
conceived or perceived or obtained or admitted or trusted, to
be rejected.
agraahyaka *= mfn. not to
be perceived, impalpable MBh.
agrabIja* = mfn. (said of plants) propagated by cuttings m. a viviparous plant.
agrabhU* = mfn. being at the top, at the head of.
agraga* = m. a leader.
agrahasta* = m. = {-pANi}; the tip of an elephant's trunk Vikr.; finger R.
agrahAra* = m. royal donation of land to Brāhmans; land or village thus given MBh.
agraha* = mfn. = {mukhya} (Comm.) MBh. iii, 14189 BR. propose to read {agra-ha}, destroying the best part m. non acceptance, a houseless man i.e. a Vānaprastha a Brāhman of the third class L.
agrahAyaNa* = m. `" commencement of the year "'N. of a Hindū month ({mArgazIrSa}, beginning about the 12th of November). [6,3]
agrajAti* = m. a Brahman L.
agrajyaa* = f. sine of the amplitude Sūryas.
agrakara* = m. the fore &1592[6, 2] part of the hand, finger; first ray S'is'.
agrapaa* = mfn. drinking first MBh.
agrapeya* = n. precedence in drinking AitBr.
agraM = at the tip
agrii* m. a word invented for the explanation of {agni4}
agrajaH = elder
agraNii *= mfn. taking
the lead, foremost; N. of an Agni MBh.
agraaniika *= n. the front of an army, vanguard Mn. &c.
agrataH = (let the two go) before (me)
agre = in front of/ahead/beforehand
agrya * = mf({A}) n. foremost,
topmost, principal, best; proficient, well versed in (with
loc.); intent closely attentive m. an elder or eldest brother
L.; ({A}) f. = {tri-phalA} q.v.; ({am}) n. roof L.
agha * =
mfn. bad, dangerous RV.; sinful, impure BhP. m. N. of an Asura
BhP.; (%{a4m}) n. evil, mishap RV. AV.; sin, impurity Mn.
&c.; pain, suffering L.; (%{A4s}) f. pl. the constellation
usually called Magha1 RV. x, 85, 13.
agha.MmanaH = (adj) evil-minded
agha.MmanaH = adj. evil-minded
aghaM = grievous sins
aghaayuH = whose life is full of
sins
agrataHkri * = to place in front or at the head, to consider
most important.
agrataHsara * = mf(%{I})n. going in front, taking the lead.
agratas * =
ind.; see col. 3.
agratas * =
ind. in front, before; in the beginning, first RV. x, 90, 7
VS.; (with gen.) before, in presence of
aGYa = the ignorant person
aGYaH = a fool who has no knowledge in standard scriptures
aGYataa = ignorance
aGYaana = ignorance
aGYaanaM = nescience
aGYaanajaM = due to ignorance
aGYaanasambhuutaM = born of ignorance
aGYaanaaM = of the foolish
aGYaanena = by ignorance
aha = said
aha* = 1 ind. (as a particle implying ascertainment, affirmation, certainty, &c.) surely, certainly RV. AV. S'Br.; (as explaining, defining) namely S'Br.; (as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least S'Br. [For the rules of accentuation necessitated in a phrase by the particle {a4ha} cf. Pān. 8-1, 24 seqq.] \\ =2 n. (only Ved.; nom. pl. {a4hA} RV. AV.; gen. pl. {a4hAnAm} RV. viii, 22, 13) = {a4Har} q.v., a day; often ifc. {aha4} m. (e.g. {dvAdazA7ha4}, {try-aha4}, {SaD-aha4}, &c.) or n. (e.g. {puNyA7ha4}, {bhadrA7ha4}, and {sudinA7ha}); see also {ahna} s.v.
ahaM = (pron) I * = nom. sg., `"
I "' RV. &c.; = {ahaMkaraNa} q.v., (hence declinable gen.
{ahamas}, &c.) BhP. [Zd. {azem}; Gk. $; Goth. {ik}; Mod.
Germ. {ich}; Lith. &38735[124,2] {asz}; Slav. {az}].
[aham]matya *V false ego
ahaH = of daytime
ahan *= the base of the weak and some other cases of %{a4har}, q.v. e.g. instr. %{a4hnA} [once %{ahanA4} RV. i, 123, 4]; dat. %{a4hne}; loc. %{a4han} (Ved.) or %{a4hani}, or %{ahni}, &c.; nom. du. %{a4hanI} (see also s.v. %{a4har}) and pl. %{a4hAni}; only Ved. are the middle cases of the pl. %{a4habhyas} [RV.], %{a4habhis} [RV., nine times], and %{a4hasu} [RV. i, 124, 9], while the later language forms them fr. the base %{a4has} q.v.
ahanaa *= instr. with an
earlier form of accentuation for %{a4hnA}. see before.
ah(a)na* = only (like {aha4}) ifc. for {a4han} (or {a4har}), q.v. e.g. {aty-ahna}, {aparA7hNa4}, {pUrvA7hNa4} &c., qq. vv.; ({Aya}) dat. ind. formerly Naigh.; instantly, speedily MBh. Kum. Ragh.
ahanti * = f. id. VS. xvi, 18 [vv.ll. {a4-hantva} mfn. `" indestructible "' TS. iv, and {a4-hantva} mfn. id. MaitrS. Kāthh.]
ahanyamAna * = mfn. (Pass. p.) not being struck Āp. BhP.
ahanA4 * = instr. with an earlier form of accentuation for {a4hnA}. see before.
ahankara = tendency to identify oneself with external phenomena, 'the I-maker'
ahankaara = Egoism, selfishness, ignorance
ahankaaraM = false ego
ahankaaraH = false ego
ahankaaravimuuDha = bewildered by false ego
ahankaaraat.h = by false ego
ahankritaH = of false ego
ahanma = * selfhood, falsehood
ahanyA7 * = (4) mfn. daily RV. i, 168, 5; 190, 3; v, 48, 3.
aharsha = *
mfn. unhappy, gloomy, sorrowful.
ahata * = mfn. unhurt, uninjured AV. xii, 1, 11 VS.; not beaten (as a drum) AdbhBr.; unbeaten (as clothes in washing), unwashed, new S'Br. &c.; unblemished, unsoiled BhP.; ({am}) n. unwashed or new clothes "'
ahatvaa = not killing
ahamahamikaa = (f) competition, debate
ahaMkaara = false ego, identification with the body * = m. conception of one's individuality, self-consciousness ChUp. &c.; the making of self, thinking of self, egotism MBh. &c.; pride, haughtiness R. &c.; (in Sānkhya phil.) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization; ({ahaMkAra}) {-val} mfn. selfish, proud L.
aharaagame = at the beginning of the day
aharnishaM = ahaH and nishaa:day and night
Ahavaniya: the fire prepared for receiving oblations; especially the eastern of the three fires burning at a sacrifice
ahi = on earth
ahimsaa = non-violence* = f. not injuring anything, harmlessness (one of the cardinal virtues of most Hindū sects, but particularly of the Buddhists and Jains; also personified as the wife of Dharma VāmP.) ChUp. Nir. Mn. &c.; security, safeness S'Br. AitBr.
ahita = sorrow (antonym of hita) *= mfn. unfit, improper RV.
viii, 62, 3; unadvantageous S3Br. Ka1tyS3r. Mn. iii, 20,
&c.; noxious, hostile Katha1s.; m. an enemy Bhag. ii, 36
Ragh.; (%{am}) n. damage, disadvantage, evil A1p. R. &c.;
(%{A}) f. N. of a river MBh. vi, 328; N. of certain veins (cf.
also %{hitA4}) Ya1jn5. iii, 108. (see also aahita)
ahitaaH =
ahituNDikaH = (m) a snake charmer
ahaitukaM = without cause
aho = Oh !, V*: alas, how, ah, or else *= (instead of %{ahA} [= %{a4har}] in comp. before the letter %{r}). \\ 2 ind. a particle (implying joyful or painful surprise) Ah! (of enjoyment or satisfaction) Oh! (of fatigue, discontent, compassion, sorrow, regret) Alas! Ah! (of praise cf. Pa1n2. 8-1, 40 seq.) Bravo! (of reproach) Fie! (of calling Kum. iii, 20) Ho! Halo! (of contempt) Pshaw! Often combined with other particles of similar signification, as %{aho@dhik} or %{dhig@aho}, %{aho@bata}, &c.
ahoraatra = day and night
ahuta* = mfn. unoffered, not yet offered (as a sacrificial oblation) AV. xii, 4, 53 S'Br. Mn. xii, 68; one who has not received any sacrifice AV. vii, 97, 7; (the fire) through or in which no sacrificial oblation has been offered Āp.; not obtained by sacrifice AV. vi, 71, 2; m. religious meditation, prayer (considered as one of the five great sacraments, otherwise called Brahma-yajńa) Mn. iii, 73 seq.
ahrita * = mfn. not captivated or carried away by (instr.) Ragh. viii, 68.
ahUta* = mfn. uncalled,
unsummoned RV. x, 107, 9.
aicchika *= mfn. (fr. %{icchA}),
optional, arbitrary, at will Comm. on Pa1n2. Kuv. &c. (see
also iccha)
aichchhat.h = desired
aihika *= mfn. (fr. %{iha}), of
this place, of this world, worldly, local, temporal BhP.
Veda1ntas. &c.
aikaantikasya = ultimate
aikya = unity
aila * =a descendant of IlāN. of Purūravas (cf. 1. {aiDa4}) Hariv. MBh.; N. of the planet Mars T.; ({As}) m. pl. the descendants or family of Purūravas MBh. xiii; ({A}) f. N. of a river (v.l. {elA}) Hariv.; ({am}) n. plenty or abundance of food or refreshment; a particular number (Buddh.)
aindriya * =
mfn. (fr. %{indriya}), relating to the senses, sensual BhP.
Comm. on Nya1yad.; (%{am}) n. sensual pleasure, world of
senses BhP.
airaavata* = m. (fr. {irA-vat}), a descendant of Irā-vat; N. of a Nāga or mythical serpent AV. viii, 10, 29 TāndyaBr. MBh. Hariv. &c.; `" produced from the ocean "'N. of Indra's elephant (considered as the prototype of the elephant race and the supporter of the east quarter; cf. {nAga}, which means also elephant and serpent) MBh. Ragh. Megh. &c. [234, 3]; a species of elephant R. ii, 70, 23; the tree Artocarpus Lacucha; the orange tree L.; N. of a particular portion of the moońs path; of a form of the sun VP. MBh.; ({as}, {am}) m. n. a kind of rainbow MBh. Ragh. &c.; ({I}) f. the female of Indra's elephant; N. of a river MBh.; lightning L.; a species of fern Sus'r.; ({I}, {A}) f. a particular portion of the moońs path (including the lunar mansions Punarvasu, Pushya, and Ās'lesha) VarBriS.; ({am}) n. the fruit of Artocarpus Lacucha Sus'r.; N. of a Varsha MBh.
aishvaraM = divine
ais'varya = desire for power; opulence {Sad-ais'varya-puurnam. The Lord is full in six opulences] * = n. the state of being a mighty lord, sovereignty, supremacy, power, sway S'Br. xiii MBh. Mn. &c.; dominion Kathās.; superhuman power (either perpetual or transient, consisting, according to some, of the following eight: {aNiman}, {laghiman}, {mahiman}, {prApti}, {prAkAmya}, {vazitva}, {Izitva}, and {kAmA7vasAyitva}, qq.v.; or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience; and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation Sarvad. &c.)
aitihya* = n. (fr. {iti-ha}), traditional instruction, tradition TĀr. i, 2, 1 MBh. R
aj, Aj * to propel, drive
forward
aja *= 1 m. a
drove, troop (of Maruts) AV.; a driver, mover, instigator,
leader; N. of Indra, of Rudra, of one of the Maruts
[%{aja4@e4ka-pA4} RV., and %{aja4@e4ka-pAda} AV.], of Agni, of
the sun, of Brahma1, of Vishn2u, of S3iva, of Ka1ma (cf. 2.
%{a-ja}); the leader of a flock; a he-goat, ram [cf. Gk.
&2547[9,2] $,$; Lith. $]; the sign Aries; the vehicle of
Agni; beam of the sun (Pu1shan); N. of a descendant of
Visva1mitra, and of Das3aratha's or Di1rghaba1hu's father; N.
of a mineral substance; of a kind of rice; of the moon;
(%{A4s}) m. pl.N. of a people RV. vii, 18, 19; of a class of
R2ishis MBh.; (%{A}) f. N. of Prakr2iti, of Ma1ya1 or Illusion
see %{a-jA} (s.v. 2. %{a-jA}); a she-goat; N. of a plant whose
bulbs resemble the udder of a goat Sus3r. \\ 2 mfn. not born,
existing from all eternity; (%{a4s}) m. N. of the, first
uncreated being RV. AV.; Brahma1, Vishn2u, S3iva, Ka1ma;
(%{A}) f. N. of Prakr2iti, Ma1ya1 or Illusion (see also 1.
%{aja4} and 1. %{ajana}).
aja = goat* = f. a she-goat
ajaa = (f) goat
ajaanaM = do not understand
ajaanat.h = knew
ajaanataa = without knowing
ajaanantaH = without knowing
ajaM = unborn
ajaH = unborn
ajagaraH = (m) python
ajaagara * = not awake, not wakeful
ajana* =1 m. ( {aj}), `" the instigator "', Brahmā; ({am}) n. act of instigating or moving, [10,1]
a-jana4* =2 mfn. destitute of men; desert; m. an insignificant person.
ajapa* = 1 m. ( {jap}), one who does not repeat prayers; a reciter of heterodox works L.; ({A}) f. the mantra or formula called hansa (which consists only of a number of inhalations and exhalations).
ajapaa = involuntary repetition
(as with a mantra)
ajasra *= mfn. (
%{jas}), not to be obstructed, perpetual RV. &c.; (%{am}
[gan2a %{svar-Adi}, &c.] or %{eNa} [RV. vi, 16, 45]), ind.
perpetually, for ever, ever.
ajasraM = the unborn one
ajaviithii * = f. `" goat's road "'N. of one of the three
divisions of the southern path, or one of the three paths in
which the sun, moon, and planets move, comprehending the
asterisms %{mUla}, %{pUrvA7SADha}, and %{uttarA7SADha}.
ajaya * = m. non-victory, defeat; (mfn.), unconquered, unsurpassed, invincible; m. N. of Vishnu; of a lexicographer; of a river; ({A}) f. hemp; N. of a friend of Durgā; Māyā or Illusion.
ajita * = mfn. not conquered, unsubdued, unsurpassed, invincible, irresistible; m. a particular antidote; a kind of venomous rat; N. of Vishnu; S'iva; one of the Saptarshis of the fourteenth Manvantara; Maitreya or a future Buddha; the second of the Arhats or saints of the present (Jaina) Avasarpini, a descendant of Ikshvāku; the attendant of Suvidhi (who is the ninth of those Arhats); ({As}) m. pl. a class of deified beings in the first Manvantara.
a4-jIta * = mfn. ( {jyA}, usually {jina}), not faded, not faint AV. TS., &c.
ajina* = n. (probably at first
the skin of a goat, {aja}); the hairy skin of an antelope,
especially a black antelope (which serves the religious
student for a couch seat, covering &c.); the hairy skin of
a tiger, &c. m. N. of a descendant of Priithu VP.
ajma* = m. ( {aj}), career,
march RV. [cf. Gk. $]. &2960[10,3]
ajńaas * = mfn. having no kindred RV. x, 39, 6.
ajńaanin* = mfn. ignorant, unwise.
ajńaataka* = mfn. unknown, (g.
ajńaati* = m. not a kinsman, not related Mn.
ajńaanakRta* = mfn. done inadvertently.
ajńaanatA* = f. or ignorance.
aJNchalaH = (m) aanchal in Hindi
aJNjana = the name of the mother of Hanuman
aJNjaneyaasana = the splits
aJNjali = (m) folded hands,
palms cupped in the form of a vessel
ajra = (m) field
ajushtha *= mfn. not
enjoyed, unsatisfactory RV.
ajushthi *= f.
non-enjoyment, feeling of disappointment RV.
akaanda * = without a trunk T.;
causeless, unexpected; ({e}) ind. causelessly, unexpectedly.
akalmasha *= mf(%{A})n.
spotless.
akara * = mfn.
handless, maimed; exempt from tax or duty, privileged; not
acting; (%{A}) f. Emblic Myrobalan, Phyllanthus Emblica. Bh
Pur: accepted, has performed, made, did exhibit, maintained,
executed, created, carried out
akartaaraM = as the nondoer
akarma = inaction
akarman * = mfn. not working; not performing good works, wicked RV. x, 2 2, 8; inefficient; (in Gr.) intransitive; ({a}) n. absence of work; observances; improper work, crime.
akarmabhoga * = m. enjoyment of freedom from action.
akarmAnvita * = mfn. unoccupied; disqualified.
akarmaka * = mfn. (in Gr.) intransitive.
akarmaNya * = mfn. improper to be done; unfit for work; inefficient.
akarmakrit.h = without doing something
akarmaNaH = than no work
akarmaNi = in not doing prescribed duties
akalmashhaM = freed from all
past sinful reactions
akalmasha *= mf(%{A})n.
spotless.
akalmaaASa m.
N. of a son of the fourth Manu Hariv.
akasmaat.h = by chance
akaaraH = the first letter
akaaraNa *= mfn.
causeless; (%{am}) n. absence of a cause; (%{am}, %{ena},
%{e}, %{At}) ind. causelessly.
aakaarita * = mfn. ifc. having the shape of Vedāntas.
akaaro = the letter `a'
akaarasa: see akaarsha
akaarya = and forbidden activities* = mfn. not to be done, improper; ({am}) n. a criminal action
akaaryaM = what ought not to be done
akaarye = and what ought not to
be done
akalpa *= mf(%{A})n. not subject
to rules, uncontrolled; not admitting (any comparison
%{pratimA4nam}) RV. i, 102, 6; unable to (loc. or Inf. or in
comp.)
akhaNDa * = mfn. not
fragmentary, entire, whole, (%{am}), n. time L.;
(%{a-khaNDA@dvA@dazI}), the twelfth day of the first half of
the month Ma1rgas3i1rsha. [4,2]
akhaNDita *= mfn. unbroken,
undivided, unimpaired; unrefuted.
akhila = entire
akhilaM = whole
akhilaguru = preceptor for all, also all types of long syllable letters
akińNchanaH
= (m) a have-not
akińcana
*= mfn. without anything, utterly destitute;
disinterested; (am) n. that which is worth nothing.
akińcanataa
*= f. or voluntary poverty (as practised by Jaina
ascetics).
akińcanatva
*= n. voluntary poverty (as practised
by Jaina ascetics).
akińcaniman *= %{A} m. utter destitution, (g. %{pRthu-Adi}
q.v.)
akińcana *= mfn. without
anything, utterly destitute; disinterested; (am) n. that which
is worth nothing.
akiirti = infamy
akiirtiM = infamy
akiirtiH = ill fame
akka = mother
akovidamfn. *= unwise, ignorant.
akrama * = mfn. not happening successively, happening at once Yogas.; m. want of order, confusion.
akraanta * = mfn.
unpassed, unsurpassed, unconquered, not doubled RV. Pra1t.;
(%{A}) f. the Egg plant. [3,1]
akriyaaH = without duty
akrodha = freedom from anger
akrodhaH = freedom from anger
akledyaH = insoluble
akris'a *= mfn. not
emaciated TS.; unimpaired.
akrita * = mf({A}) n. undone, not committed; not made, uncreated; unprepared, incomplete; one who has done no works, ({am}) n. an act never before committed AitBr.; ({A}) f. a daughter who has not been made {putrikA}, or a sharer in the privileges of a son Pān.
akritabuddhitvaat.h = due to unintelligence
akritaatmaanaH = those without self-realization
akritena = without discharge of duty
akritvaa = without doing (from kRi)
akritsnavidaaH = persons with a poor fund of knowledge
aksh* = (perhaps a kind of old Desid. of 1. {az}) cl. 1. 5. {akSati}, {akSNoti} (Pān. 3-1, 75; fut. {akSiSyati} or {akSyati} L.; aor. {AkSIt}, 3. du. {AkSiSTAm} or {ASTAm} L.; perf. {AnakSa} [Pān. 7-4, 60 Comm.], but Ā. p. [with the Vedic weak stem {AkS} cf. perf. {Az-uH} 3. pl. &c. fr. 1. {az}] {AkSANa4}),; to reach RV. x, 22, 11; to pass through, penetrate, pervade, embrace L.; to accumulate (to from the cube?) L.: Caus. {akSayati}, {AcikSat}, to cause to pervade L.: Desid. {acikSi}, {Sati} or {acikSati} L.
aksha* = 1 m. an axle, axis (in this sense also n. L.); a wheel, car, cart; the beam of a balance or string which holds the pivot of the beam; a snake L.; terrestrial latitude (cf. {-karNa}, {-bhA}, {-bhAga}); the collar-bone S'Br.; the temporal bone Yājń.; N. of a measure (= 104 angula); [cf. Lat. {axis}; Gk. $; Old Germ. {ahsa}; &634[3, 1] Mod. Germ. {Achse}; Lith. {assis}.]
aksha* = 2 m. ( 1. {az} Un.) a die for gambling; a cube; a seed of which rosaries are made (cf. {indrA7kSa}, {rudrA7kSa}); the Eleocarpus Ganitrus, producing that seed; a weight called {karSa}, equal to 16 māshas; Beleric Myrobalan (Terminalia Belerica), the seed of which is used as a die; a N. of the number 5; ({am}) n. sochal salt; blue vitriol (from its cube-like crystals) L.
aksha* = 3 n. an organ of sense; sensual perception L.; m. the soul L.; knowledge, religious knowledge L.; a lawsuit L.; a person born blind L.; N. of Garuda L.; of a son of Rāvana; of a son of Nara, &c.
aksha* = 4 n. [only ifc. (f.
{I}) for {akSi}], the eye.
akshaNika, see kshaNika
akshaanti* = f. impatience, jealousy, intolerance.
akshama = (adj) incapable* = mf({A})n. unable to endure, impatient; incompetent (with Loc., Inf. or ifc.), envious; ({A}) f. or {-tA} f. impatience, envy; incompetence, inability (with Inf.)
akSauhiNI* = f. an army consisting of ten anikinis, or 21, 870 elephants, 21, 870 chariots, 65, 610 horse, and 109, 350 foot. (Since an anikini consists of 27 vāhinis, and 27 is the cube of 3, {akSauhiNI} may be a compound of 2. {akSa} and {vAhini}; or it may possibly be connected with 1. {akSa}, axle, car.)
akshaara * = mfn. free from alkali or factitious salt.
akshara = Letter * = mfn. imperishable; unalterable; m. a
sword L.; S3iva L.; Vishn2u L.; (%{A}) f. see %{a4kSarA}
below; (%{am}) n. a syllable; the syllable %{om} Mn.; a letter
[m. Ra1matUp.]; a vowel; a sound; a word; N. of Brahma; final
beatitude religious austerity, sacrifice L.; water RV. i, 34,
4 and i, 164, 42 [3,3]; Achyranthes Aspera.
aksharaa * = f.
(cf. %{a-kSa4ra} n. above), word, speech RV.
aksharaaNaaM = of letters
aksharaat.h = beyond the infallible
aksharaM = indestructibleaksharaH = infallible
akshayaM = unlimited
akshayaH = eternal
akshi = (n) eye * = n. (1. %{az}
Un2.) [instr. %{akSNA} dat. %{akSNe}, &c., fr. %{akSan},
substituted for %{akSi} in the weakest cases. Vedic forms are:
abl. gen. %{akSNa4s}; loc. %{akSa4n} (once %{akSiNi}!); du.
nom acc. %{akSI4} RV., %{a4kSiNI}, %{a4kSyau}, and %{akSya4u}
AV. S3Br. and AitBr.; instr. %{akSI4bhyAm}; gen. %{akSyo4s}
VS., %{akSyo4s} and %{akSo4s} (!) AV.; pl. nom. acc.
%{a4kSINi} AV., %{akSANi} RV.; ifc. %{akSa} is substituted see
4. %{ahSa}], the eye; the number two; %{I4}) n. du. the sun
and moon RV. i, 72, 10; [cf. Gk. $, $; Lat. &842[3,3]
{oculos}; A.S. {aegh}; Goth. {augo}; Germ. {Auge}; Russ.
{oko}; Lith. {aki-s}.]
akshiiNa *= mfn. not perishing or failing S3Br.; not waning (the moon) S3Br.; not diminishing in weight Ya1jn5.; N. of a son of Vis3va1mitra MB
akta *= 1 mfn. ( %{aj}),
driven.
akta *= 2 mfn. ( %{aJj}),
smeared over, diffused, bedaubed, tinged, characterized. Often
ifc. (cf. %{raktA7kta}); (%{am}) n. oil, ointment.
aktaa *= f. night RV. i,
62, 8.
akula * =not of good family, low
akuNthha *= mfn. not blunted, not worn out; vigorous, fixed; ever fresh, eternal
akurvat.h = did
akurvata = did they do
akutas'cit *V= from nowhere
akuutha* = mf({A})n. having no prominence on the forehead TS.: not deceitful, unerring (said of arms) Yājń.; not false (said of coins) Yājń. n.
akushalaM = inauspicious
akuupaara * = mfn. unbounded RV. v, 39, 2 and x. 109, 1; m.
the sea VS. &c.; tortoise BhP. &c. the mythical
tortoise that upholds the world; N. of a man PBr.; N. of an
A1ditya L.; (%{A}) f. N. of an An3girasi1 PBr.
akuutha * =
mf(%{A})n. having no prominence on the forehead TS.: not
deceitful, unerring (said of arms) Ya1jn5.; not false (said of
coins) Ya1jn5. (see also aakuuta)
akupya * =
n. not base metal, gold or silver Kir.; any base metal (=
%{kupya} see 3. %{a}).
akupyaka * = n.
gold or silver L.
alaata *= n. a fire-brand,
coal MBh. &c.
alam *= ind. (later
form of %{a4ram} q.v.), enough, sufficient, adequate, equal
to, competent, able. (%{alam} may govern a dat.
[%{jI4vitavai4} (Ved. Inf. dat.) %{a4lam} AV. vi, 109, 1, or
%{alaM@jIvanAya} Mn. xi, 76, &c., sufficient for living]
or Inf. [Pa1n2. 2-4, 66; %{alaM@vijJAtum} `" able to conceive
"' Nir. ii, 3] or instr. [Pa1n2. 2-3, 27 Siddh.;
%{alaM@zaGkayA}, enough i.e. away with fear!] or gen.
[%{alaM@prajAyAH}, capable of obtaining progeny PBr.] or may
be used with the fut. [%{alaM@haniSyati}, he will be able to
kill Pa1n2. 3-3, 154 Sch.] or with an ind. [Pa1n2. 3-4, 18;
%{alaM@bhuktvA}, enough of eating i.e. do not eat more,
%{alaM@vlcArya}, enough of consideration].)
2 alaM (in comp. for
%{a4lam}).
alaMkri *= (cf.
%{a4raM-kRta} s.v. %{a4ram}), to make ready, prepare S3Br.,
(ind. p. %{-kRtvA} q.v.); to decorate, ornament R. &c.,
(ind. p. %{-kRtya} q.v.); to impede, check, violate (with
gen.) Mn. viii, 16.
alampathah: *V= virtuous -
SB 3.14.49; not desirous of sense gratification - SB 10.86.13
; without attachment - SB 11.20.15; averse to sense
gratification - SB 3.22.2
alampatha *= mfn. not libidinous, chaste BhP. [94,3]
alampas'u *= &c. (i.e. %{alaM-pazu}, &c.) see s.v.
%{alaM} below.
alaMpas'u *= mfn. able to keep cattle Ka1tySr.
alaM = especially
alan'krita *= (%{a4taM-})
mfn. adorned, decorated S3Br. &c., (cf. %{a4raM-kRta} s.v.
%{a4ram},)
alabdhabhuumikatva = the feeling that it is impossible to see reality
alabdha * = mfn. unobtained.
alabhya = Difficult
alasaH = lazy
alasya = indolence
alaka *= %{as}, %{am} m.
n. (ifc. f. %{A}) a curl, lock Ragh. &c.; (%{as}) m. (=
%{alarka} q.v.) a mad dog L.; (%{As}) m. pl.N. of a people
VarBr2S.; of the Inhabitants of Kubera's residence Alaka1 MBh.
iii, 11813; (%{A}) f. (g. %{kSipakA7di} q.v.) a girl from
eight to ten years of age L.; N. of the capital of Kubera
(situated on a peak of the Hima1laya inhabited also by S3iva)
Kum. vi, 37, &c.; N. of a town in Nishadha Katha1s.
alakshamaana = one who
disregards
alakshaNa *= n. ( %{lakS}), a bad, inauspicious sign Mn.
iv, 156; (%{a-lakSaNa4}) mf(%{A})n. having no signs or marks,
without characteristic S3Br. Ka1tyS3r. Mn. i, 5, having no
good marks, inauspicious, unfurtunate Ragh. xiv, 5.
(see also aalakshaNa)
alakshmiH = poverty (alaxmiH is opp. of laxmiH)
alaya* = m. ( {lI}),
non-dissolution, permanence R. iii, 71, 10 (v.l. {an-aya});
(mfn.) restless S'is'. iv, 57.
alaukikatva * = n. rare occurrence (of a word) Sāh.
a-laukika * = mf({I})n. not current in the world, uncommon, unusual (especially said of words); not relating to this world, supernatural.
alaukika * see {a-loka}
a-laukika antika :* = (with gen. or abl.) near, proximate L. (compar. {nedIyas}, superl. {nediSTha}); ({am}) n. vicinity, proximity, near e.g. {antikastha}, remaining near; ({a4m}) ind. (with gen. or ifc.) until, near to, into the presence of; ({A4t}) ind. from the proximity; near, close by; within the presence of; ({e4}) ind. (with gen. or ifc.) near, close by, in the proximity or presence of; ({ena}) ind. (with gen.) near.
ali = a black bug
alika *= %{as}, m.= %{alIka},
the forehead Ba1lar.; N. of a Pra1krit poet.
aliika = (adj) false, untrue *= mf(%{A} Naish.)n. unpleasing,
disagreeable (as a serpent) AV. v, 13, 5; untrue, false,
pretended MBh. &c. little L.; (%{am}) n. anything
displeasing As3vS3r. R. ii, 52, 25; falsehood, untruth Mn. xi,
55, &c.; the forehead (cf. %{alika}), heaven L.
aloka *= m. `" not
the world "', the end of the world R. i, 37, 12, the
immaterial or spiritual world Jain. (%{a4-lokas}) m. pl. not
the people, S Br. xiv; (%{a-loka4}) mfn. not having space,
finding no place S3Br.
aloluptvaM = freedom from greed
alpa = small, little2 *= mf(%{A})n. (m. pl. %{e} or %{As} Pa1n2. 1-1, 33) small, minute, trifling, little AV. &c.; (%{am}) ind. (opposed to %{bahu}) little Mn. ii, 149 and x, 60; (%{ena}) instr. ind. (with a perf. Pass. p. Pa1n2. 2-3, 33) `" for little "', cheap Dal. [95,3]; easily R. iv, 32, 7; (%{At}) abl. ind. (with a perf. Pass. p.) without much trouble, easily Pa1n2. 2-3, 33; (in comp. with a past Pass. p.) ii, 1, 39 and vi, 3, 2.
alpaka * mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.
alpaM = a few, little, inadequate
alpabuddhayaH = the less intelligent
alpaka* = mf({ikA})n. small, minute, trifling Mn. &c.; ({a4m}) ind. little Naigh. S'Br.; ({A4t}) abl. ind. shortly after S'Br.; m. the plants Hedysarum Alhagi and Premna Herbacea L.
alpamedhasaaM = of those of small intelligence
alpavayaskaM = young (small) age
alpaayu = Short life between 8
and 32 years
alpiiyas *= mfn. (Pa1n2.
5-3, 64 cf. %{alpa-tara} above) smaller, less Ka1tyS3r. Mn.
&c., very small.
antika * = (fr. {anta}), only ifc. reaching to the end of, reaching to (e.g. {nAsA7ntika}, reaching to the nose), lasting till, until.
anudhyaana* = n. meditation, religious contemplation, solicitude.
a(a)ntikA * = f. an elder sister
am* = 1 ind. quickly, a little, (g. {cA7di} q.v.) \\2 the termination {am} in the comparative and other forms used as ind. e.g. {pratara4m}, &c., (g. {svar-Adi} q.v.) \\3 {amati}, to go L.; to go to or towards L.; to serve or honour L.; to sound L.; (Imper. Ā. 2. sg. {amISva}; aor. {AmIt}; cf. {abhy-am}) to fix, render firm TS.; (perf. p. acc. sg. {emuSa4m} for {emivA4Msam}) to be pernicious or dangerous RV. viii, 77, 10: Caus. {Ama4yati} (impf. {A4mayat}; aor. Subj. {Amamat}) to be afflicted or sick RV. AV. VS. (cf. {a4n-Amayat}).
am* = n. the root of a fragrant grass (used for tatties or screens, &c., commonly called Kaskas, Andropogon Muricatus).
ama*=1 m. impetuosity, violence,
strength, power RV. VS. AV.; depriving of sensation, fright,
terror RV.; disease L.\\=2 mfn. (pron.; cf. {amu}) this AV.
xiv, 2, 71 (quoted in S'Br. xiv and Ās'vGri.) [The word is
also explained by {prA7Na}, `" soul "' cf. Comm. on ChUp. v,
2, 6.]
amaa*=1 ind. (Ved. instr. fr. 2.
{a4ma} q.v.) (chiefly Ved.) at home, in the house, in the
house of (gen.), with RV. &c.; together Pān. 3-1, 122;
({A}) f. = {amA-vAsyA4} q.v. Comm. on Ragh. xiv, 80 (in a
verse quoted from Vyāsa) Comm. on Sūryas; also {amA7nta} m.
the end, of the {amA} ({-vAsyA4}) night ib.\\2 (3. {mA}) f. (=
{a-pramANa}) not an authority, not a standard of action
Nyāyam.
amaanin* = mfn. ( {man}), not proud, modest MBh.
amaanitA* = f. or modesty, humility.
amaanitva* = [Bhag. &c.] n. modesty, humility.
a-maatA putra * = mfn. (g. {kASThA7di} q.v.) `" having neither mother nor son "', only in comp. e.g. {amAtAputrA7dhyApaka} m. a teacher who cares for neither mother nor son (on account of being entirely absorbed in his work) Pān. 8-1, 67, Kāls'.amaatya * = (4) m. (fr. 1. {amA4} cf. Pān. 4-2, 104 Sch.) inmate of the same house, belonging to the same house or family RV. vii, 15, 3 VS. As'vGri. KātyS'r.; `" a companion (of a king) "', minister MBh. Mn. &c.
amaara *: non-destruction
amaanitvaM = humility
amaanana* = n. disrespect Hit.
amaanushha = (adj) inhuman, cruelamaavaasya * = n. [NBD.] neighbourhood AV. iv, 36, 3 [perhaps
for %{-vAztya}, `" lowing (of cows) at home "', as the word is
used together with %{A-gara4} and %{prati-kroza}]; mfn. born
in an %{amA-vAsyA4} night Pa1n2. 4-3, 30 (cf. %{AmAvAsya4});
N. of a Vedic teacher VBr.; (%{-vAsyA4}) f. (scil. %{rAtri};
fr. 5. %{vas}, `" to dwell "', with %{amA4}, `" together "')
the night of new moon (when the sun and moon `" dwell together
"'), the first day of the first quarter on which the moon is
invisible AV. S3Br. &c.; a sacrifice offered at that time;
N. of the Acchoda1river MatsyaP.
amaaya *= mfn. not
cunning, not sagacious S3Br. AitBr.; free from deceit,
guileless Bhat2t2.; (%{A}) f. absence of delusion or deceit or
guile, (%{ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51
BhP. Hit.
amaayaya* straight, straigh
forward, unduplicious, well mannered sincere * =. not cunning,
not sagacious S'Br. AitBr.; free from deceit, guileless
Bhathth.; ({A}) f. absence of delusion or deceit or guile,
({ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51 BhP.
Hit.
amaaya mfn.
not cunning, not sagacious S3Br. AitBr.; free from deceit,
guileless Bhat2t2.; (%{A}) f. absence of delusion or deceit or
guile, (%{ayA}), instr. ind. guilelessly, sincerely Mn. ii, 51
BhP. Hit.
amala = without rubbish * = mf({A})n. spotless, stainless, clean, pure, shining; ({as}) m. crystal (cf. {amara-ratna}) BhP.; N. of a poet; of Nārāyana L.; ({A}) f. N. of the goddess Lakshmī L.; ( {amarA} q.v.) the umbilical cord L.; the tree Emblica Officinalis Gaertn. L.; the plant Saptalā L.; ({am}) n. talc L.
amalaM = clean
amalaan.h = pure
amama *= mfn. without
egotism, devoid of all selfish or worldly attachment or desire
Buddh. Jain.; indifferent, not caring for (loc.) Mn. vi, 26;
m. the twelfth Jaina saint of a future Utsarpin2i1.
aman'gala * = mfn. inauspicious, unlukey, evil Ragh. xii, 43,
&c.; m. the castor oil tree, Ricinus Communis L.; (%{am})
n. inauspiciousness, ill-luck Kum. Ven2is.
aman'galya * = mfn. inauspicious, unlucky L.; (%{am}) n.
inauspiciousness, ill-luck BhP.
amani* = f. road, way Un.
amanI* = (for {a-mana4s} in comp. with {bhU} and its derivatives).
amani see {am}.amaNiva* = mfn. [NBD.] having no jewels SānkhS'r.
amaniibhAva* = m. the state of
not having perception or intellect MaitrUp.
amantra *= m. not a Vedic verse
or text or any formula; (mf(%{A})n.), unaccompanied by Vedic
verses or texts Mn. iii, 121; unentitled to or not knowing
Vedic texts (as a S3u1dra, a female, &c.) Mn. ix, 18 and
xii, 114; not using or applying Mantra formulas Bha1m. (see
also aamantraNa)
amanyata = believed
amara *: undying, immortal, imperishableamaratva * = [MBh. &c.] n. the condition of the gods
(i.e. immortality).
amarsha * = m. ( {mRS}), non-endurance Pān. 3-3, 145; impatience, indignation, anger, passion MBh. R. &c.; m. N. of a prince VP.
amarshahaasa * = m.
an angry laugh, a sarcastic sneer MBh.
amarshaja * = mfn.
springing from impatience or indignation MB
amarshavat * =
mfn. not bearing, intolerant passionate, wrathful, angry L.
amata * = 1 m. sickness, disease
Un.; death L.; time L.; dust Comm. on Un.
aama4-taa * = f. rawness;
unpreparedness Sus'r.
amatsara *= mfn.
unenvious, disinterested Mn. iii, 231, &c.; (%{am}) n.
disinterestedness Hcat.
ambandha = relation / connection
ambara = aakaasha * =
ambara n. circumference, compass,
neighbourhood RV. viii, 8,14; (ifc. f. %{A}) clothes, apparel,
garment MBh. &c.; cotton L.; sky, atmosphere, ether Naigh.
MBh. &c.; (hence) a cipher Su1ryas.; N. of the tenth
astrological mansion VarBr2.; the lip; saffron L.; a perfume
(Ambra) L.; N. of a country MatsyaP.; (a1s) m. pl.N. of a
people VarBr2S.
ambaraM = sky, garment
ambaa = mother ambaa * f. (Ved. voc. {a4mbe} [VS.]or {amba} [RV.], in later Sanskrit {amba} only, sometimes a mere interjection Ās'vS'r.), a mother, good woman (as a title of respect); N. of a plant; N. of Durgā (the wife of S'iva); N. of an Apsaras L.; N. of a daughter of a king of Kāsi MBh.; N. of one of the seven Krittikās TS. Kāthh. TBr.; a term in astrol. (to denote the fourth condition which results from the conjunction of planets?). In the South Indian languages, {ambA} is corrupted into {ammA}, and is often affixed to the names of goddesses, and females in general [Germ. {Amme}, a nurse; Old Germ. {amma}, Them. {ammo7n}, {ammU7n}
aMbaa = mother
ambu = water
ambudhi = sea
ambuvegaaH = waves of the waters
ambhas.h = (n) water
ambhasaa = by the water
ambhasi = on the water
ambhodhi *= m. `"
receptacle of waters, the ocean, (%{ambudhi}) %{-pallava} or
%{vallabha} m. coral L.
ambhuruhaM = lotus
amedhyaM = untouchable *: mfn.
not able or not allowed to sacrifice, not fit for sacrifice,
impure, unholy, nefarious, foul S'Br. Mn. &c.; ({am}), n.
faeces, excrement KātyS'r. Mn. ix, 282 Yājń. &c.
aMh *= 1 (cf. %{aGgh}) cl.
1. A1. %{aMhate}, to go, set out, commence L.; to approach L.;
cl. 10. P. %{aMhayati}, to send Bhat2t2.; to speak Bhat2t2.;
to shine L. \\ 2 to press together, to strangle (conjecturable
from Gk. $, $; Lat. {angustus}, &155[1,2] {anxius},
&c.) L.
aMhas* =n. anxiety, trouble RV. &c.; sin L.; [cf. %{agha4}, %{A4gas}; Gk. $, $, $, $.]
aMhasaspati* =[VS.] m. lord of perplexity i.e. an intercalary month; cf. %{AMhaspatya}.
aMhasaspatya* =n. power over calamity TS. A1pS3r.
AMhaspatya* =mfn. belonging to the dominion of An6haspati (as the intercalary month) Gobh.
aMhati* = f. anxiety, distress,
trouble RV.; illness L.; [cf. Lat. {ango}]; a gift (also
%{aMhatI} f.) L
amita * = unmeasured, boundless, infinite RV. &c.; without a certain measure S'Br. Sus'r. &c.; ({a4-mitam}) ind. immensely RV. iv, 16, 5.
amitavikramaH = and unlimited
force
amkita *V= marked, decorated
amla = (m) sour
amogha * = mf({A}) n. unerring,
unfailing, not vain, efficacious, succeeding, hitting the
mark, productive, fruitful; ({a4-mogha}, ) {as} m. the not
erring, the not failing S'Br.; N. of S'iva; of Vishnu MBh.
xiii; of Skanda MBh. iii, 14632; of a minister of an Asura
king at war with Karttikeya SkandaP.; of a river L.; ({A}) f.
trumpet flower, Bignonia Suaveolens, Roxb.; a plant of which
the seed is used as a vermifuge, Erycibe Paniculata Roxb.;
Terminalia Citrina Roxb.; N. of a spear MBh. iii, 16990 and R.
i, 29, 12; (with or without {rAtri}) `" the unfalling one "' a
poetical N. of the night MBh.; a mystical N. of the letter
{kS} (being the last one of the alphabet); N. of Durgā L.; of
the wife of Sāntanu; of one of the mothers in Kanda's suite
MBh. ix, 2639.
amrishaa *= ind. not
falsely, certainly, surely S3Br. xiv BhP.
amrishyamaaNa *= mfn. (
%{mRS}), not-bearing, not tolerating S3Br. xii, &c.
amrita = of ambrosia, potion to cause immortality *= (cf. Pa1n2. 6-2, 116) mfn. not dead MBh.; immortal RV. &c.; imperishable RV. VS.; beautiful, beloved L.; m. an immortal, a god RV. &c.; N. of S3iva; of Vishn2u MBh. xiii; of Dhanvantari L.; the plant Phaseolus Trilobus Ait.; the root of a plant L.; (%{A}) f. a goddess RV. &c.; spirituous liquor L.; Emblica Officinalis, Terminalia Citrina Roxb., Cocculus Cordifolius, Piper Longum, Ocymum Sanctum; N. of the mother of Parikshit MBh. i, 3794; of Da1ksha1yan2i1 MatsyaP.; of a sister of Amr2itodana Buddh.; of a river Hcat.; of the first %{kalA} of the moon BrahmaP.; (%{am}) n. collective body of immortals RV.; world of immortality, heaven, eternity RV. VS. AV.; (also %{Ani} n. pl. RV. i, 72, 1 and iii, 38, 4); immortality RV.; final emancipation L.; the nectar (conferring immortality, produced at the churning of the ocean), ambrosia RV. (or the voice compared to itN. Ragh.); nectar-like food; antidote against poison Sus3r.; N. of a medicament S3is3. ix, 36, medicament in general Buddh.; the residue of a sacrifice (cf. %{amReta-bhuj}); unsolicited alms Mn. iv, 4 and 5, water Naigh.; milk L. clarified butter L. (cf. %{paJA7mRta}), boiled rice L.; anything sweet, a sweetmeat R. vii, 7,3; a pear L.; food L., property L.; gold L.; quicksilver L.; poison L.; a particular poison L.; a ray of light Ragh. x, 59N. of a metre RPra1t.; of a sacred place (in the north) Hariv. 14095, of various conjunctions of planets (supposed to confer long life) L.; the number, `" four "' L.
amritaM = veritable nectar
amritattvaaya = for liberation
amritabinduu = a drop of nectar
amritabhujaH = those who have tasted such nectar
amritasya = of the immortal
amritodbhavaM = produced from the churning of the ocean
amritopamaM = just like nectar\
amrisha *= ind. not
falsely, certainly, surely S3Br. xiv BhP.
a4Msa*= *V: expansion, part of,
m. the shoulder, shoulder-blade; corner of a quadrangle; N. of
a king; ({au}) m. du. the two shoulders or angles of an altar;
a share (for {aMza}); [cf. Goth. {amsa}; Gk. $, $; Lat.
{humerus}, &124[1, 2] {ansa}.]
aMs'a *= m. (probably fr.
1. %{az}, perf. %{An-a4Mza}, and not from the above %{aMz}
fictitiously formed to serve as root), a share, portion, part,
party; partition, inheritance; a share of booty; earnest
money; stake (in betting) RV. v, 86, 5 Ta1n2d2yaBr.; a lot
(cf. 2. %{prA7s}); the denominator of a fraction; a degree of
latitude or longitude; a day L.; N. of an A1ditya.
aMs'aka* = 1 mf({ikA})n. (ifc.)
forming part. \\2 m. a share; degree of latitude or longitude;
a co-heir L.; ({am}) n. a day L.
amu * = a pronom. base, used in the declension of the pronom. %{ada4s}, that (e.g. acc. %{amu4m}, %{amU4m}; instr. %{amunA}, %{amuyA}; dat. %{amu4Smai}, %{amuSyai}, &c.)
amushmin * = (loc. sg. of %{ada4s}) ind. in the other world
L.; (forms the base of %{AmuSmika} q.v.
amushya
* = (gen.sg. of %{ada4c}), of such a one.
amushyakula * = mfn. belonging to the family of such a one,
(ganas %{pratijanA7di} and %{manojJA7di} q.v.)
amushyaputra
* = m. the son of such a one (i.e. of a
good family, of known origin), (g. %{manojJA7di} q.v.)
amuunii: *V = all those, all these, all such
amuurta * = mfn. formless, shapeless, unembodied S3Br. xiv Up. &c.; not forming one body, consisting of different parts Su1ryas.; m. N. of Siva.
amuuDhaaH = unbewildered
aanga * = mfn. (in Gr.) relating to the base. ({aGga}) of a word Pān. 1-1, 63 Comm.; m. a prince of the country Anga, (g. {pailA7di} q.v.); ({I}) f. a princess of that country MBh. i, 3772; ({am}) n. a soft delicate form or body L.
anana * =breathing, living
ananubhUta * = mfn. not
perceived, not experienced unknown. (see also the affirmative
anubhUta)
antaraya* = 1 m. impediment, hindrance ĀpS'r. (cf. {a4n-antaraya}.) //2 Nom. P. {-ayati} see {antar-i}.
antaraaya* = m. intervention, obstacle.
anubhUta * = mfn. perceived,
understood, apprehended; resulted, followed as a consequeuce;
that has experienced, tasted, tried or enjoyed.
anuvrit *= A1. to go after
; to follow , pursue ; to follow from a previous rule , be
supplied from a previous sentence ; to attend ; to obey ,
respect , imitate ; to resemble ; to assent ; to expect ;
Caus. P. %{-vartayati} , to roll after or forward ; to follow
up , carry out ; to supply.\ 2 mfn. walking
after , following MaitrS. PBr.
anuvritta * = mfn. following,
obeying, complying; rounded off; (%{am}) n. obedience,
conformity, compliance.
anuvritti *= f. following,
acting suitably to, having regard or respect to, complying
with, the act of continuance; (in Pa1n2ini's Gr.) continued
course or influence of a preceding rule on what follows;
reverting to; imitating, doing or acting in like manner.
an.gamejayatva = unsteadiness of the body
ana* = m. breath, respiration S'Br. ChUp.
anaa* = ind. (fr. pronom. base
{a}), hereby, thus, indeed RV.
an-aadrita * = mfn. not respected, disrespected.
an-aadrita * = see {an-Adara}.
anaadara = lack of respect
anaadi = without beginning
anaadiM = without beginning
anaaditva = non-beginning
anaaditvaat.h = due to eternity
anaagata *= mfn. (
%{gam}), not come, not arrived [27,3]; future; not attained,
not learnt; unknown; (%{am}) n. the future.
anaahata = unbeaten
anaahuta = (adj) un-invited
anaakshArita * =mfn. unreproached.
anaakshit * =mfn. not residing
or resting S'Br.
anaamayaM = without miseries
anaanaatva = see 'naanaatva'
anaanasaphalam.h = (n) pineapple
anaanata* mfn. unbent, not humbled RV. m. N. of a Riishi of the SV.
anaapad * = %{t} f. absence of misfortune or calamity Mn *VB when there is no emergency;in the absence of danger;not in a calamity
anaarambhaat.h = by nonperformance
anaarya = persons who do not
know the value of life
anaashinaH = never to be destroyed
anaashritaH = without taking
shelter
anaatha * =having no master or protector; widowed; fatherless; helpless, poor; ({a4m}) n. want of a protector, helplessness RV. x, 10, 11.
anaatman * = not self, another; something different from spirit or soul; ({an-Atma4n}) mfn. not spiritual, corporeal, destitute of spirit or mind S'Br.
anaatmanaH = of one who has
failed to control the mind
anas'naana *=
mf(%{A})n. not eating.
anas'nat *= mfn. not
eating RV. i, 164, 20, &c.
anaavrittiM = no return
anabhishvangaH = being without association
anabhiSaGga* = or %{an-abhiSvaGga} m. absence of connection or attachment
anabhisneha * = mfn. without affection, cold, unimpassioned
anabhisandhaaya = without desiring
anabhisnehaH = without affection
anadhishthhita * = mfn. not placed over, not appointed; not present.
anaha.nvaadi = without false ego
anahankaaraH = being without false egoism
anagha = O sinless one
anakshi * = n. a bad eye L. [24, 2]
anakshika * =mfn. eyeless TS.
anakshara * =mfn. unfit to be uttered; unable to articulate a syllable.
anakshasaGgam * =[MaitrS.] or {a4n-akSa-stambham} [S'Br.] ind. so as not to interfere with the axle-tree.
anaksh* =(nom. {an-a4k}) mfn.
blind RV. ii, 15, 7.
anala = fire *= m. ( %{an}), fire; the god of fire, digestive power, gastric juice; bile L.; wind L.; N. of Vasudeva; of a Muni; of one of the eight Vasus; of a monkey; of various plants (Plumbago Zeylanica and Rosea; Semicarpus Anacardium); the letter %{r}; the number three; (in astron.) the fiftieth year of Br2ihaspati's cycle; the third lunar mansion or Kr2ittika1 (?).
analaH = fire
analena = by the fire
analpa *= mfn. not a
little, much, numerous.
anamiiva * = mf({A4})n., Ved.
free from disease, well, comfortable; salubrious, salutary;
({a4m}) n. good health, happy stat
ananda *= (see also aananda)
mfn. joyless, cheerless; (%{As}) m. pl.N. of a
purgatory Up. [25,2]
anańga * mf({A}) n. bodiless,
incorporeal; m. N. of Kāma (god of love, so called because he
was made bodiless by a flash from the eye of S'iva, for having
attempted to disturb his life of austerity by filling him with
love for Pārvatī); ({am}) n. the ether, air, sky L.; the mind
L.; that which is not the anga.
ananta = infinite, a name of Vishnu* = mf({A})n. endless, boundless, eternal, infinite; m. N. of Vishnu; of S'esha (the snake-god); of S'esha's brother Vāsuki; of Kriishna; of his brother Baladeva; of S'iva; of Rudra; of one of the Vis'va-devas; of the 14th Arhat, &c.; the plant Sinduvāra, Vitex Trifolia; Talc; the 23rd lunar asterism, S'ravana; a silken cord (tied round the right arm at a particular festival); the letter {A}; a periodic decimal fraction? ({A}) f. the earth; the number one; N. of Pārvatī and of various females, the plant S'ārivā; Periploca Indica or Asclepias Pseudosarsa or Asthmatica (the root of which supplies a valuable medicine); ({am}) n. the sky, atmosphere; Talc.
anantaM = unlimited
anantaH = Ananta
anantaraM = after
anantaruupa = O unlimited form
anantaruupaM = unlimited form
anantavijayaM = the conch named Ananta-vijaya
anantaviiryaa = unlimited potency
anantaaH = unlimited
anantaasana = Ananta's posture
ananya * = mf({A})n. no other, not another, not different, identical; self; not having a second, unique; not more than one, sole; having no other (object), undistracted; not attached or devoted to any one else
ananyachetaaH = without deviation of the mind
ananyabhaak.h = without deviation
ananyamanasaH = without deviation of the mind
ananyayaa = unalloyed, undeviating
ananyayogena = by unalloyed devotional service
ananyasvaamyam.h = (n) patent rights
ananyaaH = having no other object
ananyena = without division
anapades'a* = m. an invalid argument.
anapadhrishya* = ind, p. not
having overpowered AitBr.
anapaga *= [TS.] or
%{an-apaga4} [S3Br.] mf(%{A})n. not departing from (abl. or in
comp.)
anapaayin* = mfn. not going or
passing away, constant in the same state; invariable.
anapaavrit *= ind.
without turning away, unremittingly RV. vi, 32, 5 and x, 89,
3.
anapeksha * = mfn. regardless, careless; indifferent; impartial; irrespective of; irrelevant; (%{A}) f. disregard, carelessness; (%{a4n-ape7kSam}) ind. irrespectively, carelessly S3Br.
anapeksha H = neutral
anapekshya = without considering the consequences
anartha* = m. non-value, a worthless or useless object; disappointing occurrence, reverse, evil; nonsense; (mfn.), worthless, useless, bad; unfortunate; having no meaning; having not that (but another) meaning; nonsensical.
anarthaM = purposeless/in vain/danger-productive
anas'nataH = abstaining from eating
anas'nan.h = without eating (having fasted)
anas'nat * = mfn. not eating RV. i, 164, 20, &c.
anas'nantsAGgamana* = m. the sacrificial fire in the Sabhā (which is approached before breakfast) S'Br.
anas'nAna * = mf({A})n. not eating.
anasuyave = to the nonenvious
anasuuyaH = not envious
anasuuya. * = not spiteful, not
envious; ({A}) f. freedom from spite; absence of ill-will or
envy; N. of a daughter of Daksha; of one of S'akuntalā's
friends.
anasUyamfn. *= not spiteful, not
envious; (%{A}) f. freedom from spite; absence of ill-will or
envy; N. of a daughter of Daksha; of one of S3akuntala1's
friends.
anasuuyantaH = without envy
anas'vara *= mfn. imperishable.
anati *= not very -, not too -, not past -. (Words commencing with %{an-ati} are so easily analysed by referring to %{ati}, &c., that few need be enumerated.)=
anatmasa* A= inessential
anavaaptaM = wanted
anavabudhyamAna * = mfn. deranged L.
anavadya* = mf({A4})n. irreproachable, faultless; unobjectionable; ({A}) f. N. of an Apsaras.
anavalokayaan.h = not looking
anavama *= mf(%{A})n. not
low; exalted.
anavastha *= mfn. unsettled,
unstable; (%{A}) f. unsettled condition or character;
instability, unsteady or loose conduct; (in phil.) nonfinality
(of a proposition), endless series of statements.
anavasthaana *= mfn. unstable, fickle BhP.; m. wind,
(%{am}) n. instability, unsteadiness or looseness of conduct.
anavasthaayin *= mfn. transient.
anavasthita *= mfn. unsettled, unsteady, loose in
conduct.
anavasthitacitta *= mfn. unsteady-minded.
anavasthitacittatva *= n. unsteadiness of mind.
anavasthitatva *= n. unsteadiness, instability.
anavasthiti *= f. instability; unsteadiness; looseness
of character.
anaveksha *= mfn. regardless, (%{am}) ind. irrespectively;
without regard to; (%{A}) f. or
anavekshaNa *= n. regardlessness.
a-naya * =1 m. bad management; bad conduct (gambling, &c.)
an-aya * = 2 m. evil course, ill luck; misfortune, adversity (cf. {ayA7naya} s.v. {aya}.)
anayoH = of them
andha = blind
andhakaara = darkness
andhiikrita * = mfn. made blind.
andhiikritaatman * = mfn. blinded in mind.
anekadhaa = into many
anekavachanaM = plural
anekadhaa *= ind. in
various ways, often.
anekaani = many
anena = by thisa.ngaNa = field
anena* = V* by this, with Him by
these; 1 mfn. without stags RV. vi, 66, 7 (cf. {enI4})
angaM = body
a.ngasa.nginau = witha.ngaiH = limbs, body parts
a.ngaistushhthuvaa.nsastanuubhiH = having satisfied with strong limbs?
anga = a limb, or body part
anga* = 1 ind. a particle implying attention, assent or desire, and sometimes impatience, it may be rendered, by well; indeed, true, please, rather quick; {kim aGga}, how much rather!
a4nga* = 2 n. ( {am} Un.), a limb of the body; a limb, member; the body; a subordinate division or department, especially of a science, as the six Vedāngas; hence the number six; N. of the chief sacred texts of the Jainas; a limb or subdivision of Mantra or counsel (said to be five, viz. 1. {karmaNAm Arambho7pAyaH}, means of commencing operations; 2. {puruSa-dravya-sampad}, providing men and materials; 3. {deza-kAla-vibhAga}, distribution of place and time; 4. {vipatti-pratIkAra}, counter-action of disaster; 5. {kArya-siddhi}, successful accomplishment; whence {mantra} is said to be {paJcA7Gga}); any subdivision, a supplement; (in Gr.) the base of a word, but in the strong cases only Pān. 1-4, 13 seqq.; anything inferior or secondary, anything immaterial or unessential, see {aGga-tA}; (in rhetoric) an illustration; (in the drama) the whole of the subordinate characters; an expedient; a mental organ, the mind L.; m. sg. or ({As}) m. pl.N. of Bengal proper or its inhabitants; (sg.)N. of a king of Anga; (mfn.), having members or divisions L.; contiguous L.
angaM = limb(s)
angaani = limbs
anghri (aGghri) * = m. a foot; foot of a seat; the root of a tree [cf. %{aMhri}].
an'ghrinAmaka* =m. or a synonym of %{aGghri}, means always foot as well as root.
an'ghrinAman* =n. a synonym of %{aGghri}, means always foot as well as root.
an'ghripa* =m. (drinking with the foot or root), a tree.
an'ghripAna* =mfn. sucking the foot or toes (as an infant) L.
an'ghriparNI* =or f. the plant Hedysarum Lagopodioides.
an'ghriskandha* =m. the ancle.
an'ghrivalli* =or f. the plant Hedysarum Lagopodioides.
ańghrivallikaa * =f. the plant
Hedysarum Lagopodioides.
aniiha *= mfn. listless, indifferent; m. N. of a king of Ayodhya1; (%{A}) f. indifference, apathy, disinclination.
ańjas
* = %{as} n. ointment, a mixture RV. i,
132, 2; N. of a Sa1man A1rshBr.; (%{as}) ind. quickly,
instantly RV. BhP.; see %{a4JjasA}.
ańjasa * = mfn. straight, straightforward, honest L.;
(%{I4}) f. N. of a heavenly river RV. i, 104, 4.
ańjasA
* = ind. straight on, right, truly,
justly; quickly, soon, instantly.
amrishaa * = ind. not falsely,
certainly, surely S3Br. xiv BhP.
anaatha * = mf(%{A})n. having no master or protector;
widowed; fatherless; helpless, poor; (%{a4m}) n. want of a
protector, helplessness RV. x, 10, 11.
a4ngira* = m. = {a4Ggiras} RV. i, 83, 4 and iv, 51, 4 MBh. Yājń. (cf. Gk. $ and $.) &2164[8,1] [8,2]
a4ngiras =, {As} m. N. of a Riishi, author of the hymns of RV. ix, of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smriiti, of S'raddhā, of two daughters of Maitreya, of several daughters of Daksha, &c.; he is considered as one of the seven Riishis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Sanvarta, Utathya, and Briihaspati; among his daughters are mentioned Sinivālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Riicas or Vedic hymns, the manes of Havishmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major); N. of Agni MBh.; ({asas}) m. pl. descendants of Angiras or of Agni (mostly personifications of luminous objects); the hymns of the Atharva-veda TS.; priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.
angirastama = ({a4Ggiras-}) mfn. having the luminous quality of the Angirasas in the highest degree, said of Agni and of Ushas RV.
angirasvat = ind. like Angiras RV. VS.? ({a4Ggiras-vat}) mfn. connected with or accompanied by the Angirasas RV. VS.
angirasAmayana = n. a Sattra sacrifice.
angirasa4 = m. an enemy of Vishnu in his incarnation of Paras'urāma.
angula = a finger
angushhTha = the big toe
angushhThaH = (m) thumb
aniccha *=
or %{an-icchaka} or %{an-icchat} mfn. undesirous, averse,
unwilling; not intending.
anicchaa *= f. absence of wish or design,
indifference.
anicchu *=
mfn. = %{an-iccha} Vishn2us.
anidaana *= mfn.
causeless, groundless.
anidra *= mf(%{A})n. sleepless,
awake; (%{A}) f. sleeplessness.
anichchhan.h = without desiring
aniiha *= mfn. listless,
indifferent; m. N. of a king of Ayodhya1; (%{A}) f.
indifference, apathy, disinclination.
aniika *=
%{as}, %{am}, m.n. ( %{an}), face; appearance, splendour,
edge, point; front, row, array, march; army, forces; war,
combat.
aniis'a *= mfn. one who has not a lord or superior, paramount; powerless, unable; m. Vishn2u; (%{A}) f. powerlessness, helplessness Up.
aniishvaraM = with no controller
aniketaH = having no residenc* = or {a-niketana} mfn. houseless.
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animishaacaarya * =m. N. of Briihaspati.
animishat * =n. not winking, vigil mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
animishaaksha * =mf({I}) n. one whose eyes are fixed.
animisha * = mfn. not winking, looking steadily, vigilant RV. &c.; open (as eyes or flowers); m. not winking, a god BhP.; a fish L., ({a4m}) ind. vigilantly RV. i, 24, 6.
animishat *
=mfn. not winking, vigil
animiaacaarya * = m. N. of Br2ihaspati.
animishaaksha * = mf(%{I}) n. one whose eyes are fixed.
animishat * = mfn. not winking, vigilant RV.
animitta * =
mf(%{A})n. having no adequate occasion, causeless, groundless;
(%{am}) n. absence of an adequate cause or occasion,
groundlessness.
animittaliGganAsa * = m. `" unaccountable loss of distinct vision
"'N. of an ophthalmic disease ending in total blindness
(perhaps amaurosis).
animittanirAkRta * = mfn. groundlessly rejected S3a1k.
animittatas * = ind. groundlessly Mn. iv, 144.
anilaH = (m) wind or air
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyā; ({A}) f. indifference, apathy, disinclination.
anila* = m. ( {an} cf. Trish {anal}), air or wind; the god of wind; one of the fortynine Anilas or winds; one of the eight demi-gods, called Vasus; wind as one of the humors or {rasas} of the body; rheumatism, paralysis, or any affection referred to disorder of the wind; N. of a Riishi and other persons; the letter {y}; the number forty-nine.
aniiLa* = [RV. x, 55, 6] = {a4-nIDa} q.v.
anilachulli = (f) gas (LPG)
anirdeza * = m. absence of rule or direction.
anirdes'ya* = mfn. undefinable, inexplicable, incomparableanirdeshyaM = indefinite
aniruupita *= mfn. not determined, undefined.
anirviNNachetasa = without deviation
aniruddha * = mfn. unobstructed,
ungovernable, self-willed; m. a spy, a secret emissary (?);
the son of Pradyumna (a form of Kāma, and husband of Ushā);
S'iva; N. of an Arhat (contemporary of S'ākyamuni); of a
descendant of Vriishni; ({am}) n. the rope for fastening
cattle L.
anis'a *= mfn. `" nightless "',
sleepless; uninterrupted, incessant (only in comp.); (%{am})
ind. incessantly, continually.
aniis'a *=
mfn. one who has not a lord or superior, paramount; powerless,
unable; m. Vishn2u; (%{A}) f. powerlessness, helplessness Up.
anishchayat.h = due to
non-determination (having not decided)
anis'cita *= mfn.
unascertained, not certain.
anishhTa = and undesirable
anishhTaM = leading to hell
anishiddha *= mfn. unprohibited,
unforbidden.
anitya = uncertain/temporary/ephemeral/transient
anityaM = temporary
anityaH = nonpermanent
anivrita * = mfn. (1. %{vR}), unchecked, not impeded RV.
iii, 29, 6.
a.njana = anointment
ańjali* = m. ( {aJj}), the open hands placed side by side and slightly hollowed (as if by a beggar to receive food; hence when raised to the forehead, a mark of supplication), reverence, salutation, benediction; a libation to the Manes (two hands full of water, {udakA7Jjali}) VP. &c.; a measure of corn, sufficient to fill both hands when placed side by side, equal to a kudava.
ańjalika* = as, {am} m. n. N. of one of Arjuna's arrows MBh.; ({A}) f. a young mouse L.
anjana* = ointment for the eyes
ańjah *V
easily, properly, as-it-is, directly
ańjana
* = m. a kind of domestic lizard L.; N.
of a fabulous, serpent; of a tree Pan5cat.; of a mountain, of
a king of Mithila1, of the elephant of the west or south-west
quarter; (%{A}) f. N. of Hanumat's mother; of Pravarasena's
mother; (%{am}) n. act of applying an ointment or pigment,
embellishing, &c., black pigment or collyrium applied to
the eyelashes or the inner coat of the eyelids; a special kind
of this pigment, as lamp-black, Antimony, extract of Ammonium,
Xanthorrhiza, &c.; paint, especially as a cosmetic; magic
ointment; ink L.; night L.; fire L. (In rhetoric) making clear
the meaning of an equivocal expression, double entendre or
pun, &c.
ańjanaka* = m. portion of a text containing the word {aJjana}, (g. {goSad-Adi} q.v.); ({I}) f. N. of a medicinal plant.
ańjanii* = f. a woman (fit for
the application of ointments, pigments, sandal, &c.) L.;
N. of two medicinaI plants.
ańjasa *= mfn. straight,
straightforward, honest L.; (%{I4}) f. N. of a heavenly river
RV. i, 104, 4.
ańjasaa *= ind. straight on, right, truly, justly;
quickly, soon, instantly.
ańjasaa *=
ind. straight on, right,
truly, justly; quickly, soon, instantly.
ańjaspA* = mfn. drinking instantly RV. x, 92, 2 and 94, 13.
ańjasayana* = mf({I})n. having a straight course, going straight on TS. AitBr.
ańjasIna* = mfn. going straight on, straightforward RV. x, 32, 7.
a.nkusha = a goad (metal stick used to control elephants)a.nkushadhaariNam.h = bearing
the weapon `ankusha' with which the elephant
a.nsha = part, angle
a.nsha-bhuutaM = has been a part of her
a.nshaH = fragmental particle
a.nshumaan.h = radiant
a.nshena = part
anrita = false
anrita*=not true, false; falsehood, lying, cheating; agriculture
anta = end *= m. end, limit, boundary, term; end of a texture; end, conclusion; end of life, death, destruction (in these latter senses some times neut.); a final syllable, termination; last word of a compound; pause, settlement, definite ascertainment, certainty; whole amount; border, outskirt (e.g. %{grAmA7nte}, in the outskirts of the village); nearness, proximity, presence; inner part, inside; condition, nature; (%{e}) loc. c. in the end, at last; in the inside; (%{am}) ind. as far as (ifc. e.g. %{udakA7ntam}, as far as the water); (mfn.), near, handsome, agreeable L. [cf. Goth. {andeis}, Theme {andja}; Germ. {Ende}; Eng. {end}: with %{anta} are also compared the Gk. $, $; Lat. {ante}; the Goth. {anda} in &13046[42,3] {anda-vaurd}, &c.; and the Germ. {ent} e.g. in {entsagen}].
antaM = or end
antaH = (adv) inside
antaHkaraNa = Mind
antaHpeTikaa = (f) drawer
antaHsthaani = within
antaka* = 1 m. border, boundary S3Br.\\2 mfn. making an end, causing death; m. death; Yama, king or lord of death AV. &c.; N. of a man favoured by the As3vins RV. i, 112, 6N. of a king.
antakaale = at the end of life
antagataM = completely eradicated
antara = Sub-period in a Dasha
antara * = mf({A}) n. being in
the interior, interior; near, proximate, related, intimate;
lying adjacent to; distant; different from; exterior; ({am})
n. the interior; a hole, opening; the interior part of a
thing, the contents; soul, heart, supreme soul; interval,
intermediate space or time; period; term; opportunity,
occasion; place; distance, absence; difference, remainder;
property, peculiarity; weakness, weak side; representation;
surety, guaranty; respect, regard; (ifc.), different, other,
another e.g. {dezA7ntaram}, another country; ({am}), or
{-ta4s} ind. in the interior, within [cf. Goth. {anthar},
Theme {anthara}; Lith. {antra-s}, `" the second "'; Lat.
{alter}].
antaraa * = ind. in the middle, inside, within, among,
between; on the way, by the way; near, nearly, almost; in the
meantime, now and then; for some time; (with acc. and loc.)
between, during, without.
antaraatmanaa = within himself
antaraatmaa = the inner self, residing in the heart
antaraaya = (m) obstacle* = m.
intervention, obstacle.
aantaraya *= 1 m. impediment, hindrance A1pS3r. (cf. %{a4n-antaraya}.)\\ 2 Nom. P. %{-ayati} see %{antar-i}.
antarayaNa *= n. going
under, disappearing Pa1n2. 8-4, 25.
antaraaraamaH = actively enjoying within
antaradeshiiya = among different countries mainly for transaction??
antaraM = between
antaranga = the practices of
pranayama and
hara
antaraya * = 1 m. impediment, hindrance ĀpS'r. (cf. {a4n-antaraya}.)
antariksha = (n) space * = n. the intermediate space between heaven and earth ; (in the Veda) the middle of the three spheres or regions of life ; the atmosphere or sky ; the air ; talc.
antarikshaM = space, sky
antardhaa * = 1 A1. %{-dhatte}, to place within, deposit; to
receive within; to hide, conceal, obscure; to hide one's self:
Pass. %{-dhIyate} to be received within, to be absorbed; to be
rendered invisible; to disappear, vanish; to cease: Caus.
%{-dhApayati}; to render invisible, to cause to disappear.
antare = between
antareNa = without
antarjyotiH = aiming within
antaryutakam.h = (n) vest
antarsukhaH = happy from within
antavat.h = perishable
antavantaH = perishable
antike = near
ante = after
antevaasa *= m. a neighbour,
companion AitBr.
antevasaayin *= m. a man
living at the end of a town or village, a man belonging to the
lowest caste MBh. &c.
antyaja *=
mfn. of the lowest caste; m. a S3u1dra; a man of one of seven
inferior tribes (a washerman, currier, mimic, Varud2a,
fisherman, Meda or attendant on women, and mountaineer or
forester).
antyajagamana *= n. intercourse (between a woman of the higher
caste) with a man of the lowest caste.
antyajAgamana *= n. intercourse (between a man of the higher
caste) with a woman of the lowest caste.
antyajanman *= or mfn. of the lowest caste.
antyajaati *= or mfn. of the lowest caste.
antyajaatIya *= mfn. of the lowest caste.
annaM = (n) food
annaat.h = from grains
aniiha* = mfn. listless, indifferent; m. N. of a king of Ayodhyā; ({A}) f. indifference, apathy, disinclination.
aNiiyaa.nsaM = smaller
anila *= m. ( %{an} cf. Trish
%{anal}) , air or wind ; the god of wind ; one of the
fortynine Anilas or winds ; one of the eight demi-gods ,
called Vasus ; wind as one of the humors or %{rasas} of the
body ; rheumatism , paralysis , or any affection referred to
disorder of the wind ; N. of a R2ishi and other persons ; the
letter %{y} ; the number forty-nine.
aNIyas = {an}, {as},, as (fr. {aNu} q.v.), or mfn. more minute than usual.
anaNIyas * = mfn. not at all
minute; vast, mighty S3is3. iii, 4.
anirukta * = mfn. unuttered, not articulated; not explained
(because of being clear by itself) [30,1]; unspeakable TUp.
aniruktagAna * = n. indistinct singing; humming (of hymns), a
particular mode of chanting the Sa1ma-veda.
aniyata * mfn. not regulated, uncontrolled, not fixed, uncertain, unrestricted, irreguIar, casual; not unaccentuated RPra1t.
aNoH = than the atom
anutaapa *= m. repentance, heat.
anu = following
aNu * = mf(%{vI})n. fine, minute, atomic; (%{us}) m.
an atom of matter; `" an atom of time "', the 54, 675, 000th
part of a muhu1rta (of 48 minutes); Panicum Miliaceum VS.
S3Br. xiv Mun2d2UP.; N. of Siva; (%{a4NvI}) f. `" the subtle
one "'N. of the fingers preparing the Soma juice RV.; (%{u})
n. (in prosody) the fourth part of a ma1tra1; (%{aNu4}) ind.
minutely S3Br.
2 aNU (with %{bhU},
&c.) see s.v.
3 aNU (for %{aNu} in comp.
with %{bhU} and its derivatives).
4 anu 1 mfn. = %{aNu} q.v.
L.
5 anu 2 m. a non-A1ryan
man RV.; N. of a king (one of Yaya1ti's sons); of a non-A1ryan
tribe MBh. &c.
6 anu 3 ind. (as a prefix
to verbs and nouns, expresses) after, along, alongside,
lengthwise, near to, under, subordinate to, with. (When
prefixed to nouns, especially in adverbial compounds),
according to, severally, each by each, orderly, methodically,
one after another, repeatedly. (As a separable preposition,
with accusative) after, along, over, near to, through, to,
towards, at, according to, in order, agreeably to, in regard
to, inferior to Pa1n2. 1-4, 86. As a separable adverb) after,
afterwards, thereupon, again, further, then, next.
anubandha = (m) result, effect * = m. binding, connection, attachment; encumbrance; clog; uninterrupted succession; sequence, consequence, result; intention, design; motive, cause; obstacle; inseparable adjunct or sign of anything, secondary or symptomatic affection (supervening on the principal disease); an indicatory letter or syllable attached to roots, &c. (marking some peculiarity in their inflection; e.g. an {i} attached to roots, denotes the insertion of a nasal before their final consonant); a child or pupil who imitates an example set by a parent or preceptor; commencement, beginning; anything small or little, a part, a small part; (in arithm.) the junction of fractions; (in phil.) an indispensable element of the Vedānta; ({I}) f. hickup L.; thirst L.
anubandhaM = of future bondage
anubandhiini = bound
anubandhe = at the end
anudars'ana * = n. consideration, regard.
anudars'in * = mfn. considering, foreseeing.
aNuubhāva * = m. the becoming an atom Nir.
anubhava* = m. perception, apprehension, fruition; understanding; impression on the mind not derived from memory; experience, knowledge derived from personal observation or experiment; result, consequence.
anubhaava * = m. sign or indication of a feeling ({bhAva}) by look or gesture Kpr. &c.; dignity, authority, consequence; firm opinion, ascertainment, good resolution, belief.
anubudh* = to awake; to recollect; to learn (by infurmation): Caus. {-bodhayati}, to communicate, to remind, Sāk.
aNuubhuu * = to become minute or atomic.
anubhuu * = to enclose, embrace
ChUp.; to be after, attain, equal RV. &c.; to be useful,
to help S'Br. S'ānkhS'r.; to turn or incline to RV. x, 147, 1
[36,3]; to notice, perceive, understand; to experience, to
attempt.
anubhuj * =
to suffer the consequence of one's actions; to enjoy
successively Kum.; to enjoy, participate; to pass (an
asterism) BhP.
anubhuu * = to enclose, embrace
ChUp.; to be after, attain, equal RV. &c.; to be useful,
to help S3Br. S3a1n3khS3r.; to turn or incline to RV. x, 147,
1 [36,3]; to notice, perceive, understand; to experience, to
attempt.\\mfn. perceiving, understanding (ifc.)
anubhuj * = to suffer the consequence of one's
actions; to enjoy successively Kum.; to enjoy, participate; to
pass (an asterism) BhP.
anubhuuta *= perceived, understood, apprehended; resulted, followed as a consequeuce; that has experienced, tasted, tried or enjoyed
anubuuti *= f. perception; knowledge from any source but memory; (in phil.) knowledge gained by means of the four Pramānas (perception by the senses, inference, comparison, and verbal authority); dignity, consequence.
anubhuutiprakAza *= m. N. of a metrical paraphrase of the twelve principal Upanishads by Vidyāranya-muni.
anubhuutisvaruupaacaarya *= m.
N. of the author of the grammar Sārasvatī-prakriyā.
anubhuuya *= ind. having experienced.
anucar *= to walk or move after or along; to follow,
pursue, seek after; to follow out, adhere to, attend; to
behave: Caus. %{-cArayati}, to let or cause to traverse:
Intens. p. %{-carcUrya4mANa}, continuing following RV. x, 124,
9.
anucara *=
mf(%{I4})n. following, attending; (%{a4s}) m. companion,
follower, servant; (%{I4}, rarely %{A}) f. a female attendant.
anucaritam V*= character, life
story, characteristics, activities, pastimes
anuchaaraya = (causative of anu+car) follow
anuchintayan.h = constantly thinking of
anucint * =
to meditate, consider, recall to mind; Caus. to make to
consider.
anucintaa *
= f. thinking of, meditating upon,
recalling, recollecting; anxiety.
anucintana * =
n. or thinking of, meditating upon, recalling, recollecting
anucintita * = mfn. recolIected, recalled, thought of
anudarshanaM = observing * = n. consideration, regard.
anudinaM = daily
anuddishya = having targetted or aimed at
anudvignamanaaH = without being agitated in mind
anudvegakaraM = not agitating
anuga *= mf(%{A4})n. going
after, following, corresponding with, adapted to; a companion;
a follower, a servant; (ifc.) followed by; (%{A}) f. N. of an
Apsaras.
anugaa *= 1. to go after,
follow; to act in conformity to, or according to the wishes of
RV.
anugama *= m. or
%{am}, following, going after in life or death
anugamana *= %{am}, following, going after in life or death;
postcremation of a widow, imitating, approaching.
anugata * = mfn. followed by, having anything (as a skin)
hanging behind; following; a follower; acquired; extinguished;
tallying with; (%{am}) n. moderate time (in music).
anugiitaa* = f. `" an after-song "'N. of part of the fourteenth book of the Mahābhārata (chaps. 16-92).
anugraha * = m. favour, kindness, showing favour, conferring benefits, promoting or furthering a good object; assistance; facilitating by incantations; rear-guard; N. of the eighth or fifth creation VP.
anugrihiita * = mfn. favoured, obliged.
anuja * mfn. born after, later, younger; m. a younger brother, a cadet; the plant Trāyamāna; ({am}) n. the plant Prapaundarika; ({A}) f. a younger sister TS.
anujńaa* = 1 to permit, grant, allow, consent; to excuse, forgive; to authorize; to allow one to depart, dismiss, bid farewell to; to entreat; to behave kindly: Caus. %{-jJApayati}, to request, ask permission, ask for leave to depart, to take leave: Desid. %{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2. 1-3, 58.//2 f. assent, assenting, permission; leave to depart; allowance made for faults; an order or command.
anujan * = cl. 4. Ā. {-jAyate}, to follow in being born or produced or arising; to take after (one's parents) Ragh.
anu-janman * = {A} m. a younger brother, younger.
anu-janam * = ind. according to
people, popularly.
anujiivin* = mfn.
living by or upon; dependent; (%{I}) m. a dependent, follower;
N. of a crow Pan5cat.
anujiivisaatkrita * = mfn. made wholly subservient Kir.
anujńaa *= 1 to permit,
grant, allow, consent; to excuse, forgive; to authorize; to
allow one to depart, dismiss, bid farewell to; to entreat; to
behave kindly: Caus. %{-jJApayati}, to request, ask
permission, ask for leave to depart, to take leave: Desid.
%{-jijJAsati} or %{-te}, to wish to allow or permit Pa1n2.
1-3, 58. \\ 2 f. assent, assenting, permission; leave to
depart; allowance made for faults; an order or command.
anukalpa * =
m. permission to adopt an alternative or substitute (e.g.
instead of Kus3a grass you may use Du1rba1) Mn. &c.
anukamp * = to sympathize with, compassionate
anukampaka * = m. `" sympathizer "'N. of a king; (mfn.) ifc. sympathizing with, compassionating.
anukampana * n. sympathy, compassion.
anu-kampanIya * = mfn. pitiable.
anukampita * mfn. compassionated
anukampin * = mfn. sympathizing with.
anukampya * = mfn. pitiable, worthy of sympathy m. an ascetic L., expeditious (explained by {tarasvin}, perhaps for {tapasvin}) L.
anukampaarthaM = to show special mercy
anukaroti = (1 pp) to follow, to mimic, to ape, to emulate
anukaari = like
anukiirtana *= n. the act
of narrating or proclaiming or publishing.
anukrama *= m. succession, arrangement, order, method; an
index showing the successive contents of a book; (%{am}) or
(%{eNa}) or (%{At}) ind. in due order.
anukramaNa *= n. proceeding methodically or in order;
following.
anukramaNI *= f. a table or chapter of contents, index to a
collection of Vedic hymns (giving the first word of each hymn,
the number of verses, name and family of poets, names of
deities and metres).
anukramaNikA *= or f. a table or chapter of contents, index to
a collection of Vedic hymns (giving the first word of each
hymn, the number of verses, name and family of poets, names of
deities and metres).
anukuula * = mf(%{A})n.
following the bank (%{kUla}) or slope or declivity; according
to the current AV.; favourable, agreeable; conformable to;
friendly, kind, well-disposed; m. a faithful or kind and
obliging husband; (%{A}) f. Croton Polyandrum; N. of a metre;
(%{am}) n. (in poetry) narrative of calamity leading finally
to happiness.
anulepana * = n. anointing the body; unguent so used; oily
or emollient application.
anulipta = smeared
anulepanaM = smeared with
anuloma = with the grain, naturally* = mf({A})n. `" with the hair or grain "' (opposed to {prati-loma} q.v.), in a natural direction, in order, regular, successive; conformable; ({A}) f. a woman of a lower caste than that of the mańs with whom she is connected Yājń.; ({As}) m. `" descendants of an anulomā "', mixed castes, (g. {upakA7di} q.v.); ({a4m}) ind. in regular order S'Br. &c.
anumaana *= 1 m. permission,
consent TBr. Ka1t2h. / 2 n. the act of inferring or drawing a
conclusion from given premises; inference, consideration,
reflection; guess,
anumaapaka *=
mf(%{ikA})n. causing an inference (as an effect).
anumaatuM = to guess
anumaanaat.h = (ablat.)from guessing or induction
anuman *= to
approve, assent to, permit, grant: Caus. P. %{-mAnayati}, to
ask for permission or leave, ask for (acc.) Ya1jn5.; to
honour. conjecture; one of the means of obtaining true
knowledge (see %{pramANa}).
anumantR *=
mfn. consenting to, permitting TBr. &c.
anumantr *= to
accompany with or consecrate by magic formulas; to dismiss
with a blessing.
anumantraNa *= n. consecration by hymns and prayers.
anumantraNamantra *= m. a hymn used in consecrating.
anumantrita *= mfn. so consecrated.
anumantaa = permitter
anumati = (f) permission * = f. assent, permission, approbation; personified as a goddess RV. AV. &c.; the fifteenth day of the moon's age (on which it rises one digit less than full, when the gods or manes receive oblations with favour); also personified as a goddess VP., oblation made to this goddess.
anumata* = mfn. approved, assented to, permitted, allowed, agreeable, pleasant; loved, beloved; concurred with, being of one opinion; ({am}) n. consent, permission, approbation; ({e}) loc. ind. with consent of.
anumati* = f. assent,
permission, approbation; personified as a goddess RV. AV.
&c.; the fifteenth day of the moon's age (on which it
rises one digit less than full, when the gods or manes receive
oblations with favour); also personified as a goddess VP.,
oblation made to this goddess. anumIyamAna* = mfn. Pass. p.
being inferred
anumeya mfn.
to be measured AV. vi, 137, 2; inferable, to be inferred,
proved or conjectured.
anumita * =
mfn. inferred, conjectured.
anumimaana * =
mfn. p. A1. concluding, inferring.
anumoda * = m. a subsequent pleasure, the feeling
of pleasure from sympathy.
anumodaka * = mf(%{ikA})n. assenting, showing
sympathetic joy.
anumodana * = n. pleasing, causing pleasure,
applauding; assent, acceptance; sympathetic joy.
anumR * to follow in death
anumRgyadAzu * = mfn. granting all that is sought.
anumRgya * mfn. ( {mRg}), to be sought after
anumRtA * f. the woman who burns with a part of her husband's dress.
anumRj * = to rub lengthways for polishing or cleaning AV. S'Br. &c. Intens. part. {-ma4rmRjAna}, stretching (the arms) repeatedly towards RV. x, 142, 5.
anumRz * =to grasp, seize RV.
&c.; to consider, think of, reflect: Caus. {-marzayati},
to touch or take hold of for the sake of examining Kāthh.
anuniita * = mfn.
disciplined, taught; obtained; respected; pleased, pacified;
humbly entreated.
anuniniishu * = mfn. desirous of conciliating.
anuupa* = mfn. (fr. 2. {a4p}
q.v., with {anu}), situated near the water, watery L.; ({a4s})
m. a watery country Mn. &c.; pond RV.; bank of a river; a
buffalo (cf. {AnUpa}) L.; N. of a Riishi, teacher of the
Sāma-veda.
anupakaariNe = irrespective of
return
anupalabdha * = mfn. unobtained, unperceived, unascertained.
anupas'yati = one tries to see through authority
anupas'yanti = can see
anupas' *= P. A1.
%{-pazyati} , %{-te} , to look at , perceive , notice ,
discover RV. &c. ; to consider , reflect upon (acc.) MBh.
&c. ; to look upon as , take as ib. ; (perf. A1. p.
%{-paspazAna4}) to show (as the path) RV. x , 14 , 1 AV. vi ,
28 , 3 ; (Nir. x , 20.)
anupas'aanta *= mfn. not
calm; m. N. of a Buddhist mendicant.
anupas'aya *= m. any
aggravating circumstance (in a disease).
anupashyaami = do I foresee
anupeta *= [S3Br.]
or %{anupe7ta-pUrva} [As3vGr2.], mfn. not yet entered at a
teacher's (for instruction).
anuprapannaaH = following
anupraveza *= m. or n. entrance into
anuprikta: = mfn. mixed with MBh.
anupuurva* = mf({A})n. regular, orderly, in successive order from the preceding; ({a4m}) ind. in regular order, from the first RV. &c.; ({eNa}) ind. in regular order or succession, from the first, from the beginning, from above downwards.
anupuurvya* = mfn. regular, orderly KātyS'r.
anuraadhaa = Seventeenth
nakshatra
anuraań * = to be brilliant or shine in accordance with (said of corresponding metres) RV.
anurajyate = is becoming attached
anurata * = a mfn. fond of, attached to.
anurakta * mfn. fond of,
attached, pleased; beloved.
anurańj * = to become red in imitation of; to be attached
or devoted: Caus. P. %{-raJjayati}, to win, conciliate,
gratify.
anurańjaka
* = mf(%{ikA})n. attaching, conciliating.
anurańjana * = n. the act of attaching or conciliating
affection, love; pleasing.
anurodha * = m. obliging or fulfilling the wishes (of any
one); obligingness, compliance; consideration, respect;
reference or bearing of a rule.
anuruupa * = mfn. following the
form, conformable, corresponding, like, fit, suitable; adapted
to, according to; m. the Antistrophe which has the same metre
as the Stotriya or Strophe; the second of three verses recited
together; (%{am}) n. conformity, suitability; (%{am}, %{eNa})
ind. ifc. conformably, according.
anus'aasana * = n. instruction, direction, command, precept RV. x, 32, 7, &c.
anushakta *= mfn. closely
connected with, supplied from something preceding.
anus'aas * to rule, govern; to order; to teach, direct,
advise, address; to punish, chastise, correct.
anus'aMs* = to recite or praise
after another TS. &c.; (Ved. Inf. (dat.) %{anu-za4se}) to
join in praising RV. v, 50, 2.
anus'ush *= to dry up
gradually S3Br. &c.; to become emaciated by gradual
practice of religious austerity Kaus3.; to languish after
another.
anusavanam * = ind. at every
sacrifice TBr. &c.; constantly BhP.
anus'aya * = m.
close connection as with a consequence, close attachment to
any object; (in phil.) the consequence or result of an act
(which clings to it and causes the soul after enjoying the
temporary freedom from transmigration to enter other bodies);
repentance, regret; hatred; ancient or intense enmity; (%{I})
f. a4 disease of the feet, a boil or abscess on the upper
part; a boil on the head.
anusev * = to practise, observe.
anusevin * = mfn. practising, observing, habitually addicted to.
anushaasitaaraM = the controller
anuzaas * = to
rule, govern; to order; to teach, direct, advise, address; to
punish, chastise, correct.
anuzAsaka * = mfn.
one who governs, instructs, directs or punishes.
anuzAsana * = n.
instruction, direction, command, precept RV. x, 32, 7, &c.
anus'ayin * = mfn. having
the consequence of an act, connected as with a consequence;
devotedly attached to, faithful; repentant, penitent,
regretful, sorry for; hating deeply.
anus'aayin * = mfn. lying or extending along Nir.
anushushruma = I have heard by disciplic succession
anushochanti = lament
anus'ocaka * = mfn. grieving, one who repents; occasioning
repentance.
anus'ocana * = n. sorrow, repentance.
anushochituM = to lament
anushhajjate = one necessarily engages
anushhTup.h = the format's name
anushhThana = (n) performance, execution
anusantataani = extended
anusaraNa* = n. following, going after; tracking, conformity to, consequence of; custom, habit, usage.
anusaara = following, customary(masc)
anus'aasana * = n. instruction,
direction, command, precept
anus'aya m.*= close connection
as with a consequence, close attachment to any object; (in
phil.) the consequence or result of an act (which clings to it
and causes the soul after enjoying the temporary freedom from
transmigration to enter other bodies); repentance, regret;
hatred; ancient or intense enmity; ({I}) f. a4 disease of the
feet, a boil or abscess on the upper part; a boil on the head.
anus'ii 1. cl. 2.
A1. %{-zete}, to sleep with, lie along or close, adhere
closely to.
anusmara = go on remembering
anusmaran.h = remembering
anusmaret.h = always thinks of
anushthhi * = f. `" being near, present, at hand
"', only inst. %{anu-SThyA4} ind. immediately S3Br. &c.
anushthhita * = mfn. done, practised; effected,
executed, accomplished; followed, observed; done conformably.
anusuu * = {Us} m. N. of wk., Pān Comm.
anu-suucaka * = mf({ikA})n. ( {sUc}), indicative of, pointing out.
anu-suucana * = n. pointing out, indication.
anu-suupam * = ind. in every condiment.
anusvaaraH = the accompanying
sound or letter ( the letter form `.n' `M'?)
anutaapa * = m. repentance, heat.
anutaapana * = mfn. occasioning remorse, repentance or sorrow
anutishhThanti = regularly perform
anuttamaM = the finest
anuttamaaM = the highest
anusvaara* = m. ( {svR}),
aftersound, the nasal sound which is marked by a dot above the
line, and which always belongs to a preceding vowel.
anuvarN* = to mention, describe, recount; to praise.
anuvaada* = m. saying after or again, repeating by way of explanation, explanatory repetition or reiteration with corroboration or illustration, explanatory reference to anything already said; translation; a passage of the Brāhmanas which explains or illustrates a rule ({vidhi}) previously propounded (such a passage is sometimes called {anuvAda-vacana}); confirmation Nir.; slander, reviling L.
anuvaaram* = ind. time after time.
anuvartanIya* = mfn. to be followed; to be supplied from a previous rule.
anuvartin* = mfn. following, compliant, obedient, resembling.
anuvartitva* = n. the state of
being so.
anuvartman* =mfn. following attending AV. &c.; ({a}) n. a path previously walked by another BhP.
anuvartitR* = {tA} m. a wooer RV. x, 109, 2.
anuvartana* = &c. see {anu-vRt}.
anuvartana* = n. obliging, serving or gratifying another; compliance, obedience; following, attending; concurring; consequence, result; continuance; supplying from a previous rule.
anuvartate = follows in the footsteps
anuvartante = would follow
anuvartayati = adopt
anuvaadaM = translation
anuvaadya = having translated
anuvelam * = ind. now and then.
anuvidhiiyate = becomes
constantly engaged
anuvraj *= to go along
A1s3vS3r.; to follow (especially a departing guest, as a mark
of respect); to visit seriatim; to obey, do homage
anuvrata *= mfn. devoted
to, faithful to, ardently attached to (with gen. or acc.)
anuvri * = to cover, KaushBr. &c.; to surround: Caus. Ā. {-vArayate}, to hinder, prevent.
anuvritta * = mfn. following, obeying, complying; rounded off; ({am}) n. obedience, conformity, compliance.
anuvritti * = f. following, acting suitably to, having regard or respect to, complying with, the act of continuance; (in Pānini's Gr.) continued course or influence of a preceding rule on what follows; reverting to; imitating, doing or acting in like manner.
anuvrit * = Ā. to go after; to follow, pursue; to follow from a previous rule, be supplied from a previous sentence; to attend; to obey, respect, imitate; to resemble; to assent; to expect; Caus. P. {-vartayati}, to roll after or forward; to follow up, carry out; to supply.
anuvrit * = mfn. walking after, following MaitrS. PBr.
anuyaayinaH = followers
anuyaajaanumantraNa *= reciting those formulas Ka1tyS3r.
anuuchaanaM = (teacher?)
aNva * = n. fine interstice or hole in the strainer used for the Soma juice RV
anvA * (for 2. {anu-vA} q.v.),
blowing after TāndyaBr. GopBr.
anvaya * = m. ( %{i} see %{anv-i}), following, succession
[46,2]; connection, association, being linked to or concerned
with; the natural order or connection of words in a sentence,
syntax, construing; logical connection of words; logical
connection of cause and effect, or proposition and conclusion;
drift, tenor, purport; descendants, race, lineage, family.
anvayavat *= mfn. having a
connection (as a consequence), following, agreeing with;
belonging to race or family; (%{vat}) ind. in connection with,
in the sight of Mn. viii, 332.
avayavin *= mfn. having portions or subdivisions, a whole BhP. &c. , (%{I}) m. a syllogism Nya1yad. &c.
avayavinah *V= of the manifest product SB 11.22.21
anaavrishthi* = f. want of rain,
drought.
anurańjana *= n. the act of
attaching or conciliating affection, love; pleasing.
anvaham * = ind. day after day, every day.
anvashochaH = you are lamenting
anvaya = Family *= m. ( %{i} see %{anv-i}), following, succession [46,2]; connection, association, being linked to or concerned with; the natural order or connection of words in a sentence, syntax, construing; logical connection of words; logical connection of cause and effect, or proposition and conclusion; drift, tenor, purport; descendants, race, lineage, family.
anvayavat * mfn. having a connection (as a consequence), following, agreeing with; belonging to race or family; ({vat}) ind. in connection with, in the sight of Mn. viii, 332.
anvayavyatireka * n. agreement and contrariety; a positive and negative proposition; species and difference; rule and exception; logical connection and disconnection.
anvayavyaapti * = f. an affirmative argument.
anvayin * mfn. connected (as a consequence); belonging to the same family
anvayitva * = n. the state of
being a necessary consequence.
anveshhaNam.h = (n) search, exploration
anvetave * = &c.
see %{anv-i}.
anvi * = to go after or
alongside, to follow; to seek; to be guided by; to fall to
one's share RV. iv, 4, 11; Ved. Inf. %{a4nv-etave} to reach or
join [BR.], to imitate [Gmn.] RV. vii, 33, 8; %{a4nv-etavai4},
to go along (with acc.) RV. i, 24, 8; vii, 44, 5.anviiksh* = to follow with one's
looks, to keep looking or gazing AV. &c.; to keep in view
S'Br.
anvichchha = try for
anvIkS *= to follow with
one's looks, to keep looking or gazing AV. &c.; to keep in
view S3Br.
anvIkshaa * = f. examining, inquiry Comm. on Nyāyad. [47, 3]; meditation BhP.
anviikshaNa * = n. or exa mining, inquiry Comm. on Nyāyad. [47, 3]
anviikshitavya * = mfn. to be kept in view or in mind S'Br.aanviikshikii* = f. (fr.
{anv-IkSA}), logic, logical philosophy, metaphysics MBh. Mn.
Gaut. &c
anvish* = 3. cl. 1. P. %{-icchati}, to desire, seek, seek after, search, aim, at AV. &c.: cl. 4. P. %{-iSyati} id. R. &c., Caus. %{-eSayati} id. Mr2icch. &c.
anvishtha * = or mfn. sought,
required.
anvita *= mfn. gone along
with; joined, attended, accompanied by, connected with, linked
to; having as an essential or inherent part, endowed with,
possessed of, possessing; acquired; reached by the mind,
understood; following; connected as in grammar or
construction.
anvitaaH = absorbed, * gone along with, joined, attended, accompanied
anya = other person * = 1 (3) n. inexhaustibleness (as of the milk of cows) AV. xii, 1, 4 (cf. %{a4nyA}.).// 2 %{as}, %{A}, %{at}, other, different; other than, different from, opposed to (abl. or in comp.); another; another person; one of a number; %{anya@anya} or %{eka@anya}, the one, the other; %{anyac@ca}, and another, besides, moreover [cf. Zd. {anya}; Armen. {ail}; Lat. {alius}; Goth. {aljis}, Theme {alja}; Gk. $ &13802[45,2] for $; cf. also $].
anyaM = other
anyaH = another
anyataa *= f. difference.
anyatama * = mfn. any one of
many, either, any.
anyatas * = ind. from another; from another
motive; on one side (%{anyataH@anyataH}, on the one, on the
other side); elsewhere; on the other side, on the contrary, in
one direction; towards some other place.
anyat.h = other
anyatra = somewhere else
anyathaa = other *= ind. otherwise, in a different manner (with %{atas}, %{itas}, or %{tatas} = in a manner different from this; %{anyathA@anyathA}, in one way, in another way); inaccurately, untruly, falsely, erroneously; from another motive; in the contrary case, otherwise [cf. Lat. {aliuta}].
anyayaa = by the other
anyaaM = another
anyaan.h = others
anyaani = different
anyaayena = illegally
anye = others
anyena = by another
anyebhyaH = from others
anyaiH = by others
anyonya = mutual *= (said to be fr. %{anyas} nom. sing. m. and %{anya}; cf. %{paraspara}; in most cases the first %{anya} may be regarded as the subject of the sentence, while the latter assumes the acc., inst. gen., or loc. cases as required by the verb; but there are many instances in which the first %{anya}, originally a nominative, is equivalent to an oblique case); one another, mutual; (%{am}), or %{-tas} ind. mutually.
apa* = ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to %{u4pa}, %{a4nu}, %{sam}, %{pra}); down (opposed to %{ud}).
apaada* = mfn. not divided into Pādas not metrical.
apaadaa* = 1. Ā. to take off or away S'Br. Kaus'.
apaana = one of the vital airs, controls the elimination of bodily wastes* = m. (opposed to %{prA7Na4}), that of the five vital airs which goes downwards and out at the anus; the anus MBh. (in this sense also (%{am}) n. L.); N. of a Sa1man PBr.; ventris crepitus L.
apaanaM = the air going downward
apaane = in the air which acts downward
apaapo = without sins
apaaraa = one who has no limits
apaara* = mfn. not having an opposite shore TS.; not having a shore, unbounded, boundless (applied to the earth, or to heaven and earth, [{ro4dasI}], &c.) RV. &c.; m. `" not the opposite bank "', the bank on this side (of a river) MBh. viii, 2381; ({am}) n. (in Sānkhya phil.) `" a bad shore "', `" the reverse of {pAra} "', a kind of mental indifference or acquiescence; the reverse of mental acquiescence L.; the boundless sea.
apaatrebhyaH = to unworthy persons
apaartha* = mfn. without any object, useless; unmeaning BhP. &c.; ({am}) n. incoherent argument
apaarthaka * = mfn. useless
apaavrit *= mfn.
unrestrained BhP. (cf. %{a4n-apAvRt}.)
apaavrit *= (aor. A1. 3.
pl. %{apa@A7vRtsata} [v.l. %{av-}]) to turn or move away
S3a1n3khS3r.
apaavrita* = mfn. open, laid open RV. i, 57, 1, &c.; covered L.; unrestrained, self willed
apaavritaM *= wide open
apaaya* = see %{ape7}.
apaaya* = m. going away, departure; destruction, death, annihilation; injury, loss; misfortune, evil, calamity.
apaayaya *V = to (breast)-feed
apaayinaH = disappearing
apacaya*= m. diminution,
decay, decrease, decline; N. of several planetary mansions.
apachii = to decrease
apaciti 1 f.
honouring, reverence S3is3.\\ 2 f. loss L.; expense L.;
N. of a daughter of Mari1ci VP.; (for 3. %{a4pa-citi} see
below.) \\ 3 3 f. (= $, 3. %{ci}), compensation,
either recompense [TS. &c.] or retaliation, revenge,
punishing RV. iv, 28, 4, &c.
apada* = n. no place, no abode AV.; the wrong place or time Kathās. &c.; (mfn.), footless Pańcat.
apades'a *= m. assigning,
pointing out Ka1tyS3r.; pretence, feint, pretext, disguise,
contrivance; the second step in a syllogism (i.e. statement of
the reason); a butt or mark L.; place, quarter L.
apaga *= mf(%{A})n. going
away, turning away from (abl.) AV. i, 34, 5 (cf.
%{a4n-apaga}); (%{A}) f. = %{Apa-gA} L.
apaha *= mfn. ifc. keeping
back, repelling, removing, destroying (e.g. %{zokA7paha} q.v.)
apahaa 1 2. A1.
%{-jihIte} (aor. 3. pl. %{-ahAsata} Subj. 1. pl. %{-hAsmahi}),
to run away from (abl.) or off RV.\\ 2 3.
A1. (aor. Subj. 2. sg. %{-hAsthAH}) to remain behind, fall
short, not reach the desired end AV. xviii, 3, 73: Pass.
%{-hIyate}, to grow less, decrease (in strength, %{balam})
Sus3r.
apaharaNa = stealing
apahartaaraM = the
remover]destroyer
apahnava *= m.
concealment, denial of or turning off of the truth;
dissimulation, appeasing, satisfying S3Br.; affection, love
R.; = %{apa-hnuti} Sa1h.
apahrita = stolen
apahritachetasaaM = bewildered in mind
apaishunaM = aversion to fault-finding
apakaara * = m. wrong, offence, injury, hurt; despise, disdain.apakarsha * = m. drawing or dragging off or down, detraction, diminution, decay; lowering, depression; decline, inferiority, infamy; anticipation Nyāyam.; (in poetry) anticipation of a word occurring later.
apa-karsha-sama * = {as}, {A} mf. a sophism in the Nyāya (e.g. `" sound has not the quality of shape as a jar has, therefore sound and a jar have no qualities in common "').
apa-karshaka * = mf({ikA})n.
drawing down, detracting (with gen.) Sāh.
apakri = to harm
apalaayanaM = not fleeing
apamaa = comparison
apamaanayoH = and dishonor
apanaya* = m. leading away, taking away; bad policy, bad or wicked conduct.
apanayana * = n. taking away, withdrawing; destroying, healing; acquittance of a debt.
apanuda *= mfn. (ifc. e.g. %{zokA7panuda} q.v.) removing driving away.
apanudyaat.h = can drive away
apanutti *= f. removing,
taking or sending away; expiation Mn. and Ya1jn5.
apaNDita = someone who is not a scholar
apara = other* = 1 mfn. having nothing beyond or after, having no rival or superior.* =2 mf({A})n. (fr. {a4pa}), posterior, later, latter (opposed to {pU4rva}; often in comp.); following; western; inferior, lower (opposed to {pa4ra}); other, another (opposed to {sva4}); different (with abl.); being in the west of; distant, opposite. Sometimes {apara} is used as a conjunction to connect words or sentences e.g. {aparaM-ca}, moreover; m. the hind foot of an elephant S'is'.; ({A}) f. the west L.; the hind quarter of an elephant L.; the womb L.; ({I4}) f. (used in the pl.) or ({a4m}) [RV. vi, 33, 5] n. the future RV. S'Br.; ({a4param} [AV.] or {apara4m} [RV.]) ind. in future, for the future; ({aparam}) ind. again, moreover PārGri. Pańcat.; in the west of (abl.) KātyS'r.; ({eNa}) ind. (with acc.) behind, west, to the west of KātyS'r. [cf. Goth. and Old Germ. {afar}, and the Mod. Germ. {aber}, in such words as {Aber-mal}, {Aber-witz}].
aparaM = junior
apararaatra = (m) dawn
aparaspara = without cause
aparaa = lower
aparaadha * = m. offence,
transgression, fault; mistake; %{aparAdhaM} 1: %{kR}, to
offend any one (gen.)
aparaajitaH = who had never been vanquished
aparaajiita = Unconquered
aparaajita * = mf({A})n. unconquered, unsurpassed RV. &c.; m. a poisonous insect Sus'r.; Vishnu; S'iva; one of the eleven Rudras Hariv.; a class of divinities (constituting one portion of the so-called Anuttara divinities of the Jainas); N. of a serpent-demon MBh.; of a son of Kriishna BhP.; of a mythical sword Kathās.; ({A}) f. (with {diz}) the northeast quarter AitBr. &c.; Durgā; several plants, Clitoria Ternatea, Marsilea Quadrifolia, Sesbania AEgyptiaca; a species of the S'arkari metre (of four lines, each containing fourteen syllables).
aparaaNi = others
aparaan.h = others
aparaani V*= others, one after
another
aparaardhya * = mfn. without a
maximum, unlimited in number Ās'vS'r. [50,3]
aparajana * = sg. or pl. m. inhabitants of the west GopBr. KātyS'r.
aparatra * = ind. in another place; ({eka-tra}, {aparatra}, in one place, in the other place Pān. 6-1, 194 Sch.)
aparatva * = n. = {-tA} q.v.
aparasad * = mfn. being seated behind PBr. -2.
apare = others
aparigraha = abstention from
greed, non-possessiveness
aparigrahaH = free from the feeling of possessiveness
aparimeyaM = immeasurable *= mfn. immeasurable, illimitable.
aparihaarye = of that which is unavoidable
aparyaaptaM = immeasurable
apasada * = m. the children of six degrading marriages (of a Brāhman with the women of the three lower classes, of a Kshatriya with women of the two lower, and of a Vais'ya with one of the S'ūdra Mn. x, 10 seqq., but cf. MBh. xiii, 2620 seqq. and {apadhvaMsa-ja}), an outcast (often ifc.; see {brAhmaNA7pasada}).
apashyat.h = he could see
apas'ya *= mfn. not seeing
RV. i, 148, 5.
apaazyaa *= f. no
great number of nooses or fetters Pa1n2. 6-2, 156 Sch.
apas'yanaa *= f. not seeing Buddh.
apas'yat *= mfn. id. RV. x, 135, 3; (in astron.) not being
in view of VarBr2.; not noticing; not considering, not caring
for Ya1jn5. ii, 3.
apās'raya * = 2 m. the upper portion of a bed or couch on which the head rests Das3.; refuge, recourse, the person or thing to which recourse is had for refuge; an awning spread over a court or yard R. v, 11, 19.
apatya = Progeny
apathham.h = read
apathu * = mfn. not clever, awkward, uncouth; ineloqueut; sick, diseased L.
a-pattra * = mfn. leafless; ({A}) f. N. of a plant.
a-patnika * = mfn. not having a wife AitBr. KātyS'r.; where the wife is not present KātyS'r.
apa-trap * = to be ashamed or bashful, turn away the face.
apa-tras * = (impf. 3. pl. {-atrasan}) to flee from in terror RV. x, 95, 8 MBh.
apa-trasta * = mfn. (ifc. or with abl.) afraid of, fleeing or retiring from in terror Pān. 2-1, 38.
a-pathin * = {-nthAs} m. absence of road Pān. 5-4, 72.
apaurusha* n. unmanliness; superhuman power; (mfn.), unmanly; superhuman. [57, 1]
apavarga = heaven, liberation: m. completion, end (e.g. {paJcA7pavarga}, coming to an end in five days) KātyS'r. &c.; the emancipation of the soul from bodily existence, exemption from further transmigration; final beatitude BhP. &c.; gift, donation Ās'vS'r.; restriction (of a rule) Sus'r. S'ulb.
apavaada = exceptional
apaviddha* = mfn. pierced; thrown away, rejected, dismissed, removed.
apavighnaH = without obstacles
apeksh * = ( %{IkS}), to look away, to look round AV.
S3Br.; to have some design; to have regard to, to respect; to
look for, wait for; to expect, hope; to require, have an eye
to Sa1h.; with %{na}, not to like Katha1s.
apekshaa *= (f) expectation,
hope * = f. looking round or about, consideration of,
reference, regard to (in comp.; rarely loc.); dependence on,
connection of cause with effect or of individual with species;
looking for, expectation, hope, need, requirement; ({ayA})
ind. with regard to (in comp.) *V= reliance on
apekshaabuddhi *= f. (in Vais3eshika phil.) a mental process, the
faculty of arranging and methodizing, clearness of
understanding.
apekshaNiiya *= mfn. to be considered or regarded; to be looked
for or expected [56,3]; to be wished or required; desirable.
apeta* = *V bereft of *= mfn. escaped, departed, gone, having retired from, free from (abl. or in comp.)
aphala = one without fruit
aphalaprepsunaa = by one without desire for fruitive result
aphalaakaankshibhiH = by those devoid of desire for result
apavad* = P. to revile, abuse TBr. &c.; to distract, divert, console by tales Pa1rGr2. Ya1jn5.; (in Gr.) to except RPra1t.; (A1. only) to disown, deny, contradict Pa1n2. 1-3, 77 Sch.: Caus. %{-vAdayati}, to oppose as unadvisable; to revile; (in Gr.) to except RPra1t.
apavAda* = m. evil speaking, reviling, blaming, speaking ill of (gen.); denial, refutation, contradiction; a special rule setting aside a general one, exception (opposed to %{utsarga} Pa1n2. 3-1, 94 Sch.) RPra1t. Pa1n2. Sch.; order, command Kir.; a peculiar noise made by hunters to entice deer S3is3. vi, 9.
api = also, * = Meaning is often
used to express emphasis, in the sense of even, also, very;
e.g. {anyad api}, also another, something more; {adyA7pi},
this very day, even now; {tathA7pi}, even thus,
notwithstanding; {yady api}, even if, although; {yadyapi
tathA7pi}, although, nevertheless; {na kadAcid api}, never at
any time: sometimes in the sense of but, only, at least e.g.
{tam api}, only a moment.\\* = Meaning may be affixed to an
interrogative to make it indefinite, e.g. {ko 'pi}, any one;
{kutrA7pi}, anywhere.\\Meaning imparts to numerals the notion
of totality e.g. {caturNam api varNAnAm}, of all the four
castes.\\Meaning may be interrogative at the beginning of a
sentence.\\Meaning may strengthen the original force of the
Potential, or may soften the Imperative, like the English `"
be pleased to "'; sometimes it is a mere expletive.\\Meaning
`" even then "', nevertheless, notwithstanding S'ak. (v.l.)
Bhartri. Prab. Sinha7s.
apidah *= %{-dahati} (impf. %{-adahat}) to touch with
fire, to singe TS. Ka1t2h.
apidhA *= Ved. to place upon or into, put to, give;
chiefly Ved. to shut, close, cover, conceal (in later texts
more usually %{pi-dhA} q.v.)
apihita * =
mfn. put to, placed into RV.; shut, covered, concealed RV.
&c. (cf. %{pi-hita})
apii * = Meaning 2 ( {i}),
(Ved.) {a4py-eti}, to go in or near; to enter into or upon; to
come near, approach (also in copulation RV. ii, 43, 2 ind. p.
{apI74tyA}); to partake, have a share in; to join to pour out
(as a river).
apiicya *= (3, 4) mfn.
(fr. %{api-aJc}), secret, hidden RV.; very handsome (v.l.
%{apIvya}) BhP.
apiiDaa* = f. id.; ({ayA}) ind.
not unwillingly.
apiivya *= mfn. see %{apIcya4}.
apohanaM = forgetfulness
apoha * = m. pushing away, removing; (in disputation) reasoning, arguing, denying.
apohana * = n.
id.
apohanIya * = mfn.
to be taken away, or removed, or expiated.
apo7hana * = f. id.; \\
apohanIya* = mfn. to be taken away, or removed, or expiated.
apohana n. id.
apohaniiya * = mfn. to be taken away, or removed, or expiated.
apraaptat.h = uttained, obtained
apraapya = failing to attain
apraamaamaaNya = UnjustifiedaprakaashaH = darkness
apramaaNa *= n. a rule
which is no standard of action MBh. S3a1k. &c.; (in
discussion) a statement of no importance or authority.
apramaaNavid *= mfn.
incapable of weighing evidence BhP.
apramatta * = mfn. not careless,
careful, attentive, vigilant S'Br. &c.
aprameya * = mfn. immeasurable, unlimited, unfathomable Mn.
i, 3 and xii, 94, &c.; not to be proved.
aprameyAnubhAva * = mfn. of unlimited might.
aprameyAtman* = m. `" of inscrutable spirit "'N. of S3iva.
aprati *= mfn.
without opponents, irresistible RV. BhP.; (%{I}) n.
irresistibly RV. vii, 83, 4 and 99, 5 AV.; (%{A4}) ind. see
s.v. above. -1.
apratigha * = mfn. ( %{han}), not to be kept off, not to be vanquished Mn. xii, 28, &c
apratimaprabhaava = O immeasurable power
apratishhThaM = without foundation
apratishhThaH = without any position
apratiikaaraM = without being resistant
apradaaya = without offering
prakaas' *= A1.
%{-kAzate} (ep. also P. %{-tI}), to become visible, appear,
shine, become evident or manifest Up. MBh. Ka1v. &c.:
Caus. %{-kAzayati} (rarely %{-te}), to make visible, cause to
appear or shine, illumine, irradiate, show, display, manifest,
reveal, impart, proclaim ib.: Intens. (only pr.p. %{-cAkazat})
to illumine (and) to survey RV. iv, 53, 4.
aprakaas'a *= mf(%{A})n. not shining, dark; not visible, hidden, secret Mn.; not manifest or evident; (%{am}) ind. in secret Mn. viii, 351; m. indistinctness, darkness Ragh. i, 68.
apramaaNa * =n. a rule which is no standard of action MBh. S'āk. &c.; (in discussion) a statement of no importance or authority.
apramatta* =m mfn. not careless, careful, attentive, vigilant S'Br. &c.
aprameya = the ununderstandable, inscrutable * =immeasurable, unlimited, unfathomable Mn. i, 3 and xii, 94, &c.; not to be proved.
aprameyaM = immeasurable
aprameyasya = immeasurable
apraapya 1
mfn. unobtainable MBh. &c.; superl.// 2 ind.
p. not having obtained; not reaching.
apratarkya * = mfn. not to be discussed L.; incomprehensible by reason, undefinable Mn. i, 5 & xii, 29 BhP. &c. [57,3]
aprati * = mfn. without
opponents, irresistible RV. BhP.; (%{I}) n. irresistibly RV.
vii, 83, 4 and 99, 5 AV.; (%{A4}) ind. see s.v. above. -1.
apratihata *= mfn.
uninterrupted, unobstructed, irresistible; unaffected,
unimpaired, indestructible, uninjured, not passed away
Pa1rGr2.
apravrittiH = inactivity
aprasan'ga *= m. (in
Nya1ya phil.) want of connection with; non-applicability
Ka1tyS3r.
aprithivyoH = to the earth
aprithak *= ind. not
separately, with, together with, collectively.
apriyaM = the unpleasant
apriyaH = and the undesirable
apsaras* =m {As} [RV. AV.&c.], or {ap-sarA4} [AV. &c.], f. (fr. 2. {a4p} + {sR}), `" going in the waters or between the waters of the clouds "', a class of female divinities (sometimes called `" nymphs "'; they inhabit the sky, but often visit the earth; they are the wives of the Gandharvas (q.v.) and have the faculty of changing their shapes at will; they are fond of the water; one of their number, Rambhā, is said to have been produced at the churning of the ocean).
apsu = in water
apuNya = vice
apunaraavrittiM = to liberation
apushhpa = one without flowersapuujaa *= f. irreverence, disrespect.
apuujaka *= mfn. irreverent.
apuujayat *V = worshiped - SB 6.12.18, SB 10.74.17\ worshiped them or satisfied them - SB 10.5.15-16\ he offered worship - SB 11.5.43, SB 12.9.8-9\ he worshiped - SB 12.8.38
apuuryamANam* - mfn. not getting full Ka1tyS3r.
apya* = (2, 3) mf({a4pyA}; once {a4pI} RV. vi, 67, 9)n. being in water, coming from water, connected with water RV. (cf. 3. {A4pya}).
apya* = 1 mfn. to be reached,
obtainable S'Br.; ({am}) n. confederation, alliance,
relationship, friendship RV. ii, 29, 3, &c.; a friend RV.
vii, 15, 1; (for 2. {Apya} see p. 144, col. 1.)
apyaya* = m. joint, juncture Kaus3. S3ulb.;
pouring out (of a river) PBr., entering into, vanishing (the
contrary of %{prabhava} or %{utpatti}) Up. &c. (cf.
%{svA7pyaya4}.) [56,1]
apyayau = disappearance
apyayana * = n. union,
copulating L.
arati *= 1 %{is} f.
dissatisfaction, discontent, dulness, languor Buddh. Jain.
&c.; anxiety, distress, regret MBh. BhP. &c.; anger,
passion L.; a bilious disease L.; (mfn.), discontented
L.// 2 m. ( %{ri} cf. %{ara}, %{a4ram}), `" moving
quickly "', a servant, assistant, manager, administrator RV.
(for RV. v, 2, 1 see 2. %{aratni4})
araatiivan * = mfn. hostile, inimical RV.
araatiya * = Nom. P. (Subj. %{-tsyA4t}) to be malevolent,
have hostile intentions against (dat.) AV. iv, 36, 1.
araNyam.h = (n) jungle, forest
araNya* = n. (fr. 1. {a4raNa}; fr. {R} Un.), a foreign or distant land RV. i, 163, 11 and vi, 24, 10; a wilderness, desert, forest AV. VS. &c.; m. the tree also called Kathphala L.; N. of a son of the Manu Raivata Hariv. 434; of a Sādhya ib. 11536; of a teacher (disciple of Priithvidhara).
araNyaka*= n. a forest Yājń.
iii, 192, the plant Melia Sempervirens L.
arati *=
1 %{is} f. dissatisfaction, discontent, dulness, languor
Buddh. Jain. &c.; anxiety, distress, regret MBh. BhP.
&c.; anger, passion L.; a bilious disease L.; (mfn.),
discontented L.
arati *= 2 m. ( %{ri} cf. %{ara}, %{a4ram}), `" moving
quickly "', a servant, assistant, manager, administrator RV.
(for RV. v, 2, 1 see 2. %{aratni4})
aratiH = being without
attachment
araagadveshhataH = without love or hatred
arbha*: little, small, unimportant; child, boy // ruins, rubbish, often ifc. in names of old villages half or entirely gone to ruin
arbhaka = small
arbuda *= m. Ved. a serpent-like demon (conquered by Indra, a descendant of Kadru1 therefore called Ka1draveya S3Br. AitBr.; said to be the author of RV. x, 94 RAnukr.) RV. &c.; (%{a4s}) m.id. RV.i, 51, 6 and x, 67, 12; (%{am}) n. N. of the above-named hymn RV. x, 94 A1s3vS3r.; (%{as}, %{am}) m. n. a long round mass (said especially of the shape of the foetus in the second half of the first month [Nir. xiv, 6] or in the second month [Ya1jn5. iii, 75 and 89]); a swelling, tumour, polypus Sus3r. &c.; (%{a4rbuda}), ri. (also m. L.) ten millions VS. xvii, 2, &c.; (%{as}),m.N. of a mountain in the west of India (commonly called Abu1, a place of pilgrimage of the Jainas, and celebrated for its Jaina temples); m. pl.N. of a people VarBr2S. BhP. &c.
arbudarogaH = (m) cancer
archati = (1 pp) to worship
archituM = to worship
arcita * = mfn. honoured, worshipped, respected, saluted MBh. Mn. &c.; offered with reverence, Mn iv, 213 ({an-} neg.) & 235 Yājń. i, 167
ardana * = mfn. moving restlessly Nir. vi, 3; ifc. ({janA7rdana}) disturbing, distressing, tormenting R. BhP. &c.; annihilating, destroying BhP. (cf. {mahISA7rdana}); ({as}) m. a N. of S'iva MBh. xiii, 1147; ({A}) f. request L.; ({am}) n. pain, trouble, excitement Sus'r.
ardani * = m. sickness, disease L.; asking, request L.; fire L.
ardha = half* = 1 m. Ved. side, part; place, region, country (cf. {a4py-ardham}, {abhy-ardha4}, {parA7rdha4}); [Lat. {ordo}; Germ. {ort}.] \\2 mfn. (m. pl. {ardhe} or {ardhas} Pān. 1-1, 33) half. halved, forming a half [cf. Osset. {ardag}]; {ardha4}.. {ardha4} (or {ni4ma}.. {ardha4} RV. x, 27 "' 18), one part, the other part; ({a4s}, {a4m}) m. n. (ifc. f. {A}) the half. RV. vi, 30, 1, &c.; ({a4m}) n. `" one part of two "', with 1. {kR}, to give or leave to anybody (acc.) an equal share of (gen.) RV. ii, 30, 5 and vi, 44, 18; a part, party RV. iv, 32, 1 and vii, 18, 16; ({e}) loc. ind. in the middle, Sāk. ({ardha}) in comp. with a subst. means `" the half part of anything "' [cf. Pān. 2-2, 2], with an adj. or past Pass. p. [cf. Pān. 5-4, 5] `" half "'; also with an adj. indicating measure [cf. Pān. vii, 3, 26 and 27]; a peculiar kind of compound is formed with ordinals [cf. Pān. 1-1, 23 Comm.] e.g. {ardha-tRtIya}, containing a half for its third, i.e. two and a half; {ardha-caturtha}, having a half for its fourth, three and a half.)
ardhachandraasana = the half-moon posture
ardhanavaasana = the half-boat posture
ardhanaariinatheshvara = S'iva and his S'akti united as one
ardhanaariishvara = S'iva and his S'akti united as one
ardhanicholaH = (m) frock
ardhapadmaasana = the half-lotus posture
ardhamatsyendraasana = the half
spinal-twist posture
ardana *= mfn. moving
restlessly Nir. vi, 3; ifc. (%{janA7rdana}) disturbing,
distressing, tormenting R. BhP. &c.; annihilating,
destroying BhP. (cf. %{mahISA7rdana}); (%{as}) m. a N. of
S3iva MBh. xiii, 1147; (%{A}) f. request L.; (%{am}) n. pain,
trouble, excitement Sus3r.
ardhashirshhaasana = the half headstand posture
ardhasarvaangaasana = the half-shoulderstand posture
ardhasalabhaasana = the half-locust posture
ardhoruka = (n) half-pant
ardhorukam.h = (n) half-pant, shortsarjana = obtaining
ardita * = asked, requested,
begged L.; injured, pained, afflicted, tormented, wounded;
killed, destroyed ib.; ({am}) n. N. of a disease
ardyamaana *= mfn. (Pass.
p. fr. Caus.) being distressed or afflicted or troubled.
argasiM = (f) pleasure
argha = value
arghya * = mfn. `" valuable "' see {an-arghya}, (g. {daNDA7di} q.v., `" {argham-arhati} "') deserving a respectful reception (as a guest) PārGri. Yājń. &c.; belonging to or used at the respectful reception of a guest Gobh. Yājń. &c.; ({am}) n. (Pān. 5-4, 25) water offered at the respectful reception of a guest Ās'vGri. &c., (probably for {Arghya} q.v.) a kind of honey L.
arha = deserving * = mf(%{A})n.
meriting, deserving (praise or blame cf. %{pUjA7rha},
%{nindA7rha}), worthy of. having a claim or being entitled to
(acc. or Inf. or in comp.); being required, obliged, allowed
(with Inf.); becoming, proper, fit (with gen. or ifc.)
Pan5cat.; worth (in money), costing R., (cf. %{satA7rha},
%{sahasrA7rha}), m. a N. of Indra L., (%{a}) f. or (%{ANi}) n.
pl. worship ChUp..
arhati = (1 pp) to deserve
arhaNa* = mfn. having a claim to, being entitled to (in comp.) BhP.; ({am}) n. deserving, meriting Pān. 3-3, 111, worship, honour, treating any one (gen.) with respect Mn. iii, 54 BhP.; a present of honour MBh. i, 130 BhP.; ({A}) f. worship, honourN. Ragh. &c., ({arha4Na}), Ved. instr. ind. according to what is due RV. i, 127, 6, x, 63, 4 and 92, 7.
arhasi = deserve
ari = enemies * = m. v.l. for {arin} below.
ari * =1 mfn. ( {R}), attached
to faithful RV.; ({is}) m. a faithful or devoted or pious man
RV.\\=2 mfn. ( {rA}; = 1. {ari4}, assiduous, &c., Gnm.),
not liberal, envious, hostile RV. ({i4s}) m. an enemy RV. MBh.
&c.; ({a4ris}), m.id. AV. vii, 88, 1 and xiii, 1, 29, (in
astron.) a hostile planet VarBriS.; N. of the sixth
astrological mansion ib. (in arithm.)the number six (cf.
{arAti}); a species of Khadira or Mimosa L.
arikta *= mfn. not empty
Ka1tyS3r. BhP.; not with empty hands S3a1n3khGr2.; abundant
BhP. iv, 22, 11.
arin * =
%{i} n. `" having spokes "', a wheel, discus BhP. Ra1matUp.
arin * =
%{i} n. see %{ara}.
arinandana * = mfn. gratifying or affording triumph to an
eneny Hit.
arinipaata * = m. invasion or incursion of enemies Hit.
arinuta * =
mfn. praised even by enemies Bhat2t2.
aritaa * = f. or enmity
ari-bhaava = the sixth house in a Rashi or bhaava chart
arishhu = on enemies
arishtha* = mf({A}) n. unhurt RV. &c.; proof against injury or damage RV.; secure, safe RV.; boding misfortune (as birds of ill omen, &c.), Adbh Br. Hariv.; fatal, disastrous (as a house) R. ii, 42, 22; m. a heron L.; a crow L.; the soapberry tree, Sapindus Detergens Roxb. (the fruits of which are used in washing Yājń. i 186); cf. {arI STaka}; Azadirachta Indica R. ii, 94, 9; garlic L.; a distilled mixture, a kind of liquor Sus'r.; N. of an Asura (with the shape of an ox, son of Bali, slain by Kriishna or Vishnu) Hariv. BhP.; of a son of Manu Vaivasvata VP. (v.l. for {deSTa}); ill-luck, misfortune (see {ariSTa} n.) MBh. xii, 6573, ({A}), f. a bandage Sus'r.; a medical plant L.; N. of Durgā SkandaP.; N. of a daughter of Daksha and one of the wives of Kas'yapa Hariv.; ({am}) n. bad or ill-luck. misfortune; a natural phenomenon boding approaching death; good fortune, happiness MBh. iv, 2126, buttermilk L.; vinous spirit L.; a womańs apartment, the lying-in chamber (cf. {ariSTagriha} and {-zayyA} below) L.
arishhthanemiH = the appelation to Garuda?
arisuudana = O killer of the enemies
arjanaM = the earning or acquiring or acqusition
arjuna * = mfn. (cf. {Rjra4} and {raj}) white, clear (the colour of the day RV. vi, 9, 1; of the dawn RV. i, 49, 3; of the lightning; of the milk; of silver, &c.); made of silver AV. iv, 37, 4; m. the white colour "' L.; a peacock L.; cutaneous disease Sāy. on RV. i, 122, 5; the tree Terminalia Arjuna W. and A.; N. of a man RV. i, 122, 5; of Indra VS. S'Br., of the third of the Pindava princes (who was a son of Kriitavīrya who was slain by Paras'urāma) ib.; of a S'āskya (known as a mathematician); of different other persons; the only son of his mother L.; ({I}) f. a cow MBh. xiii, 3596; a kind of serpent, (voc. {a4ijuni}) "' AV. ii, 24, 7; a procuress, bawd L.; N. of Ushā (wife of Aniruddha) L.; of the river Bāhudā or Karatoys L.; ({-nyau}, or {-nyas}) f. du. or Pl.N. of the constellation Phalgunī RV. x, 85, 13 S'Br.; ({am}) n. silver AV. v, 28, 5 and 9; gold L.; slight inflammation of the conjunctiva or white of the eye Sus'r.; a particular grass (used as a substitute for the Soma plant) PBr. &c.; (= {rUpa}) shape Naigh.; ({As}) m. pl. the descendants of Arjuna Pān. 2-4, 66 Sch.
arjuna-anujam A*: emblem [as in 10.77: 11]
arjuna = a disciple of Krishna, hero of the Mahabharata
arjunaM = unto Arjuna
arjunaH = Arjuna
arjunayoH = and Arjuna
arka = essence, a name of Sun *
= m. ( {arc}), Ved. a ray, flash of lightning RV. &c.; the
sun RV. &c.; (hence) the number, twelve "' Sūryas.;
Sunday; fire RV. ix, 50, 4 S'Br. BriĀrUp.; crystal R. ii, 94,
6; membrum viriIe AV. vi, 72, 1; copper L.; the plant
Calotropis Gigantea (the larger leaves are used for
sacrificial ceremonies; cf. {arka-kozI}, {-parNa4}, {palaza4},
&c. below) S'Br. &c., a religious ceremony S'Br.
BriĀrUp. (cf. {arkA7zvamedha} below); praise hymn, song (also
said of the roaring of the Maruts and of Indra's thunder) RV.
and AV.; one who praises, a singer RV.; N. of Indra L.; a
learned man (cf. RV. viii, 63, 6) L. [89, 2]; an elder brother
L.; N. of a physician BrahmaP. (cf. {arka-cikitsA} below);
({as}, {am}) m. n. (with {agneH}, {indrasya}, {gautamasaH},
&c.) N. of different Sāmans; food Naigh. and Nir. (cf. RV.
vii, 9, 2).
arkadina *= n. a solar day.
arNava *= mfn. agitated,
foaming, restless RV. VS. AV.; (%{a4s}) m. a wave, flood RV.;
the foaming sea RV. VS.; the ocean of air (sometimes
personified as a demon with the epithet %{mahA4n} or
%{ta@nayitnu4s}) RV. AV.; (%{as}, rarely %{am} [MBh. xiii,
7362]) m. n. the sea; (hence) the number, `" four "' Su1ryas.;
N. of two metres (cf. %{a4rNa}, m.)N. of wk. on jurisprudence.
arogita = diseaselessness
arpaNa = Offer * = mf(%{I})n. procuring MBh. xiii, 1007; consigning, entrusting; (%{a4rpaNa}) n. inserting, fixing R.; piercing AV. xii, 3, 22; placing in or upon Ragh. ii, 35; offering, delivering, consigning, entrusting of (gen. or in comp.); giving back Hit.
arpaNaM = contribution
apibaddha *= mfn. fastened R. iii, 68, 42.
apibandh *= A1. to fasten upon, put on (a wreath) A1s3vGr2.
arpita = surrendering * = [eight
times in RV.; cf. Pān. 6-1, 209 seq.] or\\* = [RV. i, 164, 48,
&c.] mfn. inserted, fixed RV. VS. &c.; fixed upon (as
the eyes or the mind); thrown, cast into (loc.; said of an
arrow) Ragh. viii, 87; placed in or upon Ragh. ix, 78,
&c.; (said of a document or of a sketch) transferred to (a
plate or portrait i.e., `" engraved "' or, painted "') Ragh.
xvii, 79 S'āk. Kum. iii, 42; offered, delivered, entrusted
Yājń. ii, 164, &c.; given back Ragh. xix, 10, &c.
arth *= cl. 10. A1. %{arthayate}
(2. du. %{arthayAse} RV. x, 106, 7; Subj. 2. sg. %{arthayAse}
RV. i, 82, s); rarely cl. 1. A1. (1. pl. %{arthAmahe} MBh.
iii, 8613) to strive to obtain, desire, wish, request, ask for
(acc.; rarely Inf. [Bhat2t2. %{yoddhum}]); to supplicate or
entreat any one (acc., rarely abl. [Katha1s.]); to point out
the sense of. comment upon Comm. on Mr2icch.
artha = money *= {as}, {am} m.
n. [in RV. i-ix only n. [90, 3]; in RV. x six times n. and
thrice m.; in later Sanskriit only m.] aim, purpose (very
often {artham}, {arthena}, {arthAya}, and {arthe} ifc. or with
gen., for the sake of. on account of. in behalf of. for "');
cause, motive, reason Mn. ii, 213, &c.; advantage, use,
utility (generally named with kāma and dharma see {tri-varga};
used in wishing well to another dat. or gen. Pān. 2-3, 73);
thing, object (said of the membrum virile S'Br. xiv); object
of the senses VarBriS.; (hence) the number, five "', Seiryas.;
substance, wealth, property, opulence, money; (hence in
astron.) N. of the second mansion, the mansion of wealth (cf,
{dhana}) VarBriS.; personified as the son of Dharma arid
Buddhi BhP.; affair, concern (Ved. often acc. a4rtham with
{i}, or gam, to go to one's business, take up one's work RV.
&c.); (in law) lawsuit, action; having to do with
(instr.), wanting, needing anything (instr.), SBr, &c.;
{sense}, meaning, notion (cf. {artha-zabdau} and {arthAt} s.v.
below and {vedatattvA7rtha-vid}); manner, kind L.,
prohibition, prevention L.; price (for {argha} q.v.) L.;
({At}) abl. ind. see s.v. below; ({e}) loc. ind. with 1. {kR}
(g. {sakSAd-Adi} q.v.) // n. m. aim, purpose, meaning, sense,
object, profit, advantage of (instr.), wealth, property,
money, thing, matter, business, cause, suit, action; o. ---
adj. having a thing for object, for the sake of, on account
of, for; acc., instr., dat. & loc. the same adv.
arthaM = wealth
arthaH = is meant
arthakrit *= mfn. causing
profit, useful.
arthakrita *= mfn. made for a
special purpose Jaim.; made only with regard to utility,
interested (as friendship) BhP.; caused by the sense of a word
(opposed to %{zabda-k-} and %{desa-k}) Comm. on VPra1t.
arthakritya *= n. [R.] or
[Megh.] settling a matter or affair.
arthakrityaa *= f. [Megh.]
settling a matter or affair.
arthan.h = and economic development
arthanaipuNa = (n) efficient in polity
arthapraaptirbhavati =
wealth-attainment becomes
arthet *= mfn. ( %{i}),
active, hasty (said of running waters) VS. x, 3.
arthaat *= abl.
ind. according to the state of the case, according to the
circumstance, as a matter of fact; according to she sense,
that is to say Sa1h. &c.
arthatantra *= n. the doctrine of utility BhP.; (mfn.) subject
to i.e. acting according to one's interest BhP.
arthatas *= ind.
towards a particular object, Sa1n3khyak. Mcar.; (ifc.) for the
sake of. Pan5cat.; in fact, really, truly R. &c.; for the
profit of; with respect to the sense VarBr2S. (opposed to
%{grantha-tas} and %{sUtra-tas} Jain.)
arthatattva *= n. the real object or nature or cause of
anything (in comp.) Mn. xii, 102 R. i, 1, 16; the true state
of a case, fact of the matter.
arthayate = (10 pp) to request
arthavaan.h = one with money
arthasya = (masc.poss.sing.) wealth or meaning
arthaarthii = one who desires
material gain
arthe = in meaning V*= in the matter of, for the sake, for the purpose
arthin * = mfn. active, industrious RV.; (cf %{arthe74t} above); one who wants or desires anything (instr. or in comp.; cf. %{putrA7rthin}, %{balA7rthin}); supplicating or entreating any one (gen.); longing for, libidinous R. i, 48, 18; (%{I}) m. one who asks for a girl in marriage, a wooer Ya1jn5. i, 60 Katha1s.; a beggar, petitioner, suitor Mn. xi, 1, &c.; one who supplicates with prayers VarBr2S.; a plaintiff, prosecutor Mn. viii, 62 and 79 Ya1jn5. ii, 6; a servant L.; a follower, companion L.
arthinah*A = person in need, person asking for something
arthiyaM = meant
arthopaarjanaaya = for earning maney
aruNi * = see also aarunīi; m. N. of a Muni BhP. (cf. {AruNi}).
aru* = m. the sun L.; the redblossomed Khadira tree L.; for {arus} n. only in comp. with {-M-tuda} mf({A})n. (Pān. 3-2, 35 and vi, 3, 67) `" beating or hurting a wound "', causing torments, painful Mn. ii, 161, &c.
aruupaka * = mfn. shapeless,
immaterial MBh. iii, 12984; (in rhetoric) without figure or
metaphor, literal.
arvaaciina * = or mf(%{A4})n. turned towards, favouring RV.
\\mf(%{A4})n. turned towards, favouring RV.; turned towards
(in a hostile manner) RV., vi, 25, 3; (with abl.) being on
this side or below S3Br.; belonging to a proximate time,
posterior, recent; (for %{avAsIna}) reverse, contrary L.;
(%{ar@vA4cenam}) ind. (with abl.) `" on this side of "',
thence forward, thence onward S3Br.; less than (abl.) ib.
arvaak *= ind. (g.
%{svar-Adi} q.v.) hither, (opposite to %{pa4rAk}, %{para4s},
%{parastAt}) RV. AV. S3Br.; (with abl. S3Br. &c.; with
instr. RV. x, 129, 6 AV.) on this side, from a certain point,
before, after; on the lower side ChUp.; (with loc.) within,
near Sa1h. (v.l.)
arvaaktana * = mf(%{A}) n. being on this side of, not reaching
up to BhP.
aryamaa = Aryama
arya* = 1 (2, once 3 RV. iv, 1,
7) mfn. ( %{R}) kind, favourable RV.; attached to, true,
devoted, dear RV.; excellent L.; (%{a4s}) m. a master, lord
Naigh. Pa1n2. 3-1, 103 (cf. 3. %{a4rya}.)\\mf(%{A})n. ( = 1.
%{arya4}) kind, favourable RV. i, 123, 1.\\ 3 m. (= 1.
%{aiya4}) `" master, lord "', a Vais3ya VS. &c. Pa1n2.
3-1, 103 (a1) f. a woman of the third caste, the wife of a
Vais3ya VS. &c. Pa1n2. 4-1, 49 Comm., (%{I}) f. the wife
of any particular Vais3ya Pa1n2. 4-1, 49 Siddh. (cf.
%{aryANI}.)
asaadhana *= mfn.
without means , destitute of resources or materials or
instruments or implements MBh. &c. ; (%{am}) n. not a
means , anything not effective of an object , Kap.
asaadhu * = mfn. (Pa1n2. 6-2, 160) not good, wicked, bad S3Br. MBh. &c.; wrong Comm. on TPra1t.; (%{u4s}) m. not an honest man, a wicked man S3Br. Mn. &c.; (%{u4}) n. anything bad, evil S3Br. (%{sAdhvasAdhu4nI}, `" good and evil "') MBh. &c.; disfavour, disgrace, only %{-u4nA} instr. ind. disfavourably S3Br. ii ChUp. (cf. 3. %{a-sAman}); (%{u}) ind. (used as an interjection of disapproval) bad! shame! Ra1jat. &c.
asaadhya * = mfn.
not to be effected or completed, not proper or able to be
accomplished Ya1jn5. ii, 196 Hariv. &c.; incurable,
irremediable MBh. iv, 395 Sus3r. &c.; not to be
overpowered or mastered Pan5cat. Ka1m.; not susceptible of
proof Comm. on Ya1jn5. ii, 6.
asaaraM = worthless/without essence
asaavaadityaH = asau and AdityaH: this(person) and Sun
asa*= not he
asabhya *= mfn. unfit for
an assembly, vulgar, low Nir. BhP. &c.
asadris'ii *V= unequal
asadrisopama = n. (in rhetoric) a dissimilar simile.
asahya* = mf({A})n. unbearable,
insufferable, insuperable SV. MBh.; impracticable, impossible
MBh. iii, 12255 seq.; with {draSTum}, `" impossible to be seen
"' i.e. invisible Up.
ashaaDha *= (or in
RV. %{a4-SAlha}) mfn. not to be overcome , invincible RV. VS.
; born under the Nakshatra Asha1d2ha1 Pa1n2. 4-3 , 34 ; m. the
month (generally called) A1sha1d2ha L. ; a staff made of
Pala1s3a wood (carried by the student during the performance
of certain vows) L. ; N. of a teacher Ka1t2h. S3Br. i (cf.
%{ASADhi}) ; (%{A}) f. N. of a brick (used for the sacrificial
altar) S3Br. ; (%{A4@or@A4s}) f. sg. or pl.N. of two lunar
mansions (distinguished as %{pinvA@and@uttara} , `" the former
"' and the latter "' , and reckoned either as the eighteenth
and nineteenth [TBr.] or as the twentieth and twenty-first
[VP.&c.]) AV. xix , 7 , 4 , &c. [116,2]
asadbhAva * = m. non-existence, absence Veda1ntas. &c.;
an evil temperament or disposition L.
asakta = unattached\\* = mfn. not stopped or intercepted by os at (loc.; said of arrows and of a sword) MBh. iii, 1602; xiv, 2189; (in the same sense {a-saGga} Ragh. iii, 63); free from ties, independent, Sānkhyak.; detached from worldly feelings or passions, unattached or indifferent to (loc.) Mn. ii, 13 Ragh. &c.; ({am}) ind. without obstacle or resistance Hariv. 9741 R. iii, 75, 6; uninterruptedly Kir. iv, 31 Kām.; immediately, at once Das'.
asaktaM = without attraction
asaktaH = without attachment
asaktabuddhiH = having unattached intelligence
asaktaatmaa = one who is not attached
asaktiH = being without
attachment
asama *= mfn. uneven,
unequal (either by birth or in surface or number) Mn. x, 73
Kis. v, 7, &c.; odd; (%{a4-sama}) mf(%{A})n. unequalled,
without a fellow or equal RV. AV. &c.
asameta * = mfn. `" not arrived, absent "', missing Ragh. ix, 70.
asaMbhava * = m. `"
non-existence "', destruction VS. xl, 10; non-happening,
cessation, interruption Mn. xi, 27; absence of. want Mn. MBh.
&c.; impropriety, inconsistence, impossibility KātyS'r.
Mn. &c.; (mfn.) `" non-happening "', inconsistent,
impossible.
asaMgata *= mfn. (Pa1n2.
5-1, 121) ununited, unassociated with BhP.; uneven, unequal
Pan5cat. (Hit); unpreferred, disesteemed L.; unbecoming,
unpolished, rude
asaMgati *= f. `"
incongruity, improbability "'N. of a rhetorical figure Sa1h.
Kpr. &c.; non-association with MBh. xii.
asampraGYaata = unconscious samadhi
asammuuDhaH = undeluded
asammuuDhaaH = unbewildered
asammohaH = freedom from doubt
asaMskrita* = mfn. not prepared S'ānkhGri.; not consecrated Mn. Yājń.; unadorned Pańcat.; unpolished, rude (as speech).
asaMskRtAlakin* = mfn. having
unadorned curls Kād.
asaMvibhaaga = not sharing with - see saMvibhaaga
as'ana *= 1 mfn. reaching, reaching across Nir.\\2 n. eating S3Br. &c.; food S3Br. &c. [often ifc. e.g. %{mUla-phalA7zana} mf(%{A})n. having roots and fruit for food Mn. &c.] [112,3]; (%{A}) f. = %{azanAya} q.v. S3Br. xi ChUp.\\1 and 2 see 1. and 2. %{az}.\\ 3 for 2. %{asana} q.v.
azaraNa *= mf(%{A})n. destitute of refuge, defenceless R. Megh. S3ak. &c.
asanta = see also as'aanta
*V = unreal, non-existent
asa.nnyasta = without giving up
asa.nyataa = unbridled
asa.nshayaM = undoubtedly
asa.nshayaH = beyond a doubt
asankhyaH = (m) countless
asangashastreNa = by the weapon of detachment
asapatnaM = without rival
asat * = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.
asat.h = matter
asatkaara* = m. doing injury, offence MBh. i, 6355.
asatkaarya* = n. bad or illicit occupation Mn. xii, 32; ({asatkArya}) {-vAdin} m. one who (like a Naiyāyika) holds that an effect is nonexistent in its cause before production.
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.
asatpatha* = m. a bad road L.; (mfn.) not being on the right path BhP.
asat* = mf({a4-satI})n. [in RV. seven times {a4sat} and five times {A4sat} with lengthening of the accentuated vowel] not being, not existing, unreal RV. vii, 134, 8 AV. Up. Kum. iv, 12; untrue, wrong RV.; bad S'Br. Mn. &c.; ({n}) m. Indra L.; ({tI}) f. see s.v. below; ({t}) n. non-existence, nonentity RV. AV. &c.; untruth, falsehood RV. vii, 104, 8; evil Ragh. i, 10; ({ntas}) m. pl. bad or contemptible men MBh. &c.
asatkritya* = ind. p. not taking notice of (acc.) MBh. xiii, 2766. - 2.
asatkritya* = mfn. one who does evil actions L.
asatyasannibha * = mfn. improbable, unlikely L.
asau = him (from adas.h)
asaumya = (adj) unpleasant
asataH = of the nonexistent
asatkrita* = mfn. badly treated MBh. iii, 2755 and 2918; ({am}) n. offence ib. 2981. - 1.
asattaa* = f. non-existence L. - 1.
asatii* = f. an unfaithful or unchaste wife MBh. R. &c.
asatya* = mfn. untrue, false, lying. RV. iv, 5, 5 MBh. &c.; ({am}) n. untruth, falsehood Mn. &c.
asatkritaM = without respect
asatkritaH = dishonored
asattva * = n. id. NriisUp.; non-presence, absence Nyāyam \\2 mfn. strengthless, without energy
asatyaM = unreal
senses SB 3.25.2, SB 10.17.13-14, the senses SB 4.31.16, the life airs SB 6.4.25, SB 6.16.23, life airs SB 6.4.46, their life airs SB 10.31.1, and vital airs SB 11.22.19, and the life airs SB 11.28.35
asavarNa mf(%{A})n. of a different caste S3ak.; not homogeneous (as sounds) TPra1t.
asevita mfn.
neglected, unattended to; abstained from.
ashaantasya = of the unpeaceful
ashaashvataM = temporary
ashaastra = not in the scripturesasha.nka = undaunted
ashakta = weak
ashaktaH = unable
as'akta *= mfn. unable,
incompetent (with Inf. or loc. or dat.) Mn. MBh. &c.
ashanam.h = (n) food
ashamaH = uncontrollable
as'aanta *= mfn. unappeased, indomitable, violent, wild MaitrS. S3Br. BhP.; restless, unresigned L.; unconsecrated, not sacred S3Br.
ashayaat.h = from their sourceashastraM = without being fully equipped
ashatara* n= mfn. (compar. fr., `" {aSa} "' fr. 1. {az}?) more acceptable RV. i, 173, 4.
as'aaya: * to reachas'esha* = mf(%{A})n. without
remainder, entire, perfect, all; m. non-remainder Ka1tyS3r.;
(%{am}) ind. entirely, wholly Kum. v, 82; (%{eNa}) ind. id.
MBh. &c.
ashishhya = unteachable (adj)
as'ishya * = mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pańcat.; (a thing) that need not be taught or which it is unnecessary to teach Pān. 1-2, 53.as'izu * = mf({a4-zizvi}, but according to Pān. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.
as'ishthataa * = f. or rudeness
as'ishthatva * = n. rudeness
ashishhyaaya = non-disciple i.e.non-believer
as'eshha = total, mf({A})n. without remainder, entire, perfect, all; m. non-remainder KātyS'r.; ({am}) ind. entirely, wholly Kum. v, 82; ({eNa}) ind. id. MBh. &c.
asheshhataH = completely
asheshhaaNi =
all1
as'esha *= mf(%{A})n. without remainder, entire, perfect, all; m. non-remainder Ka1tyS3r.; (%{am}) ind. entirely, wholly Kum. v, 82; (%{eNa}) ind. id. MBh. &c
asheshheNa = in detail
ashochyaan.h = not worthy of lamentation
ashoshhyaH = not able to be dried
as'ubha = and inauspicious * =azubha = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.
ashubhaat.h = from ill fortune
ashubhaan.h = inauspicious
ashuchi = to the unclean
ashuchiH = unclean
ashuchau = unclean
as'ubha = evil *= mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; (%{a4-zubha}) n. a shameful deed, sin S3Br. ii Bhag. &c.; misfortune, harm, mischief. Sus3r. VarBr2S. &c.
ashushruushhave = to one who is not engaged in devotional service
ashaaDha * (or in RV. {a4-SAlha}) mfn. not to be overcome, invincible RV. VS.; born under the Nakshatra Ashādhā Pān. 4-3, 34; m. the month (generally called) Āshādha L.; a staff made of Palās'a wood (carried by the student during the performance of certain vows) L.; N. of a teacher Kāthh. S'Br. i (cf. {ASADhi}); ({A}) f. N. of a brick (used for the sacrificial altar) S'Br.; ({A4 or A4s}) f. sg. or pl.N. of two lunar mansions (distinguished as {pinvA and uttara}, `" the former "' and the latter "', and reckoned either as the eighteenth and nineteenth [TBr.] or as the twentieth and twenty-first [VP.&c.]) AV. xix, 7, 4, &c. [116, 2]
aashaaDha * m. (fr. {a-SADhA})N.
of a month (corresponding to part of June and July) in which
the full moon is near the constellation Ashādhā Sus'r.
VarBriS. Megh. Kathās. &c.; a staff of the wood of the
Palās'a (carried by an ascetic during certain religious
observances in the month Āshādha) Pān. 5-1, 110 Kum. &c.;
N. of a prince MBh.; the Malaya mountain L.; a festival (of
Indra) Āp. i, 11, 20; ({A}) f. (for {a-SADhA} q.v.) the
twenty-first and twenty-second lunar mansions (commonly
compounded with {pUrva} and {uttara}) L.; ({I}) f. the day of
full moon in the month Āshādha KātyS'r. Vait.; (mfn.)
belonging to the month Āshādha VarBriS.
as'maka *= m. (g. %{RzyA7di}
q.v.) N. of a son of Vasisht2ha and Madayanti MBh. VP.;
(%{As}), m.pl.N. of a warrior tribe Pa1n2. 4-s, 173 R. &c.
(cf. %{avanty-azmakAs}); (%{I}) f. N. of several women Hariv.
&c.
ashnataH = of one who eats
ashnan.h = eating
ashnanti = enjoy
ashnaami = accept
ashnaasi = you eat
ashnute = achieves
ashma = stone
as'man *= 2 %{A} m. (once
%{azma4n} S3Br. iii), a stone, rock RV. &c.; a precious
stone RV. v, 47, 3 S3Br. vi; any instrument made of stone (as
a hammer &c.) RV. &c.; thunderbolt RV. &c.; a
cloud Naigh.; the firmament RV. v, 30, 8; 56, 4; vii, 88, 2
[cf. Zd. {asman}; Pers. {as2ma1n}; Lith. {akmu}; Slav.
{kamy}].
ashman.h = (masc) stone
ashraddadhaanaH = without faith in revealed scriptures
ashraddadhaanaaH = those who are faithless
ashraddhayaa = without faith
ashraushhaM = have heard
ashruupuurNaakula = full of tears
as'ru = (n) tears * = n. ({us} m. only once S'Br. vi and once R.) a tear RV. x, 95, 12 and 13 AV. &c. with {muc}, or {kR} [MBh. xii, 12491] or {vRt}, Caus. [R.] to shed tears [supposed to stand for {dazru} fr. {daMz}: cf. Gk. $; Lat. {lacryma} for {dacryma}; &35742[114, 3] Goth. {tagrs}; Eng. {tear}; Mod. Germ. {Zhre}].
ashlaaghya = adj. virtueless
ashva = a horse
ashvatthaM = a banyan tree
ashvatthaH = the banyan tree
ashvatthaamaa = Asvatthama
ashvamedha = a form of sacrifice where a horse is sent around to estiblish supremacy
ashvaanaaM = among horses
aas'vaasita * mfn. encouraged, animated, comforted, consoled Das'. BhP. Pańcat. &c. //reanimated, revived, refreshed &c. MBh. R
aas'vaasa * m. breathing again or freely, taking breath; recovery Sus'r.; cheering up, consolation; relying on Kathās.; a chapter or section of a book Sāh.
ashvini = a mudraa, contraction of the anal sphincter muscles
ashvinau = the two Asvinis
as'obhanam *V = lack of
brilliance, against the etquette (see s'obha)
ashtha* = 1 mfn. ( {akS}; cf. {nir-akS}) `" marked, branded "', only in comp. with 1.\\2 fr. 1. {az}. see {a4-samaSTa-k-}. \\=3 (in comp. for {aSTan}).\\^ (in comp for {aSTan}) mfn.\\ =4 or with the final {A8} blended in comp.
ashthau = (adj) eight
ashthadalakamalabandha = eight-petalled lotus pattern, a form of bandha poetry
ashthadhaa = eightfold
ashthaadasha = eighteen
ashthaavakra = name of a deformed(at eight places) sage
ashthottarii-dashaa = A lunar based Dasha system uses 108 yr cycle and one chooses it according to certain criteria
ashhtakavarga = A predictive method of Astrology that uses a system of points based upon planetary positions
asi = you are * = m. (2. %{as}), a sword, scimitar, knife (used for killing animals) RV. AV. &c.; (%{is}) f. N. of a river (near Benar2es) Va1mP. (cf. %{asI}); [Lat. {ensi-s}.]
asii * = f. (= %{asi} f. q.v.) N. of a river (near Benares) MBh. vi, 338.
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &c.
as'itra *= {am}, u. food Kāthh. (cf. {prA7zitra4}.)
as'ika *=v.l. for {asika} q.v.
a-s'iras *=mfn. headless Mn. ix, 237.
a4-s'iva *=mf({A}) n. unkind, envious, pernicious, dangerous RV. AV. MBh. &c.; m. N. of a demon causing disease Hariv. 9560; ({am}) n. ill-luck RV. i, 116, 24; x, 23, 5 MBh. &c.
a4-s'is'u *=mf({a4-zizvi}, but according to Pān. 4-1, 62, also Ved. {a-zizu})n. childless, without young ones RV. i, 120, 8 and iii, 55, 6.
a-s'iSya *=mfn. not to be taught (as a person), not deserving to, or not capable of being instructed MBh. v, 1009 Pańcat.; (a thing) that need not be taught or which it is unnecessary to teach Pān. 1-2, 53.
as'iiti *=f. eighty RV. ii, 18, 6 AV. &c.
a-s'iirNa *=mfn. unimpaired L.
as'masaara *= m. n. iron
Sus3r.; m. sapphire L.; (%{azmasAra}) %{-maya} mfn. made of
iron MBh. ii, 1836 R. iv, 22, 15.
as'sha V: desires, wishes, blessings, hopes, benedictions
asitaH = Asita
asita * = mfn. unbound TS. vii S'Br. xiv. \\ 2 mf({A}; Ved. {a4siknI})n. ({sita}, `" white "', appears to have been formed from this word, which is probably original, and not a compound of {a} and {sita}; cf. {asura} and {sura}), dark-coloured, black RV. &c.; m. the planet Saturn VarBriS.; a poisonous animal (said to be a kind of mouse) L.; N. of the lord of darkness and magic AV. S'Br. Ās'vS'r.; of a descendant of Kas'yapa (composer of RV. ix, 5-24), named also Devala [RAnukr.] or Asita Devala [MBh. Hariv.]; N. of a man (with the patron. Vārshagana) S'Br. xiv; of a son of Bharata R.; of a Riishi Buddh.; of a mountain MBh. iii, 8364 Kathās.; ({a4s}) m. a black snake AV.; a Mantra (saving from snakes) MBh. i, 2188; ({A}) f. a girl attending in the womeńs apartments (whose hair is not whitened by age) L.; the indigo plant L.; N. of an Apsaras MBh. i, 4819 Hariv. 12472; ({a4siknI}) f. `" the dark one "', the night RV. iv, 17, 15; x, 3, 1; a girl attending in the womeńs apartments L.; N. of a wife of Daksha Hariv.; N. of the river Akesines (afterwards called Candra-bhāgā) in the Pańjāb RV. viii, 20, 25 and ({asiknI4}) x, 75, 5.
asid.hdhyoH = and failure
asiddhau = failure
askhala * = m.
not shaking or slipping "'N. of an Agni Pa1rGr2.
askhalita * = mfn.
unshaken, unyielding, firm; not stumbling or slipping,
undeviating; uninterrupted, unimpeded, undisturbed Ragh. v 20;
xviii, 14 BhP. &c.
askhalitaprayaaNa * = mfn. not stumbling in progress, with
unfaltering step Hit.
asma *= (fr. %{a-sma}), a
pronom. base from which some forms (dat. %{a4smai}, or
%{asmai4} abl. %{asimA4t} loc. %{asmin}) of %{ida4m} (q.v.)
are formed; also the base of the first person pl. acc.
%{asmA4n} [= $], instr. %{asmA4bhis} dat. %{asma4bhyam} abl.
%{asma4t}, in later, language also %{asmat-tas} [MBh. &c.]
gen. %{asmA4kam} [exceptionlly %{asmA4ka} RV. i, 173, 10 AV.]
loc. %{asmA4su}; dat. loc. %{asme4} (only RV. AV. VS.)
asmad.h = I, me
asmadiiyaiH = our
asmaakaM = us
asmaat.h = these
asmaan.h = us
asmaabhiH = by us
asmi = (v) I am* = `" I am "', 1. {as} q.v.
asmitaa* = f. egoism Yogas. Comm. on S'is'. iv, 55, &c.
asmimaana* = m. self-conceit L.
asmitaa = egotism, self righteousness
asmin.h = in this
asmindvaye = in this pair
aspars'a *= mfn. not having the
faculty of perception by touch S3Br. xiv; intangible A1p.
Nr2isUp.; m. non-contact with (instr.) MBh. iii, 11087.
2
asparshana = not touching
asphutha * = mf({A})n. indistinct BhP. Kathās. &c.; not quite correct, approximate (as a number) Sūryas.; ({am}) n. (in rhetoric) indistinct speech.
a-sphutha-phala * = n. approximate result (as the gross area of a triangle &c.)
asphuthaa7laMkaara * = m. an
indistinct embellishment of speech Sāh.
aspris'at *= mfn. not
touching, S3a1rn3g. [123,2] // &c. see %{a-sparza}.
asrij = (neut) blood
asrij * = {k}, (once {d} TS. vii) n. (m. or f. only Hariv. 9296) blood RV. i, 164, 4 AV. &c. [for the weak cases see {asa4n}; besides, in later language, forms like instr. {asRjA} (R. iii, 8, 4) and gen. {asRjas} (Sus'r.) are found]; saffron L.; ({k}) m. the planet Mars; a kind of religious abstraction L.
asrikkara* = m. `" forming blood "', lymph, chyle L.
asrishhTaannaM = without distribution of prasaadam
as'ruta * = mfn. unheard S3Br. xiv, &c.; not heard from the teacher, not taught Jaim.; (hence) contrary to the Vedas L.; untaught, not learned MBh. v, 1000 and 1369; m. N. of a son of Kr2ishn2a, Kr2ishn2s Hariv. 6190; of a son of Dyutimat VP.; (%{A}) f. N. of the wife of An3giras Katha1s.
asta = fall (set)1 mfn. (perf. Pass. p. 2. {as}), thrown, cast Ragh. xii, 91; ({a4n-} neg.) S'Br. iii; (only in comp.) thrown off, left off, set aside, given up (as grief. anger, a vow, &c.) VP. Kathās. &c.; ({A4}) f. a missile, an arrow AV. \\ = 2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sūryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathās.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
a4sta* =2 n. home RV. AV. S'Br.; m. setting (as of the sun or of luminaries) VarBriS. Sūryas.; `" end, death "' see {asta-samaya} below; the western mountain (behind which the sun is supposed to set) MBh. R. &c.; (in astron.) the seventh lunar mansion VarBri.; ({a4stam}) ind. at home, home RV. &c., especially used with verbs e.g. {a4stam-i} [{a4stam e4ti}; pr. p. {astaM-ya4t} AV. S'Br.; fut. p. {astam-eSya4t} AV.; perf. p. {a4stamita} see below s.v.] or {a4staM-gam} [{a4stam ga4cchati} AV. &c.; perf. p. {astaM-gata} MBh. &c., once in reversed order {gata astaM} R. i, 33, 21] or {astaM-yA} [pr. p. {-yAt} Mn. iv, 37] to go down, set RV. AV. &c.; {astam-i}, {astaM-gam} (also Caus. see {astaM-gamita} below), or {prA7p} [Kathās.], to go to one's eternal home, cease, vanish, perish, die S'Br. xiv MBh. &c.; {astaM-nI} [{-nayati}], to lead to setting, cause to set MBh. iii, i 7330; ({a4stA}) ind. v.l. for {a4stam} SV. [122, 2]
asthA* =with the final {A8} blended in comp.
astaM = destroyed, vanquished
astamavelaa = (fem) evening twilight
asti = (v) he is
astu = there should be* (3. sg. Imper.), let it be, be it so; there must be or should be (implying an order)
asteya* = n. not stealing Mn. Yājń. &c.
astra = Weapon
asthi = Bone
asthipaJNjaram.h = (n) skeleton
asthiraM = unsteady
asu *= m. (1. %{as}), Ved.
breath, life RV. AV. &c.; life of the spiritual world or
departed spirits RV. x, 15, 1; (in astron.) `" respiration "',
= four seconds of sidereal time or one minute of arc Su1ryas.;
= %{prajJA} Naigh.; (in later language only %{a4savas}) m. pl.
the vital breaths or airs of the body, animal life AV. Mn.
iii, 217, &c.; (%{asu}) n. grief L.; (= %{citta}) the
spirit L.
asuu *= mfn. (3. %{sU}),
not bringing forth, barren RV. and AV. (acc. f. %{a-sva4m})
VS. (acc. f. %{asU4m}). [121,3]
asvastha *= mf(%{A})n. not
in good health, sick, feeling uneasy Mn. vii, 226 MBh.
&c.; not being firm in itself. MBh. xii, 276 (Hit.);
(%{asvastha})%{-tA} f. illness, Ratna1v. (Pra1kr2it
{assatthadA}); %{-zarIra} mfn. ill Ka1d.
asvatantra * = not self-willed, dependant, subject Mn. ix, 2 Gaut. BhP.; ({asvatantra}) {-tA} f. the not being master of one's feelings or passions Kād.
asya = of it
asyati = (4 pp) to throw
asyaaM = in this
asvargyaM = which does not lead to higher planets
assi = (v) you (sing) are
as'ubha* = mfn. not beautiful or agreeable, disagreeable; inauspicious Vet.; bad, vicious (as thought or speech) MBh. i, 3077 seq. &c.; m. N. of a lexicographer; ({a4-zubha}) n. a shameful deed, sin S'Br. ii Bhag. &c.; misfortune, harm, mischief. Sus'r. VarBriS. &
asU * = not bringing forth, barren
asu * = m. (1. {as}), Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sūryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
asu: * Ved. breath, life RV. AV. &c.; life of the spiritual world or departed spirits RV. x, 15, 1; (in astron.) `" respiration "', = four seconds of sidereal time or one minute of arc Sūryas.; = {prajJA} Naigh.; (in later language only {a4savas}) m. pl. the vital breaths or airs of the body, animal life AV. Mn. iii, 217, &c.; ({asu}) n. grief L.; (= {citta}) the spirit L.
asukhaM = full of miseries
asura = devil* =mfn. (2. {as} Un.), spiritual, incorporeal, divine RV. AV. VS.; m. a spirit, good spirit, supreme spirit (said of Varuna) RV. VS.; the chief of the evil spirits RV. ii, 30, 4 and vii, 99, 5; an evil spirit, demon, ghost, opponent of the gods RV. viii, 96, 9; x AV. &c. [these Asuras are often regarded as the children of Diti by Kas'yapa see {Daitya}; as such they are demons of the first order in perpetual hostility with the gods, and must not be confounded with the Rākshasas or imps who animate dead bodies and disturb sacrifices]; a N. of Rāhu VarBriS. &c.; the sun L.; a cloud Naigh. (cf. RV. v, 83, 6); ({As}) m. pl.N. of a warrior-tribe, (g. {parzv-Adi}, q.v.); of a Vedic school; ({A}) f. night L.; a zodiacal sign L.; ({I}) f. a female demon, the wife of an Asura, KaushBr. (cf. {AsurI} and {mahA7surI}); the plant Sinapis Ramosa Roxb. L. [In later Sanskriit {sura} has been formed from {asura}, as {sita} from {asita} q.v.]
asUra * =`" absence of sunlight "', only ({e4}) loc. ind. in the night RV. viii, 10, 4.
asuraaNaaM = of demons
asuraan.h = demons
asuu = to hate, be jealous
asuun.h = life
asUnA = not
sUnA or the contrary of // sUnA *= f. (prob. fr. %{siv}, `" to sew "', and
connected with %{sUci} and %{sUtra}; cf. %{sUna}, p. 1240,
col. 1) a woven wicker-work basket or vessel of anykind RV.
AV. Gr2S3rS.; a place for slaughtering animals,
slaughter-house, butchery (wrongly %{zUnA}; cf. %{sUdanA})
MBh. Ka1v. &c.; the sale of flesh or meat MW.; any place
or utensil in a house where animals are liable to be
accidentally destroyed (see %{paJca-sUnA}); a stick fixed to
an elephant's hook L.; killing, hurting, injuring, Bhp.;
imminent death, danger of life (%{sUnAyAm@api}, `" even in the
last extremity "') ib.; the uvula or soft palate (in this and
the next sense perhaps connected with %{zUna}) L.;
inflammation of the glands of the neck (commonly called `"
mumps "') W. (accord. to some also, `" a zone, girdle "'; `" a
ray "'; `" a river "'). f. (prob. fr. %{siv}, `" to sew
"', and connected with %{sUci} and %{sUtra}; cf. %{sUna}, p.
1240, col. 1) a woven wicker-work basket or vessel of anykind
RV. AV. Gr2S3rS.; a place for slaughtering animals,
slaughter-house, butchery (wrongly %{zUnA}; cf. %{sUdanA})
MBh. Ka1v. &c.; the sale of flesh or meat MW.; any place
or utensil in a house where animals are liable to be
accidentally destroyed (see %{paJca-sUnA}); a stick fixed to
an elephant's hook L.; killing, hurting, injuring, Bhp.;
imminent death, danger of life (%{sUnAyAm@api}, `" even in the
last extremity "') ib.; the uvula or soft palate (in this and
the next sense perhaps connected with %{zUna}) L.;
inflammation of the glands of the neck (commonly called `"
mumps "') W. (accord. to some also, `" a zone, girdle "'; `" a
ray "'; `" a river "').
a-suu4 * = mfn. (3. {sU}), not
bringing forth, barren RV. and AV. (acc. f. {a-sva4m}) VS.
(acc. f. {asU4m}). [121, 3]
asuuya = jealousy *1 Nom. P. %{-yati}, rarely A1. %{-yate} (pr. p. %{-ya4t} RV. x, 135, 2 S3Br.; aor. %{AsUyIt} S3Br. iii; 3. pl. %{asUyiSuH} Ra1jat.) to murmur at, be displeased or discontented with (dat. [S3Br. Pa1n2. 1-4, 37, &c.] or acc. [MBh. R. &c.]): Caus. (ind. p. %{asUyayitvA}) to cause to be displeased, irritate MBh. iii, 2624 (N.)\\ 2 mfn. grumbling at, displeased with (loc.) MBh. xiii, 513; (%{A}) f. displeasure, indignation (especially at the merits or the happiness of another), envy, jealousy Nir. A1p. Mn. &c.
asuuyaka * = mfn. (Pān. 3-2, 146) discontented, displeased, envious, calumnious Nir. Mn. &c.
asuuyitR * = mfn. displeased, envious MBh. ii, 2545; ({an-} neg.) i, 5611.
asuuyu * = mfn. id.; (see
{an-asuyu}.)
asvapat * =
m. sleeplessness S3Br. iii Shad2vBr. (%{am}, n.) VarBr2S.;
(%{a-svapna4}) mfn. (= $) not sleeping, watchful AV.; not
dreaming Nr2isUp.; m. `" sleepless "', a god L.
asvargya *= mfn. not
leading to heaven S3Br. x Mn. Bhag. &c.
asvasa= see aasvaasa
asvastha* = mf(%{A})n. not in good health, sick, feeling uneasy Mn. vii, 226 MBh. &c.; not being firm in itself. MBh. xii, 276 (Hit.); (%{asvastha})%{-tA} f. illness, Ratna1v. (Pra1kr2it {assatthadA}); %{-zarIra} mfn. ill Ka1d.//see %{a-sva}
asvaasthya * = indisposition,
sickness, discomfort BhP. Kathās.
asyasi*= ind. sword against
sword L.
ath (aT) cl. 1. P. A1. %{aTati}, %{-te}, %{ATa}, %{aTiSyati}, %{ATIt}, %{aTitum}, to roam, wander about (sometimes with acc.; frequently used of religious mendicants): Intens. %{aTATyate}, to roam or wander about zealously or habitually, especially as a religious mendicant: Desid. %{aTiTiSati}, to be desirous of roaming.
at *= 1 ind. a prefix
said to imply `" surprise "', probably a contraction of
%{ati}, meaning `" extraordinary "', (g. %{Ury-Adi}, q.v.)\\ 2
cl. 1. P. A1. %{a4tati} (Naigh.; p. %{a4tat} or %{a4tamAna}),
to go constantly, walk, run RV.; to obtain L.
ataeva *= ind. for
this very reason; therefore.
atad* = not that BhP. (cf.
{a-sa}).
atandra *= mfn. free from
lassitude, alert, unwearied RV. AV
athati = (1 pp) to roam
atat = see 'atad'
atattvaarthavat.h = without knowledge of reality
atandritaH = with great care
atarka* = m. an illogical reasoner; bad logic.
atapaskaaya = to one who is not
austere
athavi * = %{is}, or usually
athavii * = f.
`" place to roam in "', a forest.
athavika * =
better
atha = thereupon * =(or Ved. {a4thA}) ind. (probably fr. pronom. base {a}), an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c. \\" but if. "' MBh. v, 2775 Bhag. ii, 33; xviii, 58
atha-shabda = the word atha (prayers are started with words atha or AUM)
atha.rH = object, meaning
atharvan (Atharva-veda) *= %{A}
m. (said to be fr. an obsolete word %{athar}, fire), a priest
who has to do with fire and Soma; N. of the priest who is said
to have been the first to institute the worship of fire and
offer Soma and prayers (he is represented as a Praja1pati, as
Brahma1's eldest son, as the first learner and earliest
teacher of the Brahma-vidya1, as the author of the
Atharva-veda, as identical with An3giras, as the father of
Agni, &c.); N. of S3iva, Vasisht2ha [Kir. x, 10], Soma,
Pra1n2a; (%{A}, %{a}) m. n. the fourth or Atharva-veda (said
to have been composed by Atharvan, and consisting chiefly of
formulas and spells intended to counteract diseases and
calamities); (%{a4tharvANas}). pl. m. descendants of Atharvan,
often coupled with those of An3giras and Bhr2igu; the hymns of
the Atharva-veda.
atharvaNvaakyaM = `atharvaNa" word-piece
atharvashiirshha = atharva(?)
atharvashiirshhaM = 'atharva' heading or head
athavaa = or
athaataH = atha and ataH: then and therefore
athau = or in other words
atho *= ind.
( = %{atha} above), now; likewise; next; therefore.
ati = extremely
aticara *= mfn. transient,
changeable; (%{A}) f. the shrub Hibiscus Mutabilis.
aticaara *= m. passing by, overtaking, surpassing;
accelerated motion, especially of planets; transgression.
atiita *= mfn. gone by, past, passed away, dead; one who has gone through or got over or beyond, one who has passed by or neglected; negligent; passed, left behind; excessive; m. N. of a particular S3aiva sect; (%{am}) n. the past.
atiitaH = surpassed
atiindriyaM = transcendental
atiiva = very much * = ind. exceedingly, very; excessively, too; quite; surpassing (with acc.): Compar. {atI7va-tarAm} ind. exceedingly, excessively S'is'. iv. 25.
ati-parichaya = excessive familiarity
ati-viiryaM = super power
atichaara = Accelerated
planetary motion
atidaaruuNaman.h = adj. very
dreadful
atidis' *= to make over,
transfer, assign: Pass. %{-dizyate}, (in Gr.) to be overruled
or attracted or assimilated.
atidurvritta = of exceedingly
bad conduct
atikram *= to
step or go beyond or over or across, (Ved. Inf. %{ati-kra4me},
to be walked on RV. i, 105, 16); to pass, cross; to pass time;
to surpass, excel, overcome; to pass by, neglect; to overstep,
transgress, violate; to pass on or away; to step out; to part
from, lose: Caus. %{-krAti}, or %{-kramayati}, to allow to
pass (as time); to leave unnoticed.
atikrama * = m. passing over, overstepping; lapse (of time); overcoming, surpassing, conquering; excess, imposition, transgression, violation; neglect; determined onset
atilaGgh* = Caus. %{-laGghayati}, to transgress Katha1s.
atilaGghana* = n. excessive fasting Sus3r.
atirichyate = becomes more
atishaya = wonderfulatis'aya *= m. pre-eminence, eminence; superiority in quality or quantity or numbers; advantageous result; one of the superhuman qualities attributed to Jaina Arhats; (mfn.), pre-eminent, superior, abundant S3a1n3khBr. &c.; (%{am} or %{ena}) ind. eminently, very.
atishayokti = exaggeration
atishthhaa *= 1 ( %{sthA}), to
be at the head of, govern RV. AV.; to jut over or out TBr.\\
2 f. precedence, superiority S3Br. &c.; (%{as}).
mf. or %{ati-SThA4van} m. or %{atiSThA4-vat} [AV.], mfn.
superior in standing, surpassing.
atitaaryaa *= mf(%{A4})n. to be crossed or passed over or overcome AV.
atitaranti = transcend
atitaralaM = ati+tarala,
very+unstable
atithi = (m) guest
atithiH = (masc.Nom.sing.)guest (literally undated)
ativaa * = 2. cl. 2. P. {-vAti}, to blow beyond AV.: cl. 4. P. {-vayati}, to blow violently; ({ati-vAyati}), pr. p. loc. ind. the wind blowing strongly MBh.ativartana * = n. a pardonable
offence or misdemeanour.
ativartate = transcends
ativartin * = mfn. passing beyond, crossing, passing by, surpassing; guilty of a pardonable offence.
ativartula * = mfn. very round;
m. a kind of grain or pot-herb.
ativraj * = to
pass by; to fly over RV. i, 116, 4; to pass or wander through.
atmaanaM = (masc.Acc.S) the self
attaa *= f. (probably a colloquialism borrowed from the
Deccan, said to occur chiefly in dramas), a mother L.;
mother's sister L.; elder L.; (in Pra1kr2it) a mother-in-law
L. see %{akkA}.
aththa *= ind. high,
lofty L.; loud L.; m. a watch-tower; a market, a market-place
(corruption of %{haTTa}); N. of a Yaksha Ra1jat.; over-measure
L.; (%{a}). f. overbearing conduct(?) Pa1n2. 3-1, 17 Comm.;
(%{am}) n. boiled rice, food L.; (mfn.), dried, dry L.
atra * = 1 (or Ved. %{a4-trA}) ind. (fr. pronominal base %{a}; often used in sense of loc. case %{asmin}), in this matter, in this respect; in this place, here at this time, there, then.\\2 mfn. ( %{tras}), (only for the etym. of %{kSattra}), `" not enjoying or affording protection "' Br2A1rUp.\\3 m. (for %{at@tra}, fr. %{ad}), a devourer, demon RV. AV., a Ra1kshasa.\\ atra 4 n. (for %{at-tra}), food RV. x, 79, 2.
atrasat: V* getting frightened
A* unsettled, daunted, put off, intimidated, shaken, overcome,
dismayed.
atula *= mfn. unequalled;
m. (destitute of weight), the Sesamum seed and plant.
atulaniiya = uncomparable.
atuulyaM = uncomparable.
atura * = mfn. not liberal, not
rich AV.
atyaadri to take great
care of, be anxious about.
atyajat.h = left, sacrifice
atyanta *= mfn. beyond the proper end or limit;
excessive, very great, very strong; endless, unbroken,
perpetual; absolute, perfect; (%{am}) ind. excessively,
exceedingly, in perpetuity, absolutely, completely; to the
end; (%{Aya}) dat. ind. for ever, perpetually Pat.; quite Pat.
atyantaM = the highest
atyantika * = mfn. too close; (%{am}) n. too great nearness
S3Br.
atyarthaM = highly
atyaaginaaM = for those who are not renounced
atyaani = surpassing
atyaya* = m. (fr. {i} with {ati} see {atI7}), passing, lapse, passage; passing away, perishing, death; danger, risk, evil, suffering; transgression, guilt, vice; getting at, attacking Yājń. ii, 1 2; overcoming, mastering (mentally); a class ChUp.
atyaaya* = m. ( {i}), the act of going beyond, transgression, excess Pān. 3-1, 141, ({am}, 4) ind. going beyond RV. viii, 101, 14.
atyaayaa * = to pass by RV.
atyushhNa = very hot
atyeti = surpasses
atra = (m) eater
audaarya * =
n. generosity, nobility, magnanimity MBh. R. Das3. &c.;
liberality Katha1s.; noble style Sa1h.
audara: *audara + mfn. (fr.
{udara}), being in the stomach or belly Suparn.; gastric (as a
disease) Hcat.
audarya * =
mfn. being in the stomach or belly; being in the womb BhP.
aupamAnika *= mfn. (fr. %{upamAna}), derived by analogy Comm.
on Nya1yad.
aupamanyava *= m. a descendant of Upa-manyu S3Br. ChUp. Nir.;
(%{As}) m. pl.N. of a school belonging to the Yajur-veda.
[238,3]
aupamika *= mfn.
(fr. 3. %{upa-mA}), serving for or forming a comparison Nir.
aupamya *= n. (ifc. f. %{A}) the state or condition of
resemblance or equality, similitude, comparison, analogy MBh.
BhP. Bhag. &c. (cf. %{anaup-}, %{Atmau9p-}, &c.)
aupamyena = by comparison
aushadha = medicine
aushhadha = medicine
aushhadhaM = medicine
aushhadham.h = (n) medicine
aushhadhasuuchii = (f) syringe, injection
aushhadhivana = medicinal garden
aushhadhiiH = vegetables
aushaNa * = n. (fr. {uSaNa}), pungency L.
aushadha * = mf({I})n. (fr. {oSadhi}), consisting of herbs S'Br. vii; ({I}) f. N. of Dākshāyanī MatsyaP.; ({am}) n. herbs collectively, a herb S'Br. AitBr. KātyS'r. &c.; herbs used in medicine, simples, a medicament, drug, medicine in general Mn. MBh. Ragh. &c.; a mineral W.; a vessel for herbs.
autpaata * =
mfn. (fr. %{ut-pAta} g. %{RgayanA7di} Pa1n2. 4-3, 73),
treating of or contained in a book which treats of portents T.
autpaatika * = mf(%{I})n. astounding, portentous,
prodigious, calamitous MBh. Ragh. &c.; m. N. of the third
act of the Maha1na1t2aka.
autpattika * = mf(%{I})n. (fr. %{ut-patti}),
relating to origin, inborn, original, natural La1t2y. BhP.
&c.; {a4@priori}; inherent, eternal Jaim. i, 1, 5.
autsukya* = n. (fr. {ut-suka}), anxiety, desire, longing for, regret MBh. R. Ragh. &c.; eagerness, zeal, fervour, officiousness Pańcat. Kathās.; impatience Sāh. Pratāpar.
av* = cl. I.P. {a4vati} (Imper. 2. sg. {ava} sg. {tAt} RV. viii, 2, 3, p. {a4vat} impf. a4vat, 2. sg. 1. {A4vaH} [for 2. {A4vaH} see {vR}]; perf. 3. sg. {Ava}, 2. pl. {Ava4} RV. viii, 7, 18, 2.sg. {A4vitha}; aor. {a4vit}, 2. sg. {AvIs}, {avIs} and {aviSas}, Imper. {aviSTu}, 2. sg. {aviDDhi4} [once RV. ii, 17, 8] or {aviDDh} [six times in RV.], 2. du. {aviSTam}, 3. du., 2. pl. {aviSTa4nA} RV. vii, 18, 25 Prec. 3. sg. {avyAs}, Inf. {a4vitave} RV. vii, 33, 1; Ved. ind. p. {AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy, refresh; to offer (as a hymn to the gods) "' RV. iv, 44, 6; to lead or bring to (dat.: {Uta4ye}, {vA4ja-sAtaye}, {kSatrA4ya}, {svasta4ye}) RV.; (said of the gods) to be pleased with, like, accept favourably (as sacrifices, prayers or hymns) RV., (chiefly said of kings or princes) to guard, defend, protect, govern BhP. Ragh. ix, 1 VarBriS. &c.: Caus. (only impf. {avayat}, 2. sg. {Avayas}) to consume, devour RV. AV. VS. S'Br. [cf. Gk. $ Lat. {aveo}?]. &29765[96,1]
ava = protect
avaachii = (f) south
avaachya = unkind
avaaptavyaM = to be gained
avaapta* = mfn. one who has attained or reached KathhUp.; obtained, got, ({am}) n. `" got by division, a quotient Comm. on VarBri.
avaaptavat* = mfn. reaching, obtaining; entertaining (as a belief) L.
avaaptavya* = mfn. to be obtained Bhag. Ragh.
avaapita* = mfn. ( {vap}), not sown (as grain, {dhAnya}) but planted L.
avaap* = ( {Ap}), {-Apnoti}
(Imper. 2. sg. {Apnuhi}) to reach, attain, obtain, gain, get
Up. Mn. MBh. &c.; to get by division (as a quotient)
Sūryas.; to suffer (e.g. blame or unpleasantness or pain) Mn.
Ragh. xviii, 34 Pańcat.: Caus. to cause to obtain anything
(acc.) Naish. viii, 89.
avaapa * = mfn. see %{dur-avA7pa}.
avaapti* = f. obtaining, getting R. Kum. v, 64, &c.; (in arithm.) a quotient.
avaaptuM = to achieve
avaapnoti = gets
avaapya = achieving
avaapyate = is achieved
avaapsyatha = you will achieve
avaapsyasi = will gain
avaarch *= ( %{Rch}),
%{avA7rchati} (sic; Pot. %{avA7rche4t}) to fall down, become
damaged TS. S3Br.
avaastu* = mfn. having no home
AV. xii, 5, 45.
avabhaa *=
%{-bhAti}, to shine downwards RV. i, 154, 6 (v.l. %{-bhari},
fr. %{ava-bhR} VS. vi, 3); to shine, be brilliant Hariv.
13100; to appear, become manifest MBh. iii, 10094 BhP. Ra1jat.
avabhaasa * = m. splendour, lustre, light; appearance (especially ifc. with words expressing a colour) Jain. Sus'r.; (in Vedānta phil.) manifestation; reach, compass, see, {zravaNA7vabh-}.
ava-bhaasa-kara * =m. N. of a Devaputra Lalit.
ava-bhaasa-prabha * ={As} m. pl.N. of a class of deities Buddh.
ava-bhaasa-prA7pta * =m. N. of a world Buddh.
ava-bhaasaka * =mfn. (in Vedānta phil.) illuminating, making manifest. [101, 3]
ava-bhaasana-zikhin * =m. N. of a Nāga demon Buddh. ava-bhASaNa * =n. speaking against, speaking Sāh.
ava-bhaasana * =n. shining Bhpr.; becoming manifest Sāh.; (in Ved. phil.) illuminating.
avabhritha* = (once %{-bhRtha} AV. ix, 6, 63) m. `" carrying off, removing "', purification or ablution of the sacrificer and sacrificial vessels after a sacrifice RV. viis, 73, 23, &c.; a supplementary sacrifice (see below) cf. %{jIvitA7vabh-}.
avabodha * = m. waking, being
awake Bhag. vi, 17 Kum. ii, 8; perception, knowledge Ragh.
vii, 38, &c., faculty of being resolute in judgment or
action [Comm.] BhP., teaching L.
(vedabase:) consciousness; avabodha-rasa of Your
internal potency, by the mellow of knowledge; knowledge;
total consciousness.
avabudh * = %{budhyate}
(fut. 3. pl. %{-bhotsyante} MBh. iii, 1363, rarely P. e.g.
%{-budhyati} Hariv.10385; 2. sg. %{-budhyasi} MBh. vi, 2921)
to become sensible or aware of, perceive, know Caus. (impf.
%{-bodhayat}) to make one aware of, remind of MBh. i, 5811,
&c.; to cause to know, inform, explain Ba1lar. &c.:
Pass. %{-budhyate}, to be learnt by (instr.) BhP.
avachaya = (m) gathering, collection
avachinoti = to pluck
avachyaH = unblamable
avadat *= mfn. not
speaking RV. x, 117, 7.
avadaata * =
mfn. ( %{das}), cleansed, clean, clear Pa1n2. Sch. Bhat2t2.;
pure, blameless, excellent MBh. &c., of white splendour,
dazzling white ib.; clear, intelligible Sa1h.; %{as} m. white
colour L.
avadah *= (impf. 2. sg.
%{a4vA7dahas}) `" to burn down from "', expel from (abl.) with
heat or fire RV. i, 33, 7; (ind. p. %{-dahya}) to burn down,
consume Sus3r.
avadanta *= m. `" not
speaking "', a baby L.
avadhaana * = n. attention,
attentiveness, intentness Kum.iv, 2 S3is3. ix, 11, &c.,
(cf. %{sA7vadhana}.)
avadhiir *= (ind. p.
%{-dhIrya}) to disregard, disrespect, repudiate S3is3. ix, 59
Katha1s. Hit.
avadhiiraNaa = (f) a repulse,
repulsion
avadhi *= %{iS} m. attention L.; a term, limit S3Br.
&c.; conclusion, termination Kum. iv, 43 Katha1s. &c.;
surrounding district, environs, neighbourhood Pa1n2. 4-2, 124;
a hole, pit L.; period, time L.; (%{i}) ind. until, up to (in
comp.) Katha1s.; (%{es}) abl. ind. until, up to, as far as, as
long as (gen. [Megh.], or in comp.) %{-jJAna} n. `" perception
extending as far as the furthest limits of the world "' i.e.
the faculty of perceiving even what is not within the reach of
the sensesN. of the third degree of knowledge Jain.
avadhI *= (impf.
%{-dIdhet}) to watch or lie in wait for (dat.) RV. x, 144, 3.
[100,1]
avadhuuta* = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Rājat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avadhuutapraNipAta* = mf({A})n. rejecting an act of homage Vikr.
avadhuutavesha* = mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.
avadhyaH = cannot be killed *= mfn. (Pa1n2. 3-1, 101) `" not to be praised "', blamable, low, inferior RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable, want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.
avadya * = mfn. (Pān. 3-1, 101) `" not to be praised "', blamable, low, inferior RV. iv, 18, 5 and vi, 15, 12 BhP.; disagreeable L.; (a4m) n. anything blamable, want, imperfection, vice RV. &c.; blame, censure ib.; shame, disgrace RV. AV.
ava-dhUta * = mfn. shaken off (as evil spirits) VS. i, i4; removed, shaken away BhP. &c.; discarded, expelled, excluded MBh. &c.; disregarded, neglected, rejected Das'. &c.; touched R. vi, 82, 62; shaken, agitated (especially as plants or the dust by the wind), fanned MBh. &c.; that upon which anything unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125 MBh. xiii, 1577; unclean BhP.; one who has shaken, off from himself worldly feeling and obligation, a philosopher ({brahma-vid}) BhP. Rājat.; m. N. of a S'aiva philosopher; ({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
ava-dhUta-praNipAta* =mf({A})n. rejecting an act of homage Vikr.
ava-dhUta-veSa * =mfn. `" wearing unclean clothes "' or `" wearing the clothes of one who is rejected "', or `" having discarded clothes "' BhP.
avadhuuta * = mfn. shaken off
(as evil spirits) VS. i, i4; removed, shaken away BhP.
&c.; discarded, expelled, excluded MBh. &c.;
disregarded, neglected, rejected Das'. &c.; touched R. vi,
82, 62; shaken, agitated (especially as plants or the dust by
the wind), fanned MBh. &c.; that upon which anything
unclean has been shaken out or off (cf. {avakSuta}) Mn. v, 125
MBh. xiii, 1577; unclean BhP.; one who has shaken, off from
himself worldly feeling and obligation, a philosopher
({brahma-vid}) BhP. Rājat.; m. N. of a S'aiva philosopher;
({am}) n. rejecting, repudiating MBh. iv, 352 (= Hariv. 4717).
avagaa * = (aor. Subj. %{-gat}) to pass away , be wanting AV. xii , 3 , 46 , (aor. 2. sg. %{-gA4s} , 3. sg. %{avA7gAt}) to go to , join with (instr.) RV. i , 17 74 , 4 ; (acc.) Ka1tyS3r.
avagADha * = mfn. immersed , bathed , plunged into (acc. [R. S3ak.] ; loc. [A1p. MBh. i , 5300] ; rarely gen. [R. iv , 43 , 32] ; often in comp. [S3ak. Mr2icch.]) ; that in which one bathes MBh. iii , 8236 ; deepened , low S3ak. Sus3r. ; curdling (as blood) Sus3r. ; having disappeared , vanished MBh. iv , 2238.
avagaah * = %{-gAhate} (ind. p. %{-gAhya} Kum. i , 1 , &c. ; pr.p. P. %{-gAhat} ,R. ; Ved. Inf. %{-gAhe} Pa1n2. 3-4 , 14 Ka1s3.) to plunge into , bathe in (loc.) ; to go deep into , be absorbed in (loc. or acc.)
avagur *= (Pot. %{-guret} Mn.
iv, 169; impf. %{avA7gurat} BhP.; ind. p. %{-gUrya} Mn. iv,
165; xi, 206 and 208) to assail any one (loc. or dat.) with
threats.
avaGYaa = contempt
avaGYaataM = without proper attention
avagachchha = must know
avagam.h = to comprehend, understand
avagamaM = understood
avagantavya * = mfn. to be known or understood, intended to be
understood, meant.
avagraha = (m) famine
avahaasaarthaM = for joking
avahaa* = 3 (aor.3. sg. %{ava4hAh} [for %{-hAs-t}], perf. 3. sg. %{-jahA4} ind. p. %{-hA4ya}) to leave, quit RV. i, 116, 3 and viii, 45, 37 TS. MBh. xiii, 6208 Pass. %{hIyate} (fut. %{-hasyate} Ka1t2h.) to be left remaining, remain behind MBh. iii, 11558, `" to remain behind "' i.e. to be excelled R. v, 2, 11, (1. sg. %{hIye}) to be abandoned RV. x, 34, 5: Caus. (aor. Subj. 2. sg. %{-jIhipas}) to cause to remain behind on or to deviate from (a path abl.) RV. iii, 53, 9.
avajaananti = deride
avajaya* = m. overcoming, winning by conquest Ragh. vi, 62, &c.
avajaghnat* = mfn. (irreg. p. in Pass. sense; {-hanyamAna} Comm.) being beaten or struck by (instr.) MBh. i, 1424.
avajńaya *V= indifferent,
neglectful, disrespecting, disregarding, disobeying
avajńaa *= 1 %{-jAnAti}
(ind. p. %{-jJaya}; perf. Pass. %{-jajJle} Bhat2t2.) to
disesteem, have a low opinion of, despise, treat with contempt
MBh. &c.; to excel Ka1vya7d.\\ f. contempt, disesteem,
disrespect (with loc. or gen.); (%{ayA}) instr. ind. with
disregard, indifferently Katha1s. (cf. %{sA7vAjJam}.)
avaji* = (impf. {avA7jayat}; ind. p. -jitya) to spoil (i.e. deprive of by conquest), win MBh. Mn. xi 80 &c.; to ward off MBh. xiii, 124, to conquer MBh..: Desid. (p. {-jigISat}) to wish to win or recover S'ānkhS'r.
avajita* = mfn. won by conquest R. iii, 54, 6, contemned L.
avajiti* = is f. conquest, victory Kir. vi, 43.
avajńaata* = mfn. despised, disrespected; given (as alms) with contempt. Bhag. xvii, 22.
avajńaana* = n. (Pān. 3-3, 55) = 2. {ava-jJA} Ragh. i, 79 Hit.
avajyut* = Caus. {-jyotayati}, to light up or cause a light to shine upon, illumine S'Br.
avajval* = Caus. {-jvalayati} [ĀS'V-S'r.] or {-jvAl}, [Kaus'.], to set on fire.
avaaj* = ({aj}) {a4vA7jati}, to drive down RV. i, 161, 10.
avajńaa* =1 {-jAnAti} (ind. p. {-jJaya}; perf. Pass. {-jajJle} Bhathth.) to disesteem, have a low opinion of, despise, treat with contempt MBh. &c.; to excel Kāvya7d. \\ 2 f. contempt, disesteem, disrespect (with loc. or gen.); ({ayA}) instr. ind. with disregard, indifferently Kathās. (cf. {sA7vAjJam}.)
avakaas'a
* = m.
(ifc. f. %{A}) place, space; room, occasion, opportunity,
(%{avakAsA7M} 1. %{kR} or %{dA} to make room, give way, admit
S3Br. &c.; %{avakazaM} %{labh} or %{Ap}, to get a footing,
obtain a favourable opportunity S3ak. &c.; to find scope,
happen take place; %{avakAzaM} %{rudh}, not to, give way,
hinder Megh.).; aperture Sus3r. (%{-zena} instr. ind. between
PBr.); intermediate time S3Br.; `" a glance cast on anything
"'N. of certain verses, during the recitation of which the
eyes must be fixed on particular objects (which therefore are
called %{avakAzya} q.v.) S3Br. Ka1tyS3r.
avakaas'ada * = mfn.
giving opportunity, granting the use of (in comp.) Mn. ix, 271
and 278 Ya1jn5. 11, 276.
avakaas'avat * = (%{avakAsa4-})
mfn. spacious S3Br.
avakaranikara = dust, garbage
avakarikaa = (f) dustbin,
garbage bin
avakalana = differentiation
avakalpate (avaklRp) *=
%{-kalpate}, to correspond to, answer, be right TS. &c.;
to be fit for, serve to (dat.) BhP. Sarvad.: Caus.,
%{-kalpayati}, to put in order, prepare "', make ready S3Br.
&c.; to employ becomingly S3Br.; to consider as possible
Pa1n2. 3- "', 3, 147 Sch.: Desid. of Caus. (impf. 3. pl.
%{avA7cikalpayiSan}) to wish to prepare or to make ready
AitBr.
avakiraNa * = n. sweepings Car.
avakirNa * =
mfn. who has spilt his semen virile, i. e. violated his vow of
chastity TA1r., poured upon, covered with, filled MBh. i,
7840, &c., (cf. %{sapta@dvArA7vakIrNa})
avakirNajaTaabhaara * = mfn. whose tresses of hair are scattered or
have become loose Das3.
avalamba * =
mf(%{A})n. hanging down
from (loc. R.)or to (in comp. MBh. xiii, 982), (%{as}),
m.hanging on or from Megh.; depending, resting upon L.;
dependance, support, a prop, a stay Ragh.xix, 5o, &c. (cf.
%{nir-avat-}), a perpendicular L. (cf. %{pRSThyA7vat-}.)
avalambaka *
= mfn. hanging down Hcat.; m. (in
geom.) a perpendicular; (%{am}) n. N. of a metre.
avalambaka mnf
(%{I})n. hanging on, clinging to Bhpr.; leaning against (loc.)
BhP.; (%{am}) n. hanging down L.; depending upon, dependance,
support S3ak. &c.; making a halt, stopping at (loc.adv.)
Hit.
avalepa * = m. glutinousness (as of the mouth) Sus'r. [103, 3]; ointment L.; ornament L.; pride, haughtiness BhP. Ragh. &c. (cf. {an-} neg.)
avalehaH = (m) pickle
avalipta = proud, haughty
avalokana *= n. seeing,
beholding, viewing, observing Ragh. xi, 60, &c.; a look,
glance Ragh. x, 14, &c.; looking like "', appearance of
(in comp.) BhP.; (%{A}). the aspect (of planets) VarBr2S.
avalokita *= mfn. seen viewed,
observed, viewed by, i. e. being in sight of a planet VarBr2S.
Ma1rkP.; m. = %{avalokitezvara} below; (%{A}) f. N. of a
woman, Ma1latim.; (%{am}) n. looking at, beholding L.
avaman * = 1. (Pot. {-manyeta} aor. Subj. 2. sg. {maMsthAH}, 2.pl. {-madhvam} Bhathth.; ep. also P. {-manyati} fut. {-maMsyati} MBh. iv, 444) to despise, treat, contemptuously MBh. &c.; to repudiate refuse ib.: Pass. {-manyate} to be treated contemptuously: Caus. (Pot. {-mAnayet}) to despise, treat contemptuous) y Mn. ii, 50.
avamars'a * =
m. (ifc. f. %{A}) touch, contact S3ak. (v.l.); reflecting upon
Das3ar.
avamars'am * =
ind. so as to touch S3Br. (cf. %{a4n-avam-})
avamars'ita * = mfn. touched i.e. disturbed (as a
sacrifice) BhP.
avamuc *= P. (p.
%{-muJca4t}) to loosen AV. viii, 2, 2; to let go VarBr2S.;
(ind. p. %{-mucya}) to unharness MBh. iii, 2870; (generally
ind. p. %{-mucya}) to take off (as a garment &c.) MBh.
&c.: A1. (p. %{-muJca4ma4na}) to liberate one's self from,
strip off AV. viii, 1, 4.
avana = protection* = n. favour,
preservation, protection Nir. BhP. &c. (cf. {an.avana});
(= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the
explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f.
the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2.
{avanI} see {ava4ni}.)
avamehana * = n. urining upon BhP.
avamehanIya * = mfn. to be urined upon, (%{an-} neg.) Gobh.
avamocana * = n. loosening; setting at liberty L.; `" where
horses are unharnessed "', stage, a place for resting or
settling BhP.
avani* = f. course, bed of a river RV.; stream, river RV., the earth Naigh. R. Pańcat. &c.; the soil, ground Megh.; any place on the ground Sūryas.; ({ayas}) f. pl. the fingers Naigh.
avanii* = 1 f. the earth R. Pańcat.
avanii* = 2 (fut. 2. sg. {-neSyasi}) to lead or bring down into (water) S'Br.; to put into (loc.) Gobh.; {-nayati}, Ved. to pour down or over AV. VS. &c.
avana* = n. favour,
preservation, protection Nir. BhP. &c. (cf. {an.avana});
(= {tarpaNa}) satisfaction L.; joy, pleasure L.; (for the
explan. of 2. {e4va}) desire, wish Nir.; speed L.; 1. ({I}) f.
the plant Ficus Heterophylla L.; N. of a river Hariv.; (for 2.
{avanI} see {ava4ni}.)
avanata *= mfn. bowed,
bent down MBh. &c.; bending, stooping, deepened, not
projecting R. vi, 23, 12, &c.
avaaj *= (%{aj})
%{a4vA7jati}, to drive down RV. i, 161, 10.
anvańcaḥ *V= have agreed
to follow
avanejana * = mf({I})n. washing, serving for washing (the feet) BhP.; ({am}) n. ablution (of hands [SBr.] or feet [Mn. ii, 209 BhP.]); water for washing (hands [AV. xi, 3, 13] or feet cf. {pAdA7van-}).
avaniM = earth
avanipaala = of warrior kings
avaniitanya = the daughter of the Earth (siita)
avapaata* = m. falling down Mriicch.; ({an-} neg.) AitBr. (cf. {zastrA7vap-}); descent, descending upon; flying down Hit.; a hole or pit for catching game in Ragh. xvi, 78 [101,1]; ({am}) ind. with {ava-patya} (ind. p.), falling or flying down like (in comp.)
avapad* = {-padyate} (Subj. P. {-padAti} RV. ix, 73, 9; Prec. Ā. 3. sg. {-padISTa} RV. vii, 104, 17; aor. Subj. Ā. 3. sg. {-pAdi} RV. i, 105, 3; Ved. Inf. (abl.) {-pa4das} RV. ii, 29, 6) Ved. to fall down, glide down into (acc.) RV. &c.; (Imper. Ā. 3. pl. {-padyantAm}; Subj. P. 2. sg. {-patsi}; Pot. P. 1. sg. {-padyeyam}) to drop from (abl.), be deprived of (abl.) AV. AitBr. PBr.; (Subj. Ā. 1. sg. {-padyai}) to fall, meet with an accident AitBr.; (fut. 3. pl. {-patsyanti}) to throw down Kāthh.: Caus. (Imper. 2. sg. {-pAdaya}; ind. p. {-pAdya}) to cause to glide or go down AV. Sus'r.
avapas'* = P. {-pazyati} (2. pl. {-pazyata}; p. {-pa4zyat}) to look down upon (acc.) RV. AV. xviii, 4, 37: Ā. {-pazyate}, to look upon AV. ix 4,19.
avapaT* = (ind. p. {-pATya}) to split, tear into pieces Sus'r. Kād. Pass. {-pAtyate}, to crack, flaw, split Sus'r.
avapat* = (p. {-patat} RV. x, 97, 17 ind. p. {-patya} see {ava-pAta}; impf. {avA7patat} MBh. &c.) to fly down, jump down, fall down: Caus. (p. {-pAtayat}) to throw down Kathās.
avaraM = abominable
avarcas * = mfn.
having no vigour or energy AV. iv, 22, 3 S3Br. v.
avardhata V*= immediately
developed, increased, began to increase more and more
avardhamaana * = mfn. `" not growing "', (g. %{cArv-Adi} q.v.)
avaruuNaddhi = to obstruct
avarohati = to descend
avaruddha * = hindered, checked, stopped, kept back S'ak. Sāh.; shut in, enclosed Mn. viii, 236 &c.; imprisoned secluded (as in the inner apartments) Yājń. ii, 290, &c.; expelled MBh. iv, 2011, &c.; wrapped up, covered VarBriS.; disguised Das'.; Ved. obtained, gained S'Br. &c.
avarudh* = P. (aor. {-rudhat})
to obstruct, enclose, contain RV. x, 105, 1, (Inf. {-roddhum})
to check, keep back, restrain R. iii, 1, 33, to expel Kaus'.
S'ānkhS'r. R. ii, 30, 9; {-ruNaddhi}, to seclude, put aside,
remove S'Br. KaushBr. ShadvBr.; to shut in, (aor. Ā.
{avA7ruddha} and Pass. {avA7rodh}) Pān. 3-1, 64 Sch.; to keep
anything (acc., as one's grief) locked up (in one's bosom
acc.) Bhathth.; (ind. p. {-rudhya}) to keep one's self
({AtmAnam}) wrapped up in one's self ({Atmani}) BhP.; (impf.
{avA7ruNat}) to confine within, besiege Das'.: Ā. {-rundhe}
(for {-nddhe} AV.; impf. {avA7rundha} TS.; ind. p. {-ru4dhya}
ib.; Ved. Inf. {-ru4dham} ib. and {-rudham} MaitrS.) chiefly
Ved. to reach, obtain, gain: P. (p.f. {-rundhatI}; cf.
{anurudh}) to be attached to, like BhP.: Desid.A.
{-rurutsate}, Ved.to wish to obtain or gain TS. &c.:
Intens.P. (Subj. 2. sg. {-rorudhas}) to expel from "' (the
domimon) R. si, 58, 20.
avaruuDha* = mfn.
come near, approached AV. vi, 140, 1; descended, dismounted,
alighted.
avarudham * = Ved.Inf. see %{avarudh}.
avarudhyamaana * = mfn. being enclosed or surrounded BhP.
avasaM = automatically
avasan.h = III pl. imperfect of vas, to live
avasannaaH = inadequate
avasaraH = (m) opportunity, chance
avasarpati = to slide (as from a waterslide)
avasaadayet.h = put into
degradation
avasad *= P. %{-sIdati}
(rarely A1. e.g. Pot. %{-sideta} MBh. i, 5184; impf.
%{-sIdata} R. iv, 58, 6) to sink (is into water) Sus3r. BhP.;
to sink down, faint, grow lean [TS. PBr.], become exhausted or
disheartened, slacken, come to an end, perish, Caus. (p.
%{-sAdayat}; ind. p. %{-sAdya}) to cause to sink (as, into
water) Sus3r.; to render downhearted, dispirit, ruin ChUp.
MBh. &c.; to frustrate MBh. xii, 2634 R. v, 51, 2.
avasaada *= m. sinking (as
of a chair) Sus3r.; the growing faint (as of a sound) ib.;
failing exhaustion, fatigue, lassitude ib.; defeat Ma1lav.;
want of energy or spirit (especially as proceeding from
doubtful or unsuccessful love) L.; (in law) badness of a cause
L.; end, termination L. (cf. %{nir-av-}.)
avasaadita * mfn. made to sink,
exhausted, dispirited; frustrated
avasara *= m. `" descent
(of water) "', rain L.; occasion, moment, favourable
opportunity S3ak. &c.; seasonableness, appropriate place
for anything (gen.) Katha1s.; any one's (gen.) turn Pan5cat.;
leisure, advantageous situation L.; (= %{mantra}) consultation
in private(?) L.; a year L.; (%{e}) loc. ind. at the right
moment Katha1s.
avasatha * = m. (for {A-vasatha} q.v.) habitation Hcat.; a village L.; a college, school L.; ({am}) n. a house, dwelling L.
avasaadita * = mfn. made to sink, exhausted, dispirited;
frustrated R. v, 51, 2.
avashaH = helplessly
avas'a * =
mf(%{A})n. unsubmissive to another's will, independent,
unrestrained, free, Av. vi, 42, 3 & 43, 3, &c.; not
having one's own free will, doing something against one's
desire or unwillingly Mn. v, 33 Bhag. &c. *V =
automatical, spontaneous.
avas'aa* = f. not a cow, a bad cow AV. xii, 4, 17 and 42.
17 and 42
avas'aga * = mfn. not being in any one's (gen.) power.
avas'aMgama
* = n. `" not submissive to each other
N. of a special Sandhi (in which the two sounds meeting each
other remain
unchanged) RPra1t.
avas'apta * = mfn. cursed MBh. xiii, 7221.
avas'arNa * = mfn. broken, shattered Kaus3. MBh. xiii, 1503.
avas'as * = (only instr. %{-za4sA}) f. ( %{zaMs}), wrong
desire AV. vi, 45, 2. [104,2]
avas'Atana * = n. ( %{zad}, Caus.), withering, drying up
Sus3r.
avas'esha * = n. leavings, remainder Mn. viii, 159, &c.;
often ifc. e.g. %{ardhA7v-}, %{kathA7v-}, %{pitA7v-} q.v.;
(%{am}) ind. ifc. so as to leave as a remnant Das3. (cf.
%{nir-av}.)
avas'eshita* = mfn. left as a
remnant, remaining MBh. i, 5129, &c. (cf.
%{kathA-mAtrA7v-} and %{nAmamAtrA7v-}.)
avas'i * = (Imper. 2. sg. %{-zizIhi}) to deliver from,
remove RV. x, 105, 8.
avas'ish * = Pass. %{-zi4Syate}, to
be left as a remnant, remain TBr. S3Br. MBh. &c.: Caus.
(Pot. %{-zeSayet}) to leave as a remnant MBh. v, 2638 R. v,
26, 38.
avas'ishtha * =
mfn. left, remaining.
avas'ii * = A1. (3. pl. %{zIyante}; Imper. %{-zIyatam}) to
fall or drop off AV. xviii, 3, 60 TS. Ka1t2h. S3Br. PBr.
avas'iibhuuta
* = mfn. unrestrained, independent L.;
uninfluenced by magic L.
avas'in
* = mfn. not having one's own free will;
not exercising on's own will, not independent A1p.
avas'ish * = Pass.
%{-zi4Syate}, to be left as a remnant, remain TBr. S3Br. MBh.
&c.: Caus. (Pot. %{-zeSayet}) to leave as a remnant MBh.
v, 2638 R. v, 26, 38.
avas'ishtha * = mfn. left, remaining.
avashishhyate = remains
avashhTabhya = entering into
avasthaa = a state of the mind *
= P. {-tiSThati} (impf. {-atiSThat}; aor. Subj. {-sthAt};
perf. Ā. 3. sg. {-tasthe}; perf. p. P. {-tasthiva4s}) `" to go
down into (acc.), reach down to (acc.) RV. S'Br.; (aor. Subj.
2. pl. {-sthAta}), to go away from (abl.) RV. v, 53, 8; (aor.
Subj. 1. sg. {-stkam}) to be separated from or deprived of
(abl.) RV. ii, 27, 17: Ā. (Pān. 1-3, 22; rarely P. e.g. Bhag.
xiv, 23 BhP. &c.) to take one's stand, remain standing
Ās'vGri. &c.; to stay, abide, stop at any place (loc.)
MBh. &c.; to abide in a state or condition (instr.) MBh.
i, 5080 BhP. &c.; (with ind. p.) to remain or continue
(doing anything) MBh. i, 5770; iii, 187 (ed. Bomb.), &c.;
to be found, exist, be present MBh. Yājń. i, 272, &c.;
(perf. 1 sg. {-tasthe}) to fall to, fall into the possession
of (dat.) RV. x, 48, 5; to enter, be absorbed in in (loc.) Mn.
vi, 81 [106,1]; to penetrate (as sound or as fame) MBh. xiii,
1 845: Pass. {-sthIyate}, to be settled or fixed or chosen
S'ak.: Caus. (generally ind. p. {-sthApya}) to cause to stand
or stop (as a carriage or an army &c.), let behind MBh.
&c.; to place upon (loc.), fix, set, array Ās'vGri.
&c.; to cause to enter or be absorbed in (loc.) MBh. iii,
12502; to render solid or firm R. v, 35, 36; to establish (by
arguments) Comm. on Nyāyad.: Pass. Caus. {-sthApyate}, to be
kept firm [`" to be separated "' BR.] BhP.
avasrishtha
mfn. let loose RV. x, 4, 3; thrown (as arrows or the
thunderbolt) RV. vi, 75, 16 and vii, 46, 3 AV. i, 3, 9 (cf.
%{rudrA7v-}); (%{ava-sRSTa4}) mfn. made over, dismissed, sent
RV. x, 28, 11 and 91, 14, brought forth (from the womb) BhP.;
fallen down from or upon (in comp.) BhP.
avasthaatuM = to stay
avasthaatrayaH = three states of bodily consciousness (awake, sleep, dream)
avasthitaM = situated
avasthitaH = situated
avasthitaaH = situated
avasthitaan.h = arrayed on the
battlefield
avasthiti
%{is} f. residence BhP. Katha1s. abiding, stability see
%{an-av-}; following, practising L.
aop een dwaalspoor gezet= n. a worthless thing Kum. v, 66, insubstantiality, the unreality of matter Kap. Vedāntas.
avasyand * = Ā. (p. {-syandamAna}) to flow or trickle down BhP.
avasyandita* = n. (in rhetoric) attributing to one's own words a sense not originally meant Sāh. Das'ar. &c.
avasya* = Nom P. (p. dat. sg. m.
{avasyate}) to seek favour or assistance RV. i, 116, 23.
av[at] * = cl.
I .P. %{a4vati} (Imper. 2. sg. %{ava} sg. %{tAt} RV. viii, 2,
3, p. %{a4vat} impf. a4vat, 2. sg. 1. %{A4vaH} [for 2.
%{A4vaH} see %{vR}]; perf. 3. sg. %{Ava}, 2. pl. %{Ava4} RV.
viii, 7, 18, 2.sg. %{A4vitha}; aor. %{a4vit}, 2. sg. %{AvIs},
%{avIs} and %{aviSas}, Imper. %{aviSTu}, 2. sg. %{aviDDhi4}
[once RV. ii, 17, 8] or %{aviDDh} [six times in RV.], 2. du.
%{aviSTam}, 3. du., 2. pl. %{aviSTa4nA} RV. vii, 18, 25 Prec.
3. sg. %{avyAs}, Inf. %{a4vitave} RV. vii, 33, 1; Ved. ind. p.
%{AvyA} RV. i, 166, 13) to drive, impel, animate (as a car or
horse) RV.; Ved.to promote, favour, (chiefly Ved.) to satisfy,
refresh; to offer (as a hymn to the gods) "' RV. iv, 44, 6; to
lead or bring to (dat.: %{Uta4ye}, %{vA4ja-sAtaye},
%{kSatrA4ya}, %{svasta4ye}) RV.; (said of the gods) to be
pleased with, like, accept favourably (as sacrifices, prayers
or hymns) RV., (chiefly said of kings or princes) to guard,
defend, protect, govern BhP. Ragh. ix, 1 VarBr2S. &c.:
Caus. (only impf. %{avayat}, 2. sg. %{Avayas}) to consume,
devour RV. AV. VS. S3Br. [cf. Gk. $ Lat. {aveo}?].
&29765[96,1]
avatara * = m. descent, entrance S'is'. i, 43; opportunity Naish.
avataara = a divine incarnation particularly of Vishnu, e.g. Buddha* = m. (Pān. 3-3, 120) descent (especially of a deity from heaven), appearance of any deity upon earth (but more particularly the incarnations of Vishnu in ten principal forms, viz. the fish tortoise, boar, man lion, dwarf, the two Rāmas, Kriishna, Buddha, and Kalki MBh. xii, 12941 seqq.); any new and unexpected appearance Ragh. iii, 36 & v, 24, &c., (any distinguished person in the language of respect is called an Avatāra or incarnation of a deity); opportunity of catching any one Buddh.; a Tirtha or sacred place L.; translation L.
avataritavya* = n. impers. to be alighted Mriicch.
avataarita* = mfn. caused to descend, fetched down from (abl.); taken down, laid down or aside; removed; set a-going, rendered current, accomplished Rājat.
avataarin* = mfn. making one's appeance see {raGgA7vat-}; making a descent in the incarnation of (in comp.) RāmatUp.; ifc. appearing Mālatīm.
avataarayati = to keep down, to get down
avati = (1 pp) to protect
avatishhThati = remains
avatishhThate = becomes established
avatu = (may the lord) protect
avayavaH = A Limb (of the body), A part, a portion, a component, a constitunt, an ingredient
avayava * = m. (ifc. f. {A}) a
limb, member, part, portion Pān. &c.; a member or
component part of a logical argument or syllogism Nyāyid.
&c.
aveda * = %{As} m. pl. not the Vedas S3Br. xiv.
avedavid * = mfn. not knowing the Vedas GopBr. Mn. iv, 192.
avedavidvas * = m(dat. %{-viduSe})fn. id. MBh. xii, 8967.
avedavihita * = mfn. not prescribed in the Vedas Mn. v, 43.
avedayAna * = mfn. (pr. p. A1.) not knowing, not ascertaining
Mn. viii, 32.
aveksh *= ( %{IkS}),
%{ave7kSate}, to look towards, look at, behold TS. S3Br.
&c.; (1. sg. %{i4kSe}) to perceive, observe, experience
RV. viii, 79, 9 R. Bhag. &c.: A1. (rarely P. e.g. 2. sg.
%{ave4kSasi} MBh. ii, 2158) to have in view, have regard to,
take into consideration Mn. MBh. &c.: Caus,
%{ave7kSayati}, to cause to look at Ka1tyS3r.
avekshe = let me see
avekshya = considering
aaves'a *= m. joining one's self Ka1tyS3r.; entering, entrance, taking possession of MBh. S3ak. Prab. &c.; absorption of the faculties in one wish or idea, intentness, devotedness to an object BhP.; demoniacal frenzy, possession, anger, wrath Ba1lar. Ka1d.; pride, arrogance L.; indistinctness of idea, apoplectic or epileptic giddiness L.
aveksh *= ( %{IkS}), %{ave7kSate}, to look towards, look at, behold TS. S3Br. &c.; (1. sg. %{i4kSe}) to perceive, observe, experience RV. viii, 79, 9 R. Bhag. &c.: A1. (rarely P. e.g. 2. sg. %{ave4kSasi} MBh. ii, 2158) to have in view, have regard to, take into consideration Mn. MBh. &c.: Caus, %{ave7kSayati}, to cause to look at Ka1tyS3r.avekshaa * f. observation, care,
attention to (loc.) Mn. vii, 101 R. BhP.
avekshaNa *= n. looking
towards or at Gaut. Sa1h.; (said of planets) the being in
sight VarBr2S.; the act of considering, attention, observation
Ragh. xiv, 85, &c.
avekshaNiiya *= mfn. to be
respected Ragh. xiv, 67.
avekshya* =
mfn. to be attended to
avekshitavya
mfn. to be observed attentively Sus3r.
avi * = mfn. ( {av}), favourable, kindly disposed AV. v, 1, 9, ({is}) mf. a sheep RV. (mentioned with reference to its wool being used for the Soma strainer) AV. &c.; the woollen Soma strainer RV.; ({is}) m. a protector, lord L.; the sun L.; air, wind L.; a mountain L.; a wall or enclosure L.; a cover made of the skin of mice L., ({is}) f. an ewe AV. x, 8, 31, (= a-vī q.v.; cf. also {adhi}) a woman in her courses L. [cf. Lith. {awi-s}; Slav. {ovjza}, Lat. {ovi-s}; Gk. $-s; Goth. {avistr}].
avibhaktaM = without division
aviccheda * = m.
uninterruptedness, continuity AV. ix, 6, 38 S3Br. Sarvad.
&c.; (%{At}) abl. ind. [Ka1d.] or (%{ena}) instr. ind.
[Comm. on Nya1yad.] or in comp. %{aviccheda-} [MBh. viii,
2514], uninterruptedly.
avicchindat * = mfn. not separating from each other, A13vGr2.
[108,2]
avicchinna * = mfn.
uninterrupted, continual A1s3vGr2. S3a1n3khGr2. Hariv. &c.
avichaarii = adj. thoughtless
avidaasin *= mfn. not
drying up (as a pond), perennial A1s3vGr2. Gobh. BhP.
avidita = without knowledge, unknowingly
avidushaH = of one who does not
know
avidusa * = n.
id. Pa1n2. 4-2, 36 Comm.
avidushthara * = see %{a-vidya}.
avidya = lack of education, ignorance * = mfn. unlearned, unwise Mn. ix, 205, &c.; ({avidyA}) f. ignorance, spiritual ignorance AV. xi, 8, 23 VS. xl, 12-14 S'Br.xiv; (in Vedānta phil.) illusion (personified as Māyā), ignorance together with non-existence Buddh.
avidyAmaya* = mfn. consisting of ignorance.
avidyamaana* = mfn. (3. {vid}; pr. Pass. p.), not present or existent, absent KātyS'r. Lāthy. Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidyamAnatva* = n. id. Comm. on BriĀrUp.
avidyamAnavat* = ind. as if not being present Pān. 3-1, 3 Comm.; viii, 1, 72.
avidyaa = metaphysical ignorance
avidyamaana* = mfn. (3. {vid};
pr. Pass. p.), not present or existent, absent KātyS'r. Lāthy.
Mn. &c. {-ta} f. the not being present Comm. on Nyayad.
avidvaa.nsaH = the ignorant
avidhipuurvakaM = in a wrong way
aviGYeyaM = unknowable
avidusha *V =ignorant, being
foolish, not learned
avidushthara *= see
%{a-vidya}.
avihata *= mfn. not
refused or sent away BhP.; unobstructed, unimpeded BhP. Megh.
avii * = {Is} f. ( {vI}), a
woman in her courses L.
avikaarin * = mfn. unchangeable, invariable (as truth) MBh. xii, 5979 & (superl. %{-ri-tama}) 5986, &c.; unchangeable (in character), faithful Mn. vii, 190; without change, without being changed Sus3r.; not exhibiting any alteration (in one's features) Katha1s.
avikaaryaH = unchangeable
avikalpena = without division
aviklava * = mf(%{A})n. not confused or bewildered, not unsteady MBh. i, 2070 BhP.
avikrita *= mfn. unchanged
TPra1t.; not prepared, not changed by artificial means, being
in its natural condition A1p. Gaut., (said of cloth) not dyed
Gaut.; not developed (in its shape) S3Br. iii; not deformed,
not monstrous Gaut.
avikriya *= mf(%{a}) n.
unchangeable, invariable Ragh. x, 17 BhP.; not showing any
alteration (in one's features) Katha1s.; not exhibiting any
difference, quite similar Ra1jat.; (%{A}) `" unchangeableness
"' see %{avikriyA7tmaka} below.
avilambita *= mfn. not
delaying, expeditious Katha1s.; not pronounced slowly Ka1tySr.
La1t2y. TPra1t.; (%{am}) ind. without delay S3ak. Katha1s.
[110,1]
avilupta*= mfn. undamaged unhurt BhP. Ra1jat. Katha1s
avinashyantaM = not destroyed
avinaasha = undestructible, name of Vishnu
avinaashi = imperishable
avinaashinaM = indestructible
avinda *= not finding, not getting, not gaining
avipakva* =mfn. undigested Bhpr.; immature.
avipashchitaH = men with a poor fund of knowledge
avirati = sensuality
avirodha = no opposition * = m.
non-opposition to, living or being in agreement with (in comp.
or inst.) MBh. xiii, 1935 Hariv. 8752 R.; non-incompatibility,
consistency, harmony, Ya1n5. ii, 186, &c.
avishahya mfn.
not bearable, not wearable MBh. BhP.; intolerable,
insupportable BhP. R. Ragh. Kum. iv, 30; irresistible MBh.
&c.; unfeasible, impracticable MBh. R. (ii, 20, 33,
superl. %{-tama}); inaccessible (to the eyes, %{cakSuSAm})
MBh. xiv, 611; indeterminable (as a boundary) Mn. viii, 265.
avisha *= 1 mf(%{A})n. not
poisonous RV. AV. VS. Sus3r.; (%{A}) f. the plant Curcuma
Zedoaria.\\ 2 m. ( %{av}), the ocean Un2. (cf. %{taviSa});
(%{I}) f. a river Un2.; the earth L.
avis'aGka * = mfn. having no
doubts, not hesitating MBh. iii, 2171 and xiii, 2747; ({A}) f.
`" no hesitation "', ({ayA}) instr. ind. undoubtingly without
hesitation MBh. Hariv. &c.
avishaya m.
anything out of reach, anything impossible or improper MBh.
xiii, 2207 S3ak. Katha1s.; not a proper object for (gen.).
Ma1lati1m. Ven2is.; (mfn.) not having an object Nr2isUp.
avis'aGkita * = mfn. unapprehensive, not having doubts, not hesitating MBh. v, 490 BhP. &c.; ({am}) ind. without hesitation R. v, 90, 13 Sus'r.
avis'astR * = {tA4} m. an unskilful cutter up or killer (of animals) RV. i, 162, 20.
avis'esha * = m.
non-distinction, non-difference, uniformity Kap.;
(mfn.)without difference, uniform BhP. Kap. &c.; ({ANi})
n. pl. (in Sinkhya phil.) N. of the (five) elementary
substances (cf. {tan-mAtra}); ({At}) ind. or in comp.
{avizSa-} [e.g. {avizeSa-zruteS}, {aviseSo7padezAt} KātyS'r.]
without a special distinction or difference KātyS'r.] Jaim.
Gaut. S'ulb.; not differently, equally Comm. on Nyāyad.;
({eNa}) ind. without a special distinction or difference Āp.
Comm. on Yājń. &c. =
vis'eshaNa * = mfn. distinguishing, discriminative,
specifying, qualifying L.; distinctive (as a property) W.; n.
the act of distinguishing &c., distinction,
discrimination, particularization BhP. Sarvad. Sa1h.; a
distinguishing mark or attribute MBh.; (in gram.) `"
differencer "', a word which particularizes or defines
(another word which is called %{vi-zeSya} q.v.), attribute,
adjective, adverb, apposition, predicate Pa1n2. Tarkas. Sa1h.
&c.; a species, kind MBh. vii, 1124; surpassing, excelling
ib. i, 73; (in rhet.) = %{vizeSo7kti} Sa1h.; %{-khaNDana} n.
%{-jJAna-vAdA7rtha} m. N. of wks.; %{-tA} f. the state of a
distinguisher or of distinguishing Bha1sha1p.; individuality
MW. (%{-sambandha} m. the relation of predicate to subject
ib.); %{-traya-vaiyarthya} n. N. of wk.; %{-tva} n. %{-tA}
MW.; adjectival nature Sa1y.; %{-dvaya-vaiyarthya} n. N. of
wk.; %{-pada} n. a title of honour Mudr.; %{-mAtraprayoga} m.
the use of an adjective for a substantive (e.g.
%{sAgarA7mbarA}, the sea-girt "', for %{pRthivI}, `" the earth
"') Va1m. v, 1, 10; %{-vizeSya-tA} f. %{-vizeSyabhAva} m. the
relation of predicate and subject, Veda4ntas.; %{-vat} mfn.
endowed with discrimination MW.; having a distinguishing
attribute ib.; %{-varga} m. N. of a ch. of the
Sabda-ratna7vali lexicon.
avis'eshavat* = mfn. not making
a difference between (loc.) Yājń. iii, 154.
avitatha *= mfn. not untrue,
true MBh. &c.; not vain or futile see below; (%{am}) ind.
not falsely, according to truth Mn. ii, 144 MBh. iii, 11946,
&c.; (%{ena}) ind. id. Up. MBh. v, 1692, (%{AjJam})
%{avitathAM} 1. %{kR}, or %{avitathI} 1. %{kR}, `" to make
true or effective "', fulfil (an order); (%{am}) n. a species
of the Atyasht2i metre.
avakshaya *= %{as} m. destruction, waste, loss L.
avasita * = mfn.
one who has put up at any place, who dwells, rests, resides
RV. i, 32, 15 and iv, 25, 8 S3Br. Ka1tyS3r.; brought to his
abode (as Agni) TS.; ended, terminated, finished, completed
MBh. i, 4678, &c.; one who has given up anything (abl.
MBh. xii, 7888; or in comp. Ya1jn5. ii, 183); determined,
fixed BhP.; ascertained BhP.; known, understood; one who is
determined to (loc.) BhP.; being at end of the line of a verse
(see %{ava-sA4na}) RPra1t. VPra1t.; stored (as grain &c.)
L.; gone L.; (%{am}) n. `" a dwelling-place "' see
%{navA7vasita4}.
avasthaa *= P.
%{-tiSThati} (impf. %{-atiSThat}; aor. Subj. %{-sthAt}; perf.
A1. 3. sg. %{-tasthe}; perf. p. P. %{-tasthiva4s}) `" to go
down into (acc.), reach down to (acc.) RV. S3Br.; (aor. Subj.
2. pl. %{-sthAta}), to go away from (abl.) RV. v, 53, 8; (aor.
Subj. 1. sg. %{-stkam}) to be separated from or deprived of
(abl.) RV. ii, 27, 17: A1. (Pa1n2. 1-3, 22; rarely P. e.g.
Bhag. xiv, 23 BhP. &c.) to take one's stand, remain
standing A1s3vGr2. &c.; to stay, abide, stop at any place
(loc.) MBh. &c.; to abide in a state or condition (instr.)
MBh. i, 5080 BhP. &c.; (with ind. p.) to remain or
continue (doing anything) MBh. i, 5770; iii, 187 (ed. Bomb.),
&c.; to be found, exist, be present MBh. Ya1jn5. i, 272,
&c.; (perf. 1 sg. %{-tasthe}) to fall to, fall into the
possession of (dat.) RV. x, 48, 5; to enter, be absorbed in in
(loc.) Mn. vi, 81 [106,1]; to penetrate (as sound or as fame)
MBh. xiii, 1 845: Pass. %{-sthIyate}, to be settled or fixed
or chosen S3ak.: Caus. (generally ind. p. %{-sthApya}) to
cause to stand or stop (as a carriage or an army &c.), let
behind MBh. &c.; to place upon (loc.), fix, set, array
A1s3vGr2. &c.; to cause to enter or be absorbed in (loc.)
MBh. iii, 12502; to render solid or firm R. v, 35, 36; to
establish (by arguments) Comm. on Nya1yad.: Pass. Caus.
%{-sthApyate}, to be kept firm [`" to be separated "' BR.]
BhP.
avikala *= mfn.
unimpaired, entire MaitrUp. MBh. xii, 11943, &c.; regular,
orderly S3is3. xi, 10.
avishakta *= mfn. not clinging or sticking to; unrestrained, unchecked Kir. xiii, 24.
avis'va* = n. not the universe BhP.
avis'vasat* = mfn. not confiding Rājat. Kathās.
avis'vasta* = mfn. not trusted,
suspected, doubted L.; = {a-vizvasa4t} R. iii, 1, 25, &c.
avisha * =
1 mf(%{A})n. not poisonous RV. AV. VS. Sus3r.; (%{A}) f. the
plant Curcuma Zedoaria \\ 2 m. ( %{av}), the ocean Un2. (cf. %{taviSa});
(%{I}) f. a river Un2.; the earth L.
avita * = mfn.
( %{av}). protected L. (cf. %{a4droghA7vita}.)\\ aviita
* = mf(%{A})n. ( %{vI}), not enjoyed (as
the sacrificial oblation) RV. iv, 48, 1\\aaviita * = and %{AvItin} see %{A-vye}. [156,1]\\
aaviita * = mfn. covered, invested (especially
with the sacred thread).
aviveka * = m. absence of judgment or
discrimination Pan5cat. Katha1s.; non-separation,
nondistinction Kap.; (%{am}) ind. see %{a-vivecam}.
avivekataa *= want of
judgment, inconsiderateness Pan5cat. Hit.
avivekin * = mfn. not separated, undistinguished, uniform, Sa1tikhyak. &c.; undiscriminating, ignorant Comm. on Br2A1rUp. &c.; (said of a country) destitute of men that can discriminate Katha1s.
avivikta *= mfn. unseparated
Veda1ntas.; undiscriminated, uninvestigated L.;
indiscriminate, confounded L.; not separated from the Public,
not retired or secluded L.
avottaraattaat.h = protect me
from the northern direction
avrithaa * = ind. not in vain,
profitably L.
avya * = mfn. (said of the woollen Soma strainer) coming from sheep ({a4vi} q.v.) RV.; ({as}, {am}) m. n. the woollen Soma strainer RV.
avyaahata *= mfn. unresisted,
unimpeded MBh. R. &c.; not disappointed, not contradictory
L. [112,2]
avyaahataaGYaH = avyAhata+agyaH, not feeling the hit?
avyaakrita* = mfn. undeveloped, unexpounded S'Br. xiv BhP.; ({am}) n. elementary substance from which all things were created, considered as one with the substance of Brahma L.
avyaakritaa = not expressed
avyabhichaariNii = without any breakavyabhichaariNyaa = without any break
avyabhichaareNa = without fail
avyakta = nonmanifested* = mfn. undeveloped, not manifest, unapparent, indistinct, invisible, imperceptible Up. Pān. Mn. &c.; (in alg.) unknown as quantity or number; speaking indistinctly; m. (= {paramA7tman}) the universal Spirit Mn. ix, 50; N. of Vishnu L.; of S'iva L.; of Kāma L.; a fool L.; N. of an Upanishad; ({am}) n. (in Sānkhya phil.) `" the unevolved (Evolver of all things) "', the primary germ of nature, primordial element or productive principle whence all the phenomena of the material world are developed, KathhaUp. Sānkhyak. &c.; ({am}) ind. indistinctly.
avyaktaM = nonmanifested
avyaktaH = invisible
avyaktamuurtinaa = by the unmanifested form
avyaktaa = toward the unmanifested
avyaktaat.h = to the unmanifest
avyaktaadiini = in the beginning unmanifested
avyaliika * = mfn. having no uneasiness or unpleasantness; well off MBh. v, 698; not false, true, veracious BhP. Das'ar.; ({am}) ind. truly BhP.
avyaya = without deterioration: 1 or rarely {a4vyaya} [only RV. viii, 97, 2 and ix, 86, 34] mfn. ({a4vi}) made of sheep's skin (as the woollen Soma strainer) RV.; belonging to or consisting of sheep RV. viii, 97, 2. \\2 mf({A})n. not liable to change, imperishable, undecaying Up. Mn. &c.; `" not spending "', parsimonious; m. N. of Vishnu or S'iva L.; of a son of Manu Raivata Hariv. 433; of a Nāga demon MBh. i, 2157 (ed. Bomb.); the non-spending, parsimony; ({am}) n. [or m. L.] an indeclinable word, particle Pān. APrāt. &c.; (in Vedānta) a member or corporeal part of an organized body L.
avyayaM = immutable; V state of affairs
avyayaH = inexhaustible
avyayasya = of the imperishable
avyavasaayinaaM = of those who are not in KRishhNa consciousness
avyutpanna mfn. not ensuing or following, Ven2is.; underived (as a word), having no etymology Pa1n2. 7-2, 8 Pat.; unaccomplished, inexperienced BhP. &c.
ayaama * = not a night-watch,
any time during daylight.
ayaana* =n. not moving "', halting, stopping L.; (= {sva.bhAva}), natural disposition or temperament "' L
ayaasya * (4) mfn. (= $ Windisch; cf. {ayA4s} and {ai0A4s} before), agile, dexterous, valiant RV.; m. N. of an Angiras (composer of the hymns RV. ix, 44-66 and x, 67 and 68) RV. x, 67, 1 and 108, 8 S'Br. xiv.
ayaata * = mfn. not gone
ayaM = him (from idaM.h)
ayana*=mfn. going VS. xxii, 7 Nir.; ({am}) n. walking a road a path RV. iii 33, 7 &c. (often ifc. cf. {naimiSA7yana}, {puruSA7yana}, {prasamA7yana}, {samudrA7yaNa}, {svedA7yana}), (in astron) advancing, precession Sūryas.; (with gen [e.g. {a4ngirasAm}, {AdityA4nam}, {gavAm}, &c.] or ifc.) `" course, circulation "'N. of various periodical sacrificial rites AV. S'Br. &c. the suńs road north and south of the equator, the half year Mn. &c., the equinoctial and solstitial points VarBriS. &c.; way, progress, manner S'Br.; place of refuge Mn. i, 10; a treatise ({zAstra} cf. {jyotiSAm-ayana}) L.
ayaneshhu = in the strategic pointsayajanta = third person plur.
imperfect aatmanepada of yaj, to worship
ayazas *= n. infamy R. Mn.
viii, 128, &c.; (%{a4s}) mfn. devoid of fame, disgraced
S3Br. xiv Ka1tyS3r.
ayazaskara *= mf(%{I})n.
causing dishonour, disgraceful MBh. &c.
ayatha * = n. a foot RV. x 28, 10 and 11 (mfn.)
prosperous, Pa1rGr.\\see col. 2.\\ayatha
ind. not as it should be, unfitly BhP.
ayatiH = the unsuccessful transcendentalist
ayathaavat.h = imperfectly
ayatna * = as m. absence of effort or exertion;
(%{ena} [Mn. v, 47, &c.], %{at}, or in comp. %{ayatna-}),
ind. without effort or exertion.
ayatnabAlavyajanIbhU * =
(perf. 3. pl. %{babhUvuH}) to become or be changed into a fan
without effort Ragh. xvi, 33.
ayatnaja * = mfn. easily or readily produced,.
spontaneous L.
ayatnakArin * =
mfn. making no exertion, idle.
ayashaH = infamy
ayasaH = (m) iron
ayase = (v) to go
ayata * = mfn. unrestrained,
uncontrolled
ayatha * = n. a foot RV. x 28, 10 and 11 (mfn.)
prosperous, Pa1rGr.\\see col. 2.\\ ayatha
ind. not as it should be, unfitly BhP.
ayaGYasya = for one who performs no sacrifice
ayudha* = m. a non-fighter Pān. 5-1, 121.
ayuktaH = one who is not in KRishhNa consciousness
ayuktasya = of one who is not connected (with KRishhNa consciousness)
ayuta * = 1 mfn. (1. {yu}), unimpeded AV. xix, 51, 1; N. of a son of Rādhika BhP.
ayu4ta * = 2 n. [{as} m. only MBh. iii, 801], `" unjoined, unbounded "', ten thousand, a myriad RV. AV. &c.; in comp. a term of praise (see {ayutA7dhyApaka}), (g. {kASThA7di} q.v.)
ayogataH = without devotional service
ayojayishhyat.h = if one does not join or connect
ayobhaaNDam.h = (n) a wooden
barrel
ayuja *= mfn. `" without a
companion "', not having an equal RV. viii 62, 2; = %{a-yugma}
q.v. A1s3vS3r. and A1s3vGr2.
B
ba * the third letter of the labial class (often confounded with {va}).
baadaraayaNa * = m. (patr. fr.
%{badara}; cf. g. %{naDA7di}) N. of sev. teachers and authors
(esp. of a sage identified with Vya1sa, said to be the author
of the Veda7nta-su1tras; of an astronomer; of the author of a
Dharma-s3a1stra &c. ) IW. 106 &c.; mfn. written or
composed by Ba1dńBa1dara1yan2a Cat.
baadha *= 1 m. a
harasser, tormentor Hariv.; annoyance, molestation,
affliction, obstacle, distress, pain, trouble RV. &c.
&c.; (also %{A}, f.; cf. Va1m. v, 2, 44) injury,
detriment, hurt, damage MBh. Ka1v. &c.; danger, jeopardy
(see %{prA7Na-}); exclusion from (comp.) Pan5cat.; suspension,
annulment (of a rule &c.) Sa1h. Pa1n2. Sch. &c.; a
contradiction, objection, absurdity, the being excluded by
superior proof (in log., one of the 5 forms of fallacious
middle term) Kap. Bha1sha1p. &c.
baadhate = (1 ap) to obstruct
baadhya *= mfn. to be (or being) pressed hard or harassed or distressed or pained or checked or suppressed, Kav. Katha1s. Pur. &c.; to be (or being) set aside or suspended or annulled Vop.
baadhyate = affected, afflicted
baadhaka * = mf({ikA})n.
oppressing, harassing, paining (see {zatru-b-}); opposing,
hindering, injuring, prejudicing MBh. Pur. ({-tA} f.); setting
aside, suspending, annulling S'ank. Sarvad. ({-tva} n.); m. a
partic. disease of women L.; a kind of tree Gobh.; mf({I})n.
belonging to or derived from the Bādhaka tree ShadvBr. S'rS.
baadhana * = mfn. oppressing, harassing (see {zatrub-}); opposing, refuting L.; ({A}) f. uneasiness, trouble, pain Nyāyas.; n. opposition, resistance, oppression, molestation, affliction (also pl.) R. S'ak.; removing, suspending, annulment (of a rule &c.) Veda7ntas. Pān. Sch.
baadhita4 * = mfn. pressed,
oppressed &c. RV. &c. &c.; (in gram.) set aside,
annulled; (in logic) contradictory, absurd, false,
incompatible (cf. {a-bAdhita})
baahu = arm *= 1 m. and (L.) f. (fr. %{bah}, %{baMh}; for 2. %{bAhu} see col. 3) the arm, (esp.) the fore-arm, the arm between the elbow and the wrist (opp. to %{pra-gaNDa} q.v.; in medic. the whole upper extremity of the body, as opp. to %{sakthi}, the lower extńextremity) RV. &c. &c.; the arm as a measure of length (= 12 An3gulas) Sulbas.; the fore-foot of an animal (esp. its upper part) RV. AV. Br. A1s3vGr2.; the limb of a bow S3Br.; the bar of a chariot-pole Gobh.; the post (of a door; see %{dvAra-b-}); the side of an angular figure (esp. the base of a right-angled triangle) Su1ryas.; the shadow of the gnomon on a sun-dial ib.; (also du.) the constellation A1rdra1 L.; m. N. of a Daitya MBh.; of a prince (who brought ruin upon his family by his illegal actions) ib.; of a son of Vr2ika Hariv.; of a son of Vajra VP. [Cf. Gk. $, $; &222225[730,2] Germ. {buog}, {Bug}; Angl. Sax. {bo1g}; Eng. {bough}.]\\ 2 (for 1. see col. 2), Vr2iddhi form of %{bahu} in comp. = ki1t2a mfn. g. %{palady-Adi}.
baahuM = arms
baahulya = plentitude
baahyasparsheshhu = in external sense pleasure
baahyaan.h = unnecessary
baala = child *= mf(%{A})n. (cf. %{vAla}) young, childish, infantine, not full-grown or developed (of per. sons and things) Gr2S. Up. Mn. MBh. &c.; newly risen, early (as the sun or its rays) Ragh.; new or waxing (as the moon) ib. Kum.; puerile, ignorant, simple, foolish Mn. Hariv. Ka1v.; pure (as an animal fit for sacrifice) L.; m.a child, boy (esp. one under 5 years) Mn. MBh. &c.; (in law) a minor (minors are classified as %{kunAra}, or boys under 5 years of age, %{zizu} under 8, %{pogaNDa} from the 5th to the end of the 9th or till the 16th year, and %{kizora} from the 10th to the 16th year); a fool, simpleton Mn. Pan5cat.; any young animal L.; a colt, foal L.; a five years old elephant L.; Cypriuus Denticulatus or Rohita L.; N. of a Rakshas VP.; of a prince Ra1jat.; (%{A}) f. a female child, girl, young woman (esp. one under 16 years) Mn. MBh. &c.; a one year old cow L.; small cardamoms L.; Aloe Indica L.; a kind of metre L.; a partic. mystical prayer Cat.; N. of the mother of Va1lin and Su-griva (said to have been formed by Praja1-pati out of some dust which had fallen into his eyes) R.; n. Andropogon Muricatus L.; heat L.
baalaH = young boy
baalakaH = boy
baalakavii = young poet
baalabuddhii = adj. childish
baalaa = Girl
baalaaH = the less intelligent
baalanetra *= mf(%{A})n.
guided or steered by a fool (as a ship) MBh.
baalanam *V = of the children,
by the less intelligent, of innocent, inexperienced boys, of
small boys, of little children, of childlike persons,
baalikaaH = girl
baalis'a *= 1
mf(%{A})n. young, childish, puerile, ignorant, simple, foolish
MBh. Ka1v. &c.; m. a fool, simpleton, blockhead ib.
baalonmattavadeva = like a child
who has gone mad
baalyakaalaat.h = from a young age
baandhava = brother* = a kinsman, relation (esp. maternal rńrelation), friend (ifc. f. ā) Mn. MBh. &c.; a brother A.; ({I}) f. a female relative Kathās.
baaNa = Arrow
baaNaH = (m) arrow
baaNa* = or {vANa4} (RV.), {bA4Na} (AV.; later more usually {vANa} q.v.) m. a reed-shaft, shaft made of a reed, an arrow RV. &c. &c.; N. of the number five (from the 5 arrows of Kāma-deva; cf. {paJca-b-}) Sūryas. Sāh.; the versed sine of an arc Ganit.; a mark for arrows, aim BhP.; a partic. part of an arrow L.; Saccharum Sara or a similar species of reed Bhpr.; the udder of a cow ({vANa4} RV. iv, 24, 9) L.; music (for {vANa4}) AV. x, 2, 17 = {kevala},; N. of an Asura (a, son of Bali, an enemy of Vishnu and favourite of S'iva) MBh. Pur.; of one of Skanda's attendants MBh.; of a king Hariv.; (also {-bhaTTa}) of a poet (the author of the Kādambarī, of the Harsha-carita, and perhaps of the Ratna7valī) Cat.; of a man of low origin Rājat.; m. (S'is') or ({A}) f. (L.) a blue-flowering Barleria; ({A}) f. the hind part or feathered end of an arrow L.; n. the flower of Barleria Kir. S'is'.; the body Pras'nUp. // n. appearance, evidence, perception Veda7ntas. Bha1sha1p. &c.; light, lustre L.// 3 bhANa m. ( %{bhaN}) recitation (esp. of the Buddhist law) MWB. 44; N. of a sort of dramatic entertainment (in which only one of the interlocutors appears on the scene, or a narrative of some intrigue told either by the hero or a third person) Das3ar. Sa1h. Prata1p. (cf. IW. 471). // 4 bhAna %{bhAnu} and e. see p. 751, col. 1.
baaNapaaNiM = with hand holding arrow (and Bow)
baashhpasthaalii = (f) pressure cooker
baashpa * m. (also written
{vASpa} cf. Un. iii, 28) a tear, tears MBh. Kāv. &c.;
steam, vapour R. Ragh. Pańcat.; a kind of pot-herb Vāgbh.;
iron L.; N. of a disciple of Gautama Buda7ha; ({I}) f. a kind
of plant (= {hiGgu-pattrI}) L.
babhuuva = became (from bhuu, to
become), VB: became, appeared, there was, there arose, he
chose
bahavaH = in great numbers
bahiH = outside
bahis (for bahii-r) *=
ind. (the final %{s} is changed before %{k} and %{p} into
%{S}; cf. Pa1n2. 8-3, 41) out, forth, outwards, outside (a
house, village, city, kingdom &c.; also with abl. or ifc.
= out of, apart from, except, beside) Br. &c. &c.
(with %{kR}, to place outside, expel, banish, exclude; with
%{bhU}, to come forth; with %{gam}, or %{yA}, to go out
&c.; cf. comp.)
bahu *= mf(%{vI4} or %{u})n. much, many, frequent, abundant, numerous, great or considerable in quantity (n. also as subst. with gen.) RV. (rarely in Man2d2. i-ix) AV. &c. &c. (%{tadbahu-yad}, `" it is a great matter that "' MBh.; %{tvayA@me@bahu@kRtaM-yad}, `" you have done me a great service by-or that- "' Nal.; %{kim@bahunA}, `" what occasion is there for much talk? "' i.e. `" in short "' S3ak. Hit.); abounding or rich in (instr.) S3Br.; large, great, mighty AV. &c. &c.; (%{u4}) ind. much, very, abundantly, greatly, in a high degree, frequently, often, mostly RV. &c. &c. (often ibc., where also= nearly, almost, rather, somewhat [724,3]; cf. %{bahu-tRNa}, %{bahu-trivarSa} and Pa1n2. 5-3, 68; %{bahu-man} = to think much of esteem highly, prize, value); n. the pl. number AitBr.
bahukrita = variously done/made-up
bahukritaveshhaH = various
make-ups/roles
bahus'as *= ind.
manifoldly, repeatedly, much, often TS. &c. &c.
bahus'asta *= mfn. very excellent; very right or good or
happy MW.
bahujanasukhaaya = (dat.Sing.) for he happiness of many
bahujanahitaaya = (dat.Sing.)for the welfare of many
bahuDhaa = (indec.)in many ways or differently
bahuda.nshhTraa = many teeth
bahudustaare = fordable with great difficulty
bahudhaa = in many ways
bahunaa = many
bahumataH = in great estimation
bahuraashhTriyasaMsthaa = (f) a multinational corporation
bahulaaM = various
bahulaayaasaM = with great labor
bahuvachanaM = plural
bahuvidhaaH = various kinds of
bahushaakhaaH = having various branches
bahusyaaM = may exist as many
bahuudaraM = many bellies
bahuun.h = many
bahuunaaM = many
bahuuni = many
bangabhaashhaa = Bengali language
baDisham.h = (n) fishing rod
badarikaa = the jujube fruit (``bora'' in marathi)
badara * = m. the jujube tree, Zizyphus Jujuba L.; another tree (= {deva-sarSapa}) L.; the kernel of the fruit of the cotton plant L.; dried ginger L.; N. of a man g. {naDA7di}; ({A}) f. the cotton shrub L.; a species of Dioscorea L.; Mimosa Octandra L.; Clitoria Ternatea L.; ({I}) f. see below; ({ba4d-}) n. the edible fruit of the jujube (also used as a weight) VS. &c. &c.; the berry or fruit of the cotton shrub L.
baddha = caught * =mfn. bound, tied, fixed, fastened, chained, fettered RV. &c. &c.; captured, imprisoned, caught, confined ib. ({zatAt}, `" for a debt of a hundred "' Pān. 2-3, 24 Sch.); bound by the fetters of existence or evil Kap.; hanged, hung R.; tied up (as a braid of hair) Megh.; (ifc.) stopped, checked, obstructed, impeded, restrained, suppressed MBh. Kāv. &c.; girt with S'ānkhS'r.; (with instr. or ifc.) inlaid or studded with, set in MBh. Kāv. &c.; attached to, riveted or fixed on (loc.) ib.; joined, united, combined, formed, produced ib.; composed (as verses) R.; (esp. ibc.; cf. below) conceived, formed, entertained, manifested, shown, betrayed, visible, apparent (cf. {jAta} ibc.) MBh. Kāv. &c.; clenched (as the fist) Hariv. R.; folded (as the hands) Mriicch.; contracted (as friendship or enmity) R. S'ak.; taken up (as an abode) Rājat.; built, constructed (as a bridge) R. Ragh.; embanked (as a river) Rājat.; congealed, clotted (as blood; opp. to {drava}) Sus'r.; alloyed (as quicksilver) L.; m. or n. ? (with Jainas) that which binds or fetters the embodied spirit (viz. the connection of the soul with deeds) MW.
baddhapadma = having bound himself in lotus-
baddhahasta\-shirshhaasana = the bound hands headstand posture
baddhaaH = being bound
badh = to tie up
badh.h = to trap, to tie down
badhnaati = to tie, to pack
badhyatas* = ind. (freedom) from the crowd AV. xii, 1, 2 (v.l. {madhya-ta4s}).
badhU* = f. wrongly for {vadhU4} AV. viii, 6, 14.
baddhakadambaka* = mfn. forming groups S'ak.
badhyate = becomes entangled
badhU * = f. wrongly for {vadhU4} AV. viii, 6, 14.
badhiraya * = Nom. P. {-yati}, to niake deaf, deafen. Das'. Mcar.
badhirita * = mfn. made deaf, deafened Das'. Kād. Prab.
badhin * = mfn. (ifc.) injuring,
impeding Jātakam.
badva * n. (once m.) a large number, multitude (Sāy., `" 100 Kothis "'; others `" 10, 000 millions "' BhP. Sch. `" the number 13, 084 "') Br. MBh. BhP.
bahudhaa* = ind. in many ways or parts or forms or directions, variously, manifoldly, much, repeatedly RV. &c. &c. (with {kR}, to make manifold, multiply MBh.; to make public, divulge ib.)
bata = how strange it is
bakabaka = stork * = crane, Ardea Nivea (often fig. = a hypocrite, cheat, rogue, the crane being regarded as a bird of great cunning and deceit as well as circumspection)
bakaH = (m) crane
bakulaM = blossom (bakula tree blossom
bakulaH = type of tree/shrub
bakulaa = (f)pr.n
bala = strength
balaM = army
balavat.h = strong
balavataaM = of the strong
balavaan.h = powerful
balahiinena = (instr.sing.) by the person bereft of power or strength
balaa = force
balaat.h = by force
balaarishhTa = Infant mortality
balishhTha = strong
balii*V= powerful, stromng; presentatoons, offerings; of tribute; *=
bali *V= saying calling, chanting, calling as such, stating, uttering, taking //*= asm. (perhaps fr. {bhR}) tribute, offering, gift, oblation (in later language always with {hR}) RV. &c. &c.; tax, impost, royal revenue Br. Mn. MBh. &c.; any offering or propitiatory oblation (esp. an offering of portions of food, such as grain, rice &c., to certain gods, semi-divine beings, household divinities, spirits, men, birds, other animals and all creatures including even lifeless objects; it is made before the daily meal by arranging portions of food in a circle or by throwing them into the air outside the house or into the sacred fire; it is also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas}, or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn. (esp. iii, 69, 71) MBh. &c. (often ifc. with the object, the receiver, the time, or the place of the offering); fragments of food at a meal W.; a victim (often a goat or buffalo) offered to Durgā MW.; the handle of a chowrie or fly-flapper Megh.; N. of a Daitya (son of Virocana; priding himself on his empire over the three worlds, he was humiliated by Vishnu, who appeared before him in the form of a Vāmana or dwarf. son of Kas'yapa and Aditi and younger brother of Indra, and obtained from him the promise of as much land as he could pace in three steps, whereupon the dwarf expanding himself deprived him of heaven and earth in two steps, but left him the sovereignty of Pātāla or the lower regions) MBh. Pur. &c. (cf. IW. 328); N. of Indra in the 8th Manv-antara Pur.; of a Muni MBh.; of a king ib. Pańcat.; of a son of Su-tapas Hariv. Pur. (cf. {vali}).
bali
bali* = m. (perhaps fr. {bhR})
tribute, offering, gift, oblation (in later language always
with {hR}) RV. &c. &c.; tax, impost, royal revenue Br.
Mn. MBh. &c.; any offering or propitiatory oblation (esp.
an offering of portions of food, such as grain, rice &c.,
to certain gods, semi-divine beings, household divinities,
spirits, men, birds, other animals and all creatures including
even lifeless objects; it is made before the daily meal by
arranging portions of food in a circle or by throwing them
into the air outside the house or into the sacred fire; it is
also called {bhUta-yajJa} and was one of the 5 {mahA-yajJas},
or great devotional acts; cf. RTL. 411, 421) GriS'rS. Mn.
(esp. iii, 69, 71) MBh. &c. (often ifc. with the object,
the receiver, the time, or the place of the offering);
fragments of food at a meal W.; a victim (often a goat or
buffalo) offered to Durgā MW.; the handle of a chowrie or
fly-flapper Megh.; N. of a Daitya (son of Virocana; priding
himself on his empire over the three worlds, he was humiliated
by Vishnu, who appeared before him in the form of a Vāmana or
dwarf. son of Kas'yapa and Aditi and younger brother of Indra,
and obtained from him the promise of as much land as he could
pace in three steps, whereupon the dwarf expanding himself
deprived him of heaven and earth in two steps, but left him
the sovereignty of Pātāla or the lower regions) MBh. Pur.
&c. (cf. IW. 328); N. of Indra in the 8th Manv-antara
Pur.; of a Muni MBh.; of a king ib. Pańcat.; of a son of
Su-tapas Hariv. Pur. (cf. {vali}).
balii = a demon king
baliiyas *= mfn. (compar.
fr. %{bali4n}) more or most powerful, or mighty or strong or
important or efficacious S3Br. &c. &c.; ind. more
powerfully or strongly &c. GopBr.
bandii = prisoner, detainee
bandh *= cl. 9. P.
(Dha1tup. xxxi , 37) %{badhnA4ti} (rarely A1. %{badhnIte4} ;
cl. 1. P. A1. %{bandhati} , %{-te} MBh. ; cl. 4. P.
%{badhyati} Hariv. ; Impv. %{badhAna} AV. , %{bandhAna} MBh. ,
%{-badhnIhi} BhP. , %{bandha} R. ; pf. P. %{baba4ndha} , 3.
pl. %{bedhu4s} AV. , %{babandhus} MBh. ; A1. %{bedhe4} ,
%{-dhire4} AV. , %{babandhe} Gr. ; fut. %{bhantsyati} Br.
&c. , %{bandhiSyati} , %{-te} MBh. ; %{banddhA} Gr. ; aor.
%{abhAntsIt} Gr. ; Prec. %{badhyAt} ib. ; inf. %{banddhum} ,
or %{bandhitum} R. , %{ba4dhe} AV. ind. p. %{baddhvA4} AV. ,
%{-dhvA4ya} Br. , %{-badhya} ib. ; %{-bandham} Pa1n2. 3-4 , 41
Sch.) , to bind , tie , fix , fasten , chain , fetter RV.
&c. &c. ; to bind round , put on (A1 ; later also P.
`" on one's self "') AV. S3Br. MBh. &c. ; to catch , take
or hold captive , met. = to attach to world or to sin Mn. MBh.
Kap. ; to fix , direct , fasten , rivet (eyes , ears or mind)
on (loc. or inf.) MBh. Ka1v. Katha1s. ; to arrest , hold back
, restrain , suppress , stop , shut , close Ya1jn5. MBh.
Katha1s. ; to bind a sacrificial victim , offer , sacrifice
(with dat. of the deity to whom it is presented) RV. Br.:
Ka1tyS3r. ; to punish , chastise Hit. ; to join , unite , put
together or produce anything in this way , e.g. fold (the
hands) , clench (the fist) , knit or bend (the eyebrows) ,
arrange , assume (a posture) , set up (a limit) , construct (a
dam or a bridge) , span , bridge over (a river) , conceive or
contract (friendship or enmity) , compose , construct (a poem
or verse) MBh. Ka1v. &c. [720,2] ; to form or produce in
any way , cause , effect , do , make , bear (fruit) , strike
(roots) , take up (one's abode) ib. ; to entertain , cherish ,
show , exhibit , betray (joy , resolution &c.) ib.: Pass.
%{badhya4te} (%{-ti} Hariv.) , to be bound &c. &c. ;
(esp.) to be bound by the fetters of existence or evil , sin
again Mn. BhP. ; to be affected by i.e. experience , suffer
(instr.) Pan5cat.: Caus. %{bandhayati} (aor. %{ababandhat}) ,
to cause to bind or catch or capture , imprison S3Br. &c.
&c. ; to cause to be built or constructed Ragh. Ra1jat. ;
to cause to be embanked or dammed up Ra1jat. ; to bind
together (also %{bAdhayati}) Dha1tup. xxxii , 14: Desid.
%{bibhantsati} Gr.: Intens. %{bAbanddhi} , %{bAbadhyate} ib.
[Cf. Zd. {band} ; Gk. $ ; Lat. {foedus} , {fides} ; Lit.
{be4ndras} ; Goth. Angl. Sax. {bindan} ; Germ. {binden} ; Eng.
{bind}.]
bandha = (a form of poetry)//* binding, tying, a bond, tie, chain, fetter RV. &c. &c.; a ligature, bandage Sus'r.; damming up (a river) MārkP.; capture, arrest, imprisonment, custody Mn. MBh. &c.; connection or intercourse with (comp.) Pańcat. BhP. (ifc. = connected with, conducive to MBh.); putting together, uniting, contracting, combining, forming, producing MBh. Kāv. &c.; joining (the hollowed hands) Ragh.; anything deposited ({-dhe-sthA} = to remain deposited) Campak.; a deposit, pledge Rājat.; any configuration or position of the body (esp. of the hands and feet) Ragh. Kum.; a partic. mode of sexual union (there are said to be 16, 18, 36, or even 84 L.), Caur.; constructing, building (of a bridge &c.) MBh. Rājat.; bridging over (the sea) Vcar.; knitting (the brows) Rājat.; fixing, directing (mind, eyes, &c.) Cat.; assumption, obtainment (of a body) Ragh.; (ifc.) conceiving, cherishing, feeling, betraying Hariv. Kālid.; a border, framework, inclosure, receptacle L.; a sinew, tendon L.; the body L.; (in phil.) mundane bondage, attachment to this world S'vetUp. Bhag. &c. (opp. to {mukti}, {mokSa}, `" final emancipation "', and regarded in the Sānkhya as threefold, viz. {prakRti-}, {vaikArika-}, and {dakSiNA-b-}); combination of sounds (in rhet.), construction or arrangement of words Kāvya7d. Pratāp.; arrangement of a stanza in a partic. shape Kpr.; arrangement of musical sounds, composition S'atr.; a disease which prevents the eyelids from quite closing Sus'r.; (ifc. with numerals) a part (cf. {paJca-}
bandhaM = bondage
bandha\-padmaasana = the bound lotus posture
bandhana = restriction
ba.ndhanaat.h = (Nr.abl.S) bondage; tie
bandhanaiH = from the bondage
bandhaat.h = from bondage
bandhin *= mfn. binding,
clasping (cf. %{dRDhabandhinI}); catching (cf.
%{matsya-bandhin}); causing, effecting, producing (cf.
%{phala-b-}, %{rAga-b-}); showing, evincing, betraying (cf.
%{vAtsalya-b-}).
bandhita *= mfn. (fr.
Caus.) caused to be bound (%{zatena}, `" imprisoned for a
hundred pieces of money "') Pa1n2. 2-3, 24 Sch.
bandhu = brother * = m. connection, relation, association RV. &c. &c. (ifc. with f. {U} = belonging to, coming under the head of i.e. `" being only in name "'; cf. {kSatra-}, {dvija-b-} &c.; `" resembling "' Bālar. v, 56/57, `" frequented by "' ib. iii, 20, `" favourable for "' ib. iv, 87; cf. Pān. 6-1, 14); respect, reference ({kena bandhunA} `" in what respect? "') S'Br.; kinship, kindred Mn. ii, 136; a kinsman (esp. on the mother's side), relative, kindred RV. &c. &c. (in law, a cognate kinsman in a remote degree, one subsequent in right of inheritance to the Sa-gotra; three kinds are enumerated, personal, paternal and maternal); a friend (opp. to {ripu}) MBh. Kāv. BhP.; a husband Ragh.; a brother L.; Pentapetes Phoenicea L. (= {bandhUka}); N. of a metre Col.; (in astrol.) of the fourth mansion Var.; of a Riishi with the patr. Gaupāyana or Laupāyana (author of RV. v, 24 and x, 5660) RAnukr.; of Manmatha L.
bandhuH = friend
bandhuvargaH = relatives
bandhushhu = and the relatives or well-wishers
bandhuun.h = relatives
bandhau = in (towards) relatives
barham.h = (n) peacock feather
barhishmat * = (%{-hi4S-}) mfn. accompanied or provided with
sacrificial grass RV. Br. Mn.; having fire or light, blazing,
shining W.; m. one who has or spreads sńsacrificial grńgrass,
a worshipper, sacrificer RV.; N. of Pra1ci1na-barhis BhP.;
(%{atI}) f. N. of a wife of Priya-vrata and daughter of
Vis3vakarman BhP.; N. of a city in Brahma7varta ib.
basti = method for cleaning the intestines
baT* = ind. in truth, certainly (Sāy.= {satyam}) RV.
baTaraka* = n. pl. circular lines of light which appear before the closed eye AitĀr.
baTu* = m. (also written {vaTu}) a boy, lad, stripling, youth (esp. a young Brāhman, but also contemptuously applied to adult persons) MBh. Kāv. &c.; N. of a class of priests Cat.; a form of S'iva (so called from being represented by boys in the rites of the S'āktas) ib.; Calosanthes Indica L.
bata* = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mālav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.
bata* = 2 m. a weakllng RV. x, 10, 13.
bata * = 1 ind. (later usually {vata}; g. {svar-Adi}) an interjection expressing astonishment or regret, generally = ah! oh! alas! (originally placed immediately after the leading word at the beginning of a sentence, or only separated from it by {iva}; rarely itself in the first place e.g. Mālav. iii, 21/22; in later language often in the middle of a sentence) RV. &c. &c.biDaalaH = (m) cat
bathu (vathu) *= m. (also written %{vathu}) a boy, lad, stripling, youth (esp. a young Bra1hman, but also contemptuously applied to adult persons) MBh. Ka1v. &c.; N. of a class of priests Cat.; a form of S3iva (so called from being represented by boys in the rites of the S3a1ktas) ib.; Calosanthes Indica L.
bindu = dot
binduH = (m) point, drop
binduu = a drop, a dot
bibharti = is maintaining, V*: is maintaining Bg 15.17, maintains SB 2.4.9, SB 4.13.23, SB 4.24.61, SB 5.20.28, SB 12.11.23, Bs 5.44, rules over SB 2.7.20, bears SB 4.16.5, maintaining SB 4.21.52, sustains SB 5.2.12, SB 5.25.13, he bears SB 5.17.2, wears SB 5.25.7, enjoys SB 6.17.8, keep SB 10.3.31, Kṛṣṇa would simply stand and touch articles as if unable to raise them SB 10.11.8, wields SB 10.27.5, assume SB 10.48.23, holds SB 10.58.37, maintains (in happiness) SB 11.19.3, carries SB 12.11.10, He carries SB 12.11.11-12, would carry
bibhiishhaNashriidaH = the man who gave `shrI' riches etc, to vibhIshhaNa
bibheti = fears
bibheshhi = afraid
bibhyati *V= is afraid; fears
bila = hole (neut)
biija = seed
biijaM = the seed
biijagaNita = algebra
biijapradaH = the seed-giving
biijaankuranyaaya = maxim of seed and shoot
biibhatsa = the sentiment of disgust (nauseating, revolting )
biibhatsakarman.h = adj. repulsive worker
bhaaH = light
baaDha* = or {bALha4} mfn. ( {baMh}; cf. Pān v, 63) strong, mighty (only ibc. and in {bAhe4} ind.), loudly, strongly, mightily RV.; ({bADham} or {vADham}) ind. assuredly, certainly, indeed, really, by all means, so be it, yes (generally used as a particle of consent, affirmation or confirmation) MBh. Kāv. &c.
baadha4* = 1 m. a harasser, tormentor Hariv.; annoyance, molestation, affliction, obstacle, distress, pain, trouble RV. &c. &c.; (also {A}, f.; cf. Vām. v, 2, 44) injury, detriment, hurt, damage MBh. Kāv. &c.; danger, jeopardy (see {prA7Na-}); exclusion from (comp.) Pańcat.; suspension, annulment (of a rule &c.) Sāh. Pān. Sch. &c.; a contradiction, objection, absurdity, the being excluded by superior proof (in log., one of the 5 forms of fallacious middle term) Kap. Bhāshāp. &c.\\2 m. (prob.) urging, impulse (Naigh. ii, 9= {bala} Sāy. = {bAdhaka}, {bAdhana}) RV. vi, 11, 5; i, 61, 2; 132, 5 (?).
bhaadra* = m. (fr. {bhadra}, of
which it is also the Vriiddhi form in comp.) the month Bhādra
(= {-pada} below) Rājat.; ({I}) f. (scil. {tithi}) the day of
full moon in the month BhńBhādra Col.
bhaadrapada* = m. (fr. {bhadra-padA}) the month Bhādra (a rainy month corresponding to the period from about the middle of August to the middle of September) Var. Rājat. Sus'r.; ({A}) f. du. and pl. = {bhadra-padA}N. common to the 3rd and 4th Nakshatras (q.v.) Sūryas. VP.; ({I}) f. the day of full moon in the month BhńBhādra KātyS'r. Sch.
bhaaga * = 2 Vriiddhi form of {bhaga} in com \\1 m. ( {bhoj}) a part, portion, share, allotment, inheritance (in Ved. also = lot, esp. fortunate lot, good fortune, luck, destiny) RV. &c. &c.; a part (as opp. to any whole; {bhAgam bhAgam} with Caus. of {klRp} or {bhAgAn} with {kR}, to divide in parts); a fraction (often with an ordinal number e.g. {aSTamo bhAgaH}, the eighth part, or in comp. with a cardinal e.g. {zata-bh-}; 1/100; {azIti-bh-} = 1/80) Up. Mn. MBh. &c.; a quarter (see {eka-bh-}, {tri-bh-}); part i.e. place, spot, region, side (ifc. taking the place of, representing) Lāthy. MBh. &c. (in this sense also n.; see {bhUmi-bh-}); part of anything given as interest W.; a half rupee L.; the numerator of a fraction Col.; a quotient MW.; a degree or 360th part of the circumference of a great circle Sūryas.; a division of time, the 30th part of a Rās'i or zodiacal sign W.; N. of a king (also {bhAgavata}) Pur.; of a river (one of the branches of the Candra-bhāgā) L.; mfn. relating to Bhaga (as a hymn) Nir.; n. N. of a Sāman ĀrshBr.
bhaagavata * = mf({I})n. (fr.
{bhaga-vat}) relating to or coming from Bhagavat i.e. Vishnu
or Kriishna, holy, sacred, divine MBh. Hariv. Pur.; m. a
follower or worshipper of BhńBhagavati or Vishnu ib. (cf. IW.
321, 1); N. of a king VP.; n. N. of a Purāna (cf.
{bhAgavata-p-}).
bhaagavatapuraaNa * = n. N. of the most celebrated and popular of
the 18 Pura1n2as (especially dedicated to the glorification of
Vishn2u-Kr2ishn2a, whose history is in the 10th book; and
narrated by S3uka, son of Vya1sa, to king Pari1-kshit,
grandson of Arjuna) IW. 331; 315 &c.; %{-kroDapattra} n.
pl., %{-tattva-saMgraha} m. %{-prakAza} m.
%{prathama-zloka-trayI-TIkA} f. %{-prasaGga-dRSTA7ntA7valI} f.
%{-prAmANya} n. %{-bandhana} n. %{-bRhat-saMgraha} m.
%{-bhAvA7rtha-dIpikA-prakarana-krama-saMgraha} m.
%{-bhAvA7rtha-dIpikA-saMgraha} m. %{-bhUSaNa} n. %{-maJjarI}
f. %{-mahA-vivaraNa} n. %{-sArA7rtha-darzinI} f. %{-sUcikA} f.
%{-svarUpa-viSayaka-zaGkA-nirAsa} m.
%{-NA7dya-zloka-trayI-TIkA} f. %{-NA7rka-prabhA} f. N. of wks.
connected with the BhP.
bhaajanatA* = f. (ifc.) the being a vessel for, possession of BhP.
bhaaJanaloka* = m. (with Buddhists) the world of inanimate things (opp. to {sattva-l-} q.v.). Dharmas. 89.
bhaajanIbhUta* = mfn. (ifc.) one who has become a vessel for or who has obtained Kathās. Lalit.
bhaagadheya = fortunebhaagin *= mfn. entitled to or receiving or possessing a share, partaking of, blessed with, concerned in, responsible for (loc., gen. or comp.); inferior, secondary A.; m. a partner, owner, possessor, fortunate man TS. &c. &c.; `" the whole "' as consisting of parts Kap.; a co-heir W.; (%{inI}) f. a co-heiress ib.
bhaagya = Blessing * =1 mfn. (fr. %{bhaga}) relating to Bhaga; n. (with %{yuga}) the 12th or last lustrum in Jupiter's cycle of 60 years VarBr2S.; (scil. %{bha} or %{nakSatra}) the asterism of Bhaga i.e. Uttara-Phalguni1 ib. [752,1]\\2 mfn. ( %{bhaj}) to be shared or divided, divisible (= %{bhajya}) Vop.\\3 mfn. (fr. %{bhAga}) entitled to a share g. %{daNDA7di}; (with %{zata}, %{viMzati} &c.) = %{bhAgika} Pa1n2. 5-1, 42 Sch.; lucky, fortunate (compar. %{-tara}) MBh. R.; n. sg. or pl. (ifc. f. %{A}) fate, destiny (resulting from merit or demerit in former existences), fortune, (esp.) good fortune, luck, happiness, welfare MBh. Ka1v. &c. (%{ena} ind. luckily, fortunately Hit.); reward BhP.
bhaagya-bhaava = Ninth house of Luck
bhaagyaM = fortune; luck
bhaagyodaya = prosperity, rise
of wealth and belongings
bhaaj *= mfn. (mostly ifc.;
exceptionally with gen.) sharing or participating in, entitled
to, possessing, enjoying, perceiving, feeling, sensible of.
devoted to, intent upon Br. &c. &c.; forming a part
of, belonging to RPra1t.; joined or connected with, liable to
MBh. Ka1v. &c.; occupying, inhabiting, frequenting,
dwelling or living in or on Ka1v. Ma1rkP.; going or resorting
to, falling into, seeking Ragh. Kir.; revering, worshipping
Bhag. Ragh.; what is due, duty, concern (= %{kartavya})
Bhat2t2.
bhaaj *= %{bhAjana} see
col. 1.
bhaajayu* = mfn. (fr. Caus.) sharing with others, generous, liberal RV.
bhaajaka* = m. (fr. Caus.) a divisor (in arithm.) Col.
bhaajana* = n. (fr. Caus.) sharing, division (in arithm.) Col.; mf({A})n. (ifc.) sharing or participating in, entitled or relating or belonging to Br. &c. &c.; n. `" partaker of "', a recipient, receptacle, (esp.) a vessel, pot, plate, cup, &c. MBh. Kāv. &c.; (with gen. or ifc. with f. {A}), a place or person in which anything is collected or in whom any quality is conspicuous, any fit object or clever or deserving person ib. (cf. {pAtra}); the act of representing, representation ({ena} ind. with gen. in the place of; ifc. a representative, deputy, substitute, serving for, equivalent to) Br. GriS.; a partic. measure (= an Ādhaka= 14 Palas) S'ārngS.; m. N. of a man; pl. his descendants g. {bidA7di}.
bhaajanam.h = (n) division
bhaajaaM = acquiring peeople
bhaajita * = mfn. (fr. Caus.)
shared, divided Sūryas.; distributed, portioned W.; n. a
share, portion ib.
bhaaksha* = mf({I})n. ( {bhakS})
habitually eating, gluttonous (= {bhakSA zIlam asya}) g.
{chattrA7di}.
bhaakta *= 1 mf(%{I})n.
(fr. %{bhakta}) regularly fed by another, a dependent,
retainer Pa1n2. 4-4, 68; fit for food ib., iv, 4, 100. \\ 2
mf(%{I})n., (fr. %{bhakti}) inferior, secondary (opp. to
%{mukhya}) S3am2k. A1pS3r. Sch.; m. pl. `" the faithful ones
"'N. of a Vaishn2ava and S3aiva sect W.
bhaalaM = forehead
bhaamin 1 mfn.
(for 2. see p. 752, col. 3) shining, radiant, splendid,
beautiful RV. &c. &c.; (%{inI}) f. a beautiful woman
MBh. Ka1v. &c.; N. of the daughter of a Gandharva Ma1rkP.
\\ 2 2 mfn. (for 1. see p. 751, col. 1)
passionate, angry; (%{I}) f. an angry or passionate woman,
vixen (often used as a term of endearment = %{caNDI},
%{mAninI}, and not always separable from 1. %{bhAminI}) BhP.
[753,1]
bhaaN *= onomat.,
imitation of the noise of breathing or hissing S3Br.
bhaanava * = mfn. peculiar to
the sun L.; ({I}) f. a kind of pace Sangīt.
baandhava *= m. (fr.
%{bandhu}) a kinsman, relation (esp. maternal relation),
friend (ifc. f. a1) Mn. MBh. &c.; a brother A.; (%{I}) f.
a female relative Katha1s.
bhaanu4* = m. appearance,
brightness, light or a ray of light, lustre, splendour RV.
&c. &c.; the sun MBh. Kāv. &c.; a king, prince,
master, lord L.; N. of the chapters of the dictionary of an
anonymous author Cat.; N. of S'iva L.; of an Āditya RāmatUp.;
of a Deva-gandharva MBh.; of a son of Kriishna ib.; of a
Yādava Hariv.; of the father of the 15th Arhat of the present
Avasarpinī L.; of a prince (son of Prati-vyoma) BhP.; of a son
of Vis'va-dhara and father of Hari-nātha Cat.; of a pupil of
S'ankara7cārya Cat.; of various authors (also with {dIkSita},
{paNDita}, {bhaTTa} &c.) ib.; pl. the Ādityas (children of
Bhānu) Hariv. Pur.; the gods of the 3rd Manv-antara Hariv.; f.
a handsome wife (= {bhAnu-matI}) L.; N. of a daughter of
Daksha (wife of Dharma or Manu and mother of Bhānu and Āditya)
Hariv. VP.; of the mother of Devarshabha BhP.; of a daughter
of Kriishna Hariv.; of the mother of the Dānava S'akuni
&c. BhP.
bhaara = load
bhaara * = weight, war, battle,
contest; a burden, load, weight; * = m. ( {bhR}) a burden,
load, weight RV. &c. &c.; heavy work, labour, toil,
trouble, task imposed on any one (gen. or comp.) MBh. Kāv.
&c.; a large quantity, mass, bulk (often in comp. with
words meaning `" hair "') Hariv. Kāv. &c.; a partic.
weight (= 20 Tulās = 2000 Palas of gold) Hariv. Pańcat.
Sus'r.; = {bhAra-yaSTi}, Kārand.; a partic. manner of beating
a drum Sangīt.; N. of Vishnu L.; of a prince VP.
bhaaraaya Nom.
A1. %{-yate}, to form a load be a load for (gen.) Kuval. BhP.
bhaaradvaaja* = mf({I})n. coming from or relating to Bharad-vāja S'Br. &c. &c.; m. patr. fr. {bharad-vAja} g. {bidA7di}; N. of various men (esp. of supposed authors of hymns, viz. of Riijis'van, Garga, Nara, Pāyu, Vasu, S'āsa, S'irimbitha, S'unahotra, Sapratha, Su-hotra q.v.; but also of others e.g. of Drona, of Agastya, of S'aunya, of Sukes'an, of Satya-vāha, of S'ūsha Vāhneya, of one of the 7 Riishis, of a son of Briihas-pati &c., and of many writers and teachers pl. of a Vedic school) RAnukr. MBh. Cat. IW. 146, 161 &c.; the planet Mars L.; a skylark Pańcat.; pl. N. of a people VP.; ({I}) f. a female descendant of Bharad-vāja (with {rAtri}N. of the author of RV. x, 127; cf. also {bhA4radvAjI-pu4tra} below); a skylark PārGri.; the wild cotton shrub L.; N. of a river MBh. VP.; n. a bone L.; N. of various Sāmans ĀrshBr.; of a place Pān. 4-2, 145 (v.l. for {bhar-}).
bhaarata = O descendant of Bharata
bhaaratii = Utterance
*= bhAratI f. of %{-rata}; a
female descendant of Bharata L.; N. of a deity (in RV. often
invoked among the A1pri deities and esp. together with Ila1
and Sarasvati1 accord. to Nir. viii, 13 a daughter of A1ditya;
later identified with Sarasvati1, the goddess of speech) RV.
&c. &c.; speech, voice, word, eloquence, literary
composition, dramatic art or recitation MBh. Ka1v. &c.;
(with %{vRtti}), a partic. kind of style Das3ar. Sa1h. (cf.
IW. 503 n. 1); the Sanskr2it speech of an actor L.; a quail
L.; Ocymum Sacrum L.; N. of a river MBh.; one of the 10 orders
of religious mendicants traced back to pupils of
S3am2kara7ca1rya (the members of which add the word %{bhAratI}
to their names) W. Cat.
bhaarate = (Loc.S)in India or Bharat
bhaaraya *= m. = %{bhAradvAja}, a sky-lark ib. [753,3]bhaarayasththi *= f. a pole or yoke for carrying loads L.
bhaargava* = mf({I})n. relating
to or coming from Bhriigu Up. MBh. &c.; belonging to
S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pān.
2-4, 65; N. of S'ukra (regent of the planet Venus and
preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of
Paras'u-rāma ib.; of various men (esp. supposed authors of
hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana,
Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syūma-ras'mi
q.v.; but also of many other writers or mythological
personages e.g. of Ithala, of Riicīka, of Dvi-gat, of
Dris'āna, of Mārkandeya, of Pramati &c.) Br. S'rS. MBh.
RAnukr.; a potter MBh. (Nīlak.); an astrologer L.; an archer,
a good bowman (like Paras'u-rāma) L.; an elephant L.; pl. the
descendants of Bhriigu (properly called {bhRgavaH}; cf. above)
MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female
descendant of Bhriigu Pān. 2-4, 65; Bhargava's i.e. S'ukra's
daughter R.; N. of Deva-yāni f. MBh. BhP.; of Lakshmī L.; of
Pārvatī L.; Panicum Dactylon and another species L.; n. N. of
various Sāmans ĀrshBr.
bhaarya *= mfn. ( %{bhR})
to be borne or supported or cherished or nourished or
maintained TS. Br. Hariv.; m. one supported by or dependent on
another, a servant ib.; a mercenary, soldier Pa1n2. 3-1, 112
Sch.; (%{A4}) f. see below.
bhaaryaa V*= wife, bride*= f. (f. of %{bhArya4}) a wife (or the female of an animal) Br. &c. &c.
bhaasa *= m. light,
lustre, brightness (often ifc.) MBh. Hariv. Katha1s.;
impression made on the mind, fancy MW.; a bird of prey,
vulture (L. = %{zakunta}, %{kukkuTa}, %{gRdhra} &c.)
AdbhBr. A1past. MBh. Hariv. &c. (w.r. %{bhASa}); a
cow-shed L.; N. of a man Ra1jat.; of a dramatic poet (also
called Bha1saka) Ma1lav. Hcar. &c.; of a son of a minister
of king Candra-prabha Katha1s.; of a Da1nava ib.; of a
mountain MBh.; (%{I}) f. N. of the mother of the vultures (a
daughter of Ta1mra1) MBh. Hariv. Pur.; of a daughter of
Pra1dha1 MBh.; n. (m. TBr.) N. of a Sa1man Br. S3rS.
bhaashaa *= f. speech,
language (esp. common or vernacular speech, as opp. to Vedic
or in later times to Sanskr2it) Nir. Pa1n2. Mn. MBh.; any
Pra1kr2it dialect or a partic. group of 5 of them (viz.
Ma1ha1ra1sht2ri, S3auraseni, Ma1gadhi, Pra1cya1, and Avanti,
also called Pan5ca-vidha1 Bha1sha1; cf. under %{prAkRta}, p.
703) Cat.; description, definition Bhag.; (in law) accusation,
charge, complaint, plaint Dhu1rtas. Ya1jn5. Sch.; N. of
Sarasvati L.; (in music) of a Ra1gin2i.
bhaavana * = n. (for 2. %{bhAvana} see p. 755, col. 1) a
forest of rays Ghat2.\\ 2 mf(%{I})n. (fr.
Caus.; for 1. see 2. %{bhA4} p. 750) causing to be, effecting,
producing, displaying, manifesting MBh. Ka1v. BhP.; promoting
or effecting any one's (gen. or comp.) welfare MBh. R.
&c.; imagining, fancying, Asht2a1vS.; teaching MBh.; m. a
creator, producer, efficient MBh. Ka1v.; N. of S3iva (=
%{dhyAtR}) MBh.; of Vishn2u A.; of the 22nd Kalpa (q.v.);
(%{A}) f. and n. the act of producing or effecting Nir. Sa1h.
BhP.; forming in the mind, conception, apprehension,
imagination, supposition, fancy, thought, meditation
(%{bhAvanayA} ind, in thought, in imagination; %{-nAm-bandh},
with loc., to occupy one's imagination with, direct one's
thoughts to) MBh. Ka1v. S3am2k. Veda7ntas. &c.; (in logic)
that cause of memory which arises from direct perception
Tarkas.; application of perfumes &c. (= %{adhivAsana}) L.;
(%{A}) f. demonstration, argument, ascertainment Ya1jn5.;
feeling of devotion, faith in (loc.) Pan5cat.; reflection,
contemplation (5 kinds with Buddhists MWB. 128); saturating
any powder with fluid, steeping, infusion S3a1rn3gS.; (in
arithm.) finding by combination or composition; (with Jainas)
right conception or notion; the moral of a fable HParis3.; N.
of an Upanishad; a crow L.; water L.; n. furthering, promoting
MBh.; the fruit of Dillenia Speciosa L.; (ifc.) nature,
essence Ra1matUp.
bhaaravaahakam.h = (n) a truck
bhaargava* = mf({I})n. relating to or coming from Bhriigu Up. MBh. &c.; belonging to S'ukra (cf. below) R.; patr. fr. {bhRgu} (pl. {bhRgavaH}) Pān. 2-4, 65; N. of S'ukra (regent of the planet Venus and preceptor of the Daityas) R. Var. &c.; of S'iva MBh.; of Paras'u-rāma ib.; of various men (esp. supposed authors of hymns, viz. of Itha, Kali, Kriitnu, Griitsamada, Cyavana, Jamad-agni, Nema, Prayogs, Vena, Soma7huti and Syūma-ras'mi q.v.; but also of many other writers or mythological personages e.g. of Ithala, of Riicīka, of Dvi-gat, of Dris'āna, of Mārkandeya, of Pramati &c.) Br. S'rS. MBh. RAnukr.; a potter MBh. (Nīlak.); an astrologer L.; an archer, a good bowman (like Paras'u-rāma) L.; an elephant L.; pl. the descendants of Bhriigu (properly called {bhRgavaH}; cf. above) MBh. Hariv.; N. of a people MBh. Pur.; ({I}) f. a female descendant of Bhriigu Pān. 2-4, 65; Bhargava's i.e. S'ukra's daughter R.; N. of Deva-yāni f. MBh. BhP.; of Lakshmī L.; of Pārvatī L.; Panicum Dactylon and another species L.; n. N. of various Sāmans ĀrshBr.
bhaaryaa = wife
bhaaryaa-bhaava = Seventh house of spouse (wife)
bhaaryaanuraagaH = attachment to
wife
bhaasa* = m. light, lustre, brightness (often ifc.) MBh. Hariv. Kathās.; impression made on the mind, fancy MW.; a bird of prey, vulture (L. = {zakunta}, {kukkuTa}, {gRdhra} &c.) AdbhBr. Āpast. MBh. Hariv. &c. (w.r. {bhASa}); a cow-shed L.; N. of a man Rājat.; of a dramatic poet (also called Bhāsaka) Mālav. Hcar. &c.; of a son of a minister of king Candra-prabha Kathās.; of a Dānava ib.; of a mountain MBh.; ({I}) f. N. of the mother of the vultures (a daughter of Tāmrā) MBh. Hariv. Pur.; of a daughter of Prādhā MBh.; n. (m. TBr.) N. of a Sāman Br. S'rS.
bhaashate = (1 ap) to speak
bhaashin.h = one who talks
bhaashh.h = to speak
bhaashhaNa = speech
bhaashhase = speaking
bhaashhaa = language
bhaashhaayaaM = in the language
bhaashhiNi = speaker
bhaashhita = speech
bhaasaH = effulgence
bhaasasya = Bhasa's
bhaashaa* = f. speech, language (esp. common or vernacular speech, as opp. to Vedic or in later times to Sanskriit) Nir. Pān. Mn. MBh.; any Prākriit dialect or a partic. group of 5 of them (viz. Māhārāshthri, S'auraseni, Māgadhi, Prācyā, and Avanti, also called Pańca-vidhā Bhāshā; cf. under {prAkRta}, p. 703) Cat.; description, definition Bhag.; (in law) accusation, charge, complaint, plaint Dhūrtas. Yājń. Sch.; N. of Sarasvati L.; (in music) of a Rāgini.
bhaaskra = a name of Sun
bhaasvat *= (%{bhA4s}.)
mfn. luminous, splendid, shining RV. &c. &c.; m. the
sun, light, brightness Ka1v. Katha1s. &c.; a hero L.;
(%{atI}) f. the city of the sun W.; N. of the dawn or of a
river Naigh. i, 8; 13; N. of wk.; %{-tIkarana} n.
%{-tI-vivaraNa} n. N. of wks.
bhaasvataa = glowing
bhaashitapuMska * = mfn. = {ukta-puMska} (q.v.) Pān. 6-3, 34 &c. ({-tva} n. vii, 3, 48 Sch.)
bhaashitavya * = mfn. to be spoken to or addressed R. (v.l. for {bhajitavya}).
bhaa4shitR * = mfn. speaking, a speaker, talker (with acc, or ifc.) S'Br. MBh. &c.
bhaashita * = mfn. spoken, uttered, said; spoken to, addressed Mn. MBh. &c.; n. speech, language, talk i
bhaashin* = mfn. saying, speaking, loquacious (mostly ifc.) MBh. Kāv. &c.
bhaasin * = mfn. shining,
brilliant (see {Urdhva-} and {jyotir-bh-}).
bhaashinah: V: foretelling,
speaking as a sign
bhaati = light //* = f. light, splendour BhP.; evidence, perception, knowledge ib. [751,1]
bhaata * = mfn. shining, appearing &c.; = {prabhAta} L.; n. (impers.) appearance has been made by (instr.) BhP.
bhaatha * = m. or n. ( {bhaT}) wages, hire, rent L.
bhaava * = becoming, being, existing, occurring, appearance; turning or transition into; continuance, continuity of the thread of existence through successive births Buddh.; state, condition, rank (with {sthAvira}, old age, euphem. = he dies; state of being anything,, the state of being a child, childhood; sometimes added pleonastically to an abstract noun, the state of thinness.; true condition or state, truth, reality; manner of being, nature, temperament, character
bhaava * = m. ( {bhU}) becoming, being, existing, occurring, appearance S'vetUp. KātyS'r. &c. [754, 2]; turning or transition into (loc. or comp.) MBh. RPrāt.; continuance (opp. to cessation; {eko7ti-bhAva}, continuity of the thread of existence through successive births Buddh., wrongly translated under {eko7ti-bh-}) MBh.; state, condition, rank (with {sthAvira}, old age; {anyam bhAvam Apadyate}, euphem. = he dies; state of being anything, esp. ifc. e.g. {bAlabhAva}, the state of being a child, childhood = {bAlatA}, or {tva}; sometimes added pleonastically to an abstract noun e.g. {tanutA-bhAva}, the state of thinness) Up. S'rS. MBh. &c.; true condition or state, truth, reality (ibc. and {bhAvena} ind. really, truly) MBh. Hariv.; manner of being, nature, temperament, character ({eko bhAvaH} or {eka-bh-}, a simple or artless nature; {bhAvo bhAvaM nigacchati} = birds of a feather flock together) MBh. Kāv. &c.; manner of acting, conduct, behaviour Kāv. Sāh.; any state of mind or body, way of thinking or feeling, sentiment, opinion, disposition, intention ({yAdRzena bhAvena}, with whatever disposition of mind; {bhAvam amaGgalaM-kR}, with loc., to be ill disposed against; {bhAvaM dRDhaM-kR}, to make a firm resolution) Mn. MBh. &c.; (in rhet.) passion, emotion (2 kinds of Bhāvas are enumerated, the {sthAyin} or primary, and {vyabhicArin} or subordinate; the former are 8 or 9 according as the Rasas or sentiments are taken to be 8 or 9; the latter 33 or 34) Kāv. Sāh. Pratāp. &c.; conjecture, supposition Mn. Pańcat.; purport, meaning, sense ({iti bhAvaH}, `" such is the sense "' = {ity arthaH} or {ity abhiprA7yaH}, constantly used by commentators at the end of their explanations); love, affection, attachment ({bhAvaM-kR}, with loc., to feel an affection for) MBh. Kāv. &c.; the seat of the feelings or affections, heart, soul, mind ({parituSTena bhAvena}, with a pleased mind) S'vetUp. Mn. MBh. &c.; that which is or exists, thing or substance, being or living creature ({sarva-bhAvAH}, all earthly objects; {bhAvAH sthAvara-jaGgamAH}, plants and animals) MundUp. MBh. &c.; (in dram.) a discreet or learned man (as a term of address = respected sir) Mriicch. Mālav. Mālatīm.; (in astron.) the state or condition of a planet L.; an astrological house or lunar mansion ib.; N. of the 27th Kalpa (s.v.) ib.; of the 8th (42nd) year in Jupiter's cycle of 60 years VarBriS.; (in gram.) the fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as a term for an impersonal passive or neuter verb having neither agent nor object expressed e.g. {pacyate}, `" there is cooking "' or `" cooking is going on "') Pān. 3-1, 66; 107 &c.; N. of the author of the Bhāvaprākas'a (= {mizra-bhAva}) Cat.; wanton sport, dalliance L.; birth L.; place of birth, the womb L.; the world, universe L.; an organ of sense L.; superhuman power L.; the Supreme Being L.; advice, instruction L.; contemplation, meditation L. (cf. {-samanvita}).
bhaava = House and is also used to indicate the chart that uses Porphyry's Cusps
bhaavaH = endurance
bhaavaM = nature
bhaavanaa = fixed mind (in
happiness) // *= f. of prec., in comp.* = n. (for 2. %{bhAvana} see p. 755, col. 1) a
forest of rays Ghat2.//2 mf(%{I})n. (fr. Caus.; for 1. see 2.
%{bhA4} p. 750) causing to be, effecting, producing,
displaying, manifesting MBh. Ka1v. BhP.; promoting or
effecting any one's (gen. or comp.) welfare MBh. R. &c.;
imagining, fancying, Asht2a1vS.; teaching MBh.; m. a creator,
producer, efficient MBh. Ka1v.; N. of S3iva (= %{dhyAtR})
MBh.; of Vishn2u A.; of the 22nd Kalpa (q.v.); (%{A}) f. and
n. the act of producing or effecting Nir. Sa1h. BhP.; forming
in the mind, conception, apprehension, imagination,
supposition, fancy, thought, meditation (%{bhAvanayA} ind, in
thought, in imagination; %{-nAm-bandh}, with loc., to occupy
one's imagination with, direct one's thoughts to) MBh. Ka1v.
S3am2k. Veda7ntas. &c.; (in logic) that cause of memory
which arises from direct perception Tarkas.; application of
perfumes &c. (= %{adhivAsana}) L.; (%{A}) f.
demonstration, argument, ascertainment Ya1jn5.; feeling of
devotion, faith in (loc.) Pan5cat.; reflection, contemplation
(5 kinds with Buddhists MWB. 128); saturating any powder with
fluid, steeping, infusion S3a1rn3gS.; (in arithm.) finding by
combination or composition; (with Jainas) right conception or
notion; the moral of a fable HParis3.; N. of an Upanishad; a
crow L.; water L.; n. furthering, promoting MBh.; the fruit of
Dillenia Speciosa L.; (ifc.) nature, essence Ra1matUp.
bhaavaya = deem/consider/visualise/imagine
bhaavayataa = having pleased
bhaavayantaH = pleasing one another
bhaavayantu = will please
bhaavasamanvitaH = with great attention
bhaavaaH = natures
bhaavitaaH = remembering
bhaavaiH = by the states of beingbhaaveshhu = natures cintyah
bhaavya4* = mfn. (fr. {bhU} or its Caus.) future, about to be or what ought to be or become RV. &c. &c. (in later language often used as fut. tense of {bhU}; cf. {bhAvin}); to be effected or accomplished or performed Kum. BhP.; to be apprehended or perceived Kathās.; to be (or being) imagined or conceived, AshthāvS. (cf. {dur-bh-}); easy to guess or understand Vām.; to be (or being) argued or demonstrated or admitted or approved Yājń. Kāv.; to be convicted Mn. viii, 60; m. N. of a man (= {bhAvayavya} Nir.) RV. i, 126, 1 (others `" to be worshipped "', others `" future "'); of a king (= {bhAvya-ratha} or {bhAnu-ratha}) VP.; n. (impers.) it is to be by (instr, ) Mn. v, 150; it should be understood Mriicch. Sch.
bhaDa* = m. N. of a partic.
mixed caste Cat. (cf. {bhaTa})
bhadraM = (Nr.nom. + acc.sing.)goodness
bhadra* = mf({A4})n. blessed,
auspicious, fortunate, prosperous, happy RV. &c. &c.;
good, gracious, friendly, kind ib.; excellent, fair,
beautiful, lovely, pleasant, dear ib.; good i.e. skilful in
(loc.) MBh. iv, 305; great L.; (with {nRpati} m. a good or
gracious king Yājń.; with {kAnta} m. a beautiful lover or
husband Pańcat.; with {diz} f. the auspicious quarter i.e. the
south MBh.; with {vAc} f. kind or friendly speech BhP.; voc.
m. and f. sg. and pl. {bhadra}, {-dre}, {-drAH}, often in
familiar address = my good sir or lady, my dear or my dears,
good people Mn. MBh. &c.; {a4m} and {a4yA} ind, happily,
fortunately, joyfully RV. AV.; {-am} with {kR} or {A-car}, to
do well Hit.); m. (prob.) a sanctimonious hypocrite Mn. ix,
259 (v.l. {-dra-pre7kSaNikaiH}); a partic. kind of elephant R.
(also N. of a world elephant ib.) a bullock L.; a water
wagtail Var. (cf. {-nAman}); Nauclea Cadamba or Tithymalus
Antiquorum L.; N. of S'iva L.; of mount Meru L.; of a class of
gods (pl.) under the third Manu BhP.; of a people (pl.)
AV.Paris'.; of one of the 12 sons of Vishnu and one of the
Tushita deities in the Svāyambhava Manv-antara BhP.; (with
Jainas) of the third of the 9 white Balas L.; of a son of
Vasu-deva and Devakī (or Pauravī) BhP. Kathās.; of a son of
Kriishna BhP.; of a son of Upacārumat Buddh.; of an actor
Hariv.; of a friend of Bāna Vās., Introd.; (with Buddhists) N.
of a partic. world; ({A}) f. a cow L.; N. of various plants (=
{anantA}, {aparijAtA}, {kRSNA}, {jIvantI}, {nIlI}, {rAsnA}
&c.) L. [746,1]; N. of a metre Col.; of the 2nd, 7th and
12th days of the lunar fortnight W.; of the 7th movable Karana
(s.v.; cf. also 2. {bhadrA-karaNa}); of a form of Durgā VP.;
of a goddess Pańcar.; of a Buddhist deity L.; of a S'akti
Hcat.; of Dākshāyanī in Bhadre7s'vara Cat.; of a Vidyā-dharī
R.; of a Sura7nganā Sinha7s.; of a daughter of Surabhi R.; of
a wife of Vasu-devi Hariv. Pur.; of the wife of Vais'ravana
MBh.; of a daughter of Soma and wife of Utathya ib.; of a
daughter of Raudrās'va and the Apsaras Ghriitācī Hariv.; of a
Kākshīvatī and wife of Vyushita7s'va MBh.; of a daughter of
Meru and wife of Bhadra7s'va BhP.; of a daughter of
S'ruta-kīrti and wife of Kriishna BhP.; of various rivers
(esp. of one described as rising on the northern summit of
Meru and flowing through Uttarakuru into the northern ocean)
Pur.; the celestial Ganges L.; of a lake Hcat.; n. prosperity,
happiness, health, welfare, good fortune (also pl.) RV.
&c. &c. ({bhadraM tasya} or {tasmai}, prosperity to
him! Pān. 2-3, 73; {bhadraM te} or {vaH} often used
parenthetically in a sentence = `" if you please "', or to
fill up a verse; {bhadram upalAh}, happiness to you, O stones!
S'āntis'.; {bhadram} with {kR} and dat., to grant welfare to,
bless RV.); gold L.; iron or steel L.; kind of Cyperus (=
{-musta}) L.; a partic. posture in sitting Cat.; a partic.
Karana L. (cf. f.); a partic. mystic sign AgP.; a partic. part
of a house Nalac.; N. of various Sāmans ĀrshBr.
bhadraa* = 1 f. of {bhadra}, in comp. -1.
bhadraa* = 2 ind. (g.
{sA7kSAd-Adi}), in comp. -2.
bhadraaH = goodness
bhadraasana = the auspicious posture.
bhadrapada* = n. N. of a metre Col. [746,2]; ({A}) f. N. of the 3rd and 4th lunar asterisms Var. &c. (also n.; {-dA-yoga} m. N. of ch. of Bhaththo7tpala's Comm. on VarBriS.)
bhadrapAda* = mfn. born under the Nakshatra Bhadra-padā Pān. 7-3, 18 Sch.
bhaga * m. (ifc. f. {A} and {I} g. {bahv-Adi}) `" dispenser "', gracious lord, patron (applied to gods, esp. to Savitrii) RV. AV.; N. of an Āditya (bestowing wealth and presiding over love and marriage, brother of the Dawn, regent of the Nakshatra Uttara-Phalgunī; Yāska enumerates him among the divinities of the highest sphere; according to a later legend his eyes were destroyed by Rudra) ib. &c. &c. [743, 3]; the Nakshatra UńUttara-PhńPhalgunī MBh. vi, 81; the sun ib. iii, 146; the moon L.; N. of a Rudra MBh.; good fortune, happiness, welfare, prosperity RV. AV. Br. Yājń. BhP.; (ifc. f. {A}) dignity, majesty, distinction, excellence, beauty, loveliness RV. AV. Br. GriS. BhP.; (also n. L.) love, affection, sexual passion, amorous pleasure, dalliance RV. AV. Br. KātyS'r. BhP.; (n. L.; ifc. f. {A}) the female organs, pudendum muliebre, vulva Mn. MBh. &c.; ({A}) f. in {bhagA-nAmnI} below; n. a partic. Muhūrta Cat.; the perinaeum of males L.; m. n. = {yatna}, {prayatna}, {kIrti}, {yazas}, {vairAgya}, {icchA}, {jJAna}, {mukti}, {mokSa}, {dharma}, s'rī L. [Cf. Zd. {bagha = Old Pers. {baga}; Gk. $; &226046[743, 3] Slav. {bogu8}, {bogatu8}; Lith. {bago4tas}, {na-ba4gas}.],
bhagna * (see also
bhan“ga/bhaGga)=. broken (lit. and fig.), shattered, split,
torn, defeated, checked, frustrated, disturbed, disappointed
Mn. MBh. &c. (sometimes forming the first instead of the
second part of a comp. e.g. {grIvA-bhagna}, {dharma-bh-} for
{bhagna-grIva}, {-dharma}; also `" one who has broken a limb
"' BhP.); bent, curved R.; lost Mn. viii, 148; n. the fracture
of a leg Sus'r.
bhagavat.h = God
bhagavat * = ind. like a vulva Vishn. Sch. -2.
bha4ga-vat * = 2 mfn. (for 1. see under {bha4ga}) possessing fortune, fortunate, prosperous, happy RV. AV. GriS. BhP.; glorious, illustrious, divine, adorable, venerable AV. &c. &c.; holy (applied to gods, demigods, and saints ae a term of address, either in voc. {bhagavan}, {bhagavas}, {bhagos} [cf. Pān. 8-3, 1 Vārtt. 2 Pat., and viii, 3, 17] f. {bhagavatI} m. pl. {bhagavantaH}; or in nom. with 3. sg. of the verb; with Buddhists often prefixed to the titles of their sacred writings); m. `" the divine or adorable one "'N. of Vishnu-Kriishna Bhag. BhP.; of S'iva Kathās.; of a Buddha or a Bodhi-sattva or a Jina Buddh. (cf. MWB. 23); ({I}) f. see below.
bhagavad.h = god's
bhagavad.hgiitaa = the dialogues between Krishna and Arjuna
bhagavan.h = O Supreme
bhagavaan.h = O Personality of Godhead
bhagavaana = holy
bhaginii = sister
bhagneshakaarmukaH = the man who broke the bow of Isha(shiva) i.e. rAma
bhaGga (bhan'ga) *= mfn. breaking, bursting (said of the Soma) RV. ix, 61, 13; m. breaking, splitting, dividing, shattering, breaking down or up VS. &c. &c.; a break or breach (lit. and fig.), disturbance, interruption, frustration, humiliation, abatement, downfall, decay, ruin, destruction Mn. MBh. &c.; fracture (see %{asthi-bh-}); paralysis, palsy L.; bending, bowing, stretching out (see %{karNa-}, %{gAtra-}, %{-grIvA-bh-}); knitting, contraction (see %{bhrU-bh-}); separation, analysis (of words) Sa1h.; overthrow, rout, defeat (also in a lawsuit) Hit. Ka1m. Ya1jn5. Sch.; rejection, refusal Ka1lid.; refutation Sarvad.; panic, fear Ra1jat.; pain (see %{pArzva-bh-}); a piece broken off, morsel, fragment Ka1lid. Ka1d.; a bend, fold, Sah. (cf. %{vastra-bh-}); a wave Ragh. Gi1t. [cf. Lith. {banga4}]; a water-course, channel L.; fraud, deceit L.; a tortuous course, roundabout way of speaking (= or w.r. for %{bhaGgi}) Sarvad.; toilet, fashion (for %{bhaGgi}?) Var.; = %{gamana} L.; N. of a serpent-demon MBh.; (with Buddhists) the constant decay taking place in the universe, constant flux or change; (with Jainas) a dialectical formula beginning with %{syAt} q.v.; (%{bhaGga4}) m. hemp AV.; (%{A}) f. see below.
bhairava = terrible, one of the forms of Shiva
bhaikshyaM = by begging
bhaj *= cl. I. P.
A1. (Dha1tup. xxxiii, 29) %{bha4jati}, %{-te} (2. sg. as Impv.
%{bhakSi} RV.; pf. P. %{babhA4ja} A1. %{bheje4} RV. &c.;
2. sg. %{babhaktha} S3Br.; %{bhejitha} Pa1n2. 6-4, 122; aor.
P. 2. 3. sg. %{abhAk} RV. Br.; %{abhAkSIt}, %{-kSus} BhP.;
Subj. %{bhakSat} RV.; A1. %{a4bhakSi}, %{-kta} RV. &c.;
Prec. A1. %{bhakSIya4} RV.; 3. sg. %{-kSISTa} Br.; %{-kSIta}
SV.; fut. %{bhakSyati}, %{-te} Br. &c.; %{bhajiSyati},
%{-te} MBh. &c.; %{bhaktA} Gr.; inf. %{bhaktum} Br.
&c.; %{bhajitum} MBh.; ind. p. %{bhaktvA} AV. &c.,
%{-tvAya} RV.; %{-bhajya} and %{-bhA4jam} Br.), to divide,
distribute, allot or apportion to (dat. or gen.), share with
(instr.) RV. &c. &c.; (A1.) to grant, bestow, furnish,
supply ib.; A1. (rarely P.) to obtain as one's share, receive
as (two acc.), partake of, enjoy (also carnally), possess,
have (acc., Ved. also gen.) ib.; (A1., rarely P.) to turn or
resort to, engage in, assume (as a form), put on (garments),
experience, incur, undergo, feel, go or fall into (with acc.,
esp. of abstract noun e.g. %{bhItim}, to feel terror;
%{nidrAm}, to fall asleep; %{maunam}, to become silent) MBh.
Ka1v. &c.; to pursue, practise, cultivate Mn. R. Sus3r.;
to fall to the lot or share of (acc.) MBh. R. &c.; to
declare for, prefer, choose (e.g. as a servant) MBh.; to
serve, honour, revere, love, adore MBh. Ka1v. &c.: Caus.
%{bhAja4yate}, %{-te} (aor. %{abIbhajuH} S3Br., %{ababhAjat}
Gr.), to divide Su1ryas.; to deal out, distribute Gaut.; to
cause any one (acc.) to partake of or enjoy (acc. or gen.) RV.
S3Br.; to put to flight, pursue, chase, drive into (acc.)
Bhat2t2.; to cook, dress (food) Vop.: Desid. %{bibhakSati},
%{-te} MBh. (cf. %{bhikS}): Intens. %{bAbhajyate},
%{bAbhakti}, Gr2. [Cf. Gk. $; Lat. &225876[743,1]
{fa1gus}; Goth. Old S. {bo1k}; Germ. {Buch}, {Buchstabe}; Eng.
{buck-}, {beech}.]
bhaja = worship
bhajaka* = m. a distributer, apportioner (see {civara-bh-}); a worshipper MW.
bhajana* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cān.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.
bhajaka = worshippers
bhajataaM = in rendering devotional service
bhajati = (1 pp) to divide, to allocate
bhajate = renders transcendental
loving service
bhajanIya* = mfn. to be loved or revered or waited upon, venerable MBh. BhP.
bhajana = a hymn* = m. N. of a prince VP.; n. the act of sharing W.; possession ib.; (ifc.) reverence, worship, adoration Prab. Sch. (also {-tA} f. with loc. Cān.); {-vArika} m. a partic. official in a Buddhist monastery L.; {-nA7nanda} m. N. of an author Cat.; {-nA7mRta} n. N. of wk.bhajanti = render service
bhajante = render services
bhajasva = be engaged in loving
service
bhajaama *V= we allot, we get,
let us worship
bhajaami = reward
bhaje = I worship
bhajaina = (f) where to your
erection
bhajamaana *= mfn.
apportioning &c. MBh.; fitting, meet, appropriate L.; N.
of various princes Hariv. Pur.
bhajaniiya *= mfn. to be
loved or revered or waited upon, venerable MBh. BhP.
bhakataH = devotee
bhakta = devotee
bhaktaH = devotee
bhaktaaH = devotees
bhaktaanukaMpinaaM = compassionate to the devotees
bhakti = devotion, worship
bhaktiM = devotional service
bhaktiH = in devotional service
bhaktimaan.h = devotee
bhaktiyogena = by devotional
service
bhaktimat =* mfn. = %{-bhAj} MBh. Ka1v. &c.; accompanied by devotion or loyalty BhP.
bhakteshhu = amongst devotees
bhaktyaa = in full devotion
bhaktyupahritaM = offered in devotion
bhaksha = Food
bhakshayati = (10 up) to eat, to devour
bhakshaNa* = mfn. eating, one who eats (cf. {dADima-}, {pApa-bh-}); n. the act of eating, drinking, feeding S'rS. Nir. MBh. &c.; eating what excites thirst L.; chewing L.; the being eaten by (instr.) Mn. R.; ({bha4-}) a drinking vessel RV.
bhakshaNIya* = mfn. to be (or being) eaten Pańcat.; {-tA} f. eatableness S'ārngP.
bhakshayitavya* = mfn. to be eaten or devoured, edible MBh. Pańcat.
bhakshayitR* = m. an eater, enjoyer MBh.
bhakshaTaka* = m. a variety of Asteracantha Longifolia L.
bhakshaalii* = f. N. of a place g. {dhUmA7di} (not in Kās'.)
bhaksha* = m. drinking or eating, drink or (in later language) food RV. &c. &c. (often ifc., with f. {A}, having anything for food or beverage, eating, drinking, living upon); {-kAra} m. `" food-maker "', a cook, baker L.; {-M-kAra4} mfn. furnishing food MaitrS. (cf. Pān. 6-3, 72 Vārtt. 2 Pat.); {-MkRta} ({-kSa4M-}) mfn. drunk or eaten, enjoyed TS. Ās'vS'r.; {-japa} m. the prayer muttered while drinking Soma Ās'vS'r.; {-pattrI} f. betel-pepper (the leaf of which serves for food) L.; {-bIja} w.r. for {bhakSya-b-}; {-mantra} m. a verse spoken while drinking Soma S'ānkhS'r.
bhalla * = mfn. auspicious, favourable (= {bhadra} or {ziva}) L.; m. a bear Hit. (cf. {accha-bhalla}, {bhalluka}, {bhallUka}); a term used in addressing the Sun (only dat.; cf. 2. {bhala}) MantraBr. Gobh.; (pl.) N. of a people Pān. 5-3, 114. Sch. (v.l. {malla}); N. of S'iva (cf. above); a kind of arrow or missile with a point of a partic. shape MBh. Kāv. &c. (also {I} f. and n.); a partic. part of an arrow MBh.; ({I}) f. Semecarpus Anacardium Bhpr.; n. an arrow-head of a partic. shape S'ārngP.
bhallatakaH = (m) cashewnut
bhallukaH = (m) bear
bhaMbhaM = (v) to fuck up the
ass
bhaN *= cl. 1. P.
(Dha1tup. xiii, 4) %{bhaNati} (pf. %{babhANa}, 2. sg.
%{babhaNitha} Pa1n2. 6-4, 121 Sch.; aor. %{abhANIt} Bhat2t2.;
fut. %{bhaNiSyati}, %{-NitA} Gr.; ind. p. %{bhaNitvA}
Pan5cat.; inf. %{bhaNitum} Gr.: Pass. %{bhaNyate} BhP.; aor.
%{abhANi} Bhat2t2.), to speak, say to (acc. with or without
%{prati}) Var. Das3. Pan5cat.; to call, name (two acc.) Vet.:
Caus. %{bhANayati}; aor. %{abIbhaNat}, or %{ababhANat} Siddh.
Vop. (Prob. a later form of %{bhan}.)
bhan *= cl. 1. P.
%{bha4nati} (prob. connected with %{bhA}; cf. the later form
%{bhaN}), to sound, resound, call aloud, speak, declare RV. (=
%{arcati} Naigh. iii, 14).
bha.nga = (masc) break
bhangura V: perishable, breakable, to be lost, transient
bhaNT* = cl. 10. P. {bhaNTayati}, to deceive Dhātup. xxxii, 50 Vop.
bhaNTuka* = m. Calosanthes
Indica L. (v.l. {bhaNDuka}).
bandh *= cl. 9. P. (Dha1tup. xxxi, 37) %{badhnA4ti} (rarely A1. %{badhnIte4}; cl. 1. P. A1. %{bandhati}, %{-te} MBh.; cl. 4. P. %{badhyati} Hariv.; Impv. %{badhAna} AV., %{bandhAna} MBh., %{-badhnIhi} BhP., %{bandha} R.; pf. P. %{baba4ndha}, 3. pl. %{bedhu4s} AV., %{babandhus} MBh.; A1. %{bedhe4}, %{-dhire4} AV., %{babandhe} Gr.; fut. %{bhantsyati} Br. &c., %{bandhiSyati}, %{-te} MBh.; %{banddhA} Gr.; aor. %{abhAntsIt} Gr.; Prec. %{badhyAt} ib.; inf. %{banddhum}, or %{bandhitum} R., %{ba4dhe} AV. ind. p. %{baddhvA4} AV., %{-dhvA4ya} Br., %{-badhya} ib.; %{-bandham} Pa1n2. 3-4, 41 Sch.), to bind, tie, fix, fasten, chain, fetter RV. &c. &c.; to bind round, put on (A1; later also P. `" on one's self "') AV. S3Br. MBh. &c.; to catch, take or hold captive, met. = to attach to world or to sin Mn. MBh. Kap.; to fix, direct, fasten, rivet (eyes, ears or mind) on (loc. or inf.) MBh. Ka1v. Katha1s.; to arrest, hold back, restrain, suppress, stop, shut, close Ya1jn5. MBh. Katha1s.; to bind a sacrificial victim, offer, sacrifice (with dat. of the deity to whom it is presented) RV. Br.: Ka1tyS3r.; to punish, chastise Hit.; to join, unite, put together or produce anything in this way, e.g. fold (the hands), clench (the fist), knit or bend (the eyebrows), arrange, assume (a posture), set up (a limit), construct (a dam or a bridge), span, bridge over (a river), conceive or contract (friendship or enmity), compose, construct (a poem or verse) MBh. Ka1v. &c. [720,2]; to form or produce in any way, cause, effect, do, make, bear (fruit), strike (roots), take up (one's abode) ib.; to entertain, cherish, show, exhibit, betray (joy, resolution &c.) ib.: Pass. %{badhya4te} (%{-ti} Hariv.), to be bound &c. &c.; (esp.) to be bound by the fetters of existence or evil, sin again Mn. BhP.; to be affected by i.e. experience, suffer (instr.) Pan5cat.: Caus. %{bandhayati} (aor. %{ababandhat}), to cause to bind or catch or capture, imprison S3Br. &c. &c.; to cause to be built or constructed Ragh. Ra1jat.; to cause to be embanked or dammed up Ra1jat.; to bind together (also %{bAdhayati}) Dha1tup. xxxii, 14: Desid. %{bibhantsati} Gr.: Intens. %{bAbanddhi}, %{bAbadhyate} ib. [Cf. Zd. {band}; Gk. $; Lat. {foedus}, {fides}; Lit. {be4ndras}; Goth. Angl. Sax. {bindan}; Germ. {binden}; Eng. {bind}.]
bandha *= m. binding,
tying, a bond, tie, chain, fetter RV. &c. &c.; a
ligature, bandage Sus3r.; damming up (a river) Ma1rkP.;
capture, arrest, imprisonment, custody Mn. MBh. &c.;
connection or intercourse with (comp.) Pan5cat. BhP. (ifc. =
connected with, conducive to MBh.); putting together, uniting,
contracting, combining, forming, producing MBh. Ka1v. &c.;
joining (the hollowed hands) Ragh.; anything deposited
(%{-dhe-sthA} = to remain deposited) Campak.; a deposit,
pledge Ra1jat.; any configuration or position of the body
(esp. of the hands and feet) Ragh. Kum.; a partic. mode of
sexual union (there are said to be 16, 18, 36, or even 84 L.),
Caur.; constructing, building (of a bridge &c.) MBh.
Ra1jat.; bridging over (the sea) Vcar.; knitting (the brows)
Ra1jat.; fixing, directing (mind, eyes, &c.) Cat.;
assumption, obtainment (of a body) Ragh.; (ifc.) conceiving,
cherishing, feeling, betraying Hariv. Ka1lid.; a border,
framework, inclosure, receptacle L.; a sinew, tendon L.; the
body L.; (in phil.) mundane bondage, attachment to this world
S3vetUp. Bhag. &c. (opp. to %{mukti}, %{mokSa}, `" final
emancipation "', and regarded in the Sa1m2khya as threefold,
viz. %{prakRti-}, %{vaikArika-}, and %{dakSiNA-b-});
combination of sounds (in rhet.), construction or arrangement
of words Ka1vya7d. Prata1p.; arrangement of a stanza in a
partic. shape Kpr.; arrangement of musical sounds, composition
S3atr.; a disease which prevents the eyelids from quite
closing Sus3r.; (ifc. with numerals) a part (cf. %{paJca-},
%{daza-b-}).
bhaNDu* = g. {suvAstv-Adi}.
bhandhuka* = or {-dhruka} m. N. of a place SkandaP.
bhar = (v) to bear, carry
bhara * = mf({A})n. ( {bhR})
bearing, carrying, bringing; bestowing, granting; maintaining,
supporting (mostly ifc.; cf. {Rtam-}, {kulam-}, {deham-},
{vAjam-bh-} and c.); m. (ifc. f. {A}) the act of bearing or
carrying &c.; carrying away or what is carried away, gain,
prize, booty RV. AV.; war, battle, contest ib.; a burden,
load, weight (also a partic. measure of weight = {bhAra} q.v.
L.) Hariv. Kāv. &c. (acc. with {kR}, to place one's
weight, support one's self Hit.); a large quantity, great
number, mass, bulk, multitude, abundance, excess Kāv. Kathās.
&c. ({bhareNa} and {-rAt} ind. in full measure, with all
one's might Kād.); raising the voice, shout or song of praise
RV.; n. du. (with {indrasya}, or {vasiSThasya}) N. of 2 Sāmans
ĀrshBr.
bharadvaaja* = ({bhara4d-}) m.
`" bearing "' speed or strength (of flight) "', a skylark R.;
N. of a Riishi (with the patr. Bārhaspatya, supposed author of
RV. vi, 1-30; 37-43; 53-74; ix, 67. 1-3; x, 137, 1, and
Purohita of Diva-dāsa, with whom he is perhaps identical;
BhńBharad is also considered as one of the 7 sages and the
author of a law-book) RV. &c. &c. ({-jasya a-dAra-sRt}
and {a-dAra-sRtau}, {arkau}, {upahavau}, {gAdham}, {nakAni},
{prizninI}, {prAsAham}, {bRhat}, {maukSe}, {yajJA7yajJIyam},
{lomanI}, {vAja-karmIyam}, {vAja-bhRt}, {viSamANi}, {vratam},
{sundhyuH} and {saindhukSitAni}N. of Sāmans ArshBr.); of an
Arhat Buddh.; of a district Pān. 4-2, 145; of an Agni MBh.; of
various authors Cat.; pl. the race or family of Bharad-vāja
RV.; {-gArga-pariNaya-pratiSedha-vAdA7rtha} m. N. of wk.;
{-dhanvantari} m. N. of a divine being S'ānkhGri.;
{-pravraska} n. N. of AV. ii, 12; {-prAdur-bhAva} m. N. of ch.
of Bhpr.; {-zikSA} f. {-saMhitA} f. {-sUtra} n. {-smRti} f. N.
of wks.
bharaNa *= mf(%{I})n. bearing, maintaining L.; m. N. of a Nakshatra (= %{bharaNI}) L.; (%{I}) f. see below; n. the act of bearing (also in the womb) carrying, bringing, procuring RV. &c. &c.; wearing, putting on Gi1t.; maintaining, supporting, nourishing MBh. Ka1v. &c.; wages, hire MBh.
bharaNi = jewel
bharaNii = Second nakshatra
bharata = Bharat *= m. `" to be
or being maintained "'N. of Agni (kept alive by the care of
men) RV. Br. Kaus3.; of a partic. Agni (father of Bharata and
Bharati1) MBh.; a priest (= %{Rtvij}) Naigh. iii, 18; an
actor, dancer, tumbler Ya1jn5. Ma1lati1m. Prab.; a weaver L.;
a hireling, mercenary L.; a barbarian, mountaineer (=
%{zabara}) L.; the fire in which the rice for Bra1hmans is
boiled L.; N. of Rudra (the Maruts are called his sons) RV.
ii, 36, 8; of an A1ditya Nir. viii, 13; of a son of Agni
Bharata MBh.; of a celebrated hero and monarch of India (son
of Dushyanta and S3akuntala1, the first of 12 Cakra-vartins or
Sa1rvabhaumas i.e. universal emperors) RV. Br. MBh. &c.
[747,3]; of a son of Dhruvasam2dhi and father of Asita R.; of
a son of Das3aratha and Kaikeyi1 (and younger brother of
Ra1ma, to whom he was very much devoted) MBh. R. &c.; of a
son of R2ishabha, Bur.; of a son of Vi1tihotra VP.; of a Manu
(who gave the name to the country Bha1rata) ib.; of a son of
Manu Bhautya Ma1rkP.; of a king of As3maka Va1s., Introd.; of
various teachers and authors (esp. of an ancient Muni supposed
author of a manual of the dramatic art called Na1t2ya-s3a1stra
or Bharata-s3a1stra); = Jad2abharata (q.v.) A.; =
Bharata-malli1ka (below); pl. `" the descendants of Bharata
"'N. of a tribe RV. &c. &c.; (%{A}) f. N. of an
Apsaras VP.; (%{I}) f. N. of a daughter of Agni Bharata MBh.;
of a river VP.; n. pl. N. of a partic. Varsha L.
bharatarshhabha = O chief amongst the descendants of Bharata
bharatava.nditaH = the who has been saluted by Bharata
bharatashreshhTha = O chief of the Bharatas
bharatasattama = O best of the Bharatas
bharataagraja = the one going
before Bharata (elder of bharata)
bharjanaM = nourisher?
bharjayati = to fry
bharjita * = mfn. (fr. Caus.) roasted, fried Sus'r.; destroyed, annihilated
bhartaa = sustainer
bhartavya * =mfn. to be borne or carried R.; to be supported
or maintained or nourished S3Br. &c. &c.; to be hired
or kept VarBr2S.
bhartavya* =%{bhartR}
see col. 1.
bhartR * =m. (once in S'Br. {bha4rtR}) a bearer [cf. Lat. {fertor}], one who bears or carries or maintains (with gen. or ifc.) RV. S'Br. MBh.; a preserver, protector, maintainer, chief, lord, master RV. &c. &c. ({trI4} f. a female supporter or nourisher, a mother AV. Kaus'. TBr.); ({bha4rtR}) m. a husband RV. v, 58, 7 Mn. MBh. &c.
bhartR4-tva * =n. (MBh. &c.) masterhood, husbandship; {-tAMgata} mfn. subject, married W.
bhartRka * =ifc. (f. {A}) = {bhartR}, a husband (cf. {pro7Sita-}, {mRta-}, {svA7dhIna-bh-}).
bhartrima * =(?) mfn.
maintained, nourished, supported W.
bhartsaka * = mfn. (ifc.) threatening, reviling L.
bhartsana * = n. (or %{A} f.) threatening, a threat, menace,
curse Katha1s. Sa1h.
bhasha* = mf({I})n. barking, yelping, chiding VS. (cf. g. {pacA7di}); m. a dog L.; ({A}) f. a species of plant L.; ({I}) f. a bitch L.
bhashhati = to bark
bhashita * = n. barking L.
bhasita * = mfn. reduced to ashes BhP.; n. ashes Bhām.
bhastrikaa = the bellows breath
bhasma = ash
bhasmaM = ashes
bhasmasaat.h = to burn to ashes
bhasmaavasheshhaM = ashes+remains
bhaTTakavaara = Sunday
bhatha * = m. (fr. {bhRta}) a mercenary, hired soldier, warrior, combatant MBh. Kāv. &c.; a servant, slave Kāvya7d. VP.; a humpback Gal.; N. of a serpent-demon Buddh.; = {arya-bhaTa} (cf. below); pl. N. of a degraded tribe L. (cf. {bhaTTa}, {bhaDa}, {bhaNDa}; according to some `" a person whose father is a Brāhman and whose mother is a Nathī "'); ({A}) f. coloquintida.
bhauma* = mf({I})n. relating or dedicated to the earth, produced or coming from the earth, earthly, terrestrial VS. &c. &c. (with {naraka} m. = hell on earth MBh.; with {brahman} n. = the Veda ib.); consisting or made of earth, earthy PańcavBr. KātyS'r. MBh. &c.; coming from the land (as revenue &c.) L.; (fr. {bhauma}, the planet Mars) relating to the plńplanet Mars or to his day, falling on Tuesday Vet.; m. a red-flowering Punar-navā L.; = {ambara} L.; N. of the 27th Muhūrta L.; metron. of a partic. earth-deity GriS.; of Atri RAnukr.; of the Daitya Naraka MBh.; of the planet Mars (whose day is Tuesday) ib. Var. Pur. &c.; m. or n. N. of AV. xii, 1; ({I}) f. `" produced from the earth "'N. of Sitā L.; n. dust of the earth (pl.) MBh.; corn, grain Āpast.; (only ifc.) floor, story MBh. R.
bhaumacAra* = m. `" the course of the planet Mars "', N. of a ch. of Bhaththo7tpala's Comm. on VarBriS.
bhaumavAra* = m. `" Mars-day "', Tuesday KātyS'r. Sch.; {-vratavidhi} m. N. of wk.
bhaumaka* = m. any animal living in the earth AdbhBr.
bhaumana* = m. N. of
Vis'va-karman MBh. (prob. w.r. for {bhauvana}).
bhavaami = I become
bhavaan.h = you
bhava * = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yājń. MBh. Kāv. &c.; becoming, turning into (comp.) Kāthh.; being, state of being, existence, life (= {sat-tA} L.) S'ārngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kāv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kāv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavānī BhP.; cf. Vām. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sādhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaaya = for the sake of the worldbhavaarNava = bhava+arNava, birth\&death+ocean
bhavaH = birth
bhava* = m. ( {bhU}) coming info existence, birth, production, origin (= {bhAva} Vop.; ifc., with f. {A} = arising or produced from, being in, relating to) Yājń. MBh. Kāv. &c.; becoming, turning into (comp.) Kāthh.; being, state of being, existence, life (= {sat-tA} L.) S'ārngP. (cf. {bhavA7ntara}); worldly existence, the world (= {saMsAra} L.) Kāv. Pur. [749, 1]; (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation) Dharmas. 42 (MWB. 102); well-being, prosperity, welfare, excellence (= {zreyas} L.) MBh. Kāv. &c.; obtaining, acquisition (= {Apti}, {prA7pti}) L.; a god, deity. W.; N. of Agni S'Br.; of a deity attending on Rudra and frequently connected with S'arva (later N. of S'iva or a form of S'iva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion Gol. Var. Sch.; du. {bhavau} = Bhava i.e. S'iva and his wife Bhavānī BhP.; cf. Vām. v, 2, 1) AV. &c. &c.; of the 1st and 4th Kalpa Cat.; of a Sādhya VP.; of a king MBh.; of a son of Pratihartrii VP.; of Viloman ib.; of a rich man Buddh.; of an author Cat.; n. the fruit of Dillenia Speciosa L.; = {bhavya}, {bhaviSya}, {bhAvana} L.
bhavaa in comp. before {d} for {bhavat}.
bhavaketu * m. N. of a partic. phenomenon in the sky Var.
bhavacandra * m. N. of a man Cat.
bhavadiya: A* given by your,
bhava4-jala * n. the water (or ocean) of worldly existence Kāv.
bhava4-bhaGga * m. annihilation of wńworldly exńexistence, delivery from births or transmigration Hcat.
bhava4-maya * mf({I})n. consisting of or produced from S'iva MBh.
bhavana = home, residence, place* = n. (m. g. %{ardharcA7di}) a place of abode, mansion, home, house, palace, dwelling (ifc. f. %{A}) Mn. Mbh. &c.; horoscope, natal star (see %{bhavane7za}); m. N. of a R2ishi in the 2nd Manvantara VP.; a dog L.; n. coming into existence, birth, production Kap. Sch. Ka1s3. on Pa1n2. 1-4, 31; a site, receptacle (ifc.) Pan5cat.; the place where anything grows (ifc.= field cf. %{zAli-bh-}); = %{bhuvana}, water L.
bhavaneshhu = in the homes of
bhavantaM = You
bhavantaH = you
bhavanti = grow
bhava.ntu = let them be or become
bhava4-rasa * m. delight in wńworldly exńexistence Sinha7s.
bhavat * = mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn}, %{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a partic.kind of poisoned arrow L.
bhavataH = Thy
bhavataraNe = for crossing the ocean of births \& deaths
bhavati = becomes
bhavatii = you
bhavatu = let there be
bhava4-viti * f. liberation from the world, cessation of worldly acts Kir.
bhava4-vyaya * m. du. birth and dissolution Bhag
bhavabiijaanaaM = the birth-seeds
bhavasaagaraM = the ocean of
births and deaths
bhav.h = to be
bhavi = future
bhavitaa = will come to be
bhavishya = future, of future
bhavishhya = future
bhavishhyataaM = of future manifestations
bhavishhyati = it will increase in the future
bhavishhyanti = will be
bhavishhyaaNi = future
bhavishhyaamaH = shall exist
bhavet.h = would be
bhavya* = mfn. being, existing, present RV. &c. &c.; to be about to be or become, future (= {bhAvin}) MārkP. Pańcar. (also for the future tense of {bhU} MBh. iv, 928 v.l. {bhAvya}); likely to be, on the point of becoming (see {dhenu-} and {dhenumbhavyA}); what ought to be, suitable, fit, proper, right, good, excellent Kāv. Pur. Kathās.; handsome, beautiful, pleasant MBh. Kāv. &c.; gracious, favourable (= {prasanna}) R.; auspicious, fortunate Ragh. BhP.; righteous, pious Vcar.; true L.; m. Averrhoa Carambola MBh. &c.; N. of a Riishi in the 9th Manv-antara VP.; of a son of Dhruva (the polar star) Hariv.; of a son of Priyavrata Pur.; of a teacher Buddh.; of a poet Cat.; (pl.) a partic. class of gods under Manu Cākshusha Pur.; ({A}) f. N. of Umā (Pārvatī) L.; Piper Chaba (prob. w.r. for {cavyA}); n. that which is or exists (= {yad bhavati}) RV. &c. &c.; being, existing, the being present AV. &c. &c.; future time (see {bhavad-bhUta-bhavya}); fruit, result, reward, (esp.) good result, prosperity Ragh. Dhūrtan.; a bone L.; the fruit of Averrhoa Carambola or of Dillenia Indica L.; m. or n. one division of the poetical Rasas or sentiments W.
bhaya = fear* = n. ( {bhI}) fear, alarm dread apprehension; fear of (abl. gen. or comp.) or for (comp.) RV. &c. &c. ({bhayAt} ind. `" from fear "'; {bhayaM-kR} with abl. `" to have fear of "'; {bhayaM-dA}, `" to cause fear, terrify "'); sg. and pl. terror, dismay, danger, peril, distress; danger from (abl. or comp.) or to, (comp.) ib.; the blossom of Trapa Bispinosa L.; m. sickness, disease L.; Fear personifled (as a Vasu, a son of Nir-riiti or Ni-kriiti, a prince of the Yavanas and husband of the daughter of Time) Pur. (also n.; and {A} f. as a daughter of Kāla or Vaivasvata, and wife of the Rākshasa Heti).
bhayaM = fear
bhayanaka = that which causes fear
bhayaat.h = out of fear
bhayaanaka = the sentiment of fear, terror
bhayaanakaani = very fearful
bhayaavahaH = dangerous
bhayena = out of fear
bhaujya = enjoyment (of kingship)
bhautika = material
bhauma = A name for the planet Mars
bhavaan: see bhavat
bhavat *= mf(%{antI})n. being, present RV. &c. &c.; m.f, (nom. %{bha4vAn}, %{-vatI}; voc. %{bhavan} or %{bhos} q.v.; f. %{-vati}; cf. Mn. ii, 49) your honour, your worship, your lordship or ladyship, you (lit. `" the gentleman or lady present "'; cf. %{atra-} and %{tatra-bh-}; used respectfully for the 2nd pers. pron., but properly with the 3rd and only exceptionally with the 2nd pers. of the verb e.g. %{bhavAn@dadAtu}, `" let your highness give "'; sometimes in pl. to express greater courtesy e.g. %{bhavantaH@pramANam}, `" your honour is an authority "') S3Br. &c.; (%{antI}) f. the present tense Pat.; (%{atI}) f. a partic.kind of poisoned arrow L.
bheka = a frog
bheDa* = m. a ram L. (cf. {eDa}, {bheDra} and {bheNDa}); a raft, float L. (cf. {bhela}); N. of a lexicographer and a physician Cat.; of a Riishi L.; ({I}) f. a ewe L.; N. of one of the Mātriis attending on Skanda MBh.
bheda4 = break, pierce, also difference * = m. ( {bhid}) breaking, splitting, cleaving, rending, tearing, piercing (also pass. the being broken &c.) KātyS'r. Yājń. MBh. Kāv. &c.; breaking open, disclosing, divulging, betrayal (of a secret cf. {rahasya-bh-}); bursting asunder, opening, gaping, parting asunder BhP. Sus'r.; bursting forth or out, expanding, blossoming, shooting out, sprouting Kālid. Bālar.; a cleft, fissure, chasm (cf. {zilA-bh-}; du. pudendum muliebre) RV.; rupture, breach, hurt, injury, seduction Kām. MBh. Kathās.; shooting pain (in the limbs), paralysis (cf. {ardhabh-}) Sus'r.; separation, division, partition, part, portion Kāv. Pur.; distinction, difference, kind, sort, species, variety S'rS. Up. MBh. &c.; disturbance, interruption, violation, dissolution RPrāt. KātyS'r. Sāh.; disuniting, winning over to one's side by sowing dissension (cf. {upA7ya}) Mn. Yājń. Kām.; disunion, schism, dissension between (instr.) or in (comp.) MBh. Var. Rājat.; change, alteration, modification MBh. S'ak.; contraction (cf. {bhrUbh-}) [766,2]; evacuation (of the bowels) S'ārngS.; (in astron.) a partic. crossing or conjunction of the planets; one of the ways in which an eclipse ends (cf. {kukSi-bh-}); (in math.) the hypothenuse of a right-angled triangle; (in dram.) = {saMhati-bhedana}, or = {pro7tsAhana}, Sāh; (in phil.) dualism, duality (cf. comp.); N. of a man AV.; pl. N. of a people RV.
bhedaM = the differences
bhedana = breaking through, piercing
bhedaaGYaanaM =
difference/otherness/duality
bhejire *V= - rendered service
unto - SB 1.2.25; returned - SB 7.3.3; took
shelter - SB 9.20.31
bheruNDa = terrible
bheruNDaasana = the formidable posture
bheryaH = large drums
bheshaja = medicine, antidote,
cure* = mf({I})n. (fr. 1. {bhiSaj}) curing, healing, sanative
RV. AV. AitBr.; n. a remedy, medicine, medicament, drug,
remedy against (gen. or comp.) RV. &c. &c.; a spell or
charm (for curative purposes (generally from Atharva-veda)
S'rS.; water Naigh. i, 12; Nigella Indica W.
bhettavai * = %{bhettavya}, %{bhettR} see under %{bhid}, p.
757, col. 2.
bhettavya * = mfn.
to be broken or split R.; to be betrayed or divulged Hariv.
bhettri * =
mfn. breaking, splitting, bursting through, piercing; a
breaker &c. RV. &c, &c.; a conqueror Cat.; an
interrupter, disturber, frustrator Ka1m.; a divulger, betrayer
MBh. Ya1jn5.; a factious or seditious man MW.; m. N. of Skanda
Mr2icch.; N. of a partic. magical spell recited over weapons
R.
bibhar
* = see bhaN
bibharshi * V: manifest, assume, bear, accept, carry\\ S.G: assume, maintain (and perpetuate)
bibhrat* = mfn. (pr.p. of {bhR})
bearing, carrying RV. &c. &
bhri *= 1 cl. 1. P.
A1. (Dha1tup. xxii, 1) %{bha4rati}, %{-te}; cl. 3. P. A1.
(xxv, 5) %{bi4bharti} (%{bibha4rti} only RV. iv, 50, 7),
%{bibhRte}; cl. 2. P. %{bha4rti} RV. i, 173, 6 (pr. p. P.
%{bi4bhrat}, q.v.; A1. %{bibhrANa} with act. meaning Ragh.,
%{bibhramANa} with pass. mńmeaning RV.; pf. %{jabhA4ra},
%{jabha4rat}; %{jabhre}, %{ajabhartana} ib.; %{babhAra},
%{babhRma} Br. &c.; p. %{babhrANa4} with pass. meaning
RV.; %{bibharAmbabhUva} Ragh., %{-rAm-Asa} Bhat2t2.; aor.
%{abhAr} RV.; %{bharta4m}, %{bhRta4m} Br.; %{abhRta} Gr.;
%{abhArSam} Subj. %{bharSat} RV.; %{abhAriSam} AV.; Prec.
%{bhriyAsam} "', %{-yAt} Br.; fut. %{bhariSyati} cond.
%{a4bhariSyat} RV.; %{bhartA4} S3Br.; inf. %{bha4rtum},
%{bha4rtave}, %{bha4rtavai4}, Ved.; %{bha4radhyai} RV.; ind.
p. %{-bhR4tya} ib. &c.), to bear, carry, convey, hold (`"
on "' or, in "' loc.) RV. &c. &c.; to wear i.e. let
grow (hair, beard, nails) Mn. MBh. &c.; to balance, hold
in equipoise (as a pair of scales) Vishn2.; to bear i.e.
contain, possess, have, keep (also `" keep in mind "') RV.
&c. &c.; to support, maintain, cherish, foster ib.; to
hire, pay MBh.; to carry off or along (A1. %{bharate}, `" for
one's self "' i.e. gain, obtain, or = {ferri} `" to be borne
along "') RV. AV.; to bring, offer, procure, grant, bestow RV.
&c. &c.; to endure, experience, suffer, undergo ib.;
to lift up, raise (the voice or a sound; A1. %{bharate}, also
`" to rise, be heard "') RV.; to fill (the stomach) Pan5cat.;
(with %{garbham}) to conceive, become pregnant (cf. under
%{dhR}) RV.; with %{kSitim}) to take care of, rule, govern
Ra1jat.; (with, %{AjJAm}) to submit to, obey ib.; (with
%{UrjAm}) to exert, employ Bhat2t2.: Pass. %{bhriya4te} (ep.
also %{-ti}; aor. %{abhAri}), to be borne &c. RV. &c.
&c.: Caus. %{bhArayati} (aor. %{abIbharat}), to cause to
bear &c.; to engage for hire MBh.: Desid. %{bu4bhUrSati}
(S3Br. Ma1rkP.), %{bibhariSati} (Pa1n2. 8-2, 49), to wish to
bear or support or maintain: Intens. %{ba4ribharti} (3. pl.
%{-bhrati} RV., where also 2. du. %{jarbhRta4H}),
%{barIbharti} (Ka1v.), to bear repeatedly or continually,
carry hither and thither "' [Cf. Zd. {bar}; Gk. $; Lat.
{fero}; Slav. {brati}; Goth. {bai4ran}; &232333[764,3]
Germ. {beran}, {ge-ba0ren}; Eng. {bear}.]\\ (1. see p. 764,
col. 3), in comp. for %{bhrU}.
bhid.h = to break
bhidaa* = f. splitting,
bursting, destroying, destruction Ka1v. (cf. %{dur-bhida});
separation (see %{-bhRt}); distinction, difference Ka1v. BhP.;
a kind or species. Sa1h.; coriander L.
bhidya * =
m. a rushing river or N. of a rńrushing Ragh. Bhat2t2. (cf.
Pa1n2. 3-1, 115); n. splitting, breaking, destroying (cf.
%{pUr-bhi4dya} and %{zIrSa-bhi4dya})
2 bhidya n.
hńhead-splitting AV.
bhii *= 1 cl. 3. P. (Dha1tup.
xxv, 2) %{bibhe4ti} (du. %{bibhItas} or %{bibhitas} Pot.
%{bibhIyAt} or %{bibhiyAt} Pa1n2. 6-4, 115; Pot. 3. pl.
%{bibhyeyuH} MBh. xii, 459; impf. 3. pl. %{abibhayuH} Pa1n2.
7-3, 83 Sch.; ep. also A1. 1. sg. %{bibhye} and and P. 3. sg.
%{bibhyati} pl. %{bibhyanti}; Ved. also cl. 1. A. %{bha4yate},
and accord, to Dha1tup. xxxiv, 15, cl, 10. P. %{bhAyayati};
pf. %{bibhAya}, 3. pl. %{bibhyuH} RV. &c. &c.;
%{bIbhAya} AitBr.; %{bibhayA4M@cakara} S3Br. cf. Pa1n2. 3-1,
39; aor. %{abhaiSIt}, %{-Sma}, %{-SuH} RV. AV. &c., 2. sg.
%{bhaiSIs} AV., %{bhais} Br. &c., esp. in %{mAbhais} "',
do not be afraid; once for pl. = %{mA@bhaiSTa} R. i, 55, 25;
%{bhes} Br.; %{bhema} RV., p. A1. %{bhiyAna4} ib.,; fut.
%{bhetA} Gr.; cond, %{abheSyat} S3Br.; inf. %{bhiya4se} RV.;
%{bhetum} MBh. &c.), to fear, be afraid of (abl. or gen.,
rarely instr, or acc.) RV. &c. &c.; to fear for, be
anxious about (abl.) R.: Pass. %{bhIyate}, aor, %{abhAyi} Gr.:
Caus. %{bhISa4yate} (S3Br. &c.; cf. Pa1n2. 1-3, 68),
%{bhISayati} (MBh.; once m. c. %{bhiS-} BhP.; p. %{bhISayANa}
MBh.; aor. %{bIbhiSaH} TS., %{-SathAH} RV.), %{bhAyayati},
%{-te} (Pa1n2. 1-3, 68 Sch.; Pot. %{bhAyayes} Megh. 61; v.l.
%{bhISayes}; aor %{bIbhayat}, %{a4bIbhayanta} RV.; ind. p.
%{-bhAyya} Br.), %{bhApayate} (Pa1n2. 6-1, 56 Sch.), to
terrify, put in a fright, intimidate RV. &c. &c.:
Desid. %{bibhISati} Gr.: Intens. %{bebhIyate}, %{bebhayIti},
%{bebheti} ib. [Cf. %{bhyas}; Lith. {bijo4tis}; Slav.
{bojati}; Germ. {biben}, {beben}.]
bhiita * = mfn. frightened, alarmed, terrified, timid,
afraid of or imperilled by (abl. or comp.) RV. &c.
&c.; anxious about (comp.) Pan5car.; (%{am}) ind. timidly
S3iksh.; n. fear, danger L.; (impers.) fear has been shown,
S3rin3ga1r.
bhiiru * = mf({U8})n. fearful, timid, cowardly, afraid of (abl. or comp.) RV. &c. &c.; (with {paratra}) dreading the beyond or the hereafter Yājń. Sch. (ifc. expressive of blame Ganar. on Pān. 2-1, 53); m. a jackal L. (cf. {pheru}); a tiger L.; various kinds of fish L.; a centipede L.; a kind of sugarcane L.; Asparagus Racemosus L.; f. a timid woman (esp. voc. `" {bhIru} "', `" O timid one! "') Kāv.; a shadow L.; a she-goat L.; Solanum Jacquini L.; n. a species of plant L. [758, 3]; silver L
bhiitaM = fearful
bhiitabhiitaH = fearful
bhiitaani = out of fear
bhiiti = fear
bhiitiM = fear
bhiitiH = fear
bhiima = terrible* = mf({A})n. fearful, terrific, terrible awful formidable, tremendous RV. &c. &c. (ibc., fearfully &c.); m. Rumex Vesicarius L.; N. of Rudra-S'iva Ās'vGri. Un. Sch.; of one of the 8 forms of S'iva Pur.; of one of the 11 Rudras Pur.; of a Devagandharva MBh.; of one of the Devas called Vajńamush ib.; of a Dānava ib. Kathās.; of a Vidyādhara Kathās.; of a son of the Rākshasa Kumbhakarna Cat.; of the second son of Pāndu (also called) Bhima-sena and Vriiko7dara; he was only the reputed son of PńPāndu, being really the son of his wife Priithā or Kuntī by the wind-god Vāyu, and was noted for his size, strength and appetite) MBh. Kāv. Pur. &c.; of sev. other men AitBr. MBh. Hariv. &c.; pl. the race of Bhima MBh.; ({A}) f. a whip L.; a bullock's gall-stone L.; N. of a form of Durgā Hariv.; of an Apsaras R.; of sev. rivers MBh.; of a district Rājat.; of a town Buddh.
bhiimakarmaa = one who performs herculean tasks
bhiimaarjuna = to Bhima and
Arjuna
bhiiru = mf(%{U8})n. fearful,
timid, cowardly, afraid of (abl. or comp.) RV. &c.
&c.; (with %{paratra}) dreading the beyond or the
hereafter Ya1jn5. Sch. (ifc. expressive of blame Gan2ar. on
Pa1n2. 2-1, 53); m. a jackal L. (cf. %{pheru}); a tiger L.;
various kinds of fish L.; a centipede L.; a kind of sugarcane
L.; Asparagus Racemosus L.; f. a timid woman (esp. voc. `"
%{bhIru} "', `" O timid one! "') Ka1v.; a shadow L.; a
she-goat L.; Solanum Jacquini L.; n. a species of plant L.
[758,3]; silver L.
bhiishaya
%{-yati} see %{bhI}. *V = terrifying, threatening.
bhiishhma = by Grandfather Bhishma
bhiishhmaM = unto Grandfather Bhishma
bhiishhmaH = Grandfather Bhishma
bhiNDiH = (f) ladies-finger, okra
bhitaaH = out of fear
bhitti *= f. breaking , splitting Ka1t2h. ; a mat (made of split reeds) S3Br. ; a wall (of earth or masonry) , partition , panel MaitrUp. Inscr. &c. ; (ifc. with parts of the body) a wall-like surface (cf. %{kapola-} , %{gaNDa-bh-}) ; a fragment , bit , portion L. ; a place , spot Mudr. ; a rent , fissure L. ; a flaw , deficiency W. ; an opportunity , occasion L.
bhittiH = (m) wallsbhinnaa = separated *= mfn. split, broken, shattered, pierced, destroyed RV. &c. &c.; leaky (as a ship) MBh.; broken through, transgressed, violated Mn. MBh. &c.; divided into parts, anything less than a whole Ya1jn5. Ka1v. &c.; opened, expanded, blown MBh. Ka1v. &c.; detached, disjoined, loosened ib.; interrupted, disturbed Bhartr2.; disclosed, betrayed R.; disunited, set at variance MBh.; seduced, bribed Ka1m. Hit.; changed, altered Ya1jn5. Sus3r.; distinct, different from or other than (abl. or comp.) Gr2S3rS. Ka1v. &c.; deviating, abnormal, irregular Ka1v.; mixed or mingled with (instr. or comp.) ib.; cleaving to (loc. or comp.) ib.; = %{bhinna-karaTa} MBh. i, 7006; m. (in arithm.) a fraction, Lila1v.; (%{A}) f. Sanseviera Roxburghiana L.; n. a fragment, bit, portion W.; a wound from a pointed weapon, a stab Sus3r.; a partic. mode of fighting Hariv.
bhilla = tribal
bhikshaapaatram.h = (n) begging bowl
bhikshukaH = (m) beggar
bhikshu* = m. a beggar, mendicant, religious mńmendicant (esp. a Brāhman in the fourth Ās'rama or period of his life, when he subsists entirely on alms) Mn. MBh. &c. (cf. RTL. 55 n. 1); a Buddhist mendicant or monk Kathās. Lalit. (cf. MWB. 55); a partic. Buddha L.; Asteracantha Longifolia L.; Sphaerantus Mollis L.; N. of an Āngirasa (author of RV. x, 117) RAnukr.; of a son of Bhoja Rājat.; of a poet Cat.; n. N. of an Upanishad (cf. {bhikSuko7paniSad}),
bhikshucaryA* = f. `" a mendicant's course of life "', begging BhP.
bhikshusUtra* = n. a collection of rules or precepts for mendicants Pān. 4-3, 110; {-bhASya-vArttika} n. N. of a Comm. on prec.
bhikshuka* = m. a beggar, mendicant, a Brāhman of the mńmendicant order (cf. {bhikSu}) GriS. Mn. MBh. &c. (RTL. 386); ({I}) f. see below.
bhikshukasatI* = f. a virtuous female mendicant L.
bhikshukI* = f. (of prec.) a female mendicant MBh. R. &c.
bhikshuNI* = f. a Buddhist
female mendicant or nun Lalit. DivyA7v. (MWB. 86).
bis (or
%{vis}) cl. 4. %{bisyati}, to go, move Naigh. ii, 14; to split
or grow Nir. ii, 24; to urge on, incite Dha1tup. xxvi, 108; to
cast, throw Vop.
bhishaya
%{-yati} see %{bhI}.
bhitti *= f. breaking, splitting
Ka1t2h.; a mat (made of split reeds) S3Br.; a wall (of earth
or masonry), partition, panel MaitrUp. Inscr. &c.; (ifc.
with parts of the body) a wall-like surface (cf. %{kapola-},
%{gaNDa-bh-}); a fragment, bit, portion L.; a place, spot
Mudr.; a rent, fissure L.; a flaw, deficiency W.; an
opportunity, occasion L.
bho = exclamatory word for
addressing a person
bho-bhoh * = see bhos* n (fr.
{bhavas} voc. of {bhavat} q.v.; before vowels and soft
consonants {bho}; before hard consonants {bhos} and {bhoH};
the latter form also in pause cf. Pān. 8-3, 17 &c.; but
there is occasional confusion of these forms, esp. in later
literature; often also {bhobhoH}.), an interjection or voc.
particle commonly used in addressing another person or several
persons = O! Ho! Hallo l, in soliloquies = alas! S'Br. &c.
&c. (according to L. a particle of sorrow and of
interrogation).
bodha * = mfn. knowing, understanding, Asht2a1vS. (cf.
g. %{jvalA7di}); m. waking, becoming or being awake,
consciousness AV. MBh. &c.; the opening of blossom, bloom
Cat.; the taking effect (of spells; acc. with %{pra-yA}, `" to
begin to take effect "') ib.; exciting (a perfume) Var.;
perception, apprehension, thought, knowledge, understanding,
intelligence Ka1v. Ra1jat. Pur.; designation Sa1h. Pa1n2.
Sch.; awakening, arousing W.; making known, informing,
instructing MW.; Knowledge personified as a son of Buddhi
Pur.; N. of a man Ma1rkP. (cf. Pa1n2. 4-1, 107); pl. N. of a
people MBh.
bodhaka * = mf(%{ikA})n. awakening, arousing R.; causing
to know, explaining, teaching, instructing, a teacher,
instructor Ka1v. Veda7ntas. Sarvad.; (ifc.) denoting,
indicating, signifying (%{-tva} n.) Pa1n2. Sch. Veda7ntas.; m.
a spy, informer W.; N. of a man (pl. his descendants) Pravar.;
of a poet Cat.
bodhana * = mf(%{I})n. causing to awake or expand (a
flower), arousing, exciting R. Hariv. Sus3r.; enlightening,
teaching, instructing (cf. %{bAla-bodhinI}); m. the planet
Mercury W.; N. of a mountain VP.; (%{I}) f. intellect,
knowledge L.; long pepper L.; = %{bodha-vAsara} PadmaP.; a
partic. S3akti Hcat.; n. waking, being awake Ka1tyS3r. Sus3r.;
perceiving, understanding Ragh.; causing to wake, awakening,
arousing MBh. R. &c.; causing (a spell) to take effect,
Cat [734,3]; calling forth a perfume, burning incense L.;
causing to perceive or understand Sa1h.; instructing,
teaching, informing Hariv. Ka1v.; denoting, indicating,
signifying Sa1h. Pa1n2. Sch.; `" the awaking of Durga1 "'N. of
a festival on the 9th day of the dark half of the month
Bha1dra Col.
bodhaana * =
mfn. prudent, clever, wise L.; m. a wise man; N. of
Br2ihas-pati L.
bodhaayana * = m.
N. of a teacher and author of the Brahma-su1tra-vr2itti (said
to have commented also on the Bhagavad-gi1ta1 and 10
Upanishads) Cat.
bodhayitri *= mfn. (fr. Caus.)
causing to know, informing MaitrUp.
bodhi * =
mf. (with Buddhists or Jainas) perfect knowledge or wisdom (by
which a man becomes a Buddha or Jina), the illuminated or
enlightened intellect (of a BńBuddha or JńJina) Katha1s.
Ra1jat. S3atr. Lalit. (cf. MWB. 97, 188 &c.); m. the tree
of wisdom under which perfect wńwisdom is attained or under
which a man becomes a Buddha, the sacred fig-tree, (Ficus
Religiosa) Hcat. (MWB. 35, 181 &c.); `" wakener "', a cock
L.; N. of a man (= Buddha in a former birth) Ja1takam.; of a
mythical elephant Lalit.; of a place L.; pl. N. of a people
R.; mfn. learned, wise Un2. iv, 117.\\ f. (with Buddhists)
perfect knowledge or enlightenment MWB. 43 (%{-dhy-aGga} n. an
`" integral part of perfect knowledge or enlightenment "'
Lalit.)
bhadaaka * = m.
fortune, prosperity (or mfn. auspicious, fortunate) Un2. iv,
15 Sch. (%{kalyANe}).
bhoutikashaastram.h = physics
bhoktavya = should be used,
enjoyed *=mfn. to be enjoyed or eaten Ya1jn5. Ka1v. &c.;
to be used or employed Mn. viii, 144; to be possessed or
governed or ruled Ma1rkP.; to be utilized or exploited MBh.;
to be fed (n. impers. `" a meal is to be eaten "') MBh. Hariv.
bhoktaa = the enjoyer
bhoktR* = m. ({trI} f.) one who enjoys or eats, enjoyer, eater, experiencer, feeler, sufferer MaitrUp. MBh. &c. (also as fut. of 3. {bhuj} R.); a possessor, ruler of a land, king, prince Inscr.; a husband, lover L.
bhogatva* = n. the state of being curved or winding, curvedness Kām. 1.
bhogi* = in comp. for 1. {bhogin}.
bhogadA* = f. `" granting enjńenjoyments "'N. of the goddess of the Pingalas Cat. [767,3
bhoktaaraM = the beneficiary
bhoktiaa = one who enjoys
bhoktuM = to enjoy life
bhoktritve = in enjoyment
bhoga = enjoyment
bhoga* = 1 m. (1. {bhuj}) any
winding or curve, coil (of a serpent) RV. &c. &c.; the
expanded hood of a snake Hariv. Kām. Pańcat.; a partic. kind
of military array Kām.; a snake Suparn.; the body L.\\2 m. (3.
{bhuj}) enjoyment, eating, feeding on RV. &c. &c.
(with Jainas `" enjoying once "', as opp. to {upa-bhoga},
q.v.); use, application S'Br. GriS'rS. &c.; fruition,
usufruct, use of a deposit &c. Mn. Yājń.; sexual enjoyment
Mn. MBh. &c.; enjńenjoyment of the earth or of a country
i.e. rule, sway MārkP.; experiencing, feeling, perception (of
pleasure or pain) Mn. MBh. &c.; profit, utility,
advantage, pleasure, delight RV. &c. &c.; any object
of enjoyment (as food, a festival &c.) MBh. R.;
possession, property, wealth, revenue Mn. MBh. &c.; hire,
wages (esp. of prostitution) L.; (in astron.) the passing
through a constellation VarBriS.; the part of the ecliptic
occupied by each of the 27 lunar mansions Sūryas.; (in
arithm.) the numerator of a fraction (?) W.; N. of a teacher
Cat.; ({A}) f. N. of a Sura7nganā Sinha7s.; n. w.r. for
{bhogya} or {bhAgya}.
bhogaaH = material enjoyment
bhogaan.h = enjoyable things
bhogaiH = enjoyment
bhogi = serpent (that has bhoga, meaning hood)
bhogii = the enjoyer
bhogin* = 1 mfn. (for 2. see col. 3) furnished with windings or curves or rings, curved, ringed (as a serpent) R. BhP. &c.; m. a serpent or sńserpent-demon MBh. Kāv. &c.; a kind of shrub L.; ({inI}) f. a serpent nymph R. \\2 mfn. (for 1. see col. 2) enjoying, eating MārkP. Prasang.; having or offering enjoyments, devoted to enjńenjoyments, wealthy, opulent MBh. Yājń. Var. &c.; suffering, experiencing, undergoing Kap.; using, possessing MW.; m. a voluptuary MW.; a king L.; the head man of a village L.; a barber L.; = {vaiyAvRtti-kara} (?) L.; a person who accumulates money for a partic. expenditure W.; N. of a prince VP.; ({inI}) f. a kind of heroine Bhar.; the concubine of a king or a wife not regularly consecrated with him L.
bhojanaM = eating
bhojanashaalaa = (f) dining room
bhojaneshhu = or while eating together
bhojotsavaH = (m) feast
bhojya *= mfn. to be
enjoyed or eaten, eatable, what is enjoyed or eaten, (esp.)
what may be eaten without mastication Bhpr. MaitrUp. MBh.
Ya1jn5. &c.; to be enjoyed or used MBh. Ba1lar. &c.;
to be enjoyed sexually Ra1jat.; to be enjoyed or felt MBh.
Hariv.; to be suffered or experienced MW.; to be fed, one to
whom food must be given MBh.; (fr. Caus.) to be made to eat,
to be fed MBh. Mn. Kull.; m. pl. N. of a people Ma1rkP. (prob.
w.r. for %{bhoja}); (%{A}) f. a procuress Gal.; a princess of
the Bhojas MBh. Hariv. Ragh. BhP. (cf. %{bhojA}); n. anything
to be enjoyed or eaten, nourishment, food MBh. R. &c.; the
act of eating, a meal MBh. Mn.; a festive dinner L.; a dainty
MW.; a feast a store of provisions, eatables ib., enjoyment,
advantage, profit RV.
bhokshyase = you enjoy
bhrama* = m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathās.; moving about, rolling (as of the eyes) Rājat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sūryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sānkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Āryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kāv. Rājat. &c.; ({At}) ind. by an error or mistake Gīt.
bhraama* = m. roaming about, unsteadiness Gīt.
bhraamaka * = mf({ikA})n. (fr. Caus.) causing error, deceitful, false R. Sch.; m. n. `" causing (scil. iron) to turn round "', a magnet (also {-kA7dri}, m.) L.; m. `" turning round (scil. towards the sun?) "', a sunflower, heliotrope L.; a deceiver, cheat L.; ({akA}) f. a species of plant L.
bhraamarin vmfn. (fr. prec.) affected with vertigo or epilepsy Mn. iii, 161; whirling round, revolving W.; made of honey. ib.
bhraama * = roaming about, unsteadiness
bhraamayan.h = causing to travel
bhrashtha* = mfn. fallen, dropped, fallen down or from or off (abl. or comp.) AV. &c. &c.; (with or scil. {divaH}), fallen from the sky i.e. banished to the earth Kathās. S'ukas.; broken down, decayed, ruined, disappeared, lost, gone MBh. Kāv. &c.; fled or escaped from, rid of (abl.) Kathās.; strayed or separated from, deprived of (abl. or comp.) MBh. Kāv. &c.; depraved, vicious, a backslider W.; ({A}) f. a fallen or unchaste woman MW.
bhras'ishtha* = mfn. (superl.) most (very) powerful or strong or vehement Pat. on Pān. 6-4, 161.
bhras'iiyas* = mfn. (compar.) more (very) powerful &c. ib.
bhras'iman* = m. potency, vehemence, strength g. {dRDhA7di}.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha}, {-zIyas} see p. 766, col. 1.
bhras'* = see {bhraMz}, p. 769, col. 1.
bhras'iman* = {bhraziSTha},
{-zIyas} see p. 766, col. 1.
bhraanta *= mfn.
wandering or roaming about MBh. Ka1v. &c. ; having
wandered about or through (with acc.) Katha1s. ; wandered
about or through (n. impers. with instr. , `" it has been
wandering about by "') S3a1rn3gP. Katha1s. ; moving about
unsteadily , rolling , reeling , whirling MBh. Ka1v. ;
perplexed, confused , being in doubt or error ib. ; m. an
elephant in rut L. ; a species of thorn-apple L. ; n. roaming
about , moving to and fro Ka1v. Pan5cat. Sus3r. ; a partic.
mode of fighting Hariv. ; error , mistake Ca1n2.
bhraas'* = (v.l. {bhrAs}; cf. {bhlAz}) cl. 1. 4. Ā. {bhrAzate}, {-zyate} Pān. 3-1, 70 ({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pān. 6-4, 125; fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine, glitter Dhātup. xix, 76: Caus. {bhrAzayati} (aor. {ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.: Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraa4s'ya* = mfn. (fr. Caus.) to be struck down or overthrown RV.
bhraas'* = (v.l. {bhrAs}; cf.
{bhlAz}) cl. 1. 4. Ā. {bhrAzate}, {-zyate} Pān. 3-1, 70
({-zyati} Naigh.; pf. {babhrAze} and {bhreze} Pān. 6-4, 125;
fut. {bhrAziSyate}, {-zitA} aor. {abhrAziSTa}), to shine,
glitter Dhātup. xix, 76: Caus. {bhrAzayati} (aor.
{ababhrAzat}, or {abibhrazat}) Gr.: Desid. {bibhrAziSate} ib.:
Intens. {bAbhrAzyate}, {bAbhrASTi} ib.
bhraataH = (m) brother
bhraatarau = the two brothers
bhraataa = brother
bhraatra * = m. a brother (see {mAtur-bh-}); n. brotherhood, fraternity RV.
bhraatri = brother * = m. (connection with {bhR} doubtful) a brother (often used to designate a near relative or an intimate friend, esp. as a term of friendly address) RV. &c. &c.; du. brother and sister Pān. 1-2, 68. [Cf. Zd. {brātar}; Gk. $ &c.; Lat. &234074[770, 2] {frater}; Lith. {broter-e7lis}; Slav. {bratru7}; Goth. {brothar}; Germ. {bruoder}, {Bruder}; Eng. {brother}.]
bhraatrika * = (ifc., with f. {A}) = {bhrAtR}, a brother Kālid. (cf. {a-} and {sa-bh-}); mf({I})n. coming from or belonging to a brother, brotherly, fraternal Pān. 4-3, 78 Sch.
bhraa4trivya * = m. a father's brother's son, cousin AV. Rājat.; (mostly with {a4-priya}, {dviSa4t} &c.) a hostile cousin, rival, adversary, enemy AV. VS. Br. R. BhP.; n. (with {indrasya}) N. of a Sāman ĀrshBr.
bhraatriiya * = m. a (father's) brother's son, nephew Pān. 4-1, 144; mfn. fraternal, belonging or relating to a brother W.
bhraatrikaaraka = Significator of Brother which is Mars
bhraatrin.h = brothers
bhraatreya * = m. = prec. m. Bh
bhraanta = lost
bhraanti = confusion
bhraantidarshana = a delusion
bhraanta* = mfn. wandering or roaming about MBh. Kāv. &c.; having wandered about or through (with acc.) Kathās.; wandered about or through (n. impers. with instr., `" it has been wandering about by "') S'ārngP. Kathās.; moving about unsteadily, rolling, reeling, whirling MBh. Kāv.; perplexed, confused, being in doubt or error ib.; m. an elephant in rut L.; a species of thorn-apple L.; n. roaming about, moving to and fro Kāv. Pańcat. Sus'r.; a partic. mode of fighting Hariv.; error, mistake Cān.
bhraanta* = bhrikuTi = upper part of the eye-lashes and lower part of the forehead
bhrama*=m. (ifc. f. {A}) wandering or roaming about, roving over or through (comp.) Kathās.; moving about, rolling (as of the eyes) Rājat.; turning round, revolving, rotation (acc. with {dA} = to swing) MBh. Sūryas. Hcat.; a whirling flame RV.; a whirlpool, eddy Prab.; a spring, fountain, watercourse L.; a potter's wheel Sānkhyak.; (v.l. {-mi}), a grindstone (see comp.); a gimlet or auger L.; a circle Āryabh.; giddiness, dizziness Sus'r.; confusion, perplexity, error, mistake (ifc. mistaking anything for) Hariv. Kāv. Rājat. &c.; ({At}) ind. by an error or mistake Gīt.
bhramati = (1 pp) to roam, to wander
bhramatva * = n. (in phil.) the being an error, erroneousness.
bhramat * = mfn. wandering about, roaming MBh.
bhramara-ja * = mfn. produced by bees (as honey) L.
bhramarA7ri * = m. `" bee-enemy "' = {bhramara-mArI} (q.v.) L.
bhramaraka * = m. n. a curl on the forehead L. (cf. {bhramarA7laka}); m. a bee L.; a ball for playing with L.; a whirlpool L.; ({ikA}) f. wandering in all directions ({-dRSTi} f. a wńwandering glance BhP.); n. a humming-top ({-bhrAmam} with Caus. of {bhram}, to cause to spin like a humming-top Bālar.); honey of the large black bee L.
bhramarAya * = Nom. Ā. {-yate}, to resemble a bee Subh.
bhramaórita * = mfn. covered with bees Naish.
bhramAya * = (accord. to g.
{bhrizA7di} fr. p. {bhramat}) Nom. Ā. {-yate}, (prob.) to
begin turning round or revolving, to roam about. [770, 1]
bhraMs' *= or %{bhraz} (sometimes
written / %{bhraMs} ; cf. %{bhRz}) cl. 1. A1. (Dha1tup. xviii
, 17) %{bhraMzate} (once in AV. P. %{-ti}) cl. 4. P. (xxvi ,
116 ; c. "' %{bhRz}) %{bhrazyati} (ep. also A1. %{-te} pf.
%{babhraMza} %{-ze} Gr. ; aor. Subj. %{bhrazat} RV. ;
%{abhraMziSTa} Gr. ; fut. %{bhraMziSyati} , %{-te} ;
%{bhraMzitA} ib. ; ind. p. %{bhraMzitvA} and %{bhraSTvA} ib.)
, to fall , drop , fall down or out or in pieces AitBr.
&c. &c. ; to strike against (loc.) MBh. ; to rebound
from (abl.) ib. ; to fall (fig.) , decline , decay , fail ,
disappear , vanish , be ruined or lost MBh. Ka1v. &c. ; to
be separated from or deprived of , lose (abl.) TS. Mn. MBh.
&c. ; to slip or escape from (gen.) Ka1d. ; to swerve or
deviate from , abandon (abl.) Ragh.: Caus. %{bhraMzayati} (or
%{bhrAzayati} ; cf. %{bhrA4zya} and %{ni-bhraMz} ; aor.
%{ababhraMzat} ; Pass. %{bhraMzyate}) , to cause to fall (lit.
and fig.) , throw down , overthrow Ka1tyS3r. MBh. &c. ; to
cause to disappear or be lost destroy MBh. R. ; to cause to
escape from (abl.) Ratna7v. ; to cause to deviate from (abl.)
BhP. ; to deprive any one (acc.) of (abl. ; e.g. %{upavAsAt}
or %{vratAt} , `" of the reward for fasting or performing any
observance "') MBh. R. &c.: Desid %{bibhraMziSati} ,
%{-te} Gr.: Intens. %{bAbhrazyate} , %{-bhraSTi} ;
%{banIbhrazyate} or %{-bhraMzyate} ib.
bhraśyate *V = will fall down (see bhrams').
bhraś *= see %{bhraMz} , p. 769 , col. 1.
BhriguH = Bhrigu
bhrijjati = to bake
bhris' *= cl. 4. P. %{bhRzyati} , to fall , fall down Dha1tup. xxvi , 115 (cf. %{bhraMz} , %{bhraz} , of which %{bhRz} is only the weak form) ; cl. 6. P. %{bhRzati} , to be strong or vehement , VoP. (rather Nom. fr. next).
bhris'a *= mfn. (perhaps the
original meaning may be `" falling heavily "' cf. %{bhraz})
strong, vehement, mighty, powerful, frequent, abundant (often
ibc. cf. below; rarely as an independent word; cf. %{subhRta})
Mn. MBh. &c.; ibc and(%{am}) ind. strongly, violently,
vehemently, excessively, greatly, very much Mn. MBh. &c.;
harshly, severely ChUp.; quickly, without hesitation MBh.;
often, frequently R.; eminently, in a superior manner L.; m. a
partic. tutelary deity VarBr2.
bhrit.h = one who carries
bhrit * = mfn. bearing, carrying, bringing, procuring, possessing, wearing, having, nourishing, supporting, maintaining (only ifc.; cf. {iSu-}, {kSiti-}, {dharma-}, {vaMza-bhRt} &c.)
bhrita* =mfn. borne, carried &c. (see prec.); gained, acquired Katha1s.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. (%{bhakta-venayor@bhRtaH}, `" one who receives board and wages "'; cf. %{kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Ya1jn5. Sch.
bhrittva* = n. see {zastrA7stra-bhRt-tva}.
bhritaka* = mfn. brought, fetched (see {drAg-bh-}); mfn. hired, receiving wages; m. a hired labourer, servant Mn. MBh. &c.; ({ikA}) f. hire, wages DivyA7v.
bhritin* = see {saMvatsara-bhRtin}.
bhritya* = mfn. to be nourished or maintained; m. one who is to be mńmaintained, a dependent, servant (also the sńservant of a king, a minister) GriS. Mn. MBh. &c. [765,1]; ({A}) f. support, maintenance, wages &c. (= {bhRti}). L.; nursing, care of(cf. {kumAra-bhRtyA}).
bhrityAya* = Nom. Ā. {-yate}, to behave like a servant Kathās.
bhritra* = m. (?) Siddh.
bhritha* = (prob.) m. offering, oblation (of Soma) RV.; a turtle, tortoise L.
bhritvan* = mfn. collecting, accumulating AV.
bhrita* = mfn. borne, carried &c. (see prec.); gained, acquired Kathās.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yājń. Sch.
bhrita* = {bhRtya} &c. see p. 764
bhritya = servant
bhrisha = (adv) ample
brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chńchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chńchastity Āpast. MBh.; {-vrata} n. a vow of chńchastity, BeahmaP.; {-skhalana} n. deviating from chńchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.
bhramara = a large bee
bhramarakam.h = (n) a top (spun using a thread)
bhramarii = the bee breath
bhramiH = a screw
bhrita * = mfn. borne, carried &c. (see prec.); gained, acquired Kathās.; (ifc.) filled, full of. ib.; hired, paid (as a servant) Mn. MBh. &c. ({bhakta-venayor bhRtaH}, `" one who receives board and wages "'; cf. {kSIra-bh-}); m. a hireling, hired servant or labourer, mercenary Yājń. Sch.
bhris'a* = mfn. (perhaps the
original meaning may be `" falling heavily "' cf. {bhraz})
strong, vehement, mighty, powerful, frequent, abundant (often
ibc. cf. below; rarely as an independent word; cf. {subhRta})
Mn. MBh. &c.; ibc and({am}) ind. strongly, violently,
vehemently, excessively, greatly, very much Mn. MBh. &c.;
harshly, severely ChUp.; quickly, without hesitation MBh.;
often, frequently R.; eminently, in a superior manner L.; m. a
partic. tutelary deity VarBri.
bhruuNa *= n. (for %{bhUrNa},
fr. %{bhR}) an embryo RV. x, 155, 2; m. a child, boy L.; a
very learned Bra1hman Hcat.; a pregnant woman (= %{garbhiNI})
L.
bhruvoH = the eyebrows
bhruuH = brow
bhuu *= to turn into an
inauspicious omen Naish. iii, 9.
bhu* =mfn. (ifc.) = 2. %{bhI}, 2 mfn. becoming, being, existing, springing, arising (ifc.; cf. %{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the act of becoming or arising Pa1n2. 1-4, 31; the place of being, space, world or universe (also pl.) RV. AV. [761,1]; the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number `" one "') Mn. MBh. &c.; one of the three Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and 763); earth (as a substance), ground, soil, land, lauded property ib.; floor, pavement Megh.; a place, spot, piece of ground RV. &c. &c.; the base of any geometrical figure A1ryabh.; object, matter (see %{vivAdasaMvAda-bhU}); a term for the letter %{l} Ra1matUp.; a sacrificial fire L.
bhuja * = m. (ifc. f. {A}) the arm MBh. Kāv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pān. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KātyS'r. Sch.; the base of a triangle Sūryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.
bhujaa * =f. a winding, curve,
coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.);
the side of any geometrical figure, Aryabh. Hcat.
bhujiSya * = mfn. granting food, useful AV. (cf. %{a-bh-});
free, independent L.; m. a slave, servant (%{-tA} f.) Can2d2.
DivyA7v. (cf. Un2. iv, 178 Sch.); a comrade, companion L.; a
person who has regained his liberty by redeeming his pledge
L.; a cord wound round the wrist of a girl before her marriage
(%{-hasta-sUtraka}) L.; the hand L.; a string L.; (%{A}) f.
any woman dependent on or working for others, a slave-girl,
maid-servant Ya1jn5. MBh. Ka1v. &c.; a harlot, courtezan
L.
bhuja = arm or shoulder * m. (ifc. f. {A}) the arm MBh. Kāv. &c. ({bhujayor antaram}, the breast Bhartri.; cf. {bhujA7ntara}); the hand Pān. 7-3, 61; the trunk of an elephant MBh. iii, 15736; a branch, bough BhP.; a bending, curve, coil (of a serpent; see comp. below); the side of any geometrical figure KātyS'r. Sch.; the base of a triangle Sūryas.; the base of a shadow ib.; the supplement of 2 or 4 right angles or the complement of 3 right angles MW.; ({A}) f. see col. 2.
bhujaa*= f. a winding, curve, coil (of a snake) BhP.; the arm or hand, Pracand. (cf. comp.); the side of any geometrical figure, Aryabh. Hcat.
bhuja.nga = snake
bhujanga = snake
bhujan.gaasana = the cobra posture
bhujaasana = the arm posture
bhujau = upper arms
bhuj.h = to eat
bhuJNjate = enjoy
bhukta * = mfn. enjoyed, eaten, made use of, possessed &c. MBh. Kāv. &c.; one who has eaten a meal (= {bhukta-vat} Siddh.) Kaus'. Sus'r. (cf. {bhukta-pIta}); n. the act of eating L.; the thing eaten or enjoyed, food MBh. (ifc. feeding or living on Pańcat.); the place where any person has eaten R. (cf. Pān. 2-2, 13 Sch.)
bhukti = The Sub-period in a Dasha. Also known as the Antara * = f. enjoyment, eating, consuming, A1s3Gr2. Pan5cat.; fruition, possession, usufruct Mn. Ya1jn5. Ka1v.; food, victuals Ka1v. Ra1jat.; (in astron.) the daily motion of a planet Su1ryas. (cf. %{pakSa-bh-}); a limit MW.
bhuktvaa = enjoying
bhunkte = enjoys
bhunkshva = enjoy
bhuJNjaanaM = enjoying
bhuJNjiiya = one has to enjoy
bhutaH = (past part.)was there
bhudaana = the donation of land
bhumiH = the earth
bhumikatva = firm ground
bhumii = the object of meditation
bhumau = on the earth
bhunaktu = (may) eat or enjoy
bhun'kte (SB) = enjoys, causes
to enjoy, suffers, he undegoes, causes to enjoy, causes to be
subjected, eats
bhur* = (prob. a secondary form of {bhri} not in Dhātup.), P.Ā. {bhura4ti}, {-te}, to move rapidly or convulsively, stir, palpitate, quiver, struggle (in swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat}, {-rANa}), to flicker (as fire) ib. (Cf. Gk. $, $; Lat. {furere}.] &230993[760,1]
bhur* = (prob. a secondary form
of {bhri} not in Dhātup.), P.Ā. {bhura4ti}, {-te}, to move
rapidly or convulsively, stir, palpitate, quiver, struggle (in
swimming) RV.: Intens. {ja4rbhurIti} (p. {ja4rbhurat},
{-rANa}), to flicker (as fire) ib. (Cf. Gk. $, $; Lat.
{furere}.] &230993[760,1]
bhus'uNDii = (f) rifle, gun *= or %{-DI} f. a kind of weapon (perhaps fire-arms; also written %{bhuSuNDi}, %{DI}, and %{bhUzuNDi}, %{-DI}) MBh. R. &c.
bhuvaH = the upper world
bhuva* = {-vat}, {-vana} &c. see cols. 2. 3. * = bhuva* = m. N. of Agni VS. (Mahīdh.) Kaus'.; of a son of Pratihartrii VP.; a mushroom L.; (prob. n.) = {bhuvas}, the atmosphere.bhuvana = obhuvana *= n. a being , living creature , man , mankind RV. &c. &c. ; (rarely m.) the world , earth ib. (generally 3 worlds are reckoned [see %{tri-bhuvana} and %{bhuvana-traya}] , but also 2 [see %{bhuva@na-dvaya}] , or 7 [MBh. xii , 6924] or 14 [Bhartr2.] ; cf. RTL. 102 n. 1) ; place of being , abode , residence AV. S3Br. ; a house (v.l. for %{bhavana}) L. ; (?) causing to exist (= %{bhAvana}) Nir. vii , 25 ; water Naigh. i , 15 ; m. N. of a partic. month TS. ; of a Rudra VP. ; of an A1ptya (author of RV. x , 157) RAnukr. ; of a teacher of Yoga Cat. ; of another man MBh.
bhuur* = ind. (orig. = {bhUs} nom. voc. of 2. {bhU}) one of the 3 Vyāhriitis (q.v.), `" the earth "' (the first of the 7 upper worlds; cf. {bhu4vas}) VS. &c. &c.; hell L.; = next Hariv..a. home * = n. a being, living creature, man, mankind RV. &c. &c.; (rarely m.) the world, earth ib. (generally 3 worlds are reckoned [see %{tri-bhuvana} and %{bhuvana-traya}], but also 2 [see %{bhuva@na-dvaya}], or 7 [MBh. xii, 6924] or 14 [Bhartr2.]; cf. RTL. 102 n. 1); place of being, abode, residence AV. S3Br.; a house (v.l. for %{bhavana}) L.; (?) causing to exist (= %{bhAvana}) Nir. vii, 25; water Naigh. i, 15; m. N. of a partic. month TS.; of a Rudra VP.; of an A1ptya (author of RV. x, 157) RAnukr.; of a teacher of Yoga Cat.; of another man MBh.
bhuvi = in this world
bhuu = (v) to become,
appear bhU to turn into an
inauspicious omen Naish. iii, 9.
bhuu *=
1 cl. 1. P. (Dha1tup. i, 1) %{bha4vati} (rarely A1. %{-te};
pf. %{babhU4va}, 2. pers. %{-U4tha} or %{-Uvitha} cf. Pa1n2.
7-2, 64; %{babhUyAs}, %{-yA4r}, %{babhUtu} RV.; A1. %{babhUve}
or %{bubhUve} Vop.; cf. below; aor. %{a4bhUt}, %{-Uvan}; Impv.
%{bodhi4} [cf. %{budh}], %{bhUtu} RV.; aor. or impf.
%{a4bhuvat}, %{bhu4vat}, %{bhuvAni} ib.; Prec. %{bhUyAsam}, 2.
3. sg. %{-yAs} ib. [760,2]; %{bhUyAt} AV.; %{bhUyiSThAs} BhP.;
%{bhaviSAt} [?] AitBr.; %{abhaviSta}, %{bhaviSISta}. Gr.; fut.
%{bhaviSya4ti}, ep. also %{-te} and 2. pl. %{-Syadhvam};
%{bhavitA} Br. &c.; inf. %{bhuve4}, %{-bhve4}, %{bhUSa4Ni}
RV.; %{bhavitum}, %{-tos} Br.; ind. p. %{bhUtvA4}; %{bhUtvI4}
RV.; %{-bhU4ya} RV. &c.; %{-bhU4yam}, %{-bha4vam} Br.), to
become, be (with nom, or adv. or indecl. words ending in %{I}
or %{U} cf. %{kRSNI-bhU} &c.), arise, come into being,
exist, be found, live, stay, abide, happen, occur RV. &c.
&c. (often used with participles and other verbal nouns to
make periphrastical verbal forms; with a fut. p. = to be going
or about to e.g. %{anuvakSyan@bhavati}, he is going to recite
S3Br.; the fut. of %{bhU} with a pf. p. = a fut. pf. e.g.
%{kRtavAn@bhaviSyasi}, you will have done MBh.; the pf. P.
%{babhUva} after the syllable %{Am} is put for the pf. of
verbs of the 10. cl. &c. [cf. 1. %{as} and 1. %{kR}]; the
A1. appears in this meaning S3is3. ix, 84 Kum. xiv. 46;
observe also %{bhavati} with a fut. tense, it is possible
that, e.g. %{bhavati@bhavAn@yAjayiSyati}, it is possible that
you will cause a sacrifice to be performed Pa1n2. 3-3, 146
Sch.; %{bhavet}, may be, granted, admitted Ka1s3. on P. iii,
2. 114; %{bhavatu} id., well, good, enough of this Ka1v. Hit.;
%{iticed@bhavet}, if this question should be asked Mn. x, 66;
%{kva@tad@bhavati}, what is to become of this, it is quite
useless TBr.; with %{na} = to cease to exist, perish, die MBh.
Ka1v. &c.; with %{iha@na}, not to be born on earth MBh.;
with %{zata-dhA}, to fall into a hundred pieces MBh.; with
%{dUrataH}, to keep aloof. S3a1rn3gP.; with %{manasi} or
%{cetasi} and gen., to occur to the mind of any one Ka1d.; id.
with gen. alone Lalit.); to fall to the share or become the
property of, belong to (cf. `" esse alicujus; `" with gen.,
rarely dat. or loc. accord. to Vop. also with %{pari} or
%{prati} and preceding acc.) RV. &c. &c.; to be on the
side of, assist (with gen. or %{-tas}) MBh. 1301 (cf. Pa1n2.
5-4, 48 Sch.); to serve for, tend or conduce to (with dat. of
thing) RV. &c. &c. (with %{phalAya}. to bear fruit
Ka1m.); to be occupied with or engaged in, devote one's self
to (with loc.) MBh. Ka1v.; to thrive or prosper in (instr.),
turn out well, succeed RV. TS. Br.; to be of consequence or
useful Mn. iii, 181; (also A1. Dha1tup. xxxiv, 37) to fall, or
get into, attain to, obtain Br. MBh.; (with %{ida4m}) to
obtain it i.e. be successful or fortunate TS.: Pass.
%{bhUyate} (or %{-ti} Up.; aor. %{abhAvi}) sometimes used
impers. e.g. %{yair@bhaviSyate}, by whom it will be existed
i.e. who will be Ra1jat.: Caus. %{bhAvayati} (rarely %{-te};
aor. %{abIbhavat} Gr.; inf. %{bhAvitum} R.; Pass. %{bhAvyate}
&c. MBh.), to cause to be or become, call into existence
or life, originate, produce, cause, create Pur. Sa1h.; to
cherish, foster, animate, enliven, refresh, encourage,
promote, further AitUp. MBh. &c.; to addict or devote
one's self to, practise (acc.) MBh. HYog.; to subdue, control
R.; (also A1. Dha1tup. xxxiv, 37) to obtain Jaim. Sch.; to
manifest, exhibit, show, betray MBh. Ka1m. Das3.; to purify
BhP.; to present to the mind, think about, consider, know,
recognize as or take for (two acc.) MBh. Ka1v. &c.; to
mingle, mix, saturate, soak, perfume Kaus3. Sus3r. (cf.
%{bhAvita}, p. 755, col. 1): Desid, of Caus. %{bibhAvayiSati}
(Pa1n2. 7-4, 80 Sch.), to wish to cause to be &c. Br.:
Desid. %{bu4bhUSati} (%{-te}), to wish or strive to become or
be RV. &c. &c.; (with %{kSipram}), to strive to be
quickly possessed MBh.; to want to get on, strive to prosper
or succeed TS. Br. MBh.; to want to have, care for, strive
after, esteem, honour MBh. Hariv.; to want to take revenge
BhP.: Intens, %{bo4bhavIti}, %{bobhavati}, %{bobhoti},
%{bibhUyate}, to be frequently, to be in the habit of BhP.
Bhat2t2.; to be transformed into (acc.) RV. AV.; (with
%{tiraH}), to keep anything (instr.) secret S3Br. [Cf. Zd.
{bu1}; Gk. $, $; Lat. {fuit}, {fuat} &c.; Slav. {byti};
Lith. &231127[760,2] {bu4ti}; Germ. {bim}, {bim}; Angl.
Sax. {beo4}; Eng. {be}.] \\ 2 mfn.
becoming, being, existing, springing, arising (ifc.; cf.
%{akSi-}, %{giri-}, %{citta-}, %{padmabhU} &c.); m. N. of
Vishn2u MBh. xii, 1509 (Ni1lak.); of an Eka7ha S3rS.; f. the
act of becoming or arising Pa1n2. 1-4, 31; the place of being,
space, world or universe (also pl.) RV. AV. [761,1]; the earth
(as constituting one of the 3 worlds, and therefore a
symbolical N. for the number `" one "') Mn. MBh. &c.; one
of the three Vya1hr2itis (see %{bhu4vas}, %{bhUr}, pp. 760 and
763); earth (as a substance), ground, soil, land, lauded
property ib.; floor, pavement Megh.; a place, spot, piece of
ground RV. &c. &c.; the base of any geometrical figure
A1ryabh.; object, matter (see %{vivAdasaMvAda-bhU}); a term
for the letter %{l} Ra1matUp.; a sacrificial fire L.
bhuubhrit.h = mountain
bhuuloka *= m. (ifc. f. %{A}) the terrestrial world, earth Katha1s. Ma1rkP. (cf. %{bhUr-l-}); %{-kailAsa-mAhAtmya} n. N. of a ch. of the Brahmo7ttKh.; %{-sura-nAyaka} m. an Indra of the earth Ra1jat.
bhuuman * = n. the earth, world RV. AV.; a territory, country, district Ās'vGri.; a being (pl) the aggregate of all existing things RV.; ({bhUma4n}) m. abundance, plenty, wealth, opulence, multitude, majority RV. &c. &c. (ifc. filled with Mcar.; {bhUmnA} ind. generally, usually Kāv. Rājat.; {bhUnA4} ind. plentifully, abundantly RV.); the pl. number ({bhUmni}, in the plural) L.; N. of Kriishna BhP.; f. a collection, assembly S'ānkhBr.
bhuumaNDala* = n. `" earth-circle "', orbis terrarum, the terrestrial globe Cān. Pur. Kathās. &c.; the circumference or circuit of the earth Sūryas.
bhuumiH = earth* f. (Ved. also nom. {bhU4mI} gen. abl. {-myAs} loc. {-myAm}) the earth, soil, ground RV. &c. &c.; (pl. divisions of the world; cf. {bhUmi-traya}); a territory. country, district ib.; a place, situation S'Br. &c. &c.; position, posture, attitude MBh. Kāv. &c.; the part or personification (played by an actor) Kathās.; the, floor of a house, story Megh. Kathās.; the area S'ulbas.; the base of any geometrical figure Col.; (metaph.) a step, degree, stage Yogas. (with Buddhists there are 10 or 13 stages of existence or perfection Dharmas. 45; 46); extent, limit Kir.; (ifc.) a matter, subject, object, receptacle i.e. fit object or person for (cf. {vizvAsa-}, {sneha-bh-} &c., and {pAtra}, {bhAjana}); the tongue L.; m. N. of a son or grandson of Yuyudhāna and father of Yugandhara Hariv. VP.
bhuumiti = geometry
bhuumiisuta = A name for the planet Mars
bhuumnaa= m*V= supreme. unlimited
bhuud.h = was
bhuuH = become
bhuupa = king
bhuupaTaH = (m) map, chart
bhuupati = lord of the earth (king)bhuuri = much, great * = mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty RV. &c. &c.; ({I}) ind. much, abundantly, greatly, often, frequently ib. ({bhU4ri kR4tvas}, many times, repeatedly RV. iii, 18, 4); m. N. of Brahmā or Vishnu or S'iva L.; of a son of Soma-datta (king of the Bālhikas) MBh. Hariv. Pur.; m. n. gold L.; f. (cf. Pāli {bhUrI}) reason, intellect Lalit.
bhuushanaM = ornament (Nr.nom.sing.)
bhuushaNa = ornament *= mf(%{I}) n. decorating, adorning (ifc.) MBh. BhP. Sus3r.; m. N. of Vishn2u MBh.; of a Daitya Katha1s.; n. (rarely m. e.g. MBh. iii, 8588; cf. %{g.ardharcA7di}) embellishment, ornament, decoration (often ifc., with f. %{A}, `" having anything as ornament "' i.e. adorned or decorated with) MBh. Ka1v. &c.; N. of various wks.
bhuushhita = adorned
bhuuta = happened, the spirits, the dead, attendants of S'iva* = mf({A})n. become, been, gone, past (n. the past) RV. &c. &c.; actually happened, true, real (n. an actual occurrence, fact, matter of fact, reality) Yājń. R. &c.; existing, present Kan.; (ifc.) being or being like anything, consisting of, mixed or joined with Prāt. Up. Mn. &c. (also to form adj. out of adv., e.g. {ittham-}, {evam-}, {tathA-bh-}); purified L.; obtained L.; fit, proper L.; often w.r. for {bhRta}; m. a son, child L.; a great devotee or ascetic L.; (pl.) N. of an heretical sect (with Jainas, a class of the Vyantaras) L.; N. of S'iva L.; of a priest of the gods L.; of a son of Vasu-deva and Pauravī BhP.; of a son-in-law of Daksha and father of numerous Rudras ib.; of a Yaksha Cat.; ({A} f.) the 14th day of the dark half of the lunar month SkandaP. (L. also m.); N. of a woman HParis'.; n. (cf. above) that which is or exists, any living being (divine, human, animal, and even vegetable), the world (in these senses also m.) RV. &c. &c.; a spirit (good or evil), the ghost of a deceased person, a demon, imp, goblin (also m.) GriS. Up. Mn. &c. (cf. RTL. 241); an element, one of the 5 elements (esp. a gross elńelement = {mahA-bh-} q.v.; but also a subtle elńelement = {tan-mAtra} q.v.; with Buddhists there are only 4 elńelement) Up. Sānkhyak. Veda7ntas. &c.; N. of the number `" five "' (cf. {mahA-bh-} and {pAJcabhautika}); well-being, welfare, prosperity VS. TS. AitBr.
bhuutagaNaan.h = ghosts
bhuutagraamaM = all the cosmic manifestations
bhuutagraamaH = the aggregate of all living entities
bhuutabhartri = the maintainer of all living entities
bhuutabhaavana = O origin of everything
bhuutabhaavanaH = the source of all manifestations
bhuutabhaavodbhavakaraH = producing the material bodies of the living entities
bhuutabhrit.h = the maintainer of all living entities
bhuutala = on the surface of the earth
bhuutasargau = created living beings
bhuutasthaH = in the cosmic manifestation
bhuutasya = of forms
bhuutaanaaM = of living entities
bhuutaani = living entities (that are born)
bhuutaanii = all that are created
bhuutiH = exceptional power
bhuuti * = f. existence, being L.; well-being, thriving, prosperity, might, power, wealth, fortune RV. &c. &c.; Welfare personified (= {lakSmI}) BhP.; superhuman power (as attainable by the practice of austerity and magical rites) W.; ornament, decoration Megh. 19; ashes Kāv. Kathās.; fried meat L. (?); = {bhUmi}, earth, ground AitBr. (Sāy.); (with {marutAm}) N. of a Sāman ĀrshBr.; of various plants (Andropogon Schoenanthus or = {rohiSa} &c.) L.; (also {-tI}), of the wife of Ruci or Kavi and the mother of Manu Bhautya Hariv. VP.; m. a class of deceased ancestors MārkP.; N. of Vishnu MBh.; of S'iva L.; of the father of Manu Bhautya MārkP.; of a Brāhman L.
bhuutejyaaH = worshipers of ghosts and spirits
bhuutesha = O Lord of everything
bhuuteshhu = living entities
bhuutvaa = having come into
being
bhuutyartham ind. for the sake of prosperity Ml.
bhuuyaH = repeatedly
bhuuyas *= or it is true - but
not, ere - than\\ mfn. becoming (n. the act of becoming; see
%{brahma-bh-}); `" becoming in a greater degree "' (in this
meaning accord. to Pa1n2. 6-4, 158 compar. of %{bahu}) i.e.
more, more numerous or abundant, greater, larger, mightier
(also `" much or many, very numerous or abundant "' &c.)
RV. &c. &c.; abounding in, abundantly furnished with
(instr. or comp.). Katha1s. Sa1h.; (%{as}) ind. (g.
%{svar-Adi}) more, most, very much, exceedingly RV. &c.
&c.; still more, moreover, besides, further on Gr2S3rS.
Up. &c. (also %{bhUyasyA@mAtrayA} DivyA7v.;
%{pUrvam-bhUyaH}, first-next R.; %{Adau-pazcAt-bhUyaH},
first-then-next Prasan3g.); once more, again, anew Mn. MBh.
&c. (also %{bhUyo@'pi}, %{bhUyaz@cA7pi}, %{bhUyo@bhUyaH}
and %{punar@bhUyaH}); (%{asA}) ind. exceedingly, in a high
degree Ka1lid.; mostly, generally, as a rule R. Katha1s. (cf.
%{yad@bhUyasA}).\\ %{bhUyiSTha} see p. 763.
bhuuyas' *= in comp. for
%{bhUyas}.
bhuuyas'as *= ind. mostly, generally, usually
MBh.; once more, again Hariv. BhP.
bhuuyo = again
bhuuya* = n. (ifc.) becoming,
being (see {amutra-}, {Atma-} &c
bhyas * = cl.
1. A1. (Dha1tup.xvi, 27) %{bhya4sate} (only impf.
%{a4bhyasetAm} RV.; Subj. %{bhya4sAt} SV.; Gr. also pf.
%{babhyase} fut. %{bhyasiSyati} &c.: Caus. %{bhyAsayati}:
Desid. %{bibhyasiSate}: Intens. %{bAbhyasyate}, %{bAbhyasti}),
to fear, be afraid, tremble (cf. %{bhI}, of which this is a
secondary form, prob. through %{bhiyas}).
bhyasa * = see %{sva-bhyasa4}.
biibhatasa* = mf({A})n. (fr. Desid. of {bAdh}) loathsome, disgusting, revolting, hideous S'ānkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious, cruel, wicked L.; changed or estranged in mind L.; m. disgust, abhorrence; (with rasa) the sentiment of disgust (one of the 8 Rasas q.v.) Das'ar. Sāh.; N. of Arjuna L.; ({A4}) f. loathing, abhorrence VS. (cf. {a4-b-}); n. anything loathsome or hideous, a hńhideous sight Mālatīm.; {-karman} mfn. doing loathsome or wicked things (as an abusive word) Mcar.; {-tA} f. loathsomeness, detestableness MBh.; prab.
bibhakSayiSA * = f. (fr. Desid. of {bhaj}) a desire of eating or enjoying Nyāyam.
bibhakSaóyiSu * =mfn. desirous of eating MBh. MārkP.; -, {-daMSTrin} mfn. having teeth dńdesirous of eńeating "', hungry. mouthed VarBriS.
bibhaNiSu * =mfn. (fr. Desid. of {bhaN}) desirous of speaking S'īl.
biibhatsa * =mf({A})n. (fr.
Desid. of {bAdh}) loathsome, disgusting, revolting, hideous
S'ānkhBr. S'rS. MBh. &c.; loathing, detesting L.; envious,
cruel, wicked L.; changed or estranged in mind L.; m. disgust,
abhorrence; (with rasa) the sentiment of disgust (one of the 8
Rasas q.v.) Das'ar. Sāh.; N. of Arjuna L.; ({A4}) f. loathing,
abhorrence VS. (cf. {a4-b-}); n. anything loathsome or
hideous, a hńhideous sight Mālatīm.; {-karman} mfn. doing
loathsome or wicked things (as an abusive word) Mcar.; {-tA}
f. loathsomeness, detestableness MBh.; prab.
bibhitsaa f. (fr.
Desid. of %{bhid}) a desire to break through or destroy or
pierce or penetrate (with acc. or gen.). MBh. Ka1d. (cf.
Siddh. on Pa1n2. 2-3, 66). %{-tsu} mfn. desirous of breaking
through &c. (with acc.) MBh. BhP.
bibhrajjiSu * = m. `" that which wishes to destroy "', fire Bhathth.; {-prakhya} mfn. resembling fire ib. (= {agni-tulya} Sch.)
bibhrakSu * = mfn. (fr. Desid. of {bhrajj}) wishing to parch or destroy Bhathth.; m. fire W.
bibhrat *= mfn. (pr.p. of
%{bhR}) bearing, carrying RV. &c. &c.
bid *= or %{bind} (cf.
%{bhid}) cl. 1. P. %{bindati}, to cleave, split Dha1tup. iii,
27 (perhaps invented on account of the following words of more
or less questionable origin).
bil *= ( or
%{vil}, connected with %{bid} q.v.) cl. 6. 10. P. %{bilati},
%{belayati}, to split, cleave, break Dha1tup. xxviii, 67;
xxxii, 66.
bila * = n. (also written %{vila}; ifc. f. %{A}) a
cave, hole, pit, opening, aperture RV. &c. &c.; the
hollow (of a dish), bowl (of a spoon or ladle) &c. AV. VS.
S3Br. S3rS.; m. Calamus Rotang L.; Indra's horse
Uccaih2-s3ravas L.; N. of two kinds of fish L.
bimba *= m. n. (also
written %{vimba}, or %{vimva}, of doubtful origin, but cf.
Un2. iv, 95 Sch.; ifc. f. %{A}) the disk of the sun or moon
Ka1v. Pur. &c.; any disk, sphere, orb (often applied to
the rounded parts of the body) Ka1lid. Pan5cat.; a mirror
S3vetUp. Kum.; an image, shadow, reflected or represented
form, picture, type R. BhP. Ra1jat.; (in rhet.) the object
compared (as opp. to %{prati-bimba}, `" the counterpart "' to
which it is compared) Sa1h. Prata1p.; m. a lizard, chameleon
Gaut.; N. of a man Ra1jat.; (%{A}) f. Momordica Monadelpha (a
plant bearing a bright-red gourd) L.; N. of 2 metres Col.; N.
of the wife of Ba1la7ditya (king of Kas3mi1ra) Ra1jat.; (%{I})
f. Momordica Monadelpha, Sulr. (cf. g. %{gaurA7di}); N. of the
mother of king Bimbi-sa1ra (below) Buddh.; n. the fruit of the
Momordica Monadelpha (to which the lips of women are often
compared) MBh. Ka1v. &c.
bindu * = m. (once n. MBh.; in
later language mostly written {vindu}) a detached particle,
drop, globule, dot, spot AV. &c. &c.; (with
{hiraNyaya}) a pearl AV. xix, 30, 5 (cf. {-phala}); a drop of
water taken as a measure L.; a spot or mark of coloured paint
on the body of an elephant Kum.; (ifc. also {-ka}) the dot
over a letter representing the Anusvāra (supposed to be
connected with Siva and of great mystical importance) MBh.
Kathās. BhP.; a zero or cypher R. (in manuscripts put over an
erased word to show that it ought not to be erased = `" stet
"' Naish.); a partic. mark like a dot made in cauterizing
Sus'r.; a mark made by the teeth of a lover on the lips of his
mistress L.; a coloured mark made on the forehead between the
eyebrows L.; (in dram.) the sudden development of a secondary
incident (which, like a drop of oil in water, expands and
furnishes an important element in the plot) Sāh. (ifc. also
{-ka}); m. N. of a man g. {bidA7di}; of an Āngirasa (author of
RV. viii, 83; ix, 30) Anukr.; of the author of a Rasa-paddhati
Cat.; pl. N. of a warrior tribe g. {dAmany-Adi}.
bis'a * = %{biSa} w.r. for %{bisa}.
bisa * = n. (m. only Hariv. 15445; also written %{vIsa};
ifc. f. %{A}) a shoot or sucker, the film or fibre of the
water-lily or lotus, also the stalk itself or that part of it
which is underground (eaten as a delicacy) RV. &c.
&c.; the whole lotus plant MBh. xii, 7974.
bishayanti *V= threatening,
[abhrayantii f. (pr. p. fr. %{abhraya} Nom. P.)
`" forming clouds, bringing rainy weather "'N. of one of the
seven Kr2ittika1s TS. TBr.]
boddhavyaM = should be understood
bodhayantaH = preaching
bodhi = supreme knowledge
bodhita = having been taught/enlightened
bodhya * = to be known or understood, to be regarded or recognized as (nom.) Veda7ntas. BhP. Sāh. &c.; to be made known Veda7ntas.; to be enlightened or instructed Kathās.; m. N. of a Riishi MBh.
braahma * = mf({I})n. (fr. {brahman}, for which it is also the Vriiddhi form in comp.) relating to Brahma8 or Brahmā, holy, sacred, divine AV. &c. &c.; relating to sacred knowledge, prescribed by the Veda, scriptural Mn. ii, 150 &c.; sacred to the Veda (with or scil. {tIrtha} n. the part of the hand situated at the root of the thumb), ii, 59 &c.; relating or belonging to the Brāhmans or the sacerdotal class peculiar or favourable to or consisting of Brāhmans Brahmanical Mn. MBh. &c. (with {nidhi} m. money bestowed on the sacerdotal class Mn. vii, 89); belonging to an inhabitant of Brahmā's world Jātakam.; m. (with or scil. {vivAha}) N. of a form of marriage (in which the bride is bestowed on the bridegroom without requiring anything from him) Mn. iii, 21 &c.; N. of a man (son of Kriishna and father of Mahe7s'vara) Cat.; patr. of Nārada L.; of Kavi MBh.; of Ūrdhva-nābhan and Raksho-han RAnukr.; ({I}) f. see {brAhmI}; n. sacred study, study of the Veda BhP.; (with or scil. {tIrtha}) see above.
braahma* = {brAhmaNa} &c.
see p. 741.
braahmamuhuurta *= m. n. a partic. period of the day
(that included between the 4th Ghat2ika1 and the 2nd before
sunrise), dawn L. (cf. Mn. iv, 92). ( see also: brahmamuhuurta).
braahmaNa = Brahmin, priest, knower of Brahma (brahmaM jaanaati iti) * = mfn. relating to or given by a Brāhman, befitting or becoming a BrńBrāhman, Brāhmanical AV. TBr. MBh.; ({-Na4}) m. one who has divine knowledge (sometimes applied to Agni), a Brāhman, a man belonging to the 1st of the 3 twice-born classes and of the 4 original divisions of the Hindū body (generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows and repeats the Veda) RV. &c. &c.; = {brAhmaNAcchaMsin} KātyS'r.; a Brāhman in the second stage (between Mātra and S'rotriya) Hcat.; N. of the 28th lunar mansion L.; ({I}) f. see {brAhmaNI}; n. that which is divine, the divine AV.; sacred or dńdivine power ib. Ās'vGri.; Brāhmanical explanation, explanations of sacred knowledge or doctrine (esp. for the use of the Brāhmans in their sacrifices) Br.; the Brāhmana portion of the Veda (as distinct from its Mantra and Upanishad portion) and consisting of a class of works called Brāhmanas (they contain rules for the employment of the Mantras or hymns at various sacrifices, with detailed explanations of their origin and meaning and numerous old legends; they are said by Sāyana to contain two parts: 1. {vidhi}, rules or directions for rites; 2. {artha-vAda}, explanatory remarks; each Veda has its own Brāhmana, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called Ās'valāyana, and the Kaushītaki or S'ānkhāyana-BrńBrāhmana; the white Yajur-veda has the S'ata-patha-BrńBrāhmana; the black Yajur-veda has the Taittirīya-BrńBrāhmana which differs little from the text of its Sanhitā; the SV. has 8 BrńBrāhmana, the best known of which are the Praudha or Pańca-vins'a and the Shadvins'a; the AV. has one BrńBrāhmana called Go-patha) Nir. GriS'rS. &c.; the Soma vessel of the Brahman priest RV. AV.; a society or assemblage of Brāhmans, a conclave W.
braahmaNaH = )Masc.Nom.S) the Brahmin
braahmaNasya = of the man who knows the Supreme Brahman
braahmaNaa = sacrificial
formulae
braahmaNaaH = brāhmanas
braahmaNaan.h = Brahmins
braahmaNe = in the brāhmana
braahmi *= mfn. (fr. %{bra4hman}) holy, divine VS.
braahmii = spiritual *= f. (of %{brAhma4} q.v.) the S3akti or personified energy of Brahma1 (regarded as one of the 8 Ma1tr2is or divine mothers of created beings; in MBh. ix, 2655 they are said to attend Skanda) L.; speech or the goddess of speech (= Sarasvati1) MBh. i, 19; N. of Durga1 Devi1P.; the wife of a Bra1hman W.; (in music) N. of a Mu1rchana1 Sam2gi1t.; a religious practice, pious usage (%{-myA} ind. according to pious usage) R.; a woman married according to the Bra1hma rite Gaut. Vishn2. (cf. %{-putra}), the constellation Rohin2i L.; a female fish or frog W.; a species of ant L.; N. of various plants (Clerodendrum Siphonantus, Ruta Graveolens, Enhydra Hingcha &c.) L.; a kind of brass L.; N. of a river S3atr.; (with %{saMhitA}) N. of wk.
braM = (root) to wander
bra4hma = cosmos * = 1 m. a priest (see {asura-}, {ku-}, {mahAbr-}); n. the one self-existent Spirit, the Absolute R.
brahma * = 2 in comp. for {brahman}. - Observe that in the following derivatives the nom. n. (Brahma8) is used for the impersonal Spirit and the nom. m. (Brahmā) for the personal god.
brahmaaNDa* = n. `" Brahmā's egg "', the universe, world (also pl.) Hariv. Sūryas. Pur. (also {-kaTAha} m. Āryabh. Sch.); N. of a Purāna and an Upapurāna; {-kapAla} m. the skull or hemisphere of the world, the inhabited earth Hcar.; {-kalpa} m. {-jJAna-mahArAja-tantra} n. and {-tantra} n. N. of Tāntric wks.; {-purANa} n. N. of one of the 18 Purānas (so called as revealed by Brahmā and containing an account of the egg of Brahmā and the future Kalpas; cf. IW. 514; 521); {-bhANDo7dara} n. the interior of the vessel-like egg of Brahmā MW. [740,3]; {-yAmale paJcamI-sAdhana} n. N. of wk.
brahmaM = (Acc.S)the great self
brahmacharya = control of sexual impulses
brahmacarya * = n. study of the Veda, the state of an unmarried religious student, a state of continence and chastity (also {A} f. Hariv.) AV. &c. &c. (acc. with {grah}, {car}, {vas}, {A-gam}, {upa-i}, to practise chńchastity; cf. {-cArin}); {-tva} n. the unmarried state, continence, chastity Hariv.; {-vat} mfn. leading the life of an unmarried religious student, practising chńchastity Āpast. MBh.; {-vrata} n. a vow of chńchastity, BeahmaP.; {-skhalana} n. deviating from chńchastity MW.; {-ryA7zrama} m. the period of unmarried religious studentship MBh.
brahmacharyaM = celibacy
brahmacharyaasana = the posterior stretch posture
brahmachaariNau = (2)bachelors
brahmachaarin.h = celebates, established in (the persuit of) Brahma
brahmachaarivrate = in the vow of celibacy
brahmajiGYaasaa = desire to know or understand Brahman
brahmaNaH = gen. sing. of brahman
brahmaNaa = by the spirit soul
brahmaNi = Brahman.h;God
brahmatejobalaM = the power or might arising out of the effulgence of Brahman
brahmadaNDena = (Nr.instr.S) the big egg i.e Universe
brahmadvaara = the door where kundalini enters the spine
brahman.h = the preceptor
brahmanirvaaNaM = the spiritual kingdom of God
brahmabhuH = the earth
brahmabhuyaaya = elevated to the Brahman platform
brahmabhuutaM = liberation by identification with the Absolute
brahmabhuutaH = being self-realized
brahmabhuuyaaya = for self-realization
brahmamayaH = full of Brahma (Ananda) i.e.bliss
brahmapadaM = the state/position of Brahma/god-realised state
brahmayoga = by concentration in Brahman
brahmavaadinaaM = of the transcendentalists
brahmavit.h = one who knows the Supreme perfectly
brahmavidaH = who know the Absolute
brahmasa.nsparshaM = being in constant touch with the Supreme
brahmasamaaja = Brahmasamaj, a movement in 19-20th century near Calcutta
brahmasuutra = of the Vedanta
brahmaa = non. sing of brahman,
masc
brahmaaNaM = Lord Brahma
brahmaaNDapraaNa = cosmic breath
brahmaadiinaamapi = even of Brahma and others
brahmaadyaacharaNaM = practises this brahma science
brahmaasi = are Brahma
brahmaasmi = brahmA and asmi:
Brahma and am
brahmaavarta *= m. `" the
holy land "'N. of the country situated between the rivers
Sarasvati1 and Dr2ishadvati1 to the N. W. of Hastina1-pura Mn.
ii, 17; 19 AV.Paris3. &c. (IW. 209); of a Ti1rtha MBh.
(also %{-tIrtha} n. Cat.); of a son of R2ishabha BhP.
brahmamuhuurta
m. a partic. hour of the day Sin6ha7s. (see also:
braahmamuhuurta)
brahmishthha *= mfn.
(superl. fr. %{brahma4n}) a Bra1hman in the highest degree (as
a N. of Brihaspati or Praja1-pati and of very learned and
pious Bra1hmans or princes) TS. &c. &c.; m. N. of a
prince Ragh.; (%{A}) f. N. of Durga1 Devi1P.
braviimi = I am speaking
braviishhi = You are explaining
briMh* = {bRnhaNa} &c. see 2. 4. {bRh}.
briMhaNa* = mfn. (fr. Caus.) making big or fat or strong, nourishing Sus'r.; m. a kind of sweetmeat W.; n. the act of making big &c. ib.; a means for making strong or firm RPrāt.
briMhaNatva* = n. the quality of making fat or strong Sus'r.; the quality of making solid or firm Hariv.
briMhaNIya* = mfn. to be fattened or nourished Pān. 8-2 Sch.; fattening, nutritious Sus'r.
briMhayitavya* = mfn. to be nourished or strengthened Sus'r.
briMhayitR* = mfn. strengthening, increasing L.
briMhita* =1 mfn. (for 2. see under 4. {bRh}) strengthened, nourished, cherished, grown, increased MBh. Hariv. &c.; ({A}) f. N. of one of the Mātriis attendant on Skanda MBh.; (v.l. {bRMhila}). \\=2 n. (for 1. see under 2. {bRh}) the roar or noise made by elephants MBh. Kāv. &c.
brihat * mf({atI4})n. (in later language usually written {vRhat}) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty RV. &c. &c.; full-grown, old RV.; extended or bright (as a luminous body) ib.; clear, loud (said of sounds) ib.; m. N. of a Marut Hariv.; of a prince MBh.; of a son of Su-hotra and father of Aja-midha Hariv. m. or n. (?) speech ({-tAm pati} = {bRhaspati}) S'is'. ii, 26; ({tI}) f. see s.v.; n. height (also= heaven, sky) RV.; N. of various Sāmans composed in the metrical form Briihatī (also with {Aneyam}, {bharad-vAjasya}. {bhAradvAjam}, {vAmadevyam}, {sauram}) ĀrshBr. [736, 1]; N. of Brahman, Bhp.; of the Veda ib.; ({a4t}) ind. far and wide, on high RV.; firmly, compactly ib.; brightly ib.; greatly, much ib.; aloud ib. (also {atA4} AV.)
bri^ihatsaama = the Braahat-sama
bri^ihaspatiM = Brhaspati
bri^ihaspatiH = the teacher of the Devas called "Brihaspati" literally
bri^ihaspatirdadhaatu = Brihaspadi may give us
bri^ihaspatii = A name of the planet Jupiter
bri^ihaspatii-varshha = The Jovian or Jupiter Year. Cycle of 60 years which starts with the first New Moon in Tropical Aries. Mundane Astrology term
bri^ihaspatiivaara = Thursday
brisii * = f. (also written {briSI}, {vRsI}, or {vRSI}) a roll of twisted grass, pad, cushion, (esp.) the seat of a religious student or of an ascetic, S'rs. MBh. &c.
bruu = to speak * = cl. 2. P. A1. (Dha1tup. xxiv, 35) %{bra4vIti}, %{brUte4} (only pr. stem; the other forms are supplied by %{vac} cf. Pa1n2. 2-4, 53; %{brUmi} for %{bravImi} R.; Subj. %{bra4vas}, %{-vat} RV.; Impv. %{brUhi}, ep. also %{bravIhi}, %{bruvadhvam}; %{brUtAt} Pa1n2. 7-i, 35 Sch.; impf. %{abruvam} for %{abravam} Up. MBh.; pr.p. A1. ep. %{bruvamANa} for %{bruvANa}; Prec. 2. pl. %{brUyAsta} Nal. xvii, 36, prob. w.r. for %{brUyAs@tat}), to speak, say, tell (either intrans.; or with acc. of pers. or thing; or with acc. of thing and acc. dat. gen. or loc. of person = to tell or relate anything to; with two acc. also = declare or pronounce to be, call) RV. &c. &c.; to speak about any person or thing (acc. with or without %{prati}, or %{adhikRtya}) Mn. MBh. Ka1v. &c.; to proclaim predict Var.; to answer (either intrans. with %{punar} or trans. with %{praznam}, `" a question "') Mn. MBh.; (with %{anyathA}) to speak or decide or judge wrongly Mn. Pan5cat.; (A1., rarely P.) to call or profess one's self to be (nom., rarely with %{iti}) RV. Br. MBh.; (A1.) to designate for one's self, choose AitBr.; (A1.) to be told by itself tell itself (tell its tale) Pa1n2. 3-1, 89 Va1rtt. 1 Pat. [Cf. Zd. {mru1}.] [742,2]
bruuhi = tell
bubhuushu *= mfn. wishing to be
or become anything (nom.) S3is3. HParis3.; wishing to become
powerful or prevail Ka1tyS3r. MBh. BhP.; wishing the welfare
of (gen.) MBh. (see also vibhubhusu)
bubhuushaka *= mfn. (fr. Desid. of %{bhu}) wishing the welfare
of, wishing to be of service to (gen. or comp.) MBh. %{-SA} f.
desire of being or living S3a1n3khBr. BhP. [735,2]
bubhuushu *= mfn.
wishing to be or become anything (nom.) S3is3. HParis3.;
wishing to become powerful or prevail Ka1tyS3r. MBh. BhP.;
wishing the welfare of (gen.) MBh.
bruva *= see col. 2.
bruva *= mf(%{A})n.
calling one's self by a name without any real title to it;
being merely nominally (ifc.; cf. %{kSatriya-}, %{dvija-},
%{brAhmaNa-bruva}).
bruvaaNa *= mfn. speaking,
telling, saying; ifc. = prec. (cf. %{brahma-br-}).
bubhutsaa *= &c. see p. 734, col. 2.
bubhutsaatsu *= mfn. wishing to know (acc. or
comp.) MBh. Das3. &c.; curious, inquisitive Naish.;
desirous to know everything (said of the gods) MBh.
bubhutsita *= n. id. BhP.
bud.hdhyaa = by intelligence
bud.hdhvaa = knowing
bud.hbudaaH = (m) bubbles
buddha = Buddha* mfn. awakened, awake MBh.; expanded, blown SāmavBr.; conscious, intelligent, clever, wise (opp. to {mUDha}) MBh. Kāv. &c.; learnt, known, understood Āpast. MBh. (`" by "', usually instr., but also gen. according to Pān. 2-2, 12; 3, 67 Sch.); m. a wise or learned man, sage W.; (with Buddhists) a fully enlightened man who has achieved perfect knowledge of the truth and thereby is liberated from all existence and before his own attainment of Nirvāna reveals the method of obtaining it, (esp.) the principal Buddha of the present age (born at Kapila-vastu about the year 500 B.C. his father, S'uddhodana, of the S'ākya tribe or family, being the Rāja of that district, and his mother, Māyā-devī, being the daughter of Rāja Su-prabuddha MWB. 19 &c.; hence he belonged to the Kshatriya caste and his original name S'ākya-muni or S'ākya-sinha was really his family name, while that of Gautama was taken from the race to which his family belonged; for his other names see ib. 23; he is said to have died when he was 80 years of age, prob. about 420 B.C. ib. 49 n. 1; he was preceded by 3 mythical Buddhas of the present Kalpa, or by 24, reckoning previous Kalpa, or according to others by 6 principal Buddhas ib. 136; sometimes he is regarded as the 9th incarnation of Vishnu Hariv. Kāv. Var. &c.); n. knowledge BhP. (B. {buddhi}).
buddhagataM = having gone to Buddhaor due to Buddha
buddhayaH = intelligence
buddhi = intelligence
buddhiM = intelligence
buddhiH = intellect
buddhinaashaH = loss of intelligence
buddhinaashaat.h = and from loss of intelligence
buddhibhedaM = disruption of intelligence
buddhimataaM = of the intelligent
buddhimaan.h = is intelligent
buddhiyuktaH = one who is engaged in devotional service
buddhiyuktaaH = being engaged in devotional service
buddhiyogaM = real intelligence
buddhiyogaat.h = on the strength of KRishhNa consciousness
buddhisa.nyogaM = revival of consciousness
buddhii = Intelligence
buddheH = more than the intelligence
buddhau = in such consciousness
budha = wise
budhaH = the intelligent person
budhakaushika = the person budhakaushika
budhakaushikaH = budhakaushikaH (the author of this hymn)
budhavaara = Wednesday
budhaaH = those who know
budhaadityayoga = Combination for learning
budhiH = mind
C
ca* = 1 and, likewise, accordingly (introducing quotations) Mn. ix, 19 and 45 Dhūrtas. Hit. iti
ca* = 2 ind. (fr. pronominal base 3. {i}), in this manner, thus (in its original signification {iti} refers to something that has been said or thought, or lays stress on what precedes; in the Brāhmanas it is often equivalent to `" as you know "', reminding the hearer or reader of certain customs, conditions, &c. supposed to be known to him). In quotations of every kind {iti} means that the preceding words are the very words which some person has or might have spoken, and placed thus at the end of a speech it serves the purpose of inverted commas ({ity uktvA}, having so said; {iti kRtvA}, having so considered, having so decided). It may often have reference merely to what is passing in the mind e.g. {bAlo 'pi nA7vamantavyo manuSya iti bhUmipaH}, a king, though a child, is not to be despised, saying to one's self, `" he is a mortal "', (Gr. 928.) In dram. {iti tathA karoti} means `" after these words he acts thus. "' Sometimes {iti} is used to include under one head a number of separate objects aggregated together (e.g. {ijyA7dhyayanadAnAni tapaH satyaM kSamA damaH} {alobha iti mArgo 'yam}, `" sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire "', this course of conduct, &c.) {iti} is sometimes followed by {evam}, {iva}, or a demonstrative pronoun pleonastically (e.g. {tAm brUyAd bhavatI7ty evam}, her he may call `" lady "', thus). {iti} may form an adverbial compound with the name of an author (e.g. {iti-pANini}, thus according to Pānini). It may also express the act of calling attention (lo! behold!) It may have some other significations e.g. something additional (as in {ityAdi}, et caetera), order, arrangement specific or distinctive, and identity. It is used by native commentators after quoting a rule to express `" according to such a rule "' (e.g. {anudAttaGita ity Atmanepadam bhavati}, according to the rule of Pānini i, 3, 12, the Ātmane-pada takes place). {kim iti} = {kim}, wherefore, why? (In the S'atapatha-brāhmana {ti} occurs for {iti}; cf. Prākriit {ti} and {tti}.)
caakra4 * = mfn. (fr. {cakra4})
carried on (a battle) with the discus Hariv. 5648; belonging
to a wheel W.; circular W.; m. N. of a man S'Br. xii.
caala *= m. (%{cal} g.
%{jvalA7di}) `" moving "' see %{danta-}; looseness of the
teeth VarBr2S. lxvi, 5 Sch.; a thatch, roof L.; (for %{cA4Sa})
the blue jay L.
caalya *= mfn. id. Gol.
xi, 4 Sch.; (%{a-} neg.) MBh. xiii, 2161; to be loosened
Sus3r. vi, 15, 15; to be caused to deviate BhP. ii, 7, 17
caaNDa *= m. patr. fr. %{ca4NDa} g. %{zivA7di}; n. violence &c. g. %{pRthv-Adi}.
caapaala * = N. of a Caitya DivyA7v.
caapala * = n. (fr. {cap-} g. {yuvA7di}) mobility, swiftness Ragh. iii, 42 BhP. vii, 12, 20; agitation, unsteadiness, fickleness, inconsiderateness, insolence Gaut. ix, 50 Pān. 8-1, 12 Vārtt. 5 MBh. &c.
caara * = m. ({car}) = {cara}, a spy Mn. vii, ix MBh. i, 5604 R. Mriicch. Kathās.; going, motion, progression, course (of asterisms VarBriS. BhP. v, 22, 12) ChUp. vii, 1, 5 R. &c.; wandering about, travelling W.; `" proceeding "' see {kAma-}; practising MBh. v, 1410; a bond, fetter L.; a prison L.; Buchanania latifolia Bhpr.; n. a factitious poison L. (v.l. for {vAra}); ({I}) f. a particular step (in dancing); a trap, snare HParis'. i, 353.
caaraNa* = mfn. depending on a
Vedic school ({caraNa}) Āp.; belonging to the same Vedic
school (`" reading the scripture "' W.) Gaut.; m. a wandering
actor or singer Mn. xii, 44 MBh. v, 1039 and 1442 VarBriS.
Pańcat. &c.; a celestial singer MBh. R. S'ak. BhP. Gīt. i,
2; a spy BhP. iv, 16, 12 Bālar.; n. ( {car}, Caus.) `"
pasturing, tending "' see {go-}; a kind of process applied to
mercury; ({I}) f. a female celestial singer Bālar. ix, 21/22
ff.; Hibiscus mutabilis Npr.
caarita mfn. set in motion Ra1jat. iv, 653; caused to be done by (instr.) MBh. xii, 11584. [393,3]
caaritra* =m. (%{car} cf. %{zAmitra}) `" moving "'N. of a Marut Hariv. 11547; n. (= %{car-}) proceeding, manner of acting, conduct R. iii, iv Pan5cat. (ifc. f. %{A}); good conduct, good character, reputation Hariv. 10204 Nal. R. &c. (`" life in accordance with the 5 great vows "' Jain.); peculiar observance, peculiarity of customs or conditions W.; a ceremony Buddh. L.; (%{A}) f. the tamarind tree L.
caarma: made of skin, hide, leather
caaru* = mf({us})n. (2. {can}) agreeable, approved, esteemed, beloved, endeared, (Lat.) {carus}, dear (with dat. or loc. of the person) RV. VS. xxxv, 17 TS. iii TBr. iii, 1, 1, 9 SānkhS'r. i, 5, 9; pleasing, lovely, beautiful, pretty RV. AV. MBh. &c.; ind. so as to please, agreeably (with dat.) RV. ix, 72, 7 and 86, 21 AV. vii, xii, xiv; beautifully Hariv. Caurap.; m. (in music) a particular {vAsaka}; N. of Briihaspati L.; of a son of Kriishna Hariv. 6699 BhP. x, 61, 9; of a Cakra-vartin Buddh.; n. (v.l. for {vara}) saffron L. Sch.; ({vI}) f. a beautiful woman L.; splendour L.; moonlight L.; intelligence L.; N. of Kubera's wife L.
caitya* = 1 m. (fr. 5. {cit} or 2. {citi}) the individual soul BhP. iii, 26; 28, 28; 31, 19 Sarvad. ii, 198f.
caitya* =2 mfn. relating to a funeral pile or mound ({citA}) Ās'vGri. iii, 6 Griihyās. ii, 4; m. n. a funeral monument or Stūpa (q.v.) or pyramidal column containing the ashes of deceased persons, sacred tree (esp. a religious fig-tree) growing on a mound, hall or temple or place of worship (esp. with Buddh. and Jain. and generally containing a monument), a sanctuary near a village Ās'vGri. i, 12 Parās'. Yājń. ii, 151 & 228 MBh. &c.; a Jain or Buddh. image L.; m. = {-tyaka}, ii, 814.
caitaki* = m. pl. (fr. {aka}) N. of a family Pravar. ii, 2, 2.
caitta* = mfn. belonging to thought ({citta4}), imagined Veda7ntas.; mental, mādar. ii, 2, 18 Sch. Prab. Sch.
caitra* = m. N. of the 2nd spring month (its full moon standing in the constellation Citrā cf. Pān. 4-2, 23) S'ānkhBr. xix, 3 KātyS'r. Lāthy. Mn. vii, 182 MBh. &c.; the 6th year in the cycle of Jupiter VarBriS. viii, 8; a Buddh. or Jain religious mendicant L.; a common N. for any man (like Deva-datta), Gaudap. on Sānkhyak. 5 and 7 Prab. iii, 7/8 Sch. Pān. 2-3, 29 Sch. (not in Kās'.); `" son of Citrā "'N. of a son of Budha and grand father of Su-ratha BrahmaP.; = {caitriyAyaNa4} Anukr. on Kāthh. xxxix, 14; N. of two Riishis VP. iii, 1, 12 and 18; one of the seven ranges of mountains (dividing the continent into Varshas) L.; n. = {caitya}, a sepulchre L.; a sanctuary L.; mfn. for {citra} (B) or {jaitra} (Sch.) MBh. vii, 76; ({I}) f. (with or without {paurNamAsI}) the day of full moon in month Caitra, sacrifice offered on that day S'ānkhS'r. iii, 13, 2 KātyS'r.xiii Lāthy.x Pān. 4-2, 23 MBh. xii, xiv.
caittika* = mfn. belonging to thought W.
caitraka* = m. = {-trika} L.; m.
pl. N. of a warrior tribe Pān. 6-2, 34 Kās
cakaara * m. the letter or sound
{ca}. * m. the particle {ca} Pān. 2-3, 72 Kās' *V= compiled,
edited, executed, performed did, made. gave accepted, engaged,
created
cakaas *= 1 (cf. %{kAz})
cl. 2. P. %{cakAsti} (3 pl. %{-sati} Pa1n2. 6-1, 6 BhP. v
Bhat2t2.; p. %{-sat} S3is3. i, 8 BhP. iii, 19, 14; impf.
%{acakAt}, 2. sg. %{-kAs} or %{-kAt} Pa1n2. 8-2, 73 f. Ka1s3.;
Impv. %{cakAddhi}, 25 Ka1r. 1 [Pat.]; %{-kAdhi} Pat. [on Ka1r.
3]; pf. %{-kAsAM@cakAra} [vi, 4, 112 Siddh.] Bhat2t2.; cl. 1.
A1.? 3. du. %{cakAzete} MBh. iii, 438; viii, 2328), to shine,
be bright: Caus. %{cakAsayati} (aor. %{acacakAsat} or %{acIc-}
Pa1n2. 7-4, 81 Siddh.), to cause to shine, make bright S3is3.
iii, 6.
\\2 mfn. shining Pa1n2. 8-2, 73 Ka1s3.
cakaasita *= mfn.
illuminated, splendid W.
cakra = Circle, wheel, psychic
centre in humans* = n. (Ved. rarely m.; g. {ardharcA7di}; fr.
{car}?; 1. {kR} Pān. 6-1, 12 Kās'.) the wheel (of a carriage,
of the Suńs chariot [RV.], of Time [i, 164, 2-48];
{-kra4M-car}, to drive in a carriage S'Br. vi) RV. &c.; a
potter's wheel S'Br. xi Yājń. iii, 146 (cf. {-bhrama}
&c.); a discus or sharp circular missile weapon (esp. that
of Vishnu) MBh. R. Sus'r. Pańcat. BhP.; an oil-mill Mn. iv. 85
MBh. xii, 6481 & 7697; a circle R. BhP. &c.
({kalA7pa-}, `" the circle of a peacock's tail "' Riitus. ii,
14); an astronomical circle (e.g. {rAzi-}, the zodiac)
VarBriS. Sūryas.; a mystical circle or diagram, Tantr.; =
{-bandha} q.v. Sāh. x, 13 a/b; a cycle, cycle of years or of
seasons Hariv. 652; `" a form of military array (in a circle)
"' see {-vyUha}; circular flight (of a bird) Pańcat. ii, 57; a
particular constellation in the form of a hexagon VarBriS. xx
VarBri. Laghuj.; a circle or depression of the body (for
mystical or chiromantic purposes; 6 in number, one above the
other, viz. 1. {mUlA7dhAra}, the parts about the pubis; 2.
{svA7dhiSThAna}, the umbilical region; 3. {maNi-pUra}, the pit
of the stomach or epigastrium; 4. {anAhata}, the root of the
nose; 5. {vizuddha}, the hollow between the frontal sinuses;
6. {AjJA7khya}, the fontenelle or union of the coronal and
sagittal sutures; various faculties and divinities are
supposed to be present in these hollows); N. of a metre (=
{-pAta}); a circle or a similar instrument (used in astron.)
Laghuj. Sūryas. xiii, 20 Gol. xi, 10 ff.; (also m. L.) a
troop, multitude MBh. v, ix ({-krA7valI}, q.v.) Hariv. R.
&c.; the whole number of (in comp.) Sarvad. xi, 127; a
troop of soldiers, army, host MBh. (ifc. f. {A}, iii, 640)
BhP. i, ix Cān.; a number of villages, province, district L.;
(fig.) range, department VarBriS. xxx, 33; the wheel of a
monarch's chariot rolling over his dominions, sovereignty,
realm Yājń. i, 265 MBh. i, xiii BhP. ix, 20, 32 VP.; (pl.) the
winding of a river L.; a whirlpool L.; a crooked or fraudulent
device (cf. {cakrikA}) L.; the convolutions or spiral marks of
the S'āla-grāma or ammonite W.; N. of a medicinal plant or
drug Sus'r. vf.; of a Tīrtha BhP. x, 78, 19; m. the ruddy
goose or Brāhmany duck (Anas Casarca, called after its cries;
cf. {-vAka4}) MBh. ix, 443 Bālar. viii, 58 Kathās. lxxii, 40
S'ārngP.; (pl.) N. of a people MBh. vi, 352; (g. {azvA7di}) N.
of a man, BriArUp. iii, 4, 1 Sch.; of another man Kathās. lvi,
144; of a Nāga MBh. i, 2147; of one of Skanda's attendants
MBh. ix, 2539 and 2542; of a mountain BhP. v, 20, 15 Kathās.
liv. 16; ({A}) f. a kind of Cyperus or another plant L.;
({I4}) f. a wheel (instr. sg. {-kri4yA}; gen. du. {-kryo4s})
RV.; (du. {-kriyau}) Kāthh. xxix, 7; [cf. {a-}, {aSTA4-},
{uccA-}, {e4ka-}, {kAla-}, {kU-}, {daNDa-}, {dik-}, {dharma-},
{mahA-}, {mAtR-}, {ro4dha-}, {viSNu-}, {sa-}, {sapta4-},
{hiraNya-}; {tri-} and {sucakra4}; cf. also, $, Lat. {circus};
Angl. Sax. {hveohl}, Engl. {wheel}.]
cakraavarta *= m. whirling
or rotatory motion L.
cakravartin *= mfn.
rolling everywhere without obstruction Katha1s. cvii, 133; m.
a ruler the wheels of whose chariot roll everywhere without
obstruction, emperor, sovereign of the world, ruler of a Cakra
(or country described as extending from sea to sea; 12 princes
beginning with Bharata are esp. considered as Cakravartins)
MaitrUp. MBh. Buddh. Jain. &c.; mfn. supreme, holding the
highest rank among (gen. or in comp.) Kum. vii, 52 Gi1t. i, 2
Katha1s. i, xx; m. Chenopodium album L.; N. of the author of a
Comm. on Alam2ka1ras., Prata1par. Sch.; (%{inI}) f. the
fragrant plant Jantuka1 L.; Nardostachys Jat2a1ma1n6si L.; =
%{alaktaka} L.; %{-ti-tA} f. the state of a universal emperor
Das3. xiii, 79; %{-ti-tva} n. id. Hariv. 8815.
cakravritta *= (%{-kra4-}) mfn.
turned on a potter's wheel MaitrS. i, 8, 3; (%{a-cakravarta},
for %{-vRtta} neg.) A1pS3r. vi, 3, 7 (cf. %{-kru-v-}.)
cala *= mf(%{A})n. (g. %{pacA7di}) moving, trembling, shaking, loose MBh. &c.; unsteady, fluctuating, perishable ib.; disturbed, confused ib.; m. `" agitation, shaking "' see %{bhUmi-}; wind L.; wind (in med.) Asht2a7n3g. i, 11, 1; quicksilver L.; a sprout, shoot Gal.; n. water Gal.; (%{A}) f. lightning L.; incense L.; the goddess of fortune Katha1s. lx, 119; a metre of 4 x 18 syllables (cf. %{a-}, %{niz-}, %{puMzcalI}, %{cAla}.)
calataa * = f. shaking, tremulous motion
cala * = mf({A})n. (g.
{pacA7di}) moving, trembling, shaking, loose MBh. &c.;
unsteady, fluctuating, perishable ib.; disturbed, confused
ib.; m. `" agitation, shaking "' see {bhUmi-}; wind L.; wind
(in med.) Ashtha7ng. i, 11, 1; quicksilver L.; a sprout, shoot
Gal.; n. water Gal.; ({A}) f. lightning L.; incense L.; the
Goddess of Fortune Kathās. lx, 119; a metre of 4 x 18
syllables (cf. {a-}, {niz-}, {puMzcalI}, {cAla}.)
calita * = mfn. shaking , tremulous ,
unfixed MBh. &c. ; one who has moved on MBh. Su1ryas. iii
, 11 ; gone , departed (e.g. %{sa@calitaH} , `" he started off
"' Pan5cat. Gi1t. iii , 3 Hit.) ; walked Vet. iii , 1/2 (v.l.)
; being on the march (an army) L. ; moved from one's usual
course , disturbed , disordered (the mind , senses , fortune ,
&c.) Hariv. 5669 R. &c. ; caused to deviate , turned
off from (abl.) Ya1jn5. i , 360 Bhag. vi , 37 ; n. unsteady
motion (of eyes) Bhartr2. i , 4.
campaka * =: m. Michelia Campaka(bearing a yellow fragrant flower) MBh. R. &c.; a kind of perfume VarBriS. lxxvii, 7; a particular part of the bread-fruit W.; N. of a man Rājat. vii; of a relation of the Jaina Meru-tunga; of a country Buddh.; n. the flower of the Campaka tree MBh. Sus'r. &c.; the fruit of a variety of the plantain L.; ({A}) f. N. of a town, JaimBhār. Hit.
canda *= fierce, violent, cruel,
impetuous, hot, ardent with passion, passionate, angry.
*= m. (for %{-dra4})
the moon L.; N. of the author of the work
Pr2ithivi-ra1ja-ra1saka.
* = 1
caNDa *=
mf(%{A} VarBr2S. lxviii, 92; %{I} R. ii Vikr. Ragh. &c.)n.
(probably fr. %{candra4}, `" glowing "' with passion) fierce,
violent, cruel, impetuous, hot, ardent with passion,
passionate, angry MBh. R. &c.; circumcised L.; m. N. of a
mythical being (%{ca4NDasya@naptya4s}, `" daughters of Can2d2a
"', a class of female demons AV. ii, 14, 1), Agp. xlii, 20;
S3iva or Bhairava MBh. xii, 10358 S3am2kar. xxiii (= %{sUrya})
SkandaP. MBh. iii, 14631; N. of a demon causing diseases
Hariv. 9563; of a Daitya, 12937; of an attendant of Yama or of
S3iva L.; of one of the 7 clouds enveloping the earth at the
deluge MatsyaP.; = %{-cukrA} L.; n. heat L.; passion, wrath
L.; (%{am}) ind. violently, in anger Ma1lav. iii, 21; (%{A})
f. (g. %{bahv-Adi})N. of Durga1 (esp. as incarnation for the
purpose of destroying the Asura Mahisha, this exploit forming
the subject of the Devi1m. and being particularly celebrated
in Benga1l at the Durga1pu1ja1 about Oct. Nov.) MBh. vi, 797
Hariv. 10245; N. of one of the 8 Na1yika1s or Saktis of Durga1
BrahmaP. Devi1P.; N. of an attendant of the 12th Arhat of the
present Avasarpin2i1 L.; of a river L.; of a plant (Andropogon
aciculatus L.; Mucuna pruritus L.; Salvinia cucullata L.;
white Du1rva1 grass L.; %{liGginI} L.) Sus3r. i, iv; vi, 51; a
kind of perfume (commonly Chor) L.; (%{I}) f. (g. %{bahv-Adi})
a passionate woman, vixen W.; a term of endearment applied to
a mistress W.; N. of Durga1 MBh. vi, 797 Hariv. 10233 Katha1s.
xi; of a female attendant of Durga1; of Udda1laka's wife,
JaimBha1r. xxiv, 1; a short N. of the Devi1m.; a metre of 4 x
13 syllables (cf. %{uc-}, %{pra-}; %{a-caNDI}, %{cANDa}.)
caNDavega * = mfn. having an impetuous course or current
(said of the sea, of the battle, and of time) R. iv f. BhP.
iv, 29, 20; m. N. of a metre; of a Gandharva chief. 27, 13;
(%{A}) f. `" N. of a river "'; %{-gA-saMgama-tIrtha} n. N. of
a Ti1rtha Reva1Kh. xviii.
cana = cha(?)+na, and +not
capala * = mf({A})n. ({kamp}; g. {zauNDA7di}, {zreNy-Adi} and {vispaSTA7di}) moving to and fro, shaking, trembling, unsteady, wavering MBh. &c.; wanton, fickle, inconstant ib.; inconsiderate, thoughtless, ill-mannered Mn. iv, 177 MBh. xiv, 1251; quick, swift, expeditious Hariv. 4104; momentary, instantaneous Subh.; m. a kind of mouse Sus'r. v, 6, 3 Ashtha7ng. vi, 38, 1; a fish L.; the wind Gal.; quicksilver L.; black mustard L.; a kind of perfume ({coraka}) L.; a kind of stone L.; N. of a demon causing diseases Hariv. 9562; of a prince MBh. i, 231; n. a kind of metal (mentioned with quicksilver); ({am}) ind. quickly Das'. vii, 420 f.; ({A}) f. lightning Gīt. vii, 23; long pepper L.; the tongue L.; (g. {priyA7di}) a disloyal wife, whore L.; spirituous liquor (esp. that made from hemp) L.; the goddess Lakshmi or fortune (cf. MBh. xiii, 3861) L.; N. of two metres (cf. {mahA-}); (in music) the 5th note personified.
car * =. 1. {ca4rati}, rarely {-te} (Subj. {ca4rat}, 3 pl. {ca4rAn} RV.; perf. {cacA4ra} [AV. &c.], 2 sg. {cacartha} BhP. iv, 28, 52; pl. {cerur}, &c.; {-ratur} S'Br. &c.; Ā. {cere} BhP. iii, 1, 19; fut. {cariSyati}, {-te}; aor. {acArIt} [S'Br. xiv &c.]; inf. {ca4ritum} [ii MBh. i, iii R.] or {cartum} [MBh. iii, xiii R. iii BhP. v], Ved. {cara4dhyai} [RV. i, 61, 12], {ca4ritave} [113, 5], {cara4se} [92, 9 and v, 47, 4], {carA4yai} [vii, 77, 1], {caritos} [AitĀr. i, 1, 1, 7]; ind. p. {caritvA4} S'Br. xiv BhP. x, 75, 19; {cartvA} MBh. v, 3790; {cIrtvA}, xiii, 495; p. {ca4rat}) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.) RV. AV. &c.; to spread, be diffused (as fire) VarBriS. xix, 7; to move or travel through, pervade, go along, follow Mn. MBh. &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.) RV. AV. &c.; to be engaged in, occupied or busy with (instr e.g. {yajJe4na c-}, `" to be engaged in a sacrifice "' S'Br.) RV. x, 71, 5 AV. vi, 117, 1 AitBr. &c.; (with [S'Br. iv ChUp. Kaus'. S'ānkhS'r.] or without [S'Br. ii, xiv] {mithuna4m}) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind. p. or adv.) to continue performing or being (e.g. {arcantaz cerur}, `" they continued worshipping "' S'Br. i; {svAminam avajJAya caret}, `" he may go on despising his master "' Hit.) RV. AV. VS. &c.; (in astron.) to be in any asterism or conjunction VarBriS.; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. {vratA4ni} `" to observe vows "' AV. &c.; {vighnaM c-}, `" to put a hindrance "' MBh.; {bhaikSaM c-} `" to beg "' Mn. ii; {vivAdaM c-} "', to be engaged in a lawsuit "' Mn. viii, 8; {mRgayAM c-}, to hunt "' MBh. R.; {sambandhAMz c}, `" to enter into connections "' Mn. ii, 40; {mArgaM cacAra bANaiH}, `" he made a way with arrows "' R. iii, 34, 4; {tapasA indriyANi c-}, to exercise one's organs with penance MBh. xiv, 544) RV. AV. &c.; to consume, eat (with acc.), graze Yājń. iii, 324 Pańcat. BhP. v, x Subh. Hit.; to make or render (with double acc. e.g. {nare4ndraM satya-sthaM carAma} "', let us make the king keep his word "' R. ii, 107, 19: Caus. {cArayati}, to cause to move or walk about AV. xii, 4, 28 (aor. {a4cIcarat}) S'ānkhBr. xxx, 8 Lāthy.; to pasture MBh. xiv R. BhP. iii, x; to send, direct, turn, move MBh. &c.; to cause any one (acc.) to walk through (acc.) MBh. xii R. v, 49, 14; to drive away from (abl.) MBh. xii, 12944; to cause any one (acc.) to practise or perform (with acc.) Mn. xi, 177 and 192; to cause (any animal acc.) to eat Bādar. ii, 2, 5 Sch.; to cause to copulate Mn. viii, 362; to ascertain (as through a spy instr.) MBh. iii, xv R. i, vi; to doubt (cf. {vi-}) Dhātup. xxxiii, 71: Desid. {cicariSati}, to try to go S'ānkhBr. xxx, 8 (p. {cicarSat}) [389, 2]; to wish to act or conduct one's self S'Br. xi; to try to have intercourse with (instr.), vi: Intens. {carcarIti} Ā. or rarely [MBh. iii, 12850] Pass. {caJcUryate} ({-curIti} and {-cUrti} Pān. 7-4, 87f.; ind. p. {-cUrya} R. iv, 29, 22; p. once P. {-cUryat} Hariv. 3602) to move quickly or repeatedly, walk about, roam about (in loc.) AV. xx, 127, 4 MBh. &c.; to act wantonly or coquettishly Bhathth. iv, 19 (cf. Pān. 3-1, 24); [cf. $, $ &c.]
cara * = mfn. (g. {pacA7di}) moving, locomotive (as animals opposed to plants, or as the Karanas in astrol.) VPrāt. S'vetUp. iii, 18 Mn. vii, 15 MBh. &c.; (= {saMcArin}) forming the retinue of any one BhP. iv, 29, 23; movable, shaking, unsteady W.; ifc. going, walking, wandering, being, living, practising (e.g. {adhaz-}, {anta-}, {antarikSa-}, {ap-}, {AdAya-}, {udake-}, &c.; cf. Pān. 3-2, 16); ifc. (Pān. 5-3, 53 f.; vi, 3, 35; f. {I}) having been formerly (e.g. {ADhya-}, {devadatta-}, qq. vv.; {a-dRSTa-} or {nadRSTa-}, `" not seen before "' Kathās. [once f. irr. {A}, lx, 58] Sarvad. iii, 16; vii, 19; {an-Alokita-} id. Bālar. iv, 54/55); m. a spy, secret emissary or agent Mn. vii, 122 Hariv. 10316 R. &c.; = {caraTa} L.; the small shell Cypraea moneta L.; the wind, air BhP. x, 14, 11; the planet Mars L.; a game played with dice (similar to backgammon) L.; a cowrie W.; `" passage "' see {a-}, {duz-}; n. (in astron.) ascensional difference Gol. vii; ({A4}) f. dat. {-rA4yai} inf. {car} q.v.; (in music) N. of a Mūrchanā; ({I}) f. a young woman (cf. {caraTi}) L.; = {digambaraprasiddhA} g. {gaurA7di}; also ifc. see {anu-} and {sahacarI}.
caraTa * m. (= {cara}) a wagtail
L.; ({I}) f. (= {-raNTI}, {ciraTI}, {ciraNTI}) a woman married
or single who after maturity resides in her father's house L.
Sch.
carama m.
(nom. pl. %{-me}, or %{-mAs} Pa1n2. 1-1, 33)f(%{A})n. (in
comp. Pa1n2. 2-1, 58) last, ultimate, final RV. vii, 59, 3;
viii, 20, 14 TS. i, v BhP. &c. (%{-mA@kriyA}, `" the
[final i.e.] funeral ceremony "' MBh. iv, 834); the outermost
(first or last, opposed to the middle one) RV. viii, 61, 15;
later KapS. i, 72; (%{-maM@kiM}, `" what more? "' Prasannar.
v, 3/4); `" western "', in comp.; lowest, least L.; a
particular high number Buddh. L.; (%{am}) ind. last MBh. i,
iii; at last, at the end Ra1jat. v, 7; after any one (gen.)
Mn. ii, 194 Kir.
caraNa* = m. n. (g.
{ardharcA7di}) a foot Gobh. Mn. ix, 277 Bādar. MBh. &c.
(ifc. f. {A} Hariv. 3914 Mālav.); (ifc. pl.) `" the feet of
"', the venerable (N. N. ) MBh. xii, 174, 24 Sch.; a pillar,
supor Hariv. 4643; the root (of a tree) L.; a Pāda or line of
a stanza, S'rut.; a dactyl; a 4th part (pāda) VarBri. Līl.; a
section, subdivision Bhpr. Sarvad. ({catuz-} q.v.); a school
or branch of the Veda Nir. i, 17 Pān. MBh. xii, xiii Pańcat.
iv, 3; n. going round or about, motion, course RV. iii, 5, 5;
ix, 113, 9; x, 136, 6 and 139, 6 S'Br. ii, x Sāh. [389, 3];
acting, dealing, managing, (liturgical) performance,
observance AV. vii, 106, 1 S'Br. S'ānkhS'r. KātyS'r. VP. iii,
5, 13; behaviour, conduct of life KātyS'r. ChUp. v, 10; good
or moral conduct Kaus'. 67 MBh. xiii, 3044 Lalit.; practising
(generally ifc. cf. {tapaz-} [{tapasaz c-} Mn. vi, 75],
{bhikSA-}, {bhaikSa-}) Gobh. iii, 1, 12 Nal.; grazing W.;
consuming, eating L.; a particular high number Buddh. L. (cf.
{dvi-}, {puraz-}, {ratha-}).
carita * = mfn. gone, gone to, attained W.; `" practised
"', in comp.; espied, ascertained (by a spy, %{cara}) R. vi,
6, 16 and 7, 21; (%{a4m}) n. going, moving, course AV. iii,
15, 4; ix, 1, 3 Gobh. iii Sus3r.; motion (of asterisms)
Su1ryas.; acting, doing, practice, behaviour, acts, deeds,
adventures RV. i, 90, 2 MBh. R. VarBr2S. &c. (ifc. f. %{A}
Gi1t. ix, 1); fixed institute, proper or peculiar observance
W. (cf. %{uttara-rAma-}, %{du4z-}, %{sac-}, %{saha-},
%{su-}).
caritArtha * = mf(%{A})n. attaining one's object, successful
in any undertaking S3ak. vii, 31/32 Ma1lav. v, 19/20 Ragh.
Kum. Pa1n2. Ka1s3. and Siddh.; %{-tA} f. successfulness S3ak.
v, 5/6 %{-tva} n. id. Sa1m2khyak. Bha1sha1p. (cf.
%{cAritA7rthya}.)
caritra* = n. (Pa1n2. 3-2, 184; rarely m. VS. vi, 14 MaitrS. i, 2, 16) a foot, leg RV. AV. x, 2, 12 Kaus3. 44; n. going VS. xiii, 19; acting, behaving, behaviour, habit, practice, acts, adventures, deeds, exploits Mn. ii, 20; ix, 7 R. &c. (ifc. f. %{A} Pan5cat. iv, 7, 5); nature, disposition W.; custom, law as based on custom Na1r. i, 10 f.; xx, 24; (%{A}) f. the tamarind tree L. (cf. %{cAr-}).
carItra* = n. = %{-ritra}, behaviour, conduct L.
carma: a shield
carmasAra* = m. `" skin-essence "', lymph, serum L.
caru* = m. (g. {bhImA7di}) a kind of vessel (in which a particular oblation is prepared), saucepan, pot RV. AV. S'Br. xiii KātyS'r. Kaus'. Mn. Yājń.; a cloud (cf. RV. i, 7, 6) Naigh. i, 10; an oblation (of rice, barley and pulse) boiled with butter and milk for presentation to the gods or manes VS. xxix. 6 TS. i S'Br. AitBr. i, 1 & 7 KātyS'r. &c. (pl. Yājń. i, 298). [390, 2]
carya* = mfn. (Pān. 3-1, 100) to
be practised or performed Mn. iii, 1; m. (= {cara}) the small
shell Cypraea moneta L.; n. ifc. driving (in a carriage) MBh.
viii, 4215; ({A}) f. going about, wandering, walking or
roaming about, visiting, driving (in a carriage, {ratha-} MBh.
ix, xiii R. i, 19, 19) MBh. R. BhP. ix, 16, 1; (often ifc.)
proceeding, behaviour, conduct S'Br. xi, 5, 7, 1 Lāthy. viii
Ās'vS'r. xii, 4 Mn. vi, 32 &c.; due observance of all
rites and customs Sarvad. vi ff.; a religious mendicant's life
L.; practising, performing, occupation with, engaging in
(instr. [Gaut.] or generally in comp.) S'Br. xiv Ās'vGri. iii,
7 Mn. i, 111 MBh. &c.; deportment, usage W.; (in music) a
kind of composition; N. of Durgā Gal. (cf. {brahma-},
{bhikSA-}, {bhaikSya-}).
cashtha * = mfn. (%{cakS}) spoken W.
cathacathaas'abda *= m.
crackling (of fire), clashing (of weapons), rattling (of
violent rain), &c. MBh. i, iii f. vii, ix BhP. x, 72, 36
Ma1rkP. viii, 114.
catvaraH = (adj) four
caura* = mfn. ({cur}) thievish HParis'. ii, 170 (= {cora4} g. {prajJA7di}; g. {chattrA7di}) a thief. robber Mn. iv, viii, xi (ifc.) Hariv. &c.; a dishonest or unfair dealer, usurper Pańcat. i, 8, 11/12 and 18/19 (also in comp. translatable as adj.); (ifc.e.g. {kavi-}, `" a plagiarist "') Ganar. 114; a (heart-) captivator Hariv. 7125; 9981 and 9994; the perfume Coraka L.; `" plagiarist "'N. of a poet (cf. {cora}) S'ārngP.; pl. N. of a family Pravar. i, 7 (Kāty. and Vis'van.); ({I}) f. a female thief. (heart-)captivator Kathās. vc, 54; civ, 168; = {-ra-karman} L.
caurya* = n. (g. {brAhmaNA7di}) = {-ra-karman} Mn. ix, xi Yājń. ii, 72 Mriicch. &c.; trickery Hariv. 15163 f.; (ifc. with {zulka}) defraudation Pańcat. iv, 5, 0/1.
c(h)arina A* = wandering, staying
cha = and
ceratah *= wandering, rambling,
playingamble, bat around, branch off, bum around, clamber,
climb, cruise, depart, digress, divagate, diverge, drift,
excurse, extend, fork, gad, gallivant, get sidetracked, grow,
knock about, knock around, meander, perambulate, percolate,
peregrinate, promenade, range, roam, rove, saunter, sc ramble,
snake, sprangle, sprawl, spread, spread-eagle, straddle,
straggle, stray, stroll, trail, traipse, travel aimlessly,
turn, twist, walk
ceshth *= cl. I. %{ce4STati}, %{-te} (inf %{-Titum}) to move the limbs, move, stir MBh. R. BhP. S3ak.; to make effort, exert one's self, struggle, strive, be active AV. xi, 4, 23 f. S3Br. iii La1t2y. Kaus3. Mn. MBh.; to be busy or occupied with (acc.); to act, do, perform, care for Gobh. i, 6, 19 MBh. R. S3ak. Ra1jat. iii, 493; to prepare S3Br. xiv, 9, 4, 18 (ind. p. %{ceSTitvA4}): Caus. %{tayati}, %{-te} (aor. %{aciceSTat} [Bhat2t. xv, 60] or %{acac-} Pa1n2. 7-4, 96) to cause to move, set in motion, impel, drive S3a1n3khS3r. viii, 9, 3 Mn. xii, 15 MBh. R. Sus3r. iv, 32, 17.
ceshtha
*= m. `" moving "', a kind of fish (%{tapasvin}) L.; n.
moving the limbs, gesture Mn. vii, 63; behaviour, manner of
life Hariv. 5939; (%{al}), f, (Pa1n2. 2-3, 12) moving any
limb, gesture Mn. vii f. Ya1jn5. MBh. &c. (ifc. Ragh. ii,
43); action, activity, effort, endeavour, exertion A1s3vS3r. i
S3vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c.; doing,
performing Mn. i, 65; behaving, manner of life Mn. vii, 194
KapS. iii, 51 VarBr2S. (ifc.) &c.; cf. %{a-}, %{naSTa-},
%{niz-}.
ceshthaanaaza * m. ceasing of every motion L.; destruction of the world L.
ceshthaanirUpaNa * = n. observing any one's actions W
ceshthaarha * =({-TA7r-}) mfn. worthy of effort W
ceshthaavat * = mfn. moveable Sus'r. iii, 5, 23; full of activity, active W
ceshtha * = m. `" moving "', a kind of fish ({tapasvin}) L.; n. moving the limbs, gesture Mn. vii, 63; behaviour, manner of life Hariv. 5939; ({al}), f, (Pān. 2-3, 12) moving any limb, gesture Mn. vii f. Yājń. MBh. &c. (ifc. Ragh. ii, 43); action, activity, effort, endeavour, exertion Ās'vS'r. i S'vetUp. ii, 9 (ifc.) Mn. iv, 65 Bhag. &c.; doing, performing Mn. i, 65; behaving, manner of life Mn. vii, 194 KapS. iii, 51 VarBriS. (ifc.) &c.; cf. {a-}, {naSTa-}, {niz-}.
ceshthaka * =mfn. making effort or exertion W.; m. a kind of fish (= {-Ta}) L.; a kind of coitus.
ceshthana * = n. making effort W.; motion Mn.xii, 120 MBh. xii, 6363 R. BhP.; ifc. performing KapS. i, 3; effort, exertion W.
ceshthayitR * mfn. one who sets
in motion MBh. xii, 1181.
ceshthita * = mfn. set in motion W.; done with effort,
exerted W.; done S3ak. iii, 23/24 (v.l.); v, 9; frequented
Ragh. xi, 51; n. moving any limb, gesture Mn. Sus3r. VarBr2S.;
doing, action, behaviour, manner of life Mn. MBh. R. KapS.
iii, 59 ff. S3ak. &c. (ifc. f. %{A} Bhar. xxxiv, 118).
cet* = Nom. (fr. {ce4tas}) {-tati} (Vop. xxi, 8; aor. 3. pl. {acetiSur}) to recover consciousness Bhathth. xv, 109.
cet* = 1 Nom. {tati}. see {cit}.\\ = 2 see {ce74d}.
cet *V = if,Bg 2.33, Bg 3.1, Bg
3.24, Bg 4.36, Bg 9.30, Bg 18.58, SB 4.4.17, SB 5.10.16, SB
6.1.7, SB 6.2.12, SB 6.11.5, SB 6.14.20, SB 6.14.54, SB
6.14.55, SB 6.18.54, SB 7.5.23-24, SB 7.5.29, SB 7.6.29-30, SB
7.12.3, SB 7.12.5, SB 7.15.40, SB 9.6.51, SB 10.1.49-50, SB
10.2.35, SB 10.7.1-2, SB 10.8.29, SB 10.12.24, SB 10.14.15, SB
10.14.53, SB 10.22.15, SB 10.22.16, SB 10.52.35, SB 10.66.6,
SB 10.74.23, SB 10.77.26, SB 10.88.32, SB 11.18.15, SB
11.23.36, SB 11.23.46, SB 11.23.50, SB 11.23.53, SB 11.23.54,
SB 11.23.55, SB 11.27.47, SB 11.29.21, SB 12.4.29, SB
12.8.7-11, CC Adi 3.24, CC Adi 4.118, CC Adi 16.71, CC Madhya
9.259-260, CC Antya 3.60, CC Antya 6.314, NoI: verse 5, Bs
5.57
- although, SB 4.29.32; -if I have asked an impudent question,
SB 7.13.18; - if so,SB 7.13.37, SB 9.5.10; - if there is a
possibility, SB 8.20.6; - if it is so,SB 10.4.31; - if
hypothetically, SB 10.24.14; - if (you do), SB 10.86.57; - if
(someone proposes), SB 10.87.36; - even if, SB 11.28.43
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAcetana* = pl. sentient and unsentient beings Megh. 5.
cetanAvat* = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sānkhyak. Sus'r.
cetanikA* = f. Terminalia Chebula L.
cetu* = m. heedfulness RV. ix, 81, 3.
ceTa* = m. a servant, slave Mriicch. Kathās. vi, 127 (ifc.) Sāh.; a kind of fish Āp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetti* = {ce4tya} see {cit}.
cetR* = 1 m. an observer S'vetUp. vi, 11.
cetR* = 2 m. a revenger RV. vii, 60, 5.
cetaH* = in comp. = {-tas}.
cetaH-pIDA * = f. grief L.
ceTa* = m. a servant, slave Mr2icch. Katha1s. vi, 127 (ifc.) Sa1h.; a kind of fish A1p.i, 17, 38; (%{I}) f. a female servant R. ii, 91, 62 S3ak. "' &c.
ceTaka * = m. a servant, slave Bhartr2. i, 91 Katha1s. vi and lxxi (ifc.) Hit.; a paramour L.; (%{ikA}) f. = %{-TI} Katha1s. iv, xii, lii.
cetana* = mf(%{I4})n. visible, conspicuous, distinguished, excellent RV. AV. ix, 4, 21; percipient, conscious, sentient, intelligent Kat2hUp. v, 13 S3vetUp. vi, 13 Hariv. 3587 KapS. Tattvas. &c.; m. an intelligent being, man Sarvad. ii, 221; soul, mind L.; n. conspicuousness RV. i, 13, 11 and 170, 4; iii, 3, 8; iv, 7, 2; soul, mind R. vii, 55, 17 and 20; (%{A}) f. consciousness, understanding, sense, intelligence Ya1jn5. iii, 175 MBh. &c. (often ifc. [f. %{A}] Mn. ix, 67 MBh. &c.) (cf. %{a-}, %{niz-}, %{puru-ce4t-}, %{vi-}, %{sa-}, %{su4-}).
cetanatA* = f. the state of a sentient or conscious being, intelligence.
cetanatva* =n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
cetanAvat* =mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sa1m2khyak. Sus3r.
ce4tana-tA * = f. the state of a sentient or conscious being, intelligence.
ce4tana-tva * = n. id. Sarvad. vii, 8 Kum. iii, 39 Sch. KapS. i, 100 Sch.
ce4tana-bhAva * = m. id. Bādar. ii, 1, 6 Sch.
cetanA7cetana* = pl. sentient and unsentient beings Megh. 5.
cetanA-vat * = mfn. having consciousness, knowing, understanding, reasonable Nir. MBh. xii, xiv Sānkhyak. Sus'r.
cetanA7STaka * = n. N. of wk.
cetanikA * = f. Terminalia Chebula L.
cetanI * = ind. for {-na}.
cetanI-kri * = to cause to perceive or become conscious BhP. viii, 1, 9 Sch.
cetanI-bhU * = to become conscious ib. [398, 1]
cetaniiyaa * = f. the medicinal herb {Rddhi} L.
cetas *= n. splendour RV.; (Naigh. iii, 9) consciousness, intelligence, thinking soul, heart, mind VS. xxxiv, 3 AV. Mn. ix, xii MBh. &c. (ifc. Kat2hUp. Mn.&c.); will AV. vi, 116, 3 TBr.iii, 1, 1, 7; cf. %{a-ceta4s}, %{dabhra4-}, %{pra4-}, %{laghu-}, %{vi4-}, %{sa4-}, %{su-ce4tas}.
cetasaka * = m. pl. N. of a people MBh. vii, 2095.
cetasam * = ind. ifc. fr. {-tas} Vop. vi, 62.
cetayaana * = mfn. (irreg. pr. p.) having sense, reasonable MBh. iii, v, viii R. ii, 109, 7.
cetayitavya * = mfn. to be perceived Pras'nUp.
cetayitR * = mfn. = {-ya} MBh. xii S'vetUp. Sch.
cetishthha* = mfn. (fr. {ce4ttR}) most attentive (with gen.) RV. i, 65, 9 and 128, 8; v, vii; x, 21, 7; (fr. {citra4}) most conspicuous, viii, 46, 20 VS. xxvii, 15.
cetI * = ind. in comp. for {-tas}.
cetI-kR * = Vop.vii, 84.
cetu4 * = m. heedfulness RV. ix, 81, 3.
ce4ttR * = mfn. attentive, guardian, RY. x, 128, 9 (see also s.v. 4. {cit}) AV. iv and vi ({cettR4}) TS. if.
ce4tya * = mfn. perceivable RV. vi, 1, 5; ({A4}) f. = {tu4} (?), x, 89, 14.
ceTa * = m. a servant, slave Mriicch. Kathās. vi, 127 (ifc.) Sāh.; a kind of fish Āp.i, 17, 38; ({I}) f. a female servant R. ii, 91, 62 S'ak. "' &c.
cetuyA * = N. of a place Kshiti7s'. vii.
ce4tti * = {ce4tya} see {cit}.
cetavya4 * = mfn. to be piled up TS. v S'Br. vi; ix, 5, 1, 64 Bhathth. ix, 13; = {cayanIya} Vop. xxvi, 3.
ceto * = in comp. for {-tas}.
ceto-bhava * = m. = {citta-ja} L. Sch.
ceto-bhU * = m.id., Mālatim. Bālar. Vcar.xi, 94.
ceto-mat * = mfn. endowed with consciousness, living MBh. iii, 8676.
ceto-mukha * = mfn. one whose mouth is intelligence, MāndUp.
ceto-vikAra * = m. disturbance of mind Sus'r. Mn. i, 25 Sch.
ceto-vikArin * = mfn. disturbed in mind Sus'r. i, 46, 4, 4.
ceto-hara * = mf({A})n. captivating the heart Bhām. iii, 10.
cetR * = 1 m. an observer S'vetUp. vi, 11.
cetR4 * = 2 m. a revenger RV. vii, 60, 5.
cha..ndramaa = (Fem.nom.S)the moon
cha.ndramaaH = the Moon god
chakaara = did (past perfect tense of kRi+kar to do)
chaakalehaH = (m) chocolate candy, toffee
chaalakaH = (m) driver
chaandoga* = mfn. `" relating to the Chando-gas "', in comp.
chaandramasaM = the moon planet
chaanyatraika = cha+anyatra+ekaH, and+in any other place+only one
chaapaM = the bow
chaapabaaNadharo = bearing bow\&arrow
chaapalya = (from chapala) rashness
chaasmi = as I am
chaapi = also
chaariNau = blowing
chaataka = the ever thirsty chaataka bird that lives only on raindrops
chaaturvarNyaM = the four
divisions of human society
chaaya *= m. granting shade (S3iva) MBh. xii, 10374; n. (Pa1n2. 2-4, 22 and 25; vi, 2, 14) ifc. (especially after a word to be taken in the gen.) shadow Mn. iii, 274 Ragh. iv, 20; vii, 4; xii, 50; reflection Naish. vi, 34; colour, complexion, beauty Megh. 102; (%{A4}) f. $, shade, shadow, a shady place (`" a covered place, house "' Naigh. iii, 4) RV. i, 73, 8; ii, 33, 6; vi, 16, 38 AV. VS. v, xv AitBr. vii, 12 S3Br. &c.; the shadow of a gnomon Su1ryas.; shelter, protection, Hit iii, 8,1/2; a reflected image, reflection RV. v, 44, 6; x, 121, 2 VS. ii, 8 AV. v, 21, 8 Pras3nUp. Mn. &c.; shading or blending of colours, play of light or colours, lustre, light, colour, colour of the face, complexion, features Sus3r. VarBr2S. lxviii, 89 ff. Ragh. iv, 5 Megh. (ifc. f. %{A}) &c.; gracefulness, beauty, 77 & 101 VP. iv, 4, 31 Katha1s. iic; a series, multitude (%{paGkti}) Pan5cat. i, 16, 8; a Sanskr2it gloss on a Pra1kr2it text; a copy (of a MS.); a little (ifc.) Ven2is. vi, 13/14, 1; nightmare, Buddh "' L.; a bribe L.; Shadow "', (like Sam2jn5a1) wife of the sun and mother of the planet Saturn Hariv. 545 ff. VP. iii, 2 BhP. vi, viii MatsyaP. Katha1s. cv; (N. of a S3akti) Hcat. i, 5, 197; the sun L.; a metre of 4 x 19 syllables; a kind of rhetorical figure Sarasv. ii, 5; (in music) N. of a Ra1ga; N. of Ka1tya1yani1 (or Durga1 W.) L.
chaayaa *= see %{-ya}.
chadi *= mfn. ifc.
covering BhP. vii, 14, 13; `" a roof "' see %{na4va-}.
chakaastu = let it be shining
chakra: see cakra
chakraM = cycle
chakrabandha = wheel pattern, a form of bandha poetry
chakram.h = (n) wheel, cycle, circle
chakravaataH = (m) cyclone
chakrahastaM = disc in hand
chakraaakaara = (bauvriihi) wheel-shaped
chakraasana = the wheel posture
chakriNaM = with discs
chakshu = eye
chakshuH = eyes
chakshus.h = eye
chal.h = to walk
chala = moving *= ( %{skhal}) n. (exceptionally m. BhP. vii, 15, 12; g. %{ardharcA7di}) fraud, deceit, sham, guise, pretence, delusion, semblance, fiction, feint, trick, fallacy (often ifc., e.g. %{upadA-chalena}, `" under pretence of gifts of honour "' i.e. with feigned gifts Ragh. vii, 27; %{rajaz-chalena}, `" under the semblance of dust "', xvi, 28; see %{kanyakA-}, %{dharma-}, %{vAk-}) Mn. viii, 49 and (%{a-cch-}, neg.) 187 MBh. &c. (ifc. f. %{A} Katha1s. lxii, 164); deceitful disputation, perverting the sense of words Nya1yas. i, 51 ff. Sarvad.; wickedness W.; for %{sthala} MBH. xiii. 7257 m. N. of a son of Dala VP. iv, 4, 47; (%{A}) f. ifc. in names of several treatises or chapters belonging to SV. (e.g. %{-Uha-}, %{Uhya-}, &c., qq. vv.)
chalaM = flickering
chalachchitra = movie
chalati = (1pp) to walk
chalita = deviated; calita mfn. shaking, tremulous, unfixed MBh. &c.; one who has moved on MBh. Sūryas. iii, 11; gone, departed (e.g. {sa calitaH}, `" he started off "' Pańcat. Gīt. iii, 3 Hit.); walked Vet. iii, 1/2 (v.l.); being on the march (an army) L.; moved from one's usual course, disturbed, disordered (the mind, senses, fortune, &c.) Hariv. 5669 R. &c.; caused to deviate, turned off from (abl.) Yājń. i, 360 Bhag. vi, 37; n. unsteady motion (of eyes) Bhartri. i, 4.
chamasaH = (m) spoon
chamuuM = military force
chanda* =mfn. pleasing, alluring, inviting RV. i, 92, 6; viii, 7, 36; {-nda4}, praising ({cha4nda} Naigh. iii, 16) RV. vi, 11, 3; cf. {madhu-cch-}; m. appearance, look, shape Hariv. 8359 ff.; cf. {prati} and {vi-cch-}; pleasure, delight, appetite, liking, predilection, desire, will Yājń. ii, 195 MBh. &c.; ({ena}) instr. ind. [also with {svena}, viii, 1249 R. ii, 83, 25; or ifc. with {sva-} (Hariv. 7017) or {Atma-} MBh. v, xiii R. v, 26, 18] according to one's own wish Mn. viii, 176 Nal. xxiii, 15 R. v; according to the wish of (gen.) MBh. iii, 7096 Hariv. 7097; ({a-cch-} neg. `" against the wish of "') 7098 and 8557; ({At}) abl. ind. according to the wish of (in comp.) MBh. viii, 3542; ({a-cch-} neg. `" involuntarily "' R. iii, 5, 2); poison L.; N. of S'ākya-muni's charioteer ({chandaka}) Lalit. xv DivyA7v. xxvii, 159; of a prince W.; cf. {sva-}; {indra-}, {kalA7pa-}, {deva} and {vijaya-}, various kinds of pearl-ornaments.
cha4nda-ja * = mfn. `" originating from one's own wish "', self-produced (gods) Hariv. 12296.
chandaska * = ifc. (f. {A}) = {-das}, metre Nyāyam. ix, 2, 5 and 8 Sch.
chandasya4 * = mfn. (Pān. 4-3, 71 and 4, 93, 140 Vārtt. 1) taking the form of hymns, metrical, relating to or fit for hymns RV. ix, 113, 6 TS. i, 6, 11, 4; made or done according to one's wish Pān. 4-4, 93 Kās'.; ({A4}) f. (with {I4STakA}) N. of a sacrificial brick S'Br. vii, 5, 2, 42; viii, 2 f.
chAndasa * = mf({I})n. having the sacred text of the Veda ({cha4ndas}) as (its) subject, peculiar or relating or belonging to the Veda, Vedic Kaus'. Pān. 4-3, 71 Pat. Hariv. 12284 BhP.; (once {-nda} BhavP. i); archaistic Sarvad. vi, 11; (g. {manojJA7di} Pān. 5-2, 84 Kās'.) studying the holy text of the Vedic hymns, familiar with it Kathās. lxii, cxviii; (ifc. g. {khasUcy-Adi} Ganar. 114 Sch.); relating to metre RAnukr. Sch.
chandaka* = mfn. ifc. `" charming "' see {sarva-}; m. N. of S'ākya-muni's charioteer DivyA7v. xxvii, 158 Lalit.
chandana * = mfn. charming VarBriS. civ, 61.
chandaka * = 1 n. `" roof "' see {bRha4c-}; deceit Un. [404, 3]
cha4ndas * = n. desire, longing for, will MBh. xii, 7376 Pān. 4-4, 93 Kās'.; intention, purport W.; a sacred hymn (of AV.; as distinguished from those of RV. SV. and YajurV.), incantation-hymn RV. x AV. S'Br. viii MBh. v, 1224 Ragh. i, 11; the sacred text of the Vedic hymns S'Br. xi, 5, 7, 3 Ās'vGri. Kaus'. Gobh. VPrāt. Pān. Mn. &c.; metre (in general, supposed to consist of 3 or 7 typical forms [AV. VS. &c.] to which Virāj is added as the 8th [S'Br. viii, 3, 3, 6]; {cha4ndas} opposed to {gAyatri4} and {triSTu4bh} RV. x, 14, 16); metrical science MundUp. i, 1, 5 MBh. i, 2887 Pańcat. S'rut.; = {-do-grantha} Nyāyam. ix, 2, 6 Sch.; [cf. Lat. {scando}, `" to step, scan. "']
chandana = sandal
chandoga* = m. ({gai}) `" singer in metre "', chanter'of the SV., Udgātrii priest AitBr. iii, 32 S'Br. x S'ānkhS'r. &c.; {-paddhati} f. N. of the work Yajńa-pārs'va (YajurV. Paris'. xv Caran.); {-pariziSTa} n. Kāty.'s supplement on Gobh. Mn. ii, 44 Kull.; {-brAhmaNa} n. = {chAndogya-br-} AitBr. iv, 18 Sāy.; {-mAhaki} m. N. of a teacher VBr.; {-vRSo7tsarga-tattva} n. N. of wk.; {-zAkhA} f. a branch of the SV. (quoted in a work on S'rāddhas); {-zrAddha-tattva-pramANa} n. N. of wk. by Raghu-nandana; {-zruti} f. `" tradition of the Chandogas "', the SV. Parās'. ii, 5/111, 3, 6; {-sopAna} n. N. of wk.; {-gA7hnika-paddhati} f. N. of wk. by Rāma-kriishna.
chandra = Name for the Moon
chandra-kuNDalii = Chart where the Ascendant or lagna is the sign of the natal moon
chandra-raashi = Natal Moon sign. Used in India much like we use the Sun sign system in the West
chandra-lagna = Ascendant using the Natal lunar position
chandrabimba = moon disc
chandramasi = in the moon
chandrika = moonlight
chandrodaya = moon-rise
channa* = mfn. covered, covered over MBh. iii, 800 R. i f. Megh. BhP. &c. (ifc. cf. Pān. 6-2, 170); obscured (the moon) MBh. i, 2699 Sūryas. iv, 10 and 22; hidden, unnoticed by (dat.), secret, clandestine, disguised MBh. iii f. R. ii, v BhP. Kathās. Rājat.; ({am}) ind. secretly Mn. ix, 98 and 100 Mriicch. Das'.; (in comp. {-nna-}) Rājat. v, 467; (with {gai}, to sing) privately, in a low voice Lāthy. iii, 1, 12 ff.; ({e}) loc. ind. secretly Hariv. 8686.
chaJNchalaM = flickering
chaJNchalatvaat.h = due to being restless
chapala = fickle, unstable
chapalaM = fickle-minded
char.h = to wander
chara = moving
chara-raashi = Moveable signs
charaM = moving
charaNa = foot
charaNaH = (m) foot
charataaM = while roaming
charati = (1 pp) to move, to roam
charan.h = acting upon
charanti = move or travel or wander
charaacharaM = moving and nonmoving
charita = nature
charitaM = story, character
charitra = life
charitraaNi = tales of valour
charaiveti = chara:moving (things) +eva:alone; only + iti:thus
charchaa = discussion
charpaTa = torn/tattered cloth
charman.h = (neu) skin, leather
charyaa = practise / observance
chashhakaH = (m) glass
chashhakaadhaanii = (f) saucer
chaTakaH = (m) sparrow
chatuH = four
chaturaH = capable / skiled/ clever
chaturastraH = (m) square
chaturastrakam.h = (n) frame (of a photograph or a picture)
chaturtha = fourth
chaturthyaaM = during the (auspicious)4th day (from New Moon, full moon)
chaturbhujena = four-handed
chaturvidhaM = the four kinds
chaturvidhaaH = four kinds of
chaturhastaM = who has four hands
chatushhpaada-raashi = Quadrupedal signs
chatus.h = four
chatussaagaraparya.ntaM = till or upto the four oceans
chatvaaraH = four
chatvaari = four
chaya = (m) a heap
chayanam.h = (n) selection, choice
chaitanya = energy, enthusiasm
chattragRha * = n. the room in which the parasol (or badge of royalty) is kept MBh. v, 3544.
chattra-cakra * = n. (in astrol.) a kind of diagram.
chattra-pati * = m. the officer watching over the royal parasol, Sinha7s. xxiii, 0/1
chattra-yukti * = f. "' use of the parasol "'N. of a chapter of Bhoja's Yukti-kalpa-taru.
chattra-vat * = mfn. furnished with a parasol Sus'r. i, 10, 1; ({tI}) f. N. of a town ({ahi-cchattra} Sch.) MBh. i, 6348.
chattrika * = m.= {-ttra-dhara} g. {purohitA7di}.
chattrin * = mfn. furnished with a parasol MBh. xiii, 739 Hariv. 14205 R. i, iii; m. a barber L.
chattvara * = m. a house Un. iii, 1; a bower ib
chailaajina = of soft cloth and deerskin
chha.nda = Hobby
chha.ndaH = metre (poetic)
chhatra = umbrella
chhatram.h = (n) umbrella
chhatraakam.h = (n) mushroom
chhadiH = (m) roof
chhadmachaariNaH = those who wander by adopting tricks such as becoming
chhandasaaM = of all poetry
chhandaa.nsi = the Vedic hymns
chhandobhiH = by Vedic hymns
chhalayataaM = of all cheats
chhavii = picture, portrait
chhaatraaH = students
chhaadana = covering
chhaayaa = shade
chhittva = cutting
chhittvaa = cutting off
chhid.h = to cut, break by cutting
chhidra = (neut in this sense) hole, cut
chhinatti = to tear, to break
chhindanti = can cut to pieces
chhinna = having torn off
chhurikaa = (f) knife
chhettaa = remover
chettavya *= mfn. to be cut off
Mn. viii, 279 R. vi, 92, 4; to be cut Nya1yam. ix, 3, 13
Sch.\2 %{-ttR}, &c. see 1. %{chid}.
chettri *= mfn. one who cuts off, cutter, woodcutter Mn.iv, 71 Sch. (ifc.) Hit. i, 4, 3; a remover (of doubts, %{saMzayAnAm}, 2, 21) MBh. xiii Bhag.
chhettuM = to dispel
chhedana = cutting
chekitaanaH = Cekitana
cheshhTaH = the endeavorscheshhTate = (1 ap) to try, to attempt
cheshhTasya = of one who works for maintenancecheTii = (f) maid, dasii
chet.h = if
chetanaa = the living force
chetas.h = mind
chetasaH = their hearts
chetasaa = by consciousness
chetasaaM = of those whose minds
chetaaH = in heart
chida *= mfn. ifc. `"
cutting off "' see %{mAtRka-}; (%{A}) f. (g. %{bhidA7di}) the
cutting off (ifc.) HYog. ii, 96.
chidra *= mf(%{A})n. torn
asunder RV. i, 162, 20; containing holes, pierced Ka1tySr. xv
ff. R. i, 73, 20 Sus3r. v, 1, 43; leaky MBh. v, 1307; 1047 (=
xii, 8782); n. a hole, slit, cleft, opening VS. TS. i, vi
Ka1tyS3r. La1t2y. Kaus3. Mn. &c. (%{daiva-kRta}, `"
opening or hole made by nature "', the cartilage of the ear,
pupil of the eye Sus3r.; %{-draM} %{dA}, to yield an opening
or free access "' BhP. v, 6, 4); defect, fault, blemish,
imperfection, infirmity, weak point, foible MBh. &c.; (in
astrol.) the 8th lunar mansion VarBr2. Laghuj. i, 17; the
number `" nine "' (there being 9 openings in the body)
Su1ryas. ii, 18; the lower regions Gal. (cf. %{a4-},
%{karNa-}, %{kRta-}, %{gRha-}, %{niz-}, %{mahA-}).
chihna = sign
chii = to increase
chiira = dress made of bark?
chikitsaka = remedy
chikitsaalayam.h = (n) hospital
chikiirshhavaH = wishing
chikiirshhuH = desiring to lead
chikroDaH = (m) squirrel
chinoti = to collect, to gather
chint.h = to think
chintaya = (causative of cit) to think
chintayati = (10 up) to think
chintayantaH = concentrating
chintayet.h = should think of
chintaa = worrying
chintaaM = fears and anxieties
chintaamaNi = the gem that gives you anything you can think about
chintita = something one has thought about
chinmayaH = full of the `mind' or consciousness
chira = permanently
chirakaala = always, everpresent, permanent
chiraat.h = after a long time
chiraaya = for long
chiraayuH = long-life- span
(`chira' actually means permanent cf. chiranjIvI)
chit.h = pure consciousness
chitaa = funeral pyre
chitta = mind
chittaM = mind
chittaH = mind
chittalayaH = absorbed mind
chittavikshepa = confusion, distraction
chittavritti = a mode of behaviour
chittaa = mind
chittaatmaa = mind and intelligence
chittvara * = mfn. (Un2. iii, 1) fit for cutting off. L.; hostile L. (cf. %{chatt-}) roguish L.
chitti * = f. division W.; Pongamia glabra L.
chitra = strange// citra *= mf({A4})n. conspicuous, excellent, distinguished RV.; bright, clear, bright-coloured RV.; clear (a sound) RV.; variegated, spotted, speckled (with instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.; agitated (as the sea, opposed to {sama}) R. iii, 39, 12; various, different, manifold Mn. ix, 248 Yājń. i, 287 MBh. &c.; (execution) having different varieties (of tortures) Mn. ix, 248 Das'. vii, 281; strange, wonderful Rājat. vi, 227; containing the word {citra4} S'Br. vii, 4, 1, 24 KātyS'r. xvii; ({a4m}) ind. so as to be bright RV. i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14; (to execute) with different tortures Das'. vii, 380; ({a4s}) m. variety of colour L. Sch.; Plumbago zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a form of Yama Tithyād.; N. of a king RV. viii, 21, 18 ({ci4tra}); of a Jābāla-griihapati (with the patr. Gaus'rāyani), KaushBr. xxiii, 5; of a king (with the patr. Gāngyāyani) KaushUp. i; of a son of Dhritarāshthra MBh. i, vii; of a Dravida king, Padma P.v, 20, 1 (v.l. {-trA7kSa}); of a Gandharva Gal.; ({A4}) f. Spica virginis, the 12th (in later reckoning the 14th) lunar mansion AV. xix, 7, 3 TS. ii, iv, vii TBr. i S'Br. ii, &c.; a kind of snake L.; N. of a plant (Salvinia cucullata L.; Cucumis maderaspatanus L.; a kind of cucumber L.; Ricinus communis L.; Croton polyandrum or Tiglium L.; the Myrobalan tree L.; Rubia Munjista L.; the grass Gandadūrvā L.) Car. vii, 12 (= {dravanti}) Sus'r.; a metre of 4 X 16 syllabic instants; another of 4 x 15 syllables; another of 4 x 16 syllables; a kind of stringed instrument; a kind of Mūrchanā (in music); illusion, unreality L.; `" born under the asterism Citrā (Pān. 4-3, 34 Vārtt. 1)N. of Arjuna's wife (sister of Kriishna = {subhadrA} L.) Hariv. 1952; of a daughter of Gada (or Kriishna v.l.), 9194; of an Apsaras L.; of a river DivyA7v. xxx; of a rock BhP. xii, 8, 17; f. pl. the asterism Citrā VarBriS. xi, 57; ({a4m}) n. anything bright or coloured which strikes the eyes RV. VS. TS. S'Br. TāndyaBr. xviii, 9; a brilliant ornament, ornament RV. i, 92, 13 S'Br. ii, xiii; a bright or extraordinary appearance, wonder, ii S'ak. Pańcat. Bhartri. &c.; (with {yadi} [S'ak. iii, 9/10] or {yad} [Hariv. 9062 S'ak. Kathās. xviii, 359] or fut. [Pān. 3-3, 150 f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam adhyeSyate} `" it would be strange if a deaf man should learn grammar "' Kās'.) [396, 2]; strange! Hariv. 15652 Kathās. v, vii Rājat. i, iv; the ether, sky L.; a spot MBh. xiii, 2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a picture, sketch, delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c. (ifc. f. {A} Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of variegated appearance Sch. on KātyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sāh.; punning in the form of question and answer, facetious conversation, riddle, iv, 14/v Pratāpar. Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.
chitraM = surprising
chitrakaH = (m) a leopard
chitrakaara = (m) painter, artist
chitrapatangaH = (m) butterfly
chitramandiram.h = (n) movie theatre
chitrarathaH = Citraratha
chitraraasabhaH = (m) zebra
chitraveshhTiH = (m) lungi
chitraa = Fourteenth nakshatra
chitrinii = a fine cord within the spine
chitroshhTraH = (m) giraffe
chuTati = to pinch
chubukasamarpitajaanu = face dedicated to(huddled up between) the knees
chumbati = to kiss
churikaabandha = pattern of sword, a form of bandha poetry
chulli = (f) cooking fire
chuurNam.h = (n) fine powder
chuurNayati = to grind (as wheat to flour)
chuurNitaiH = with smashed
chodanaa = the impetus
chodhitakaraNa = tested or awakened senses
chorayati = (10 up) to steal, to rob
chorah = (m) thief
chyavanti = fall down
ciirNa *= mfn. (%{car}) practised, observed (as a vow, austerity) Mun2d2Up. iii, 2, 10 MBh. xv, 91 DivyA7v. BhP. v, 6, 3; n. conduct W.
cikiirsh* = mfn. ( %{kR} Desid.) wishing to do Vop.
cikiirshaa* = f. (Pa1n2. 3-3, 102 Ka1s3.) intention or desire to make or do or perform (generally ifc.) MBh. i R. i, v Pa1n2. 2-3, 66 Ka1s3. (with gen.) BhP. ii f.; (%{-raSA}) xi, 9, 26; desire for (gen. or in comp.) MBh. i, 1860 and 5172 Hariv. 4907.
cikiirshaka* = mfn. id. Ka1s3. on Pa1n2. 1-1, 58 and vi, 1, 193.
cikiirshita* = n. `" intended to be done, designed "', purpose, design, intention Mn. iv, vii MBh. R. &c.
cikiirshu* = mfn. (Pa1n2. 3-2, 168 Ka1s3.) intending to make or do or perform (with acc. or ifc.) MBh. R. Pa1n2. 2-3, 69 Ka1s3. BhP. Katha1s.; wishing to exercise one's self in the use of (acc.) MBh. viii, 1965; cf. %{upahArI-}.
cikiirshuka* = mfn. = %{-rS}
(with acc.), vi, 48, 83. [395,1]
cikitsita *= mfn. treated
medically, cured W.; m. N. of a man g. %{gargA7di} (not in
Ka1s3.); n. = %{-tsA} Mn. x, 47 MBh. iii, 1460; iv, 318 Sus3r.
&c.; (pl.) the chapters of the therapeutical section (of
med.) Sus3r. (ifc. f. a1, i, 13, 6).
cikraMsaa * = f. (%{kram} Desid.) desire of attacking or
springing upon W.
cikriiDishaa * = f. (%{krId} Desid.) desire to play BhP. iii, 7,
3.
cikriiDishu * = mfn. desiring to play HParis3. ii, 454.
cintaka* = mfn. ifc. one who thinks or reflects upon, familiar with (e.g. {daiva-}, {vaMza-}, &c., qq. vv.) Gaut. Mn. vii, 121 MBh. Hariv. R. Pańcat.; m. an overseer DivyA7v.; N. of the 23rd Kalpa period VāyuP. i, 21, 48 f.; cf. {kArya-}, {graha-}, {megha-}.
cintana* = n. thinking, thinking of. reflecting upon; anxious thought Mn. xii, 5 MBh. Kathās. Rājat.v, 205 Sāh.; consideration Sarvad. x; xii, 6 ff.
cintaniiya* = mfn. to be thought of or investigated VarBriS. xliii, 37 Pańcat. 1, 1/2; iii BhP. viii, 11, 38.
cintayAna* = mfn. (irr. pr. p.) reflecting, considering MBh. ii, 1748; iii, 12929 Pańcat. iv, 14/15.
cintaa* = f. (Pān. 3-3, 105), thought, care, anxiety, anxious thought about (gen. loc., {upari}, or in comp.) Mn. xii, 31 Yājń. i, 98 MBh. &c. ({-tayA} instr. `" by mere thinking of "' VP. i, 13, 50); consideration Sarvad. xii f. [398,2]; N. of a woman Rājat. viii, 3453.
cintaavat* = mfn. = {-para} W.
cintana *= n. thinking,
thinking of. reflecting upon; anxious thought Mn. xii, 5 MBh.
Katha1s. Ra1jat.v, 205 Sa1h.; consideration Sarvad. x; xii, 6
ff.
cintita * = mfn. thought,
considered W.; thought of. imagined Pan5cat. Vet.; found out,
investigated Nal. xix, 4 Hit. (%{su-}); treated of. Madhus.;
reflecting, considering W.; n. thought, reflection, care,
trouble VarBr2S.li, 24 Dhu1rtas.; intention R. i; (%{A}) f.
see %{caintita}.
cit * = 4 cl. 1. %{ce4tati} (impf. %{acetat} RV. vii,
95, 2; p. %{ce4tat} RV.) cl. 2. (A1. Pass. 3. sg. %{cite4}, x,
143, 4; p. f. instr. %{citantyA}, i, 129, 7; A1. %{citAna},
ix, 101, 11 VS. x, 1) cl. 3. irreg. %{cIhetati} (RV.; Subj.
%{ciketat} RV.; Impv. 2. sg. %{cikiddhi} RV.; p. %{cikitAna4}
RV.; perf. %{cike4ta} RV. &c.; %{ciceta} Vop. viii, 37; 3.
du. %{cetatur} AV. iii, 22, 2; A1. and Pass. %{cikite4} RV.
&c.; 3. pl. %{-tre} RV.; for p. %{cikitva4s} see s.v.; A1.
Pass. %{cicite} Bhat2t2. ii, 29; aor. %{acetIt} Vop. viii, 35;
A1. Pass. %{a4ceti} and %{ce4ti} RV.; for %{acait} see 2.
%{ci}; fut. 1st %{ce4ttA}, i, 22, 5) to perceive, fix the mind
upon, attend to, be attentive, observe, take notice of (acc.
or gen.) RV. SV. AV. Bhat2t2.; to aim at, intend, design (with
dat.) RV. i, 131, 6; x, 38, 3; to be anxious about, care for
(acc. or gen.), i, ix f.; to resolve, iii, 53, 24; x, 55, 6;
to understand, comprehend, know (perf. often in the sense of
pr.) RV. AV. vii, 2, 1 and 5, 5; P. A1. to become perceptible,
appear, be regarded as, be known RV. VS. x, xv: Caus.
%{ceta4yati}, %{-te} (2. pl. %{ceta4yadhvam} Subj. %{cetayat}
Impv. 2. du. %{cetayethAm} impf. %{a4cetayat} RV.; 3. pl.
%{cita4yante} RV.; p. %{cita4yat} RV. (eleven times);
%{ceta4yat}, x, 110, 8, &c.; A1. %{cetayAna} see s.v.) to
cause to attend, make attentive, remind of. i, 131, 2 and iv,
51, 3; to cause to comprehend, instruct, teach RV.; to
observe, perceive, be intent upon RV. MBh. xii, 9890 Katha1s.
xiii, 10; A1. (once P. MBh. xviii, 74) to form an idea in the
mind, be conscions of, understand, comprehend, think, reflect
upon TS. vi S3Br. ChUp. vii, 5, 1 MBh. BhP. viii, 1, 9 Prab.;
P. to have a right notion of. know MBh. iii, 14877; P. `" to
recover consciousness "', awake Bhat2t2. viii, 123; A1. to
remember, have consciousness of (acc.) Pa1n2. 3-2, 112 Ka1s3.
Ba1dar. ii, 3, 18 Sch.; to appear, be conspicuous, shine RV.
TS. iii: Desid. %{ci4kitsati} (fr. %{kit} Pa1n2. 3-1, 5
Dha1tup. xxiii, 24; exceptionally A1. MBh. xii, 12544; Impv.
%{-tsatu} Subj. %{-tsAt} aor. 2. sg. %{a4cikitsIs} AV.; Pass.
p. %{cikitsyamAna} Sus3r. Pan5cat.) to have in view, aim at,
be desirous AV. v, 11, 1; ix, 2, 3; to care for, be anxious
about, vi, x; (Pa1n2. 3-1, 5 Siddh.) to treat medically, cure
Ka1tyS3r. xxv MBh. i, xii Sus3r. Pan5cat. Bhartr2.; to wish to
appear RV. i, 123, 1: Caus. of Desid. (fut. %{cikitsayiSyati})
to cure Ma1lav. iv, 4/5, 6 f.: Intens. %{cekite} (fr. 2.
%{ci}?, or for %{-tte} RV. i, 53, 3 and 119, 3; ii, 34, 10; p.
%{ce4kitat}, ix, 111, 3; A1. %{ce4kitAna} RV. eight times) to
appear, be conspicuous, shine RV.
citta * = mfn. `" noticed "' see
{a-ci4tta}; `" aimed at "', longed for ChUp.vii, 5, 3; `"
appeared "', visible RV. ix, 65, 12; n. attending, observing
({tira4z cittA4ni}, `" so as to remain unnoticed "'), vii, 59,
8; thinking, reflecting, imagining, thought RV. VS. S'Br.
&c.; intention, aim, wish RV. VS. AV. TBr. &c.;
(Naigh. iii, 9) the heart, mind TS. i S'vetUp. vi, 5 MBh.
&c. (ifc. f. {A} Pańcat.); memory W.; intelligence, reason
KapS. i, 59 Yogas. i, 37; ii, 54 Veda7ntas.; (in astrol.) the
9th mansion VarYogay. iv, 1; cf. {iha-}, {cala-}, {pU4rva-},
{prA4yaz-}, {laghu-}, {su-}, {sthira-}.
cira * = mfn.
(1. %{ci}?) long, lasting along time, existing from ancient
times MBh. xii, 9538 S3ak. Megh. Katha1s.; %{-raM@kAlam},
during a long time Hariv. 9942 [398,3]; %{-rAt@kAlAt}, after a
long time R. iii, 49, 50; (%{a4m}) n. (Pa1n2. 6-2, 6) delay
(e.g. %{gamana-}, `" delay in going "' Ka1s3.; %{kiM@cireNa},
`" wherefore delay? "' R. iv f. Ma1rkP. xvi, 80;
%{purA4@cirA4t}, to avoid delay "' S3Br. ix); (%{a4m}) acc.
ind. (g. %{svar-Adi}, not in Ka1s3.) for a long time TS. v f.
Mn. MBh. &c.; after a long time, slowly RV. v, 56, 7 &
79, 9 AitBr. i, 16 Katha1s. iv, 31; (%{eNa}) instr. ind. after
a long time, late, not immediately, slowly MBh. R. Pa1n2. 1-1,
70 Va1rtt. 4 Pat. Ragh. v, 64; for a long time (see also
%{ki4yat}) MBh. xii, 9484; ever, at all times Prab. ii, 23/24
(%{Aya}) dat. ind. for a long time MBh. S3ak. Kum. v, 47 Ragh.
xiv, 59 &c.; after a long time, at last, finally, too late
MBh. R. Pan5cat.; (%{At}) abl. ind. after a long time, late,
at last Sa1n3khS3r. xiv R. Pan5cat. Ragh. Katha1s. Amar.; for
a long time (also %{-rAt-prabhRti} Hariv. 9860 Ma1lav. iii,
19; iv, 13) BhP. v, 6, 3 Katha1s. Hit.; (%{asya}) gen. ind.
after a long time, late, at last MBh. Hariv. R. S3ak. (v.l.);
for a long time Bhartr2. iii, 51; (%{e4}) loc. ind. with some
delay, not immediately S3Br. xiii, 8, 1,
ciira * = n.
(%{ci} Un2.) a strip, long narrow piece of bark or of cloth,
rag, tatter, clothes TA1r. vii, 4, 12 Gaut. Mn. vi, 6 MBh.
&c. (ifc. parox. Pa1n2. 6-2, 127 & 135); the dress of
a Buddhist monk (cf. %{cIvara}) W.; a necklace of 4 pearl
strings L.; i crest (%{cUDA}) L.; a stripe, stroke, line L.; =
%{-raka} L.; lead L.; m. for %{-rI} (a cricket) Katha1s.
lxxiii, 240; (%{A}) f. a piece of cloth, rag VarBr2S. lxxxix,
1 Ra1jat. iv, 573; (%{I}) f. = %{-rI-vAka} Ya1jn5. iii, 215;
the hem of an under garment L.; cf. %{kuza-}; %{mukha-cIrI},
citra * = conspicuous, excellent, distinguished RV.; bright, clear, bright-coloured RV.; clear (a sound) RV.; variegated, spotted, speckled (with instr. or in comp.) Nal. iv, 8 R. Mriicch. VarBriS.; agitated (as the sea, opposed to {sama}) R. iii, 39, 12; various, different, manifold Mn. ix, 248 Yājń. i, 287 MBh. &c.; (execution) having different varieties (of tortures) Mn. ix, 248 Das'. vii, 281; strange, wonderful Rājat. vi, 227; containing the word {citra4} S'Br. vii, 4, 1, 24 KātyS'r. xvii; ({a4m}) ind. so as to be bright RV. i, 71, 1; vi, 65, 2; in different ways R. i, 9, 14; (to execute) with different tortures Das'. vii, 380; ({a4s}) m. variety of colour L. Sch.; Plumbago zeylanica L.; Ricinus communis L.; Jonesia As'oka L.; a form of Yama Tithyād.; N. of a king RV. viii, 21, 18 ({ci4tra}); of a Jābāla-griihapati (with the patr. Gaus'rāyani), KaushBr. xxiii, 5; of a king (with the patr. Gāngyāyani) KaushUp. i; of a son of Dhritarāshthra MBh. i, vii; of a Dravida king, Padma P.v, 20, 1 (v.l. {-trA7kSa}); of a Gandharva Gal.; ({A4}) f. Spica virginis, the 12th (in later reckoning the 14th) lunar mansion AV. xix, 7, 3 TS. ii, iv, vii TBr. i S'Br. ii, &c.; a kind of snake L.; N. of a plant (Salvinia cucullata L.; Cucumis maderaspatanus L.; a kind of cucumber L.; Ricinus communis L.; Croton polyandrum or Tiglium L.; the Myrobalan tree L.; Rubia Munjista L.; the grass Gandadūrvā L.) Car. vii, 12 (= {dravanti}) Sus'r.; a metre of 4 X 16 syllabic instants; another of 4 x 15 syllables; another of 4 x 16 syllables; a kind of stringed instrument; a kind of Mūrchanā (in music); illusion, unreality L.; `" born under the asterism Citrā (Pān. 4-3, 34 Vārtt. 1)N. of Arjuna's wife (sister of Kriishna = {subhadrA} L.) Hariv. 1952; of a daughter of Gada (or Kriishna v.l.), 9194; of an Apsaras L.; of a river DivyA7v. xxx; of a rock BhP. xii, 8, 17; f. pl. the asterism Citrā VarBriS. xi, 57; ({a4m}) n. anything bright or coloured which strikes the eyes RV. VS. TS. S'Br. TāndyaBr. xviii, 9; a brilliant ornament, ornament RV. i, 92, 13 S'Br. ii, xiii; a bright or extraordinary appearance, wonder, ii S'ak. Pańcat. Bhartri. &c.; (with {yadi} [S'ak. iii, 9/10] or {yad} [Hariv. 9062 S'ak. Kathās. xviii, 359] or fut. [Pān. 3-3, 150 f.]) strange, curious (e.g. {citraM badhiro vyAkaraNam adhyeSyate} `" it would be strange if a deaf man should learn grammar "' Kās'.) [396, 2]; strange! Hariv. 15652 Kathās. v, vii Rājat. i, iv; the ether, sky L.; a spot MBh. xiii, 2605; a sectarial mark on the forehead L.; = {kuSTha} L.; a picture, sketch, delineation MBh. Hariv. 4532 ({sa-} mfn. = {-ga}) R. S'ak. &c. (ifc. f. {A} Megh. 64); variety of colour L.; a forest ({vana} for {dhana}?) of variegated appearance Sch. on KātyS'r. xxi, 3, 23 and ShadvBr. ii, 10; various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form) Sarasv. ii, 16 Kpr. ix, 8 Sāh.; punning in the form of question and answer, facetious conversation, riddle, iv, 14/v Pratāpar. Kuval.; cf. a- and, {su-citra4}, {dA4nu-}, {vi-}; {caitra}.
codapravRddha* = ({-da4-}) mfn. exalted by the inspiring (draught of Soma), i,: 174, 6.
codana* = mfn. impelling AV. vii, 116, 1 (cf. {RSi-}, {eka-}, {-}, {brahma-}, {radhra-co4d-}); ({A}, {am}) fn. impelling, invitation, direction, rule, precept VS. xxix, 7 RPrāt. S'ānkhS'r. KātyS'r. Lāthy. Mn. ii, &c.; ({A}) f. reproof (as in Pāli) DivyA7v. i, 54; ({i}),f. N. of a plant(v.l. for {rodanI}) L. Sch.
codanAguDa* = m. a ball to play with L.
codayanmati* = mfn. (fr. {-da4yat}, p. {cud}, Caus.) promoting devotion RV. v, 8, 6; viii, 46, 19.
codayitavya* = mfn. to be criticised Bādar. Sch.
codayitR* = mf({trI4})n. one who impels or animates or promotes RV. i, 3, 11; vii, 81, 6 Kum. iii, 21.
codas* = see {a-coda4s}.
codaayani* = m. pl. N. of a family Pravar. iv, 8.
coDakarNa* = m. `" projecting-ear "'N. of a man Kathās. lxix, 164.
codaka* = Meaning* = mfn. impelling MBh. xiii, 71; m. direction, invitation KātyS'r. i. 10 Nyāyam. x; (in Gr.) = {pari-graha} q.v. RPrāt. x, 10 [400,2]; xi, 14; asker, objectioner, pupil Jain.
coDaka* = {-colaka}, a jacket DivyA7v. xxvii, 541.
coda* = m. an implement for driving horses, goad or whip, v, 61, 3; ({-da4}) mfn. animating, inspiring, promoting, i, 143, 6; ii, 13, 9 and 30, 6 (cf. {radhracoda4}.)
coDa* = m. {-cU4Da}, a sort of protuberance on a brick TS. v, 3, 7, 1 (ifc.); = {-Daka} SaddhP.; pl. N. of a people L.; sg. a prince of that people Pān. 4-1, 175 Vārtt. (v.l. {cola}); ({A}) f. N. of a plant L.
coda* = {-daka}, {-dana}, &c. see {cud}.
codana * = mfn. impelling AV. vii, 116, 1 (cf. %{RSi-}, %{eka-}, %{kIri-}, %{brahma-}, %{radhra-co4d-}); (%{A}, %{am}) fn. impelling, invitation, direction, rule, precept VS. xxix, 7 RPra1t. S3a1n3khS3r. Ka1tyS3r. La1t2y. Mn. ii, &c.; (%{A}) f. reproof (as in Pa1li) DivyA7v. i, 54; (%{i}),f. N. of a plant(v.l. for %{rodanI}) L. Sch.
codita * = mfn. caused to move quickly RV. ix, 72, 5; driven, impelled, incited MBh. R.; carried on (a business), iv, 28, 21 ({a-} neg.); invited, directed, ordered MBh. Ragh. xii, 59; informed, apprised W.; inquired after, BP. vii, 15, 13; enjoined, fixed, appointed, S'ānkhS'r. KātyS'r. Mn. ii f. viii MBh. xiii, 2439 R. (B) iii, 56, 16.
coditatva * n. the being enjoined Jaim. vi, 1, 9; ({a-} neg.) KātyS'r. i, 6
cumbita * m= mfn. kissed S'ak.
iii Sāh. i; touched closely or softly Mālatīm. Vcar. xiv, 7
Sarvad.
cuurNa * = mfn. ( %{carv}) minute, VarBiS. lxxxi, 6; m.
[MBh. VarBr2S.] n. powder flour, aromatic powder, pounded
sandal, S3a1n3kbS3r. Ka1tyS3r. Kaus3. MBh. &c. (ifc.
Pa1n2. 6-2, 134); m. chalk, lime VarBr2S. xxvii, 36 Prab. ii,
17 Sch.; N. of a man Vi1rac. xv, xxviii; n. rice mixed with
sesam Ya1jn5. i, 303; a kind of easy prose Va1m. i, 3, 25;
dividing a word by separating double consonant for obtaining a
different sense (in a riddle, &c.), iv, 1, 7. [401,2]
cyaavita *= mfn. expelled from (abl.) BhP. viii , 17 , 12 ; caused to fall Hariv. 1326.
cyut 1 mfn. ifc. `" moving "' see %{tRSu-cyu4t}; `" shaking, causing to fall, removing, destroying "' see %{acyuta-}, %{dhruva-}, %{parvata-}, %{bAhu-}, %{mada-cyu4t}.\\ 2 (= %{zcut}, %{zcyut}) cl. 1. %{cyotati} (aor. %{acyutat} and %{acyotIt}; %{acyutIt} Vop. viii, 38) to flow, trickle, ooze Bhat2t2. vi, 28; to fall down, 29; to cause to stream forth, Uttarar "' iii, 35 Bhat2t2. xv, 114: Caus. %{cyotayati}, to lixiviate Car. vi, 24. \\ 3 mfn. `" distilling. "' see %{mada-}, %{madhu-}.cyuta 1 mfn.
moved, shaken AV. ix, 2, 15; gone away from (abl.) R. ii, 52,
27 and 72, 5; (with abl. or ifc.) deviated from (lit.
[Pan5cat. v, 3, 10/11] and fig. [Mn. viii, 418; xii, 70 ff.
Hariv. 11105 and 11188]); (said of arrows) failing an aim
(abl.) L.; flying away from (abl. or in comp.; said of missile
weapons) MBh. xiii, 4610 Hariv. 8088 R. iii BhP. iii, 18, 5;
expelled from, deprived of (abl.) MBh. iii Bhat2t2. vii, 92;
destitute of. free of (in comp.) Pan5cat. i, 10, 26 Katha1s.
lx, 178; abandoned by (in comp.) VarBr2S.li, 2; disappeared,
vanished Hariv. 11173 Ragh. iii, 45; viii, 65 Bhat2t2. iii;
come forth from, dropped from, streaming forth from (lit. and
fig., as speech from the mouth) Mn. vi, 132 MBh. xiii, 2183 R.
i-iii BhP. Bhat2t2. ix, 71; fallen from, fallen MBh. &c.;
fallen from any divine existence for being re-born as a man
Buddh. Jain.; (in astrol.) standing in the $ Laghuj. x, 5;
sunk (morally) Kum. v, 81; (in math.) divided Bijag.; cf.
%{a4-}, %{ha4sta-}.\\ cyuta 2 mfn. ifc. id.
see %{ghRta-}, %{madhu-}.
cyuta* = 1 mfn. moved, shaken AV. ix, 2, 15; gone away from (abl.) R. ii, 52, 27 and 72, 5; (with abl. or ifc.) deviated from (lit. [Pańcat. v, 3, 10/11] and fig. [Mn. viii, 418; xii, 70 ff. Hariv. 11105 and 11188]); (said of arrows) failing an aim (abl.) L.; flying away from (abl. or in comp.; said of missile weapons) MBh. xiii, 4610 Hariv. 8088 R. iii BhP. iii, 18, 5; expelled from, deprived of (abl.) MBh. iii Bhathth. vii, 92; destitute of. free of (in comp.) Pańcat. i, 10, 26 Kathās. lx, 178; abandoned by (in comp.) VarBriS.li, 2; disappeared, vanished Hariv. 11173 Ragh. iii, 45; viii, 65 Bhathth. iii; come forth from, dropped from, streaming forth from (lit. and fig., as speech from the mouth) Mn. vi, 132 MBh. xiii, 2183 R. i-iii BhP. Bhathth. ix, 71; fallen from, fallen MBh. &c.; fallen from any divine existence for being re-born as a man Buddh. Jain.; (in astrol.) standing in the $ Laghuj. x, 5; sunk (morally) Kum. v, 81; (in math.) divided Bijag.; cf. {a4-}, {ha4sta-}.\\ 2 mfn. ifc. id. see {ghRta-}, {madhu-}.
cyuuta* = v.l. for {cUta}, the anus W.\\*V= species of mango tree.
D
da *= 1 the 3rd and
soft letter of the 4th or dental class.
4 da 2 mf(%{A})n. (1.
%{dA}) ifc. (Pa1n2. 3-2, 3) giving, granting, offering,
effecting, producing (e.g. %{abhI7STa-}, `" giving any desired
object "' Pan5cat. ii, 50; %{gaja-vAji-vRddhi-}, `" promoting
the welfare of elephants and horses "' VarBr2S. xviii, 5) Mn.
MBh. &c. (cf. %{agni-}; %{a-doma-da4}; %{anna-},
%{artha-}, %{garbha-}, %{janma-} &c.); m. n. a gift L.;
(%{A}) f. id. L.\\ 3 mfn. ( %{do}) ifc. see %{anala-}, 2.
%{jIva-}; m. n. the act of cutting off L.; (%{A}) f. id. L.\\
4 mfn. (4. %{da-}) ifc. see %{Rzya-da4}.\\5 = %{da4t} cf.
%{a-panna-}, %{panna-}; %{So-Da}.\\6 m. a mountain L.; n. a
wife (derived fr. %{da4m-patI}) L.; (%{A}) f. heat, pain L.
daa = (v) to give
daa* = 3 For {do}, to cut q.v. * =4 cl. 4. P. {dya4ti} (cf. {A-} 4. {dA}), to bind, only in {dISva} VS. xxxviii, 3 [cf. $ $]. * =5 For {de} q.v. * =6 f. ( {de}), protection, defence L. * =7 For {dai} q.v. * =8 f. ( {das}) cleansing, purifying L.
daa*1 cl. 3. {da4dAti} (pl. {-dati} RV. &c.; Ā. {datte} Pańcat. i, 4, 19/20 12, 7 Subh.; 1. sg. {dadmi} MBh. xii Hariv. R. if.; Impv. {da4dAtu} pl. {-dahu}; 2. sg. {daddhi4} RV. i f. iv, vi, viii, x; {dehi4} [Pān. 6-4, 119] RV. iii f. viii, x AV. v, xviii f. &c. [473,3]; 2. pl. {da4dAta} RV. vii, 57, 6, {-tana} x, 36, 10, {datta4} 51, 8 VS. AV. &c.; 2. du. {-tta4m} RV. i, 34, 6 AV. &c.; Pot. {dadyA4} AV. &c.; impf. {a4dadAt}; pl. {a4dadur} RV. vi, x AV. v, 18, 1; 2. du. {a4dattam} RV. &c.; 2. pl. {-ttana i}, 139, 7, {a4dadAta} x, 64, 12; Subj. {da4dat} ii, v, vii f. x, {-das} vii f. {-dan} AV. vi, 24, 1 p. m. nom. sg. {da4dat} pl. {-tas} RV. &c.; p. Ā. {da4dAna}, v, 33, 9; {-na4}, i. 148, 2; v, 2, 3; sg. {dadati}, ii, 35, 10 MBh. iii, 13422; pl. {-danti}, xii f.; Impv. {-da}, ix MārkP.; {-data} Sinha7s.; Pot. {-det} Parās'. vi, 19; impf. {a4dadat} AV. xii, 4, 23 MBh. R.; Ā. sg. {da4date} RV. i, 24, 7 AV. x, 8, 36; pl. {-dante}, 35 VS. viii, 31; Impv. sg. {-datAm} RV. iii, 53, 17; {-dasva} MBh. Hariv. &c.; impf. pl. {a4dadanta} RV. vii, 33, i i AV. xiv; p. {da4damAna} RV. i, 41, 9; iv, 26, 6; aor. {a4dAt} [Pān. 2-4, 77], {dat}, {a4dur}, {du4r} &c.; Subj. 2. du. {dAsathas} RV. viii, 40, 1 [cf. Naigh. ii, 30]; Pot. 1. pl. {deSma} VS. ii, 32; pf. {dadau4}, {-du4r}, {-da4thur}, {-datur}, {-do4} RV. &c.; Pass {-de4}, iv, 34 & 37 AV. X, 2, 16; {dadade}, {-dAte}, {-dire} Pān. 6-4, 126 Kās'.; p. gen. {dadu4Sas} RV. i, viii, {-SAm} vi; nom. {-dvA4n}, x, 132, 3; {-dAvan} AV. v, 11, 1; acc. {-divA4Msam}, ix, 5, 10 [cf. Vop. xxvi, 133]; fut. p. {dAsya4t} AV.vi, 71, 3; Ā. {-syate}, {-syante}, 1. sg. {-sye} MBh. Hariv. R. MārkP.; Prec. {deyAt} Pān. 6-4, 67; inf. {dAva4ne} RV.; {dA4tos}, vii, 4, 6; {-tave}, vii-ix AV. iii, 20, 5; {dA4tavai4} [Pān. vi, 1, 200 Siddh.] RV. iv, 21, 9; {-tum}, v AV. &c.: ind. p. {dattvA4ya} [Pān. 7-1, 47 Kās'.] RV. x, 85, 33; {-ttva} AV. &c.; {-dA4ya} [Pān. 6-4, 69] RV. &c.: Pass. {dIyate} [Pān. 6-4, 62]; p. {-ya4mAna} AV. ix; aor. {adAyi} Pān. 7-3, 33 Kās'.; Prec. {dAsISTa}, {dAyis-}, vi, 4, 62) cl. 1. {dA4ti} (RV. iv-vii; Impv. {-tu}, 15, 11; cf. Pān. 6-1, 8 Vārtt. 3 Pat.; ii, 4, 76 Kās'.) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.) RV. &c.; to give (a daughter, {kanyAm}) in marriage Mn. v, ix Yājń. MBh. &c.; to hand over Mn. viii, 186 & 234; (with {haste}) Kathās.; to give back, 222 f. MBh. iii Pańcat. VP. Kathās. lxxiv; to pay ({daNDam}, `" a fine "' Mn. viii f.; {RNam}, a debt "', viii Yājń. ii, 45); to give up, cede ({Asanam}, `" one's seat "') Mn. iv, 54; ({panthAnam} or {mArgam}, `" to give up the road, allow to pass "') viii, 275 and R. v, 94, 8; to sell (with instr. of the price), i Nal. xiv, 21 VarBriS. xlii, 11; to sacrifice ({AtmAnam}, `" one's self. "' Kathās. xxii, 227; {At-} {khedAya}, to give one's self up to grief "', v, 57); to offer (an oblation &c.) Mn. Yājń. R. &c.; to communicate, teach, utter (blessings, {AziSas} S'ak. MārkP.), give (answer, {prati-vacas}, {-canam}, {praty-uttaram} Nal. S'ak. &c.), speak ({satyaM vacas}, the truth, yājń. ii, 200; {vacam}, to address a speech to [dat.] S'ak. vi, 5); to permit, allow (with inf.) MBh. i S'ak. vi, 22; to permit sexual intercourse S'Br. xiv, 9, 4, 7; to place, put, apply (in med.) Mn. Yājń. MBh. &c.; to add Pańcat. ii, 6, 5 Sūryas. VarBriS. Laghuj.; with {varam} "', to grant a boon "' S'Br. xi KātyS'r. MBh. &c.; {zoham}, to cause grief "', xiii R. ii; {avakAzam}, `" to give room or space, allow to enter Yājń. ii, 276 Mriicch. Ragh. &c.; {prANAn} or {jIvitam}, `" to spare any one's life "' MBh. Kathās. xviii, 275; {talam} or {-lAn}, to slap with the palms of the hands MBh. iii, ix Hariv. 15741; {-la-prahAram}, to strike with the palm Pańcat. iv,. 2, 0/1 {tAlam}, to beat time with the hands MBh. i Bhathth.; {saMjJAm}, to make a sign Mriicch.; {saMketakam}, to make an appointment Pańcat. ii, 4, 3/4 {samayam}, to propose an agreement Kathās. xviii, 139; {upamAm}, to compare with [gen.] Cān.; {paTaham}, to proclaim with the drum Kathās. lxxiii, 357; {zabdam}, to make a noise, call out Vet. iv, 2/3; {zApam}, to utter a curse MBh. R. &c.; {gAIh}. id. Bhartri.; {anuyAtram}, to accompany Kathās. xviii, 197; {AliGganane}, {parirambhaNam}, to embrace, 209 Gīt. iii, 8; {jhampam}, to jump Hit.; {zrAddham}, to perform a Srāddha MBh. xiv R. ii; {vratakam}, to accomplish a vow Hariv.; {yuddham}, {niy-}, {saMgrAmam}, to give battle, fight with MBh. Hariv. R.; {AjJAm} {Adezam}, to give an order, command, i BrahmaP. Vet.; {saMdezam}, to give information Kathās. xvii, 161; {prayogam}, to give a dramatic representation Mālav. i, 12/13 {vRtim}, to fence in Mn. viii, 240 Kull.; {darzanam}, to show one's self Prab. iii,; 0/1 {dRSTim} {dRzam} {akSi} {caksus}, to fix the eyes on (loc.) S'ak.i, 6 Kathās. Dhūrtas. S'riingārat. Sāh.; {karNam}, to give ear, listen S'ak. Kathās.; {manas}, to direct the mind to (loc.) MBh. xii, 2526; {kars} {kapolam}, to rest the cheek on the hand Kārand. xviii, 73 [474,1]; {nigaDAni} to put on or apply fetters Mriicch. vii, 6/7 {pAvakam}, to set on fire; {agnIn} to consume by fire Mn. v, 168; {zAram}, to move a chess-man Das'. vii, 137; {argalam}, to draw a bolt, bar Kathās. Rājat. vi, 96; {jAnu}, to kneel upon (gen.) MBh. iii f.; {padam}, to tread upon [loc.] Bhartri. Hit. ii, 12, 25 SS'ankar. i, 38; to direct the steps Amar. 74; {viSam}, to poison Pańcar. i, 14, 80 (with acc.!); {garam} id. VP. iv, 3, 16 (with gen.); -Ā. to carry, hold, keep, preserve RV. AV. VS.; to show SV. i, 2, 1, 4, 7 (aor. {adadiSTa}; {aded-} fr. {diz} RV.): Caus. {dApayati} (Pān. vii, 3, 36; aor. {adIdapat}, 4, 1 and 58 Kās'.) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore VS. ix, 24 AV. iii, 20, 8 Mn. &c.; to demand from (abl.) Mn. viii, 47; to cause to utter or speak Hariv. 15782 Yājń. ii, 6/7 {ghoSaNAm}, to cause to be made known Kathās. lxiv, 86; to cause to place or advance, xii, 160; to cause to perform, v, 112 to cause to be put on (loc.) MBh. i, 5724: Desid. {di4tsati} (Pān. 7-4, 54 and 58; p. {di4dAsat} RV. x, 151, 2; {di4tsat}, ii, vii-ix AV. v, 7, 6 MBh.; Pot. {-tseyam} RV. viii MBh.; pf. 2. sg. {didAsitha} AitBr. viii, 21 S'ānkhS'r. xvi, 16; cf. S'Br. xiii, 7, 1, 15) to wish to give, be ready to bestow RV. &c.; to wish to give in marriage MBh. &c.: Intens. {dedIyate} Pān. 6-4, 66 Kās'.; [cf. $; Lat. {do}; &c.]
daa*2 m. a giver RV. v, 41, 1 (dat. {de4}); vi, 16, 26 (nom. {dA4s}); ifc., giving, granting "' see {an-azva-}, {a-bhikSa-}, {azva-}, {Atma-}, &c. {-dA4}; {a4n-AzIr-}.
daaH = giving
daaha *= m. (fr. %{dah}) burning, combustion,
conflagration, heat Ka1tyS3r. Mn. Ya1jn5. MBh. R. &c.;
place of cremation Vas. xix, 26; glowing, redness (of the sky
cf. %{dig-}) Mn. MBh. VarBr2S. &c.; cauterizing, cautery
(of a wound) Sus3r. Ma1lav. iv, 4; internal heat, fever
Sus3r.; pl. N. of a people (v.l. for %{vaideha}) Va1yuP. 1;
%{-haka} mf(%{I})n. burning, setting on fire Ya1jn5. ii, 282
BhP. xi, 10, 8; m. Plumbago Zeylanica.
daahana *=
n. (fr. the Caus.) causing to burn or be burnt, reducing to
ashes MBh. i, 403 BhP. xii, 12, 40; cauterizing W.; (%{I}) f.
Grislea Tomentosa L.
daakiNii = the goddess in mulaadhaara chakra
daaDimaphalam.h = (n) pomegranate, anaar
daaDhaa* = f. (= and prob. fr. %{daMSTrA}) large tooth, tusk L.; wish, desire L.; number, multitude
daadhaara = holds
daakshya = cleverness, honesty, brilliance
daakshyaM = resourcefulness
daakshiNa * = nif({I})n. (fr. {da4kSiNA} f.) belonging or relating to a sacrificial fee S'Br. S'ānkhS'r.; relating to the south W.; ({A}) f. the southern country i.e. the Deccan (see below, {-ja}); n. a collection of sacrificial fees (g. {bhikSA7di}); pl. N. of a Kānda of TS.
daal: thick lentil soup
daama = garland (like)
daambha* = mf({I})n. (fr.
{dambha}) deceitful, hypocritical Nalac
daambhika *= mf(%{I})n. id.; m. a cheat, hypocrite Mn. MBh. Hariv.; Ardea Nivea L. (cf. %{baka}).
daamyati = (4 pp) to tame
daanta* = 1 mfn. ( {dam}) tamed, broken in, restrained, subdued; mild, patient Br. Mn. MBh. &c.; liberal L.; m. a tamed ox or steer (cf. {damya}) Rājat. v, 432; a donor, giver W.; Ficus Indica or = {damanaka} L.; N. of a son of Bhīma Nal. 1, 9; of a bull Kathās. xvi, 295; pl. of a school of the AV.; ({A}) f. of an Apsaras MBh. xiii, 1425.\\* = 2 mf({I})n. (fr. {danta}) made of ivory MBh. R. Sus'r.\\= 3 mfn. ending in {dA}, MānGr, i, 18 Gobh. ii, 8, 16.
daana = the act of giving
daana* = 1 n. the act of giving RV. S'Br. MBh. &c.; giving in marriage (cf. {kanyA-}); giving up (cf. {prANa-}, {Atma-}, {zarIra-} Pańc. ii); communicating, imparting, teaching (cf. {brakma-}); paying back, restoring Mn. Yājń.; adding, addition (VarBriS.); donation, gift Lat. {donum}] RV. S'Br. &c. ({-naMdA}, to offer a gńgift Mn. Yājń. Hit. &c.; {-nam prayam}, to bestow a gńgift Mn. iv, 234); oblation (cf. {udaka-}, {havir-}); liberality (cf. 2. {dAna}); bribery Mn.vii, 198 (cf. {upA7ya}).
daana* = 2 n. cutting off. splitting, dividing L.; pasture, meadow RV.; rut-fluid (which flows from an elephant's temples) MBh. Hariv. &c.; ({dAna4}) m. (only in RV. but cf. {vasu-}) distribution of food or of a sacrificial meal; imparting, communicating, liberality; part, share, possession; distributor, dispenser RV. vii, 27, 4.
daana* = 3 n. purification L.
daanaiH = by charity
daanaM = charity
daanava = a demon
daanavaH = the demons
daaNDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr. {daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pān. 4-2, 57 Kās'.; n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164 Sch.
daane = in charity
daanena = by charity
daaneshhu = in giving charities
daanika * = mfn.
relating to a gift, &c. (only ifc.; cf. %{adhyayana-},
%{udaka-}, %{vara-}).
daanta \\ 1 mfn. ( %{dam})
tamed, broken in, restrained, subdued; mild, patient Br. Mn.
MBh. &c.; liberal L.; m. a tamed ox or steer (cf.
%{damya}) Ra1jat. v, 432; a donor, giver W.; Ficus Indica or =
%{damanaka} L.; N. of a son of Bhi1ma Nal. 1, 9; of a bull
Katha1s. xvi, 295; pl. of a school of the AV.; (%{A}) f. of an
Apsaras MBh. xiii, 1425.\\ 2 mf(%{I})n. (fr. %{danta}) made of ivory MBh.
R. Sus3r. \\3 mfn.
ending in %{dA}, Ma1nGr, i, 18 Gobh. ii, 8, 16.
daantau = with good teeth?
daara* =1 Inf({I})n. ( {dRR}) tearing up, rending (cf. {bhU-}); m. rent, cleft, hole TāndyaBr. xv, 3, 7 (cf. {udara-}, {karbu-}, {a-dAra-sRt}); ({I}) f. id. Sus'r.
daara* =2 m. pl. (probably not connected with s. {dAra} and {dRR}, but cf. Pān. 3-3, 20 Vārtt. 4) a wife (wives) GriS. Mn. MBh. &c. ({-An} {kR} or {pra-kR}, take to wife, marry MBh.; cf. {kRta-}); rarely m. sg. (Āp. i, 14, 24 Gaut. xxii, 29) f. sg. (BhP. vii, 14, ii) and n. pl. (Pańc. i, 450).
daaraa = woman
daaridrya = poverty
daars'a* = mf(%{I})n. (fr. %{darza}) relating to the new moon or the nńnew mńmoon sacrifice Kaus3. 24; m. (scil. %{yajJa}) the nńnew moon sńsacrifice Mn. vi, 9.
daaru = (neut) tree, wood
daaruNa * = mf({A}, once {I})n. hard, harsh (opp. {mRdu}) S'Br. MBh. Sus'r.; rough, sharp, severe, cruel, pitiless; dreadful, frightful; intense, violent Mn. MBh. R. S'ak. Pańc. &c.; (in comp. or {-am} before a vb. to express excellence or superiority cf. g. {kASThA7di}); m. Plumbago Zeylanica L.; n. harshness, severity, horror MBh.; {-Naka} n. N. of a disease of the roots of the hair Sus'r.; {-Nya} n. harshness (of sound, TPrat. ii, 10).
daarvaaghaaTaH = (m) woodpecker
daasa* = 1 m. fiend, demon; N. of certain evil beings conquered by Indra (e.g. Namuci, Pipru, S'ambara, Varcin &c.) RV.; savage, barbarian, infidel (also {dA4sa}, opp. to {Arya}; cf. {dasyu}); slave, servant RV. AV. Mn. &c.; a s'ūdra L. Sch.; one to whom gifts may be made W.; a fisherman (v.l. for {dAza}); ifc. of names, esp. of S'ūdras and Kāya-sthas (but cf. also {kAli-}); ({I}) f. a female servant or slave AV. S'Br. Mn. MBh. &c.; harlot L. Sch.; N. of a plant (= {nilA} or {pItA jhintI}, {kAka-jaGghA}, {nIlA7mlANa} &c.) L.; an altar L.; N. of a river L.; ({dA4sa}) mf({I})n. fiendish, demoniacal, barbarous, impious RV.\\ 2 m. a knowing man, esp. a knower of the universal spirit L.
daasharathiH = dasharatha's son
daazaratha *= mf(%{I})n.
(a road) affording space for ten waggons MBh. xii , 242 ;
belonging to or coming from Das3a-ratha ; m. patr. of Ra1ma R.
v , 80 , 23.
daasaH = (male, nom.sing.) servant
daasosmyaham.h = disciple+am+I
daasya* = n. servitude, slavery, service S'Br. Mn. &c.
daas'u * =worshipping, sacrificing
daas'a * =(written also {dAsa})
m. fisherman, ferryman, mariner VS. xxx, 16 Mriicch. viii,
408, 9 MBh. Hariv. &c.; the son of a Nishāda by a woman of
the Āyogava caste Mn. x, 34; servant, slave L.; ({I}) f.
fisherwoman, female slave L. \\dAza * =3 the Vriiddhi form of
2. {daza} in comp.
daasya * = n. servitude, slavery, service S3Br. Mn.
&c.
Daakinii * = f. (of {-ka} Pān.
4-2, 51 Pat.) a female imp attending Kālī (feeding on human
flesh) BhP.x BrahmaP. MārkP. Kathās. ({DAginI}, cii, cviii f.)
(cf. {zAk-}); N. of a locality S'ivaP. i, 38, 18.
daas'va *= mfn. (corrupted fr. %{dAzva4s}) liberal, munificent L.
daasyante = will award
daasyaami = I shall give charity
daatavya = shouold be given
daatavyaM = worth giving
daataa = (masc.Nom.S) the giver
daataaraM = the giver
daataaram.h = one who gives
daatri *= (with acc.; once
without RV. iv, 31, 7), \\ (with or without gen.;
exceptionally with acc S3Br. xi, 5, 1, 12) m. giving, a giver,
donor, liberal RV. &c.; one who gives a daughter gen.) in
marriage (cf. %{kanyA-}) Kum. vi, 1; a father or brother who
gives a daughter or sister in marriage Ma1nGr2. i, 8 Mn. in,
172 Pait2h. R.; one who offers (his wife gen.) L.; a creditor
Mn. viii, 161 the arranger of a meal, iii, 236; granting,
permitting (ifc. or with gen.), v, viii, xi MBh. &c.; a
founder (of a household, %{kutumbAnAm}), xiii, 1663; [cf.
%{a-}, %{RNa-}, %{brahma-}; $ $, Lat. {dator}, %{daturus}] \\
2 m. mowing, a mower (with acc.) RV. v, 7, 7.
daatritaa *= f. the being a giver, liberality Ra1jat.
Sa1h. iii.
daava * = conflagration, esp. a forest conflagration S'Br. MBh. &c.; fire, heat; distress L.; m. n. a forest MBh. (always connected with fire) Ragh. ii, 8.
daaya *= 1 mfn. (Pa1n2. 3-1, 139; 141) giving, presenting (cf. %{zata-}, %{go-}); m. gift, present, donation MBh. R. &c.; nuptial fee L. (cf. %{su-}); gift at the ceremony of initiation W.; handing over, delivery Mn. viii, 165; n. game, play Pan5cad.\\ 2 m. share, portion, inheritance RV. TS. &c. (%{dAyAd@upA7gata}, obtained through inheritance, Mit.; %{dAyam@upai9ti@pitus}, he obtains his father's inheritance Br.); division, part (ifc. = fold cf. %{zata4-}); dismembering, destruction L.; irony L.; place, site L.daayinii = giver
dadati = give, donate
dadadaH = (n) a thunder
dadaami = I give
dadaasi = you give, confer upon
dadau = gave (from daa: to give)
dadh *= (redupl. of
%{dhA}), el. 1. %{-dhate}, to hold Dha1tup. ii, 7; to give
ib.: Intens. 2. sg. Impv. %{dAdaddhi} Pa1n2. 8-2, 37 Ka1s3.
dadha* = mfn. (iii, i, 139) `" giving "' see %{iDA-}, %{ilA-}.\\1 mfn. (2, 171 Va1rtt. 3) `" giving "' RV. x, 46, 1; preserving (with acc.) Vop.; n. a house L.
dadhatamurujaTaa = bearing, head adornments
dadhaatu = let them give( us welfare)
dadhaami = create
dadhichii = a sage who gave his bones to the gods to make a thunderbolt
dadhmuH = blew
dadhmau = blew
dagdha = burned, tormented, pained, consumed by grief or hunger, distressed; dry, insipid; inauspicious; miserable, execrable
daghibaaga = (f) Chinese take-out
dah *= 1 cl. 1. P%{dahati} (ep. a1so A1.; p. %{da4hati} impf. %{a4dahat}; aor "' %{adhAk} RV. ii, 15, 4; 1 .sg. %{-kSam} MBh. vii; 3. pl %{-kskur} Katha1s.; Subj. %{dhAk} RV. i, 158, 4; 2. sg. %{dhakSi}, iv, 4, 4; p. %{dha4kSat} [also nom. m.], vi, 3, 4 x, 91, 7 %{da4hSat}, i, 130, 8; fut. %{dhakSyati} [Pa1n2. 7-2, 10 Siddh. Ka1r. 6] MBh. [Pot. %{dhakSyet}, i, 8383] &c.; %{dahiSy-}, i, 2120 BhP. iv Prasan3g. xix, 7; inf. %{dagdhum}) to burn, consume by fire, scorch roast RV. &c.; to cauterise Sus3r.; to consume, destroy completely Mn. vii, 9 MBh. &c.; to torment, torture, pain, distress, disturb, grieve MBh. &c.: Pass. %{dahyate} (%{-ti} Ma1nGr2. ii, 15 MBh. if., xiif.); to be burnt, burn, be in flames AV. Nir. &c.; to be consumed by fire or destroyed Mn. vi, 71; to be inflamed (a wound) Sus3r. i, 28; to be consumed by internal heat or grief, suffer pain, be distressed or vexed MBh. &c.; Caus. %{dAhayati} to burn or be burned Mn. Ya1jn5. i, 89 MBh. &c.; to cause to be cooked Hariv. 15523 (aor. pl. %{adIdahan}): Desid. %{didhakSati} (cf. %{-kSA}, %{-kSu}) to be about to burn or consume or destroy MBh. i-iv R. (p. %{-kSamANa}): Desid. Caus. (p. %{-kSayat}) to cause any one to make efforts to burn Bhat2t2. iii, 33: Intens. %{dandahIti}, %{-hyate} (Pa1n2. 3-1, 24; 7-4, 86) to burn or destroy completely Hariv. 8726 BhP. vi, 8, 21 (Impv. %{-dagdhi}) S3is3. Prasannar. vi, 32 and 48; A1. to be burnt completely Hariv. 7040 BhP. Pan5cat. i, 8, 23/24 [cf. Lith. {degu4}, I am hot "'; Goth. {dag-s}; Old Germ. {ta1h-t}, `" a wick "'].\\dah 2 mfn. `" burning "' see %{uza4-}.
dahana *= mf(%{I})n. burning, consuming by fire, scorching, destroying (chiefly ifc.) Hariv. BhP. Bhartr2.; (said of the %{dhAraNA} of fire) Goraksh. 164; m. fire (of three kinds), Agni Kaus3. MBh. &c. (ifc. f. %{A} Hora1s3.); the numeral three VarBr2S. Su1ryas.; one of the 5 forms of fire in the Sva1ha1-ka1ra Hariv. 10465; a pigeon L.; Plumbago zeylanica L.; Anacardium officinarum L.; N. of an attendant of Skanda MBh. ix, 2536; N. of a Rudra, i MatsyaP.; n. burning, consuming by fire Kaus3. 80 R. vii Ragh. &c.; cauterising Sus3r.; sour gruel Npr.; (%{A}) f. N. of part of the moon's course VarBr2S. ix, 1-3 Sch.; (%{I}) f. Sanseviera Roxburghiana L.dahat.h = one that burnsdahati = (1 pp) to burn, to pain
dahra *= 1 mfn. small, fine, thin, Na1-rUp. A1p. i, 9,
23 (%{-re@para-rAtre}, in the shorter half of the night "');
(%{a4m}, n) ind. little TS. vii, 5, 3, 1; n. the cavity of the
heart BhP. iii; vi, 9.\\ 2 m. a wood on fire Un2. vr2.; fire
ib.
daihya *= nif(%{A})n. being in the body (%{At}, nan) ib.;
m. the soul ib.
Daitya = a demon son of Diti
DaityaanaaM = of the demons
dainya *= n. wretchedness,
affliction, depression, miserable state MBh. Ka1v. Sus3r.
&c.; meanness, covetousness W.
dainyayoga = Combination of planets (Yoga) which give rise to poverty. Usually it is caused by the malefic conjunctions of house lords with the lords of the 6th, 8th or 12th houses
daiva = destiny
daivaM = in worshiping the demigods
daivaH = godly
daivii = transcendental
daiviiM = divine
dal* = (= {dRR}) cl. l. {-lati}
[pf. {dadAla}] Bhathth. xiv; aor. pl. {adAliSur}, xv) to,
crack, fly open, split, open (as a bud) Sus'r. ii, 16 Sis'.
ix, 15 Bhām. i, 4 Amar. Gīt. Dhūrtas.: Caus. {dAlayati}, to
cause to burst Sus'r. Bhathth.: {dal-} id., Anargh. Gīt. i, 8
Sch. [471, 2]; to expel Mālatīm. viii, 1 Kathās. lviii, 8;
cii, 58; cf. {ava-}, {ud-}, {vi-}.
Dam * =
cl. 1. P. (p. %{-mat}) to sound (as a drum) Prab. iii, 14.
dam * =
1 cl.4. %{dAmyati} (Pa1n2. 7-3, 74; ind. p. %{dAntvA} and
%{damitvA}, 2, 56; aor. Pass. %{adami}, 3, 34 Ka1s3.; P.
%{-mit} Bhat2t2. xv, 37) to be tamed or tranquillised S3Br.
xiv, 8, 2, 2 (Impv. %{dA4myata}); to tame, subdue, conquer
MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. %{damitvA})
Bhat2t2.: cl. 9. irreg. (? Subj. 2. sg. %{da4nas}) id. RV. i,
174, 2: Caus. %{damayati} (p. %{-ma4yat}; A1. Pa1n2. 1-3, 89)
to subdue, overpower RV. vii, 6; x, 74, 5 AV.v, 20, 1 MBh.
Ra1jat.; Desid. see %{dAn}; [cf. $, $; Lat. {domare}
&c.]\\ 2 a house RV. x, 46, 7 (gen. pl.
%{damAm}); %{pa4tir@da4n} (gen. sg.) = %{da4m-patis}, 99, 6;
105, 2; i, 149, 1; 153, 4; %{pa4ti@da4n} = %{da4m-patI}, 120,
6; %{zi4zur@da4n} `" a child of the house "', x, 61, 20; [cf.
$ &c.]
damana *
= mf(%{I})n. ifc. taming, subduing,
overpowering MBh. viii Bhartr2.; self-controlled, passiv, 26,
2; (g. %{nandy-Adi}) Artemisia indica Mantram. xxiii; N. of a
Sama1dhi Ka1ran2d2. xvii, 18; of Ya1ma1yana (author of RV. x,
16) RAnukr.; of a son of Vasu-deva by Rohin2i Hariv. 1951; of
a Brahmarshi Nal.i, 6 Va1yuP. i, 23, 115; of a son of
Bharadva1ja Ka1s3i1Kh. lxxiv; of an old king MBh. i, 224; of a
Vidarbha king Nal. i, 9; n. taming, subduing, punishing MBh.
R. S3ak. BhP. BrahmavP.; self-restraint W.; (%{I}) f. Solanum
Jacquini L.; N. of a S3akti Hcat. i, 8, 405.
da.nDaH = punishment
da.ntii = the tusked one
da.nsh.h = to bite
da.nshhTra = tooth
da.nshhTraa = (fem) tooth, fang
dakaraakSasa* = m. a water-Rākshasa DivyA7v. viii, 262 ff.
dakalaavaNika* = mfn. prepared with water and salt L.
Dakaara* = m. the letter {D} TPrāt. iv, 38 Sch.
dakaara* = m. the letter or sound {d}.
Daaka* = m. an imp attending Kālī Kālac. v, 38.
daka* = n. = {ud-}, water Phetk. xvii; cf. {dagA7rgala}.
dakhiNa = right side
daksha = a lord of created beings
dakshaH = expert* = mf({A})n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent RV. &c.; strong, heightening or strengthening the intellectual faculties (Soma), ix f.; passable (the Ganges) MBh. xiii, 1844; suitable BhP. iv, 6, 44 Bhartri. iii, 64; right (opposed to left) RāmatUp. i, 22 Phetk. i; m. ability, fitness, mental power, talent (cf. {-kratu4}), strength of will, energy, disposition RV. AV. VS.; evil disposition RV. iv, 3, 13; x, 139, 6; a particular form of temple Hcat. ii, 1, 390; a general lover W.; a cock Car. i, vi; N. of a plant L.; fire L.; Siva's bull L.; N. of an Āditya (identified with Prajā-pati TS. iii S'Br. ii; father of Kriittikā S'āntik.) RV. if., x Nir. ii, xi; N. of one of the Prajā-patis (MBh. xii, 7534 Hariv. VP. i, 7, 5 and 22, 4 BhP.iii, 12, 22 MatsyaP. cvl, 15 KūrmaP. &c. S'ak. vii, 27; born from Brahmā's right thumb MBh. i, xii Hariv. &c.; or from A-ja "', the unborn "' BhP. iv, 1, 47; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prācetasa MBh. i, xii f. Hariv. 101 VP. i, 15; father of 24 daughters by Pra-sūti VP. i, 7, 17 ff. BhP. &c.; of 50 [or 60 MBh. xii, 61 36 R. iii, 20, 10; or 44 Hariv. 1 1521 ff.] daughters of whom 27 become the Moońs wives, forming the lunar asterisms, and 13 [or 17 BhP.; or 8 R.] those of Kas'yapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma Mn. ix, 128f. MBh. i, ix; xii, 7537ff. Hariv. VP. &c.; celebrating a great sacrifice [hence {dakSa sya4yana}, `" N. of a sacrifice "' Mn. vi, 10] to obtain a son, he omitted, with the disapproval of Dadhīca, to invite Siva, who ordered Vira-bhadra to spoil the sacrifice Hariv. 12212 [identified with Vishnu] ff. VāyuP.i, 30, = BrahmaP. i LingaP. MatsyaP. xiii VāmP. ii-v S'ivaP. i, 8 Kās'īKh. lxxxvii ff.; named among the Vis've-devās Hariv. 11542 VāyuP.; Briihasp. [Hcat] &c.); N. of a son of Garuda MBh. v, 3597; of a man with the patr. Pārvati S'Br. ii, 4, 4, 6; of a law-giver Yājń. i, 5 Mn. ix, 88 Sch. &c.; of a son of Us'i-nara BhP. ix, 23, 2; of one of the 5 Kānyakubja Brāhmans from whom the Bengal Brāhmansare said to have sprung Kshiti7s'. i, 13 and 41; ({A}) f. the earth L.; cf. {a-tUta-}, {dina4-}, {samAna4}; {su-da4kSa}; {mArga-dakSaka}; {dAkSAya4n}; $; Lat. {dex-ter}; Goth. {taiksvs}.
dAkSa* = mf({I})n. (fr. {dakSa}) relating to Daksha (Hariv.) or to Dākshi (Pān. 4-2, 112); southern, dwelling in the south SS'ankar.; m. or n. the south (in {-SasyA7yana} n. the suńs progress towards sńsouth, the winter solstice and sacrifice then performed Mn. vi, 10 [v.l. {dakS-}]); m. pl. N. of the disciples of a partic. school (see {kumArI-d-}).
dakshiNa = South * = (also {-Na4} S'Br.) mf({A})n. (declined as a pron. when denoting relative position [`" right "' or, southern "'] KātyS'r. As'vGri. &c.; cf. Pān. 1-1, 34; vii, 1, 16; but not necessarily in abl. and loc. sg. m. n. [{-Ne} KātyS'r. Mn. ii, 63] and nom. pl. m.; except Hariv: 12390) able, clever, dexterous Pān. 1-1, 34 Kās'. S'atr. (ifc.); right (not left) RV. AV. VS. &c. ({-NaM parI7}, to walk round a person with the right side towards him "' BhP. iv, 12, 25; {-maMkR}, to place any one on the right side as a mark of respect "', i, viii); south, southern (as being on the right side of a person looking eastward), situated to the south, turned or directed southward AV. VS. &c.; coming from south (wind) Sus'r. Ragh. iv, 8; (with {AmnAya}) the southern sacred text (of the Tāntrikas), Kularn. iii; straightforward, candid, sincere, pleasing, compliant MBh. iv, 167 R. S'ak.iv, 18 Sāh. iii, 35 Pratāpar. BrahmaP.; m. the right (hand or arm) RV. i, viii, x TS. v; the horse on the, right side of the pole of a carriage, i, x VS. ix, 8; S'iva; m. or n. the south Nal. ix, 23 R. iv; n. the righthand or higher doctrine of the S'āktas Kula7rn. ii; ({am}) ind. to the right R. ii, 92, 13; ({A}) f. (scil. {go}), able to calve and give milk "', a prolific cow, good milch-cow RV. AV.; a fee or present to the officiating priest (consisting originally of a cow cf. Kāty S'r. xv Lāthy. viii, 1, 2 ). RV. Rc.; Donation to the priest (personified along with brāhmanas-pati, Indra, and Soma, i, 18, 5; x, 103, 8; authoress of x, 107 RAnukr.; wife of Sacrifice [Ragh. i, 31 BhP. ii, 7, 21, both being children of Ruci and Akūti, iv, l, 4 f. VP. i, 7, 18 f.); reward RV. viii, 24, 2I; (offered to the Guru) MBh. v Ragh. v, 20 Kathās. iv, 93 f.; ({-NAm A-} {diz}, to thank "' DivyA7v. vii, 104; Caus. to earn thanks, i); a gift, donation (cf. {abhaya-}, {prA7Na-}) Mn. iii R. ii; (scil. {diz}) the south, Deccan L.; a figure of Durgā having the right side prominent W.; completion of any rite ({pra-tiSThA}) L.; ({e}) loc. ind. on the right side Hemac.; ({At}) abl. ind. from or on the right side Pān. 5-3, 4; from the south, southward ib.; ({ena}) instr. ind. on the right or south (35), on the right side of or southward from (acc.; ii, 3, 31) S'Br. KātyS'r. MBh. &c. (with {kR}, to place or leave on the right BhP. v, 21, 8); ({ais}) instr. ind. to the right Kaus'. 77; [cf. Lith. {de4szine7} f. the right hand. "']
dakshiNaattaat.h = from the southern direction
dakshiNaayanaM = when the sun passes on the southern side
dakshiNe = in the southern direction
dakshiNeshvara = Dakshineshvar, place near Calcutta
dambhin *= mfn. acting
deceitfully, (m.) a deceiver, hypocrite Ya1jn5. i, 130 BhP.
xii, 6, 30; cf. %{a-}.
daMza *= mfn. `" biting
"' see %{mRga-}; m. a bite, sting, the spot bitten (by a snake
&c.) Sus3r. Ma1lav. iv, 4 & 4/5, 3 Gi1t. x, 11
Katha1s. lx, 131; snake-bite W.; pungency W.; a flaw (in a
jewel) L.; a tooth L.; a stinging insect, gnat, gad-fly ChUp.
Mn. xii, 62 Ya1jn5. iii, 215 MBh. &c.; N. of an Asura,
xii, 93; armour, mail BhP. i, iii; a joint of the body L.;
(%{I}) f. a small gad-fly L.; cf. %{kSamA-}, %{vRSa-}.
danta* = m. (fr. &) = {da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28; ifc., {al} [Kathās. xxi Caurap.] or {I} [MBh. ix Mriicch. x, 13 VarBriS. Ghath.] Pān. 4-1, 55); the number 32 Ganit.; an elephant's tusk, ivory MBh. R. &c. [468, 3]; the point (of an arrow? {atharI4}) RV. iv, 6, 8; the peak or ridge of a mountain, Haravij. iv, 32 Dharmas'arm. vii, 32; an arbour S'is'. iv, 40; a pin used in playing a lute, Haravij. i, 9; ({i}) f. = {-tikA} Sus'r. VarBriS.; (in music) N. of a composition; cf. {ibha-dantA}; {kuDmala-} and {krUra-a-dantI} &c.
daNDa = a staff, also monetary punishment for wrong doing\\* = ( = $ -v, hence cognate with {dā4ru} and {dRR}) m. (n. [cf. {ikSu-}] g. {ardharcA7di}) a stick, staff, rod, pole, cudgel, club RV. &c. (staff given at investiture with the sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi, 5, 1, 1; `" trunk "' see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-}; `" tusk "' see {daMSTrA-}); = {-DakA7sana} BriNārP. xxxi, 115 (n.); a stalk, stem (of a tree; cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a banner, 2079; iv, xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.) AitBr. S'Br. &c.; the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara}; the cross-bar of a lute which holds the strings S'ānkhS'r. xvii; the stick with which a lute is played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a measure of length (= 4 Hastas) VarBriS.xxiv, 9 MārkP.il; N. of a measure of time (= 60 Vi-kalās) BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the sky (`" N. of a planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation, xx, 2 VarBri. Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf. {-pAta}); a staff or sceptre as a symbol of power and sovereignty (cf. {nyasta-}), application of power, violence Mn. vii f. MBh.; power over (gen. or in comp.), control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MārkP. xli, 22]; {tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and army "' Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a symbol of judicial authority and punishment, punishment (corporal, verbal, and fiscal; chastisement and imprisonment, reprimand, fine) TāndyaBr. xvii, 1 Mn. MBh. &c. (cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment (son of Dharma and Kriyā VP. i, 7, 27 MārkP. l); Yama L.; S'iva MBh. xii, 10361; N. of an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a man with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain by Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh. if., viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni lagopodioides, Npr
dANDa* = 1 mf({I})n. relating to a stick or to punishment W.; m. patr. fr. {daNDa}, (g. {zivA7di}); ({A}) f. a partic. game with sticks Pān. 4-2, 57 Kās'.; n. the being a staff (g. {pRthv-Adi}); multitude of staff-bearers, vi, 4, 164 Sch.
daNDaM = stick(walking)
dandas'uuka *= mfn. (iii,
2, 166) mordacious VS. TS. S3Br. MBh.; malignant, v, 1245
Car.iii, 8; m. a snake Ya1jn5. iii, 197 MBh. xiv BhP.iv-vii;
N. of a hell infested by serpents, v, 26; of a Ra1kshasa L.
daNDaasana = the staff posture
daNDii = Dandii
dala = leaf
dalam.h = (n) flower petal
Dam* = cl. 1. P. (p. {-mat}) to sound (as a drum) Prab. iii, 14.
dam* =1 cl.4. {dAmyati} (Pān. 7-3, 74; ind. p. {dAntvA} and {damitvA}, 2, 56; aor. Pass. {adami}, 3, 34 Kās'.; P. {-mit} Bhathth. xv, 37) to be tamed or tranquillised S'Br. xiv, 8, 2, 2 (Impv. {dA4myata}); to tame, subdue, conquer MBh. vii, 2379 and BhP. iii, 3, 4 (ind. p. {damitvA}) Bhathth.: cl. 9. irreg. (? Subj. 2. sg. {da4nas}) id. RV. i, 174, 2: Caus. {damayati} (p. {-ma4yat}; Ā. Pān. 1-3, 89) to subdue, overpower RV. vii, 6; x, 74, 5 AV.v, 20, 1 MBh. Rājat.; Desid. see {dAn}; [cf. $, $; Lat. {domare} &c.]
dam* =2 a house RV. x, 46, 7 (gen. pl. {damAm}); {pa4tir da4n} (gen. sg.) = {da4m-patis}, 99, 6; 105, 2; i, 149, 1; 153, 4; {pa4ti da4n} = {da4m-patI}, 120, 6; {zi4zur da4n} `" a child of the house "', x, 61, 20; [cf. $ &c.]
dama = self-control *= m. (or
n.) house, home ($, Lat. {domus}) RV. AV. vii (also
%{puru-da4ma} q.v.) VS. viii, 24; mfn. ifc. `" taming,
subduing "' see %{ariM-}, %{gaM-} %{baliM-}; m. self-command,
self-restraint, selfcontrol S3Br. xiv, 8, 2, 4 (%{-ma4}, but
cf. Pa1n2. 7-3, 34 Ka1s3.) TUp. KenUp. Mn. &c.; taming L.;
punishment, fine, viii f. Ya1jn5. ii, 4 BhP.; N. of a brother
of Damayanti1 Nal. i, 9; of a Maha-rshi MBh. xiii, 1762; of a
son of Daksha, i Sch.; of a grandson [or son BhP. ix, 2, 29]
of Marutta VP. iv, 1, 20 Ma1rkP. cxxxiv Va1yuP.; cf. %{dur-},
%{su-}.
damaH = control of the senses
damayataaM = of all means of suppression
dambha = of pride* m. N. of a man Rājat. viii, 1135; ({A}) f. N. of a weapon Buddh. L. * m. deceit, fraud, feigning, hypocrisy Mn. iv, 163 MBh. &c.; Deceit (son of A-dharma and Mriishā BhP.iv, 8, 2) Prab.ii; Indra's thunder bolt L.; S'iva; N. of a prince ({darbha} AgP.; {rambha} VP.) PadmaP.
dambhaH = pride
dambhena = out of pride
daNDa* = ( = $ -v, hence cognate with {dā4ru} and {dRR}) m. (n. [cf. {ikSu-}] g. {ardharcA7di}) a stick, staff, rod, pole, cudgel, club RV. &c. (staff given at investiture with the sacred thread S'Br. &c.; `" penis [with {vaitasa4}] "', xi, 5, 1, 1; `" trunk "' see {zuNDA-}; `" arm "' or `" leg "' see {dor-}, {bAhu-}; `" tusk "' see {daMSTrA-}); = {-DakA7sana} BriNārP. xxxi, 115 (n.); a stalk, stem (of a tree; cf. {ikSu-}, {ud-}, {khara-}) MBh. ii, 2390; the staff of a banner, 2079; iv, xiv; the handle (of a ladle, sauce-pan, fly-flap, parasol &c.) AitBr. S'Br. &c.; the steam of a plough L.; `" a mast "' see {mahAdaNDa-dhara}; the cross-bar of a lute which holds the strings S'ānkhS'r. xvii; the stick with which a lute is played L.; a churning-stick (cf. {-DA7hata}) L.; a pole as a measure of length (= 4 Hastas) VarBriS.xxiv, 9 MārkP.il; N. of a measure of time (= 60 Vi-kalās) BrahmaP. ii VarP. BhavP.; N. of a staff-like appearance in the sky (`" N. of a planet "' (L.; cf. {-bhAsa}) VarBriS.; N. of a constellation, xx, 2 VarBri. Laghuj.; a form of military array (cf. {-vyuha}) L.; a line (cf. {-pAta}); a staff or sceptre as a symbol of power and sovereignty (cf. {nyasta-}), application of power, violence Mn. vii f. MBh.; power over (gen. or in comp.), control, restraint (cf. {vAg-}, {mano-}, {kAya-} [{karma-} MārkP. xli, 22]; {tri-daNDin}) Subh.; embodied power, army ({koza-}, du `" treasure and army "' Mn. ix, 294 MBh. Kir. ii, 12) Mn. vii Ragh. xvii, 62; the rod as a symbol of judicial authority and punishment, punishment (corporal, verbal, and fiscal; chastisement and imprisonment, reprimand, fine) TāndyaBr. xvii, 1 Mn. MBh. &c. (cf. {gupta4} & {gUDha-}) [466,3]; pride L.; m. a horse L.; Punishment (son of Dharma and Kriyā VP. i, 7, 27 MārkP. l); Yama L.; S'iva MBh. xii, 10361; N. of an attendant of the Sun, iii, 198; (g. {zivA7di} and {zaunakA7di}) N. of a man with the patr. Aupara MaitrS. iii, 8, 7 TS. vi, 2, 9, 4; of a prince slain by Arjuna (brother of {-dhara}, identified with the Asura Krodha-hantrii) MBh. if., viii; of a Rakshas R. vii, 5, 39; see {-oDaka}; ({A}) f. Hedysaruni lagopodioides, Npr
danDadiipa = (m) tubelight
danDayati = (10 up) to punish
danta *= m. (fr.
&) = %{da4t} RV. vi, 75, 11 AV. &c. (n. R. vi, 82, 28;
ifc., %{al} [Katha1s. xxi Caurap.] or %{I} [MBh. ix Mr2icch.
x, 13 VarBr2S. Ghat2.] Pa1n2. 4-1, 55); the number 32 Gan2it.;
an elephant's tusk, ivory MBh. R. &c. [468,3]; the point
(of an arrow? %{atharI4}) RV. iv, 6, 8; the peak or ridge of a
mountain, Haravij. iv, 32 Dharmas3arm. vii, 32; an arbour
S3is3. iv, 40; a pin used in playing a lute, Haravij. i, 9;
(%{i}) f. = %{-tikA} Sus3r. VarBr2S.; (in music) N. of a
composition; cf. %{ibha-dantA}; %{kuDmala-} and
%{krUra-a-dantI} &c.
dantaH = (m) tooth
dantapaalii = (f) gums
dantacAla* = m. looseness of the teeth Sus'r.iv, 39.
dantakAra* = m. an ivory worker R. ii.
dantajAha* = n. the root of a tooth g. {karNA7di}
dantapattra* = n. a kind of ear-ring
dara* = (Pān. 3-3, 58) mfn. ( {dRR}) ifc., cleaving, breaking see {puraM-dara4}, {bhagaM-}; m. (g. {ardharcA7di}, {uJchA7du}) = {-rI} R. ii, 96, 4; a conch-shell BhP. i, vf., x Kramadīp.; m. the navel Gal.; `" stream "' see {asRg-}; fear MBh. v, 4622; n. poison (v.l. {dhara}) L.; ({I}) f. a hole in the ground, cave MBh. R. Hariv. Kum. &c.; ({am}) ind. a little Bhartri. iii, 24.
darbha * = m. (2. {dRbh}) a tuft or bunch of grass (esp. of Kus'a grass; used for sacrificial purposes) RV. i, 191, 3 AV. &c.; N. of a grass (different from Kus'a and Kās'a Sus'r. i, 38; Saccharum cylindricum W.) Lalit. xvii, 89 Sus'r.; (Pān. 4-1, 102; g. {kurv-Adi} v.l.) N. of a man Pravar. ii, 3, 1 (Ās'vGri. Kāty. &c.); `" of a prince "' see {dambha}.
dari // daari *: splitting, opening, tearing asunder
daridrataa = poverty; shortage
darpa = pride
(masc) *= m. (2. %{dRp}) pride, arrogance,
haughtiness, insolence, conceit Mn. viii MBh. &c. (pl.
Sa1ntis3. iv, 22); Pride (son of A-dharma and S3ri1 MBh. xii,
3388 Ma1rkP. l, 25; of Dharma VP. i, 7, 26 BhP. iv, 1, 51;
musk Hcat. i, 7, 1311; cf. %{ati-}, %{sa-}
darpaH = arrogance
darpaNa *= m. (g. %{nandy-Adi}) `" causing vanity "', a mirror Hariv. 8317 R. ii S3ak. &c.; ifc. `" Mirror "' (in names of works) e.g. %{AtaGka-}, %{dAna-}, %{sAhitya-}; = %{dAna-} Smr2itit. iv; N. of a measure (in music); of a mountain (seat of Kubera), Ka1IP.; of Siva MBh. xiii, 1194; n. the eye L.; repetition VarBr2S. iii, 11 Sch.; kindling W.; Nom. P. %{-Nati}, to represent a mirror.
darpaNaH = (m) mirror
darbha = a sweet-smelling dried grass
dars'a * = mfn. ( %{dris}) ifc. `" looking at, viewing "' see %{avasAna-}, %{Adinava-}, and %{vadhU-darza4}, %{tattva-}; `" showing "' see %{Atma-}; m. `" appearance "' see %{ca4dir-darza4}, %{dur-}, %{prity-}; (g. %{pacA7di}) the moon when just become visible, day of new moon, halfmonthly sacrifice performed on that day AV.; (parox.) TS. TBr. & S3Br. ix Kaus3. A1s3vGr2. &c. (n. MBh. iii, 14206); (Day of) New Moon (son of Dha1tr2i BhP. vi, 18, 3; of Kr2ishn2a, x, 61, 14; N. of a Sa1dhya Va1yuP. ii, 5, 6); du. = %{pUrNamAsa4} TS. Sch.
dars'ana = seeing * =darzana mf({I})n. showing. Pān. 5-2, 6; ifc. seeing, looking at (see {tulya-}, {deva-}, {sama-}.) Ragh. xi, 93; `" knowing see {dharma-}; exhibiting, teaching MBh. i, 583 BhP. v, 4, 11; n. seeing, observing, looking, noticing, observation, perception RV. i, 116, 23 S'Br. xiv S'ānkhGri. v, 5 MBh. &c. [471, 1]; ocular perception Sus'r. iv, 27; the eye-sight, vi, 17; inspection, examination Yājń. 1, 328 Hariv. 5460; visiting Yājń. i, 84 Kathās. iii, 8; audience, meeting (with gen. Cān.; instr. with or without {saha} Vet.; in comp. Ragh. xii, 60 S'ak. v, 5/6; vii, 25/26 Rājat. vi, 43; experiencing BhP. i, 8, 25; foreseeing Ragh. viii, 71; contemplating Mn. viii, 9 and 23; apprehension, judgment S'ak. iii, 6/7 discernment, understanding, intellect Mn. vi, 74 Yājń. i, 8 Bhag. &c.; opinion Mālav. v, 13/14 Kām. ii, 6; intention (cf. {pApa-}) R. i, 58, 18; view, doctrine, philosophical system (6 in number, viz. [Pūrva-] Mīmānsā by Jaim. Uttara-Mīmānsā by Bādar.; Nyāya by Gotama Vais'eshika by Kana7da Sānkhya by Kap.; Yoga by Pat.) MBh. xii, 11045 f. BhP. &c.; the eye Sus'r. v, 8 S'ak. iv, 6 Prab. iii, 10; the becoming visible or known, presence Ās'vGri. iii, 7 Mn. ii, 101; iv Yājń. i, 131; ii, 170 MBh. &c.; appearance (before the judge) Mn. viii, 158 Yājń. ii, 53 Kām.; the being mentioned (in any authoritative text) Kāty. S'r. i, xxvi Lāthy. vi, ix Bādar. i, s, 25 MBh. xiv, 2700; a vision, dream Hariv. 1285 Hit. iii, 0/1; ifc. appearance, aspect, semblance Mn. ii, 47 MBh. (Nal. ii, 3; xii, 18 and 44) R. Ragh. iii, 57; colour L.; showing (cf. {danta-}) Bhartri. ii, 26 Dhūrtas. i, 35/11 a mirror L.; a sacrifice L.; = {dharma} L.; ({I}) f. Durgā Hariv. 10238; N. of an insect Npr.; cf. {a-}, {su-}.
darshanaM = sight, Darshan
darshanakaankshiNaH = aspiring to see
darshanaaya = for seeing
darshaniiya = handsome
darshanena = at the sight of
darshaya = show
darshayaamaasa = showed
darshitaM = shown
darshinaH = seers
darshibhiH = by the seers
dars'ita *= mfn. shown, displayed, exposed to view R. i Megh. &c.; explained Hariv. 7289 &c
darvii = (f) serving spoon, ladle
Dasa* = mfn. id. g. {tRNA7di}.
dasa* = m. a demon, vi, 21, 11.
das'a = (adj) ten* =1 ifc. for {-zA} ({ajpa-}, {udag-} &c.) \\=2 ifc. ({tri-}, {dvi-}, {nir-}) and in comp. for {-zan} ({as}) f. pl. `" Decads "'N. of 10 Jain texts ({upA7saka-}. &c.) consisting of 10 chs. each.
das'aa * =f. ( {daMz}?) the
fringe of a garment, loose ends of any piece of cloth, skirt
or hem KātyS'r. iv, 1, 17 ({UrNA}) Lāthy. viii, 6, 22 Kaus'.
S'ānkhGri. ii, 12, 5 Mn. &c.; a wick Gobh. iv, 2, 32
({kSauma-}) Kum. iv, 30 Bhartri. iii, i; state or condition of
life, period of life (youth, manhood, &c.), condition,
circumstances R. Pańcat. Megh. &c.; the fate of men as
depending on the position of the planets, aspect or position
of the planets (at birth &c.) VarBriS. VarBri. Laghuj.;
the mind L.; cf. {vastra-}; i. {daza}.
das'aratha *=
(%{da4z-}) mfn. having 10 chariots RV. i , 126 , 4 ; m. N. of
Ra1ma's father (descendant of Ikshva1ku , sovereign of
Ayodhya1) R. i ; ii , 63 f. (death of DńDurga1) Ja1takam. 461
Hariv. 821 f. Ragh. viii , 29 (%{-pUrva-ratha}) BhP. ix , 10 ,
1 VP. iv , 4 , 40 and l 8 , 3 ; N. of an ancestor of Ra1ma's
father , 4 , 38 ; of a son of Nava-ratha , 12 , 16 BhP. ix ,
24 , 4 Hariv. 1993 ; of Roma- or Loma-pa1da , 1696 VP. iv , 18
, 3 ; of a son of Su-yas3as , 24 , 8 (%{dAz-} v.l.) and Inscr.
(in Pra1kr2it {dasalatha}) ; n. the body Npr. ; %{-tattva} n.
N. of wk. ; %{-yajJA7ramha} m. N. of PadmaP. iv , 14 ;
%{-lalitA-vrata} n. N. of an observance , Vratapr. iv ;
%{-vijaya} m. N. of PadmaP. Iv , 12.
dashati = (1 pp) to bite
dashanavihiinaM = dashana+vihInaM, teeth+bereft
dashanaantareshhu = between the teeth
dashamukhaantakaH = the finisher (destroyer) of the ten-faced one (rAvaNa)
dasharatha = dasharatha's
dasharathatanayaM = the son of dasharatha
dasharathasyaitau = dasharathasya+etaau, dasharatha's+this pair
dashaa = Planetary period or system of directions. Also means the actual Major planetary period itself. There are many of these the most used being vi.nshottarii or 120 year cycle system. Others are ashhTottari (108), Chatursheetisama (84), Dwadashottari (112), Dwisaptatisama (72), Panchottari (105), ShashhTisama (60), Shatatri.nshatsama (36), Shodashottari (116), Yogini (30). These are lunar based. Then there are Rashi (sign) based systems: chara, sthira, kaala chakra and kendraadi dashas etc
dashaa.nsha = One of the varga-s or harmonic divisions of a sign. This is the 10th division
dashaanana = Another name for Ravana
dashaavataara = the ten avataara-s of Vishnu
dashaikaM = eleven
dashhTa = bite
dasyu* = m. ( {das}) enemy of the gods (e.g. {za4mbara}, {zu4SNa}, {cu4muri}, {dhu4ni}; all conquered by Indra, Agni, &c.), impious man (called {a-zraddha4}, {a-yajJa4}, {a4-yajyu}, {a4-pRnat}, {a-vrata4}, {anya-vrata}, {a-karma4n}), barbarian (called {a-nA4s}, or {an-A4s} `" ugly-faced "', {a4dhara}, inferior "', {a4-mAnuSa}, inhuman "'), robber (called {dhani4n}) RV. AV. &c.; any outcast or Hindū who has become so by neglect of the essential rites Mn.; not accepted as a witness, viii, 66; cf. {traso4-} ({da4syave vR4ka} m. `" wolf to the Dasyu "'N. of a man RV. viii, 51; 55 f; {da4syave sa4has} n. violence to the DńDasyu (N. of Turvīti), i, 36, 18).
dasyuhan* = m. (nom. {-hA4} instr. {-ghnA4})fn. destroying the Dasyus (Indra i, vi, viii [473,2]; Indra's gift, x, 47, 4; {manyu4}, 83, 3; {ma4nas}, iv, 16, 10); {-ha4n-tama} mfn. (superl.) most destructive to the Dasyus, vi, 16, 15 and viii, 39, 8 (Agni); x, 170, 2 (Light) Hariv. (Buddha); cf. Pān. 8-2, 17 Kās'.
da *=1 the 3rd cerebral consonant (pronounced like {d} in {drum} by slightly turning the tip of the tongue upwards [430,2]; and often in Bengal like a hard {r}).\\ *=2 m. a sound L.; a kind of drum W.; fear L.; submarine fire L.; Siva L.; ({A}) f. a Dākinī L.; a basket &c. carried by a sling L. \\*=1 the 3rd and soft letter of the 4th or dental class. \\*=2 mf({A})n. (1. {dA}) ifc. (Pān. 3-2, 3) giving, granting, offering, effecting, producing (e.g. {abhI7STa-}, `" giving any desired object "' Pańcat. ii, 50; {gaja-vAji-vRddhi-}, `" promoting the welfare of elephants and horses "' VarBriS. xviii, 5) Mn. MBh. &c. (cf. {agni-}; {a-doma-da4}; {anna-}, {artha-}, {garbha-}, {janma-} &c.); m. n. a gift L.; ({A}) f. id. L. \\ *=3 mfn. ( {do}) ifc. see {anala-}, 2. {jIva-}; m. n. the act of cutting off L.; ({A}) f. id. L. \\ *=4 mfn. (4. {da-}) ifc. see {Rzya-da4}. \\*=5 = {da4t} cf. {a-panna-}, {panna-}; {So-Da}. \\ *=6 m. a mountain L.; n. a wife (derived fr. {da4m-patI}) L.; ({A}) f. heat, pain L
dat * = m. (taking the form {da4nta} in the strong cases Pān. 6-1, 63) a tooth RV. (nom. {da4n}, x, 115, 2) AV. VS. S'Br. Ās'vGri. BhP.; often ifc. (Pān. 5-4, 141-145) see {a-} &c.; {a-dat-ka}; {dac-chada} [cf. $, Lat. {dens} &c.]
dattaM = given
dattvaa V= granted, promised, * resumption to give
dattaan.h = things given
daurbalyaM = weakness
daurmanasya = despair
daur * = Vriiddhi of {dur} for {dus}.
dauraatmya* = n. badheartedness, wickedness, depravity MBh. Kāv. &c.; {-myaka} mfn. wicked, evil (deed) R.
daur-ita4 * =n. mischief. harm S'Br.
daur-gatya * =n. distress, misery, poverty MBh. &c.
daur-gaha4 * = m. `" descendant of Dur-gaha "' patr. of Puru-kutsa (Naigh. `" horse "'). RV. iv, 42, 8.
daur-jana * = mf({I})n. consisting of bad people (company) Nalac.; {-nya} n. wickedness, depravity [499, 2]; evil, wrong Hit. BhP.; ill-will, envy, S'ārng P.
daurbhikSa * =n. famine TāndyaBr. Sch.
daurmadya * =n. brawl, fight L.
daur-mitri * =m. metron. fr. {dur-mitrA} (g. {bAhv-Adi}).
daur-mukhi * = m. patr. fr. {dur-mukha} MBh. vii, 7008 &c.
daur-vAsa * = or mf({I})n. relating to Dur-vāsas Madhus.
daur-vratya * = ({dau4r-}) n. disobedience, ill conduct VS.
daur-hArda * = n. badness of mind, wickedness, enmity, g. {yuvA7di}.
daur-hRda * = n. id. MBh. v, 751; m. villain Nīlak.; morbid longing of pregnant women L.
daurudhara * = mfn. (fr. {durudharA}) Var.
daurezruta * = m. (fr. {dUre-zruta}) patr. of the serpent-priest Timirgha ib.
daurgya * = n. difficulty, inaccessibility W.
dauhitra = (m) grandson (daughter's son)
dauhitri = (m) granddaughter (daughter's daughter)
dautya * n. (fr. {dUta}) the state or function of a messenger, message, mission
dava * = (see also daava). (2. {du}) a wood on fire BhP. viii, 6, 13; fire L. Sch.; burning, heat Car. i, 20; fever W.; a forest L.; cf. {dAva}.
dayaa = mercy* = f. sympathy, compassion, pity for (loc. MBh. Pańcat. Bhartri. &c. [470,1]; gen. R. Hariv. 8486; in comp. MBh. xiv Hit. i, 6, 41 ) S'Br. xiv &c. ({-yAM} {kR}, `" to fake pity on "' [loc. MBh. Hit. i, 2, 7; gen. Vop.]); Pity (daughter of Daksha and mother of A-bhaya BhP. iv, 1, 49 f.) Hariv. 14035; cf. {a-daya4}; {nir-}, and {sadaya}.
dayaaluH = the kind-hearted
dayita = dear *= mfn. cherished, beloved, dear MBh. R.; protected Bhat2t2. x, 9; m. a husband, lover S3ak. iii, 19/20 (v.l.); (%{A}) f. a wife, beloved woman Ragh. ii, 30 Megh. 4 Sis3. ix 70 Katha1s. Dhu1rtas. ii, 13.
Dayate = to fly
deha = body: * = m. n. ( {dih}, to plaster, mould, fashion) the body TĀr. KātyS'r. Mn. &c.; (in a triad with {manas} and {vAc}) Mn. i, 104 &c.; ({-haMdhAraya}, to support the body i.e. exist Nal.); form, shape, mass, bulk (as of a cloud; ifc. f. {A}) Var.; per. son, individual Subh.; appearance, manifestation ifc. having the appearance of ({saMdeha-} Bālar. iii, 43/44); N. of a country L.; ({I4}) f. mound, bank, rampart, surrounding wall RV.
dehaM = body, existence
dehatrayaH = the three forms of bodies (corporal or physical, astral and causal
dehabhrit.h = the embodied
dehabhritaa = by the embodied
dehabhritaaM = of the embodied
dehali = doorstep
dehavadbhiH = by the embodied
dehaaH = material bodies
dehaantara = of transference of the body
dehaapaaye = when life departs the body
dehin.h = man
dehinaM = of the embodied
dehinaaM = of the embodied
dehii = the self
dehiinaM = the living entity
dehiinaH = of the embodied
dehe = in the body
dehe.asmin.h = in this body
deheshhu = bodies
deva = God* = mf({i})n. (fr. 3. {div}) heavenly, divine (also said of terrestrial things of high excellence) RV. AV. VS. S'Br. (superl. m. {deva4-tama} RV. iv, 22, 3 &c.; f. {devi-tamA}, ii, 41, 16); m. (according to Pān. 3-3, 120 {de4va}) a deity, god RV. &c.&c.; (rarely applied to) evil demons AV. iii, 15, 5 TS. iii, 5, 4, 1; (pl. the gods as the heavenly or shining ones; {vi4zve devA4s}, all the gods RV. ii, 3, 4 &c., or a partic. class of deities [see under {vi4zva}], often reckoned as 33, either 11 for each of the 3 worlds RV. i, 139, 11 &c. [cf. {tri-daza}], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 As'vins must be added] Br.; cf. also DivyA7v. 68; with Jainas 4 classes, viz. {bhavanA7dhI7za}, {vyantara}, {jyotiSka}, and {vaimAnika}; {devA4nAm pa4tnyas}, the wives of the gods RV. VS. Br. [cf. {deva-patnI} below]) [492,3]; N. of the number 33 (see above) Ganit.; N. of Indra as the god of the sky and giver of rain MBh. R. &c.; a cloud L.; (with Jainas) the 22nd Arhat of the future Ut-sarpinī; the image of a god, an idol Vishn.; a god on earth or among men, either Brāhman, priest RV. AV. (cf. {bhU-d-}), or king, prince (as a title of honour, esp. in the voc. `" your majesty "' or `" your honour "'; also ifc. e.g. {zrI-harSa-d-}, {vikramA7Gka-d-}, king S'rī-hńharsha or VikrńVikrama7nka, and in names as {puruSo7ttama-d-} [lit. having Vishnu as one's deity; cf. {atithi-d-}, {AcArya-d-}, {pitR-d-}, {mAtR-d-}]; rarely preceding the name e.g. {deva-caNDamahAsena} Kathās. xiii, 48) Kāv. Pańc. &c. (cf. {kSiti-}, {nara-}, &c.); a husband's brother (cf. {devR} and {devara}) W.; a fool, dolt L.; a child L.; a man following any partic. line or business L.; a spearman, lancer L.; emulation, wish to excel or overcome L.; sport, play L.; a sword Gal.; N. of men VP.; of a disciple of Nāga7rjuna MWB. 192; dimin. for {devadatta} Pān. 5-3, 83 Vārtt.4 Sch.; (n. L.) an organ of sense MundUp. iii, 1, 8; 2, 7; ({A}) f. Hibiscus Mutabilis or Marsilia Quadrifolia; ({I4}), f. see s.v. [Cf. Lat. {dīvus}, {deus}; Lit. {de14vas}; Old Pruss. {deiwas}.]
devaaH = demigods
devaalayaH = (m) temple
devaan.h = demigods
devaanaaM = of the demigods
devaaya = Divine* = Nom. P., only p. {-ya4t} = {-vaya4t}, Maitr. and KapS. Kāthh.
devabhogaan.h = the pleasures of the gods
devadevasya = of the Supreme Personality of Godhead
devadatta = one of the vital airs, which causes yawning
devadattaM = the conchshell named Devadatta
devadaasii = God's (female) servant (word degenerated to a temple prostitute)
devadeva = O Lord of all demigods
devadevasyadevaH = (masc.nom.sing.) god; demi-god
devahitaM = that which is healthy or `pro' or good for the Devas
devaM = God
devataa = goddess *= f. godhead,
divinity (abstr. & concr.) RV. AV. Br. &c.; image of a
deity, idol Mn. iv, 130 MBh. Pur. (ifc. %{-ka} Kull. viii,
105); N. of the organs of sense (cf. %{deva}) S3Br. ii, 5, 2,
2 &c.; (%{A}) ind. with divinity i.e. with a god (gods) or
among the gods RV. AV.
devatha *= m. ( %{dev}? Un2. iv, 81 Sch.) artist, artisan.
devataaH = the demigods
devarshiH = the sage among the demigods
devarshiiNaaM = of all the sages amongst the demigods
devarishi* = m. `" a Riishi among the gods "'N. of Nārada, 16, 1 (cf. {-varSi}).
devarshi* = m. ({deva} + {RSi}) a Riishi, a saint of the celestial class, as Nārada, Atri &c. MBh. (xiv, 781 {sapta saptarSayaH} for {sńsapta devarS-}) R. Pur. &c. (cf. {brahmarSi} and {rAjarSi}); N. of S'iva MBh. xiii, 1259; {-carita} n. the deeds of dńdivine sages MBh. xii, 7663; {-tva} n. state or rank of a dńdivine sńsages BhP. i, 3, 8; {pitR-vallabha} m. sesamum Gal.; {-varya} m. chief of sages MW.
devalaH = Devala
devala* = 1 m. an attendant upon an idol (who subsists on the offerings made to it; oftener {-laka} Mn. iii, 152; 180 MBh.); a virtuous or pious man Un. i, 108 Sch.; N. of a descendant of Kas'yapa and one of the authors of RV. ix; of Asita or a son of AńAsita MBh. Pur.; of a man mentioned with AńAsita, Prav.; of an astronomer Var.; of a legislator (also, {-bhaTTa}) Madhus. Kull.; of a son of